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Archive for the ‘First Communion Gifts’ Category

— 1 —

Very short takes this week. Look back over the course of the week for more posts on various things. Remember – if you’re thinking a lot about saints this week – as you might be – consider looking at my saints books, listed here. 

I don’t have many of those on hand here, but what I do have are loads of copies of the Bible Stories book and the Signs and Symbols book – as well as the Book of Days. If you’re starting to think Christmas gifts….check it out. 

— 2 —

So let’s get going with random articles on random subjects. Perhaps something will catch your interest. First, the secret lives of composers who work in trades:

I still have time to write. The same hours I had set aside when I was working my old side gig are as available now as they were before. I also find the creative juices get flowing during moments of solitude at work. I once experienced a wonderful creative rush while driving a truck through a mountain pass and had to immediately pull over and jot some sketches down. Many people say that the hours in the trades are long, and they sometimes are. But one of the benefits is that when I hang up my hard hat, I hang up the stress of my job with it. My work doesn’t follow me home. Instead, I go to choir practice, I open up a copy of The Well Tempered Clavier, I get out a pencil and some manuscript paper and dash some squiggles that will hopefully one day become something memorable.

Initially, I might have been resistant to heading into the trades because I was worried I would be giving up on music and my composition career would end with a resounding thud of failure. I was wrong. The only way you fail at art is if you stop doing it. There’s no reason a composer can’t be a plumber or an electrician instead of a teacher. All you have to do is keep writing.

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John Taylor Gatto passed away this week. He was an essential critic of American education and an inspiration for many educational reformers, including those in homeschooling/unschooling. 

— 4 —

All of sudden this week, everyone was an expert on the 14th amendment!

Well, the good thing is that at least a lot of people got interested in learning more about the issue of birthright citizenship. If you want a balanced look at the issue, I can’t think of a better place than this lengthy article. 

The existing rule of unrestricted birthright citizenship has a number of advantages, as noted above. But it also opens the door to some practices (perhaps most notably, the various forms of “birth tourism”) that provocatively violate the consent principle at the heart of democratic government, as well as create perverse incentives for illegal entrants and overstays.

Altering the rule of birthright citizenship can be undertaken by congressional statute, as we have argued. But what kind of change would be reasonable? One of us (Schuck) has proposed a reform that promises to achieve a better combination of advantages and disadvantages. In place of automatic birthright citizenship, we could substitute retroactive-to-birth citizenship for the U.S.-born children of illegal-immigrant parents who demonstrate a substantial attachment to, and familiarity with, this country by satisfying two conditions: a certain period of residence here after the child’s birth, and a certain level of education of the child in our schools. (In almost every case, of course, the two conditions will overlap, and the schooling will assure at least a minimal level of proficiency in English and knowledge of American history and society.)

Reasonable people can differ about what the qualifying periods of residence and education should be, whether those periods must be continuous, and other conditions. (Australia’s 2007 citizenship law, for example, abolished birthright citizenship while creating an exception for a person “ordinarily resident in Australia throughout the period of 10 years” beginning at birth.) In Schuck’s view, completion of eighth grade should suffice for this limited purpose. Certifying compliance should be administratively simple. And during the interim period, the individual should have the legal status of presumptive citizen, with all of the attributes of citizenship for individuals of their age. The parents’ status would remain the same as under current law unless they can gain legal status through an expanded legalization program or otherwise.

One can easily imagine objections to this reform, especially by those who categorically reject birthright citizenship for this group on grounds discussed above. But two answers to such objections are compelling in our view. First, whether Americans like it or not, these children are now legal citizens at birth. The question, then, is whether an over-inclusive status quo should be retained. Second, the normative objections to their citizenship — that their connection to our country is imposed without our consent and is often adventitious, transient, and insubstantial — would be met by the proposed reform, whose enactment would provide the requisite consent to, and conditions for, their citizenship.

To be sure, the current climate presents the danger that political deliberations over any changes to current birthright-citizenship practices might lead to policies of heightened deportations of otherwise-law-abiding long-term residents, and of reduced legal immigration. We oppose both of these policies. But because controversies over immigration and birthright citizenship have only grown in recent decades and are likely to intensify further, we believe that the quest to find reasonable, humane compromises on these vital topics is more urgent than ever.

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And what about that stupid “youth” Synod? Yeah, that. A couple of good (if by “good” you mean…”I agree with them” – but isn’t that always the way it is?) pieces that summarize what happened and what might happen and what It Means.

From Australian Archbishop Anthony Fisher:

Did you sense that people who were advocating more tradition and orthodoxy, like the Africans, were shut down, perhaps?

No, I don’t think it was just the more traditionally minded who were shut down: We all were. The fact was that after our initial short speeches, it was almost impossible for bishops to get a hearing again in the general assembly.

 

Even in the free discussions?

The free discussions were very few, usually in the last hour of a very long day. On at least one occasion, that time was taken up almost completely by speeches from ecumenical representatives. On other days, various announcements intruded. And when free discussion did happen, only cardinals and youth auditors were heard; no bishops at all. You got your little speech at the start, and that was about it, when it came to the general assembly.

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From Christopher Altieri:

In fairness to Francis, he’s been clear and fairly consistent with regard to himself and his habits and his tastes, right from the start. From his shoes (he has a guy back in B’Aires) to his decision to live in the Domus Sanctae Marthae (he likes being around people) to his habit of standing in the lunch line and chatting with people (he likes it that way), he’s been frank: he’s an old dog, unable and uninterested in learning new tricks — and as a leader, his established mode of leadership is a mercurial one that flies from extreme micromanagement to extreme laissez faire and rarely pauses anywhere in between.

His lieutenants and mouthpieces, however, promised an almost Aquarian age of transparency, listening, and participation: in a word, that the governance of the Church would finally be horizontal.

When Pope Francis promulgated the Apostolic Constitution, Episcopalis communio — the special law controlling the Synod of Bishops — one thing was clear when it came to the issue of any synod assembly conducted under the new legislation: the Pope would be in charge. As far as any final document on Francis’s watch is concerned, that meant the Synod Fathers would end up saying whatever this Pope will have decided to say they said:

If the new document makes anything clear, it is that Francis — whose “synodal” approach to governance has been the subject of much discussion — meant what he said when he told the participants in the III Extraordinary General Assembly of the Synod of Bishops that “synodality” means being with Peter, and that “being with Peter” means being under him. How “synodal” is the Church Francis envisions? One short answer might be: as synodal as Peter says it is.

So, there has been transparency. At any rate, folks have what they were promised. Assured they’d be able to take their place, the bishops have now learned what that place is, and been instructed to assume the position. The vast majority of the laity don’t care much what the Church’s hierarchical leadership have to say about young people anyway, certainly not in the present circumstances of massive and daily burgeoning global crisis that has left the credibility of the worldwide episcopate in tatters, from the Pope down to the last auxiliary.

When it comes to “synodality”, not even the professional Catholic scribbling and chattering class could manage more than perfunctory frustration on behalf of the bishops, who were happy to roll over.

On Friday afternoon, with only a few hours left to read the draft, account for the modi — proposed amendments — and finish the document, the synod fathers repaired to a makeshift theatre to watch a talent show the young people organised for them. As one Vatican official quipped to me on Friday afternoon, “They’re not taking this seriously.”

— 7 —

And then, George Weigel:

None of this contributes to comity or collegiality; and whatever “synodality” means, it isn’t advanced by such boorish behavior. The cardinal’s aggressive stubbornness is also an insult to bishops who are every bit as much successors of the apostles as Baldisseri, but whom he nonetheless treats as if they were refractory kindergarteners, especially when they insist that they know their situations better than Baldisseri does (as on the abuse crisis). If Pope Francis is serious about making the Synod of Bishops work better, he will thank Lorenzo Baldisseri for his services and bring in a new general secretary—right away.  

After the Exhaustion

The Synod process seems designed to wear everyone down, thus making it easier for the Synod’s mandarins to get their way. So it’s not surprising that there’s a sense of deflation at the end of Synod-2018. There are also more than a few worries about how the Church is going to weather the rough seas into which it is being steered. Still, there was some very good work done here this past month. New networks of conversation and collaboration were built. Nothing completely egregious got into the Final Report, thanks to some hard and effective work. New Catholic leaders emerged on the world stage.

And there were, as always, many experiences of fellowship, and the grace that flows from the Holy Spirit through solidarity in a great cause.  In that sense I’ve been glad to have been here. And like others, I suspect, I’m grateful that Synod-2018 has given me a clearer understanding that business-as-usual is not an adequate model for the next months and years of Catholic life.

 

For more Quick Takes, visit This Ain’t the Lyceum!

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Seventeen – seventeen – years ago, I was asked by Loyola Press to write a saints book for saintscoverndchildren. I signed the contract – it would be the first book I’d written, along with, about the same time, Prove It God for Our Sunday Visitor. I procrastinated and procrastinated until it was early January, the book was due on March 1, and I had barely written a word. But I don’t miss deadlines. Even as I put off working….so I wrote the book in two months. Two intense months – and it’s still in print (as is Prove It God).  And it’s pretty good!

(To get a sample – the feastday of St. Ignatius Loyola is on July 31. Loyola has my entry from the saints book up on their website as “Saint Story” for his feast. Go here for that. )

The Loyola Kids Book of Heroes followed a few years later, and then several years later, we did The Loyola Kids Book of Bible Stories. 

And now, here you go – The Loyola Kids Book of Signs and Symbols. 

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I’m just so proud of all of these books. My words are okay, but what really makes them are the design and the art. I’m very grateful to Loyola for the editorial vision that produces these books and their ability to find such gifted designers and artists.

Now, a word about this book. 

It wasn’t my idea – it was Loyola’s, as was, this time, the structure, which I think is very smart.

Each entry has two pages. Top left is a beautiful illustration of the sign or symbol.

Under that is a simple, basic explanation, suitable for younger elementary aged children.

The right side page of the spread provides a more detailed explanation of the sign or symbol, suitable for older kids.

From the introduction:

The Kingdom of Heaven is like…..

…a mustard seed.

…a treasure hidden in a field

….leaven

                Think about the most important things in your life: feelings, ideas, emotions, realities, and hopes. Now try to explain these things in a way that communicates the depth and breadth and truth of what you’ve experienced.

                It’s hard. It might even be impossible. For we all know this: no matter how eloquent we are, what we express only touches on the surface of what’s real. What’s more, the deeper and more important the reality, the more challenging it is to adequately express.

                But we still try, because we are created to do so. We’re created in God’s image, which means we’re created to be in deep communion, to understand, to imagine, to love and create. And so to do so, we depend on metaphors and similes, signs and symbols.

                Signs and symbols are not add-ons to human communication. All Signs_Symbols_Amy_Welborncommunication, from letters to words to hugs to great paintings, is symbolic. For what are signs and symbols? They are expressions that represent something beyond themselves.

                So, yes, written and oral speech is symbolic. Gestures are symbols. Images, music, food, nature – all of what we see can be incorporated into life in symbolic ways.

                Just as Jesus himself used that most absorbing means of human communication – the story – to communicate with us, so did he use deeply symbolic language as well as signs. The Scriptures are woven with imagery that remains fundamental to our understanding of God: rock, shepherd, right hand…

Spirituality involves the deepest realities of all: the human soul and its relation to the Creator. Signs and symbols play an especially rich and important role in this part of life.

Signs and symbols have always been important in Christian life and faith. Human beings are, of course, natural artists and communicators, so we use symbols to express deep realities. Early Christianity developed in an environment in which persecution was a frequent fact of life, so symbols became a way to communicate and build bonds and pass on the truths of the faith in ways that hostile outsiders could not understand.

                Signs and symbols have played a vital role in Christian life over the centuries for another reason: for most of Christian history, most Christians could not read. In these pre-literate societies, most people learned about their faith orally, as parents, catechists and clergy passed on prayers and basic teachings. They also learned about their faith in the context of cultures in which spiritual realities were made visible throughout the year, through symbolic language and actions: they lived in the rhythm of liturgical feasts and seasons. They participated in the Mass and other community prayers, rich with symbolic gestures, images and even structured in a highly symbolic way, from beginning to end. Their places of worship, great and small, were built on symbolic lines, and bore symbolic artwork inside and out.

                These people might not have been able to read – but they could read.

Their books were made of stone, of paint, of tapestry threads, of gestures, chant and the seasons of the year.

                They could indeed read – they could read this rich symbolic language of the faith. Their language was one that communicated the realities of salvation history and God’s mercy and love through images of animals, plants, shapes and design.  They knew through these symbols that God is justice, God is beauty and with God, there waits a feast.

                We still, of course, speak this symbolic language, but the welcome increase in reading literacy has also privileged that particular form of symbolic communication, so that we often think that verbal expression – what we can read on the printed page – is somehow more “real” – more expressive of what’s true and certainly more appropriate for the mature believer who has surely moved beyond imagery, just as, when we are young, a sign of growing maturity to us is that we can read a book with no illustrations.

                But when we think about it, we realize that this privileging of the spoken or written word is just not true to what human beings really value.

                After all, what do we say?

Actions speak louder than words.

                And it’s true. The deepest realities of life – joy, love, passion, grief, hope – can certainly be expressed with words, how often to we raise our hands in resignation, knowing that in this moment, we’ve said all we can, even though we know and mean so much more?

There are no words…

…..

…..The rich world of Christian sign and symbols is a gift for children. The simplicity of imagery meets them where they are, and the depth and richness of this same imagery prepares the soil for deeper understanding. When a child’s faith is lived in the midst of a wealth of imagery at home, at church and in broader culture, she is continually assured that she is not alone, that God is present in every aspect of this world he created, and that God meets her where she is. She’s taught from the beginning this truth that the world is much more than what we can initially apprehend. She’s taught that the spiritual life involves soul and body, reason and imagination, ideas and the tangible. She learns to live faith in a Biblical, holistic, Catholic way.

The book is available from Loyola, of course. 

It is listed on Amazon, but apparently not yet in the warehouse. 

If you have a local Catholic bookstore, let them know about the book. I’d appreciate it.

I have copies here. I have loads, and I also have a lot of the Bible Stories. You can order them through my bookstore here, or if you want to do the exchange outside of the PayPal Universe, email me at amywelborn60 AT gmail.

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I’m up at 2 am, wide awake, after crashing at 8 last night. I should have probably tried to make it a couple more hours, but I couldn’t. And now my body has had its requisite 5-6 hours sleep (all it needs these days….price/fruit of aging) and here I am. It’s good. I can knock out a few blog posts, clear my head of much of that material and…move on.

First off: today (July 3) is my day in Living Faith. Here’s the entry – about St. Thomas and wounds.

If you would like more of the same type of thing, please check out the Catholic Woman’s Book of Days. 

For a longer reflective essay, recently published, take a look at a book from Living Faith: Scripture Passages that Changed My Life. I’ve got a piece in there. 

July 22 is the feast of St. Mary Magdalene, and so in her honor, and with the hope of encouraging greater understanding of her life and devotion to her, I’ve dropped the price of Mary Magdalene: Truth, Legends and Lies to .99! 

Loyola Press is doing an online book club related to their book The Prayer List. As part of that, they’ve been featuring short blog posts from various authors related to the theme of family prayer. Here’s mine.

A couple more Loyola related notes:

My new book The Loyola Kids Book of Signs and Symbols – about which I’m very excited, not least because of the design and artwork – is due to be published this month.

The Loyola Kids Book of Bible Stories was awarded a second place in the Children’s Book category by the Association of Catholic Publishers: 

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— 1 —

All right – first things first. As in…my things. 

I was in Living Faith on Monday – here’s the link. Look for an entry next Wednesday, as well.

Also check out Instagram this weekend – there’s a road trip happening.

The cover for my next book is up for viewing at the Loyola Press site!

Coming July: The Loyola Kids Book of Signs and Symbols.

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Signs and symbols…Bible stories…saints, heroes and history. 

It’s a series of books with which I’m very pleased – due in no small part to stellar design and artwork, for which I can take no credit. Please check out the whole series here and consider gifting it to your local Catholic school, parish – or even public library!

— 2 —

The most comforting thing I read this week was from Graham Greene’s preface to a collection of his stories. He wrote:

I would like too to explain the digging up from a magazine of the twenties of a detective story, “Murder for the Wrong Reason” Reading it more than sixty years later, I found that I couldn’t detect the murderer before he was disclosed. 

— 3 —

I found it comforting because this week I noticed that book to which I was allegedly a contributor was being published this summer. I had no recollection of this essay, but a quick search through my files revealed that yes, I had written said essay in March of 2017, sent it in and even invoiced for it. Once I reread the piece, I did, indeed recall it in detail, but there were those few moments before that in which you’d asked me out of the blue, Hey , what about that essay you wrote for the Living Faith collection? I would have stared at you…blankly. Granted, there’s a big difference between a sixty-year memory glitch and..well…one year. But still. I’ll take that small comfort, if allowed.

To be published in mid-June: 

PDF sample available here, and here’s the Table of Contents. With my name in it, indeed.

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— 4 —

More book news (for those who only come here on Fridays) – I’ve made How to Get the Most Out of the Eucharist available as a free pdf here. 

(One of several free ebooks I have available)

And don’t forget Son #2’s Amazon author page and personal author page. 

— 5 —

Moving on….

Very interesting: “How I got the BBC to apologise for misrepresenting my Jesuit ancestor.”

It was in these dangerous circumstances that Fr Gerard, a tall and dashing young Jesuit, landed by night on the Norfolk coast, shortly after the defeat of the Spanish Armada, when anti-Catholic feelings were at a high. Disguising himself first as a falconer and then as a country gentlemen, he met contacts in Norwich who introduced him to a network of Catholic sympathisers across Norfolk and nearby counties.

Moving from one country house to another, Fr Gerard managed to persuade their owners, at substantial risk to themselves, to use their houses as centres for building local Catholic communities. In the process he made numerous converts to the faith, at least 30 of whom subsequently became priests themselves….

….

After three years Fr Gerard was moved to the Tower of London where he was further interrogated and badly tortured. But despite being weakened by imprisonment and ill treatment, he engineered a daring and ingenious escape across the moat, listed by Time magazine as one of the 10 greatest prison escapes in history. Somehow he managed to resume his activities and continue his mission for another eight years, until he was forced to leave the country in the aftermath of the Gunpowder Plot.

As a priest, he knew several of the plotters and was quite close to at least one of them, whom he had converted to Catholicism. Robert Cecil, James I’s spymaster and principal adviser, wanted to pin the blame for the Gunpowder Plot on the Jesuits and on John Gerard in particular, whose earlier escape from the Tower had not been forgotten.

But despite extreme methods, Cecil was unable to extract any credible evidence against Fr Gerard. Under interrogation and in one case torture, the two surviving plotters “admitted” that he had said Mass for them after their first meeting, but both firmly insisted that he had no knowledge of the plot itself. Another of the plotters wrote that they had deliberately kept him in the dark, because they knew he was opposed to violence and would have talked them out of it….

…He has been an inspiration to members of my family for hundreds of years and it came as a shock to see him featured in the BBC historical drama Gunpowder, clearly represented as being “in on the plot”. The characterisation of Fr Gerard was so far removed from all historical accounts that I believed it could only have been a deliberate misrepresentation.  More

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And this:

Obianuju Ekeocha, the founder of Culture of Life Africa, has written an open letter to MPs ahead of a Westminster Hall debate tomorrow on “Access to reproductive rights around the world”.

In the letter, sent by SPUC, Ms Ekeocha, author of Target Africa, takes issue with the premise of the debate being sponsored by Stella Creasy, Labour MP for Walthamstow, saying it confirms the reality that the UK has become a “lead neocolonial master.”

Reproductive rights?

In the letter, Ms Ekeocha explains that although her country, Nigeria, is now independent of British colonial rule, “in recent years, we are noticing the footprints of the United Kingdom all over Africa as they have become one of the most enthusiastic western proponents of so-called ‘reproductive rights’, a concept that is seen and understood all across Africa as abortion, contraception, sterilisation and graphic (age-inappropriate) sexuality education.”

Funding illegal abortion

She points out that about 80 per cent of the African countries have continued to resist and reject the notion that abortion should be legal, and that it is “an idea that is incompatible with our culture which teaches us that every human being carries bloodlines of clans and families that are never to be forgotten and that our lives begin right from our mothers’ womb.”

We find “organizations like Marie Stopes International, International Planned Parenthood Federation and IPAS…running expensive lobbying campaigns at our parliaments to legalize abortion even against the will of the people,” she continues. “And when we investigate, we find out that some of these organizations are performing illegal abortions in African countries where abortion is not legal.”

 

— 7 —

Great news for Catholic education in Birmingham – one of our already excellent Catholic schools is taking it up a notch and going classical – in other words, thinking with the mind of the Church on education. 

For more Quick Takes, visit This Ain’t the Lyceum!

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Click on cover for more information.

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— 1 —

Other than Writing Things (look for me in Living Faith on Monday, by the way) – a music-heavy week around here. The big state competition is Friday – and may even be over as you read this. So there’s been a lot of practicing, especially of the Kabalevsky concerto movement that he is playing with his teacher.

IMG_20180508_174857.jpgI’ll have more to say after it’s over. I’m superstitious that way.

I may even post some video.

(If you follow me on Instagram, you’ve seen it in Stories – snippets through the week.)

It’s not that I’m any kind of stage or Tiger Mom as far as this business goes. It’s simply this: He’s been working on these four pieces for almost a year. He’s performed them in various settings (including retirement homes and a temporary residence for cancer patients as part of the requirements for being in the Honors Ensemble). I don’t give a flip whether or not he “wins” – I simply don’t want him to walk into this, bearing the fruit of a year’s worth of hard work, and then blunder in a way that throws him off and then throws off the piece – the consequence being that in this particular setting, the fruit of his work won’t be evident.

— 2 —

The work is bearing fruit in other ways, to be sure. He’s just begun taking jazz piano, which is coming fairly easily to him – but only because of the kind of work he’s been doing in classical piano for three years. Same with rock – his friend down the street takes rock guitar lessons, and they’ve invited M to play with the band for the recital – and he can pull it off with not much time because of Beethoven and Kabalevsky.

But still….dozens, if not hundreds of hours on this Kabalevsky, in particular….it sure would be nice….

— 3 —

So there’s that. Stress levels have also been heightened this week because of

AP Physics exam

The end of the 2nd year of law school

Ready for the school year to be over. Oh, and you know how parents of older children always say to parents of younger kids: You’ll look back to the years of no sleep and potty training and think…that was easy.

There’s a reason. It’s true. Cleaning up a puddle of urine on three hours of sleep is nothing compared to the stress of giving counsel to young adults worried about the course of the rest of their lives and their relationships  and then watching them drive away in 2-ton death machines.

— 4 —

And then there’s son #2 who has his own news – a writer of many stories and a few novels, all unpublished, he has decided to go the e-book route, and going about it in a very methodical way. He’s publishing short collections of stories over the next few months, and then releasing a novel in the fall.

You can find his website here. There are links to all the collections.

The collection you can purchase now is here.

And here he is on Twitter, chronicling the process of writing his next book.

Please go check it out!!

— 5 —

 Okay, this is fantastic:

https://www.facebook.com/plugins/post.php?href=https%3A%2F%2Fwww.facebook.com%2Fstpaulsbhm%2Fposts%2F2020270931557798&width=500

 

Come to Birmingham for Pentecost!!

— 6 —

The Lumen Christi Institute:

Founded in 1997 by Catholic scholars at the University of Chicago, the Lumen Christi Institute brings together thoughtful Catholics and others interested in the Catholic tradition and makes available to them the wisdom of the Catholic spiritual, intellectual, and cultural heritage.

They’ve just started making podcasts of their sponsored talks available as free podcasts. The page with links to the various podcast sites (Itunes, Google Play store, etc.) is here. 

— 7 —

Mother’s Day is  Sunday, so it’s too late to order this online, but I’d bet your local Catholic bookstore has it: 

It would also be a great end-of-year gift for a teacher or DRE! 

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First Communion

For more Quick Takes, visit This Ain’t the Lyceum!

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Today, of course, is her feastday.

(But it’s Sunday – which takes precedence.)

In Aleteia today, I have a column that is basically an excerpt from the book Praying with the Pivotal Players and the sections on Catherine:

Blood. Some of us are wary of the sight of it or even repulsed, but in Catherine’s landscape, there is no turning away. The biological truth that blood is life and the transcendent truth that the blood of Christ is eternal life are deeply embedded in her spirituality. We see these truths in the Dialogue, in passages like the one above, and even in her correspondence.

For in her letters, Catherine usually begins by immediately setting the context of the message that is about to come:  Catherine, servant and slave of the servants of Jesus Christ, write to you in his precious blood….

The salutation is followed by a brief statement of her purpose, which, by virtue of Catherine’s initial positioning  of her words in the context of the life-giving blood of Jesus, bear special weight and authority: in his precious blood… desiring to see you a true servant….desiring to see you obedient daughters…desiring to see you burning and consumed in his blazing love…desiring to see you clothed in true and perfect humility….

In both the Dialogue and her letters, Catherine takes this fundamental truth about salvation – that it comes to us through the death, that is, the blood of Christ – and works with  it in vivid, startling ways. She meets the challenges of describing the agonies and ecstasies of the spiritual life with rich, even wild metaphors, and the redemptive blood of Christ plays its part here. For as she describes this life of a disciple, we meet Christ’s friends, followers, sheep, lovers as those drunk on his blood, inebriated. They are washed in the blood and they even drown in it:

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In 2016, Siena was a part of our three weeks in Italy. It did not end up being the thoughtful pilgrimage day I had for years envisioned. We did not stay overnight there, but stopped for an afternoon on the way from our days in Sorano to Florence. And then it rained. Because of that, and because of restrictions on photography in many of the Catherine-related sites, my photos are limited…but here are some of them.

 

 

Oh, and of course, Catherine is also in the Loyola Kids Book of Saints.

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Also available here. 

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