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Archive for the ‘First Communion Gifts’ Category

The groove calls, but is elusive, considering All The Things that must be tended to these days: a persistently “low tire pressure” light on the HS boy’s car….(nail…fixed…no charge!)…hair appointment put off one week already, that can’t be put off another lest I start getting comments about my grandson when I’m out and about with my 12-year old.

Etc.

But “school” has begun, as I indicated yesterday. More math, more talking and thinking, more piano today.  Tried out a new local pizza place for lunch. Because that’s one of the many advantages in having a kid at home during the day. You can try out new restaurants with a companion, and since it’s lunch, and since there is one fewer of you than usual….it’s less of a financial risk.

Tomorrow a friend spends much of the day with us, and after that perhaps a bit more thickness will be added to the day. He indicted that as part of his History Bee prep, he wanted to understand the basics of Plato, Aristotle and Socrates, so I ordered Durant’s book and this cartoon intro to philosophy for him. I got writing done this morning before he woke up. This might work.

If you want occasional snippets of the day as life proceeds, do check out Instagram Stories. (You can only access Stories on the app, I think.)

Older kid’s school is Getting Serious About the Phones You Guys. Seriously, This Time. Just stop, okay?

We’ll see how long that lasts….

Maybe if the pedagogy stopped assuming internet reliance…that might help?

Hush, now. That’s crazy talk.

Today: St. Teresa Benedicta of the Cross – Edith Stein. 

She’s in the Loyola Kids Book of Saints:

 

 

 

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St. Ignatius was in my Loyola Kids Book of Saints, and you can read the entire chapter here:

Because he had spent all those months in his sickbed, Ignatius got bored. He asked for something to read. He was hoping for adventure books, tales that were popular back then: knights fighting for the hands of beautiful ladies, traveling to distant lands, and battling strange creatures.

But for some reason, two completely different books were brought to Ignatius. One was a book about the life of Christ, and the other was a collection of saints’ stories.

Ignatius read these books. He thought about them. He was struck by the great sacrifices that the saints had made for God. He was overwhelmed by their love of Jesus.

And Ignatius thought, “Why am I using my life just for myself? These people did so much good during their time on earth. Why can’t I?”

Ignatius decided that he would use the talents God had given him—his strength, his leadership ability, his bravery, and his intelligence—to serve God and God’s people.

While Ignatius continued to heal, he started praying very seriously. God’s peace filled his heart and assured him that he was on the right path.

When Ignatius was all healed and ready to walk and travel again, he left his home to prepare for his new life. It wasn’t easy. He was 30, which was considered old in those days, and he was getting a late start in his studies for the priesthood. In those days, the Mass was said only in Latin, and Latin was the language all educated people used to communicate with each other. Ignatius didn’t know a bit of Latin. So for his first Latin lessons, big, rough Ignatius had to sit in a classroom with a bunch of 10-year-old boys who were learning Latin for the first time too!

That takes a different kind of strength, doesn’t it?

saints

 

Take Lord, and receive all my liberty, my memory, my understanding, and my entire will, all that I have and possess. Thou hast given all to me. To Thee, O lord, I return it. All is Thine, dispose of it wholly according to Thy will. Give me Thy love and thy grace, for this is sufficient for me.

In The Words We Pray, I wrote about the Suscipe Prayer. That chapter is excerpted here:

The more you roll this prayer around in your soul, and the more you think about it, the more radical it is revealed to be.

One of the primary themes of the Spiritual Exercises is that of attachments and affections. Ignatius offers the account of “three classes of men” who have been given a sum of money, and who all want to rid themselves of it because they know their attachment to this worldly good impedes their salvation.

The first class would really like to rid themselves of the attachment, but the hour of death comes, and they haven’t even tried. The second class would also like to give up the attachment, but do so, conveniently, without actually giving anything up.

Is this sounding familiar at all?

The third class wants to get rid of the attachment to the money, which they, like the others, know is a burden standing in the way. But they make no stipulations as to how this attachment is relinquished; they are indifferent about the method. Whatever God wants, they want. In a word, they are the free ones.

The prayer “Take Lord, receive” is possible only because the retreatant has opened himself to the reality of who God is, what God’s purpose is for humanity, and what God has done for him in a particularly intense way.

A Response to God’s Love

The retreatant has seen that there is really no other response to life that does God justice. What love the Father has for us in letting us be called children of God, John says (1 John 3:1). What gift does our love prompt us to give?

In ages past, and probably in the minds of some of us still, that gift of self to God, putting oneself totally at God’s disposal, is possible only for people called to a vowed religious life. Well, God didn’t institute religious life in the second chapter of Genesis. He instituted marriage and family. I’m not a nun, but the Scriptures tell us repeatedly that all creation is groaning and being reborn and moving toward completion in God. Every speck of creation, everything that happens, every kid kicking a soccer ball down a road in Guatemala, each office worker in New Delhi, every ancient great-grandmother in a rest home in Boynton Beach, every baby swimming in utero at this moment around the world—all are beloved by God and are being constantly invited by him to love. And all can respond.

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Today we remember the Dutch Carmelite, outspoken critic of the Nazis, who died in Dachau on July 26, 1942. 

From a Carmelite website:

Born in the Frisian city of Bolsward, Holland, in 1881, Bl. Titus Brandsma joined the Carmelites while still young and was ordained priest in 1905. He undertook further studies in Rome and was awarded a doctorate in philosophy at the Gregorian Pontifical University.

Returning to Holland, he taught in a number of schools before taking up a post as Professor of Philosophy and the History of Mysticism at the Catholic University of Nijmegen where he was titus_brandsmalater appointed Rector Magnificus. A noted writer and journalist, in 1935, he was appointed adviser to the bishops, for Catholic journalists. He was noted for being ready to receive anyone in difficulty and to help in whatever way he could. In the period leading up to and during the Nazi occupation in Holland, he argued passionately against the National Socialist ideology, basing his stand on the Gospels, and he defended the right to freedom in education and for the Catholic Press. As a result, he was imprisoned. So began his Calvary, involving great personal suffering and degradation whilst, at the same time, he himself brought solace and comfort to the other internees and begged God’s blessing on his jailers. In the midst of such inhuman suffering, he possessed the precious ability to bring an awareness of goodness, love and peace. He passed from one prison or camp to another until he arrived in Dachau where he was killed on 26th July 1942. He was beatified as a martyr by Pope John Paul II on 3rd November 1985.

You can read his last few letters here.

Brandsma came to the United States in 1935, where he lectured at Catholic University.  These writings on Carmelite spirituality were based on those talks.

I included Blessed Titus in The Loyola Kids Book of Saints under “Saints are People Who Tell the Truth.”

"amy welborn"

A couple of pages are online available for viewing, here. Well, and here:

 

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Today is the feastday of St. Boniface, Apostle to the Germans.  Let’s take a look at what our German Pope Emeritus had to say about him:

Today, we shall reflect on a great eighth-century missionary who spread Christianity in Central Europe, indeed also in my own country: St Boniface, who has gone down in history as “the Apostle of the Germans”. We have a fair amount of information on his life, thanks to the diligence of his biographers

….

In 716, Winfrid went to Frisia (today Holland) with a few companions, but he encountered the opposition of the local chieftain and his attempt at evangelization failed. Having returned home, he did not lose heart and two years later travelled to Rome to speak to Pope Gregory ii and receive his instructions. One biographer recounts that the Pope welcomed him “with a smile and a look full of kindliness”, and had “important conversations” with him in the following days (Willibaldo, [Willibald of Mainz], Vita S. Bonifatii, ed. Levison, pp. 13-14), and lastly, after conferring upon him the new name of Boniface, assigned to him, in official letters, the mission of preaching the Gospel among the German peoples.

Comforted and sustained by the Pope’s support, Boniface embarked on the preaching of the Gospel in those regions, fighting against pagan worship and reinforcing the foundations of human and Christian morality. With a deep sense of duty he wrote in one of his letters: “We are united in the fight on the Lord’s Day, because days of affliction and wretchedness have come…. We are not mute dogs or taciturn observers or mercenaries fleeing from wolves! On the contrary, we are diligent Pastors who watch over Christ’s flock, who proclaim God’s will to the leaders and ordinary folk, to the rich and the poor… in season and out of season...” (cf. Epistulae, 3,352.354: mgh).

….In addition to this work of evangelization and organization of the Church through the founding of dioceses and the celebration of Synods, this great Bishop did not omit to encourage the foundation of various male and female monasteries so that they would become like beacons, so as to radiate human and Christian culture and the faith in the territory. He summoned monks and nuns from the Benedictine monastic communities in his homeland who gave him a most effective and invaluable help in proclaiming the Gospel and in disseminating the humanities and the arts among the population. Indeed, he rightly considered that work for the Gospel must also be work for a true human culture. Above all the Monastery of Fulda founded in about 743 was the heart and centre of outreach of religious spirituality and culture: there the monks, in prayer, work and penance, strove to achieve holiness; there they trained in the study of the sacred and profane disciplines and prepared themselves for the proclamation of the Gospel in order to be missionaries. Thus it was to the credit of Boniface, of his monks and nuns for women too had a very important role in this work of evangelization that human culture, which is inseparable from faith and reveals its beauty, flourished. Boniface himself has left us an important intellectual corpus. First of all is his copious correspondence, in which pastoral letters alternate with official letters and others private in nature, which record social events but above all reveal his richly human temperament and profound faith.

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SAINT-BONIFACE-antique-holy-cardCenturies later, what message can we gather today from the teaching and marvellous activity of this great missionary and martyr? For those who approach Boniface, an initial fact stands out: the centrality of the word of God, lived and interpreted in the faith of the Church, a word that he lived, preached and witnessed to until he gave the supreme gift of himself in martyrdom. He was so passionate about the word of God that he felt the urgent need and duty to communicate it to others, even at his own personal risk. This word was the pillar of the faith which he had committed himself to spreading at the moment of his episcopal ordination: “I profess integrally the purity of the holy Catholic faith and with the help of God I desire to remain in the unity of this faith, in which there is no doubt that the salvation of Christians lies” (Epist. 12, in S. Bonifatii Epistolae, ed. cit., p. 29). The second most important proof that emerges from the life of Boniface is his faithful communion with the Apostolic See, which was a firm and central reference point of his missionary work; he always preserved this communion as a rule of his mission and left it, as it were, as his will. In a letter to Pope Zachary, he said: “I never cease to invite and to submit to obedience to the Apostolic See those who desire to remain in the Catholic faith and in the unity of the Roman Church and all those whom God grants to me as listeners and disciples in my mission” (Epist. 50: in ibid., p. 81). One result of this commitment was the steadfast spirit of cohesion around the Successor of Peter which Boniface transmitted to the Church in his mission territory, uniting England, Germany and France with Rome and thereby effectively contributing to planting those Christian roots of Europe which were to produce abundant fruit in the centuries to come. Boniface also deserves our attention for a third characteristic: he encouraged the encounter between the Christian-Roman culture and the Germanic culture. Indeed, he knew that humanizing and evangelizing culture was an integral part of his mission as Bishop. In passing on the ancient patrimony of Christian values, he grafted on to the Germanic populations a new, more human lifestyle, thanks to which the inalienable rights of the person were more widely respected. As a true son of St Benedict, he was able to combine prayer and labour (manual and intellectual), pen and plough.

Boniface’s courageous witness is an invitation to us all to welcome God’s word into our lives as an essential reference point, to love the Church passionately, to feel co-responsible for her future, to seek her unity around the Successor of Peter. At the same time, he reminds us that Christianity, by encouraging the dissemination of culture, furthers human progress. It is now up to us to be equal to such a prestigious patrimony and to make it fructify for the benefit of the generations to come.

His ardent zeal for the Gospel never fails to impress me. At the age of 41 he left a beautiful and fruitful monastic life, the life of a monk and teacher, in order to proclaim the Gospel to the simple, to barbarians; once again, at the age of 80, he went to a region in which he foresaw his martyrdom.

By comparing his ardent faith, this zeal for the Gospel, with our own often lukewarm and bureaucratized faith, we see what we must do and how to renew our faith, in order to give the precious pearl of the Gospel as a gift to our time.

He’s in the Loyola Kids Book of Saints:

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Coming in a few months….

amy Welborn

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Charles Collins, longtime employee of Vatican Radio and now writing for the  CRUX website, has an article on the problems with Vatican communications, and suggested fixes. 

The communications office has been given the primary task of making sure what the pope says and does is made known to the world as quickly as possible. However, whenever the pope speaks off the cuff – or says something controversial – the Secretariat of State tells everyone in the Vatican to wait, until the “official version” comes out, no matter that the “unofficial,” but authentic, version is all over television and the newswires.

This undercuts the ability of Vatican media to be on top of the news.

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Speaking of Vatican communications, here’s the notification of the newest set of canonization causes to be moved forward on one level or another. I’m going to take the rest of the Short Takes to look at some in more detail. Yesterday, I shared some information on Solanus Casey. 

 

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the heroic virtues of the Servant of God François-Xavier Nguyên Van Thuân, Cardinal of the Holy Roman Church; born 17 April 1928 and died 16 September 2002

Here is a good introduction to the life and truly heroic virtue of Cardinal Thuan, imprisoned by the Communist government in Vietnam for thirteen years, nine of them in solitary confinement.

On 15 August 1975, the feast of the Assumption, he was arrested. He was dressed only Cardinal Van Thuanin his cassock, and had a rosary in his pocket. By October, he was writing messages in jail, on a sheet of paper that a seven-year-old child, Quang, smuggled in. Those pages eventually became books, with hope as their central theme.

He spent 13 years in prison without trial. From Saigon, he was moved shackled to Nha Trang, then to the Vinh-Quang re-education camp in the mountains. Those were hard times.

He was held in solitary confinement for nine years, watched by two guards only for him. Since he could not have a Bible, he scrounged for whatever paper he could find to transcribe about 300 Gospel passages he knew by heart.

He celebrated Mass using the palm of his hand as chalice with three drops of wine and one of water. He got the wine from his family, saying it was to treat his stomach ache. His relatives realised what he meant and sent him a bottle of wine with the label “medicine against stomach ache”. He kept consecrated bread crumbs in cigarette packs.

He was still in isolation in Hanoi when he got a fish to cook, wrapped up in two pages of “L’Osservatore Romano”, which police confiscated when it arrived by mail. He cleaned out the two page and dried them in the sun, as a sign of union with Rome and the pope.

The authorities were concerned about his goodness and his attitude of love towards his persecutors, fearing that the guards might be won over. For this reason, they were changed every two weeks.

The Road of Hope is a collection of his messages to his people that were smuggled out of prison. 

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Pope Benedict XVI mentioned Cardinal Thuan in his encyclical, Spe Salvi:

A first essential setting for learning hope is prayer. When no one listens to me any more, God still listens to me. When I can no longer talk to anyone or call upon anyone, I can always talk to God. When there is no longer anyone to help me deal with a need or expectation that goes beyond the human capacity for hope, he can help me. When I have been plunged into complete solitude …; if I pray I am never totally alone. The late Cardinal Nguyen Van Thuan, a prisoner for thirteen years, nine of them spent in solitary confinement, has left us a precious little book: Prayers of Hope. During thirteen years in jail, in a situation of seemingly utter hopelessness, the fact that he could listen and speak to God became for him an increasing power of hope, which enabled him, after his release, to become for people all over the world a witness to hope—to that great hope which does not wane even in the nights of solitude.

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the miracle, attributed to the intercession of the Venerable Servant of God Clara Fey, founder of the Institute of the Sisters of the Poor Child Jesus; born 11 April 1815 and died 8 May 1894

There does not seem to be a lot in English about Clara Fey, except in Wikipedia, which I am normally loathe to link to, but there just isn’t much out there. 

In her childhood she observed the poor conditions in her town and was resolved to aid the poor in their suffering more so because of the importance her mother placed on Clara Feyhelping those less fortunate than herself.To that end she would later set up a school with some likeminded friends in Aachen in 1837 in order to cater to the educational needs of poor children.

On 2 February 1844 in Aachen she established the Sisters of the Poor Child Jesus as a means of leading children to Jesus Christ and to educate them in a religious environment. It was around 1835 that she started to read the works of Saint Teresa of Ávila and even desired to become a Carmelite nun. But in 1841 her spiritual aide Father Wilhelm Sartorius motivated her to instead read the works of Saint Francis de Sales for greater theological inspiration. She and some others made their vows as nuns in 1850. Her order received diocesan approval on 28 January 1848 from the Archbishop of Cologne and the papal decree of praise from Pope Pius IX on 11 July 1862 prior to Pope Leo XIII issuing full papal approval for her order on 15 June 1888

Here’s the website of her order – which was driven from Germany during the Kulturkampf, but returned eventually.

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the martyrdom of the Servant of God Luciano Botovasoa, layperson and father, of the Third Order of St. Francis, killed in hatred of the faith in Vohipeno, Madagascar on 17 April 1947..

.…Lucien Botovasoa, a married man with eight children, who was also a Third Order Franciscan, teacher and a catechist at his parish in Vohipeno, Madagascar.

As the AfLucien Botovasoarican island went from being a colonial outpost to an independent nation, Botovasoa was blacklisted as an enemy of the cause for independence and was killed in 1947 out of hatred of the faith.

Years later a village elder admitted on his deathbed to a local missionary that he ordered the murder of Botovasoa even though Botovasoa had told him he would be by his side to help him whenever he was in need. The elder told the missionary he felt Botovasoa’s presence and asked to be baptized.

 

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the heroic virtues of the Servant of God Elia dalla Costa, Cardinal of the Holy Roman Church, Archbishop of Florence; born 14 May 1872 and died 22 December 1961

The Nazis began to deport Jews after the German occupation of Italy in September Elia Dalla Costa1943. A major rescue effort in Florence was begun by the city’s Jewish leader Rabbi Nathan Cassuto and Jewish resistance fighter Raffaele Cantoni. The operation soon became a joint Jewish-Christian effort, with the cardinal offering guidance.

Cardinal Dalla Costa recruited rescuers among the clergy and supplied letters asking monasteries and convents to shelter Jews. He sheltered Jewish refugees in his own palace for short periods before they could be taken to safety.

Yad Vashem said the cardinal was part of a network that helped save hundreds of local Jews and Jewish refugees from areas previously under Italian control.

For more Quick Takes, visit This Ain’t the Lyceum!

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Great news today:

Pope Francis announced May 4 that Detroit’s beloved Capuchin friar has met the requirements for beatification and will be named “blessed” — the second U.S.-born man to achieve such a designation and the first person from Michigan.

Although Fr. Solanus was born in Oak Grove, Wis., in 1870, he spent most of his adult life and ministry in Detroit, caring for the sick, poor and downtrodden and lending a listening ear and caring heart to the thousands who came to him for counsel, wisdom and aid.

Among the hundreds — if not thousands — of healings attributed to Fr. Solanus during and after his lifetime, Pope Francis recognized the authenticity of a miracle necessary for the friar to be elevated from “venerable” to “blessed” after a thorough review by the Vatican’s Congregation for the Causes of Saints, including panels of doctors and theologians, was completed earlier this year.

The declaration is here – and as usual, the list of approved causes moving forward provides an interesting glance at the breadth and depth and diversity of Catholicism.

Solanus Casey is very important to us here. My late husband Michael was devoted to him, and, for example, wrote this about Fr. Solanus as “The Priest who saved my life.” Of course, he died just a few weeks after writing that…but there was that other time….

(Here is a blog post of mine, written a few years later, reflecting on the very weirdly timed discovery of a photograph of Michael and Fr. Groeschel at the St. Felix Friary where Fr. Solanus had lived and where Fr. Groeschel had known him.)

Anyway. 

When we lived in Fort Wayne in northern Indiana, we would often find our way to the Solanus Casey Center in Detroit – either because we were going to Detroit for some Solanus Casey Beatificationreason or we were on our way to Canada.  Solanus Casey has been important to our family, and I find him such an interesting person – and an important doorway for understanding holiness.

For that is what Solanus Casey was – a porter, or doorkeeper, the same role held by St. Andre Bessette up in Montreal.  They were the first people those in need would encounter as they approached the shrine or chapel.

And it was not as if Solanus Casey set out with the goal of being porter, either. His path to the Franciscans and then to the priesthood was long and painful and in some ways disappointing. He struggled academically and he struggled to fit in and be accepted, as one of Irish descent in a German-dominated church culture. He was finally ordained, but as a simplex priest – he could say Mass, but he could not preach or hear confessions – the idea being that his academic weaknesses indicated he did not have the theological understanding deemed necessary for those roles.

But God used him anyway. He couldn’t preach from a pulpit, but his faithful presence at the door preached of the presence of God.  He couldn’t hear confessions, but as porter, he heard plenty poured from suffering hearts, and through his prayers during his life and after his death, was a conduit for the healing grace of God.

This is why the stories of the saints are such a helpful and even necessary antidote to the way we tend to think and talk about vocation these days, yes, even in the context of church. We give lip service to being called and serving, but how much of our language still reflects an assumption that it’s all, in the end, about our desires and our plans? We are convinced that our time on earth is best spent discovering our gifts and talents, nurturing our gifts and talents, using our gifts and talents in awesome ways that we plan for and that will be incredible and amazing and world-changing. And we’ll be happy and fulfilled and make a  nice living at it, too. 

I don’t know about you, but I need people like Solanus Casey to surround me and remind me what discipleship is really about.

He’s in the Loyola Kids Book of Heroes. Here’s the first page. 

Solanus Casey Beatification

 

For the most up-to-date news on the cause, check out the Fr. Solanus Casey Guild Facebook page. 

 

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