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Posts Tagged ‘Loyola KIds’ Book of Heroes’

Today is the memorial of Blessed Solanus Casey, beatified last fall. 

Solanus Casey is very important to us here. My late husband Michael was devoted to him, and, for example, wrote this about Fr. Solanus as “The Priest who saved my life.” Of course, he died just a few weeks after writing that…but there was that other time….

Here’s a good article from the Michigan Catholic about various locations with connection to Fr. Solanus.  

(Here is a blog post of mine, written a few years later, reflecting on the very weirdly timed discovery of a photograph of Michael and Fr. Groeschel at the St. Felix Friary where Fr. Solanus had lived and where Fr. Groeschel had known him.)

Anyway. 

When we lived in Fort Wayne in northern Indiana, we would often find our way to the Solanus Casey Center in Detroit – either because we were going to Detroit for some Solanus Casey Beatificationreason or we were on our way to Canada.  Solanus Casey has been important to our family, and I find him such an interesting person – and an important doorway for understanding holiness.

For that is what Solanus Casey was – a porter, or doorkeeper, the same role held by St. Andre Bessette up in Montreal.  They were the first people those in need would encounter as they approached the shrine or chapel.

And it was not as if Solanus Casey set out with the goal of being porter, either. His path to the Franciscans and then to the priesthood was long and painful and in some ways disappointing. He struggled academically and he struggled to fit in and be accepted, as one of Irish descent in a German-dominated church culture. He was finally ordained, but as a simplex priest – he could say Mass, but he could not preach or hear confessions – the idea being that his academic weaknesses indicated he did not have the theological understanding deemed necessary for those roles.

But God used him anyway. He couldn’t preach from a pulpit, but his faithful presence at the door preached of the presence of God.  He couldn’t hear confessions, but as porter, he heard plenty poured from suffering hearts, and through his prayers during his life and after his death, was a conduit for the healing grace of God.

This is why the stories of the saints are such a helpful and even necessary antidote to the way we tend to think and talk about vocation these days, yes, even in the context of church. We give lip service to being called and serving, but how much of our language still reflects an assumption that it’s all, in the end, about our desires and our plans? We are convinced that our time on earth is best spent discovering our gifts and talents, nurturing our gifts and talents, using our gifts and talents in awesome ways that we plan for and that will be incredible and amazing and world-changing. And we’ll be happy and fulfilled and make a  nice living at it, too. 

I don’t know about you, but I need people like Solanus Casey to surround me and remind me what discipleship is really about.

He’s in the Loyola Kids Book of Heroes. Here’s the first page. 

Solanus Casey Beatification

 

For the most up-to-date news on the cause, check out the Fr. Solanus Casey Guild Facebook page. 

(For information on my new book – the Loyola Kids Book of Signs and Symbols – go here. )

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Seventeen – seventeen – years ago, I was asked by Loyola Press to write a saints book for saintscoverndchildren. I signed the contract – it would be the first book I’d written, along with, about the same time, Prove It God for Our Sunday Visitor. I procrastinated and procrastinated until it was early January, the book was due on March 1, and I had barely written a word. But I don’t miss deadlines. Even as I put off working….so I wrote the book in two months. Two intense months – and it’s still in print (as is Prove It God).  And it’s pretty good!

(To get a sample – the feastday of St. Ignatius Loyola is on July 31. Loyola has my entry from the saints book up on their website as “Saint Story” for his feast. Go here for that. )

The Loyola Kids Book of Heroes followed a few years later, and then several years later, we did The Loyola Kids Book of Bible Stories. 

And now, here you go – The Loyola Kids Book of Signs and Symbols. 

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I’m just so proud of all of these books. My words are okay, but what really makes them are the design and the art. I’m very grateful to Loyola for the editorial vision that produces these books and their ability to find such gifted designers and artists.

Now, a word about this book. 

It wasn’t my idea – it was Loyola’s, as was, this time, the structure, which I think is very smart.

Each entry has two pages. Top left is a beautiful illustration of the sign or symbol.

Under that is a simple, basic explanation, suitable for younger elementary aged children.

The right side page of the spread provides a more detailed explanation of the sign or symbol, suitable for older kids.

From the introduction:

The Kingdom of Heaven is like…..

…a mustard seed.

…a treasure hidden in a field

….leaven

                Think about the most important things in your life: feelings, ideas, emotions, realities, and hopes. Now try to explain these things in a way that communicates the depth and breadth and truth of what you’ve experienced.

                It’s hard. It might even be impossible. For we all know this: no matter how eloquent we are, what we express only touches on the surface of what’s real. What’s more, the deeper and more important the reality, the more challenging it is to adequately express.

                But we still try, because we are created to do so. We’re created in God’s image, which means we’re created to be in deep communion, to understand, to imagine, to love and create. And so to do so, we depend on metaphors and similes, signs and symbols.

                Signs and symbols are not add-ons to human communication. All Signs_Symbols_Amy_Welborncommunication, from letters to words to hugs to great paintings, is symbolic. For what are signs and symbols? They are expressions that represent something beyond themselves.

                So, yes, written and oral speech is symbolic. Gestures are symbols. Images, music, food, nature – all of what we see can be incorporated into life in symbolic ways.

                Just as Jesus himself used that most absorbing means of human communication – the story – to communicate with us, so did he use deeply symbolic language as well as signs. The Scriptures are woven with imagery that remains fundamental to our understanding of God: rock, shepherd, right hand…

Spirituality involves the deepest realities of all: the human soul and its relation to the Creator. Signs and symbols play an especially rich and important role in this part of life.

Signs and symbols have always been important in Christian life and faith. Human beings are, of course, natural artists and communicators, so we use symbols to express deep realities. Early Christianity developed in an environment in which persecution was a frequent fact of life, so symbols became a way to communicate and build bonds and pass on the truths of the faith in ways that hostile outsiders could not understand.

                Signs and symbols have played a vital role in Christian life over the centuries for another reason: for most of Christian history, most Christians could not read. In these pre-literate societies, most people learned about their faith orally, as parents, catechists and clergy passed on prayers and basic teachings. They also learned about their faith in the context of cultures in which spiritual realities were made visible throughout the year, through symbolic language and actions: they lived in the rhythm of liturgical feasts and seasons. They participated in the Mass and other community prayers, rich with symbolic gestures, images and even structured in a highly symbolic way, from beginning to end. Their places of worship, great and small, were built on symbolic lines, and bore symbolic artwork inside and out.

                These people might not have been able to read – but they could read.

Their books were made of stone, of paint, of tapestry threads, of gestures, chant and the seasons of the year.

                They could indeed read – they could read this rich symbolic language of the faith. Their language was one that communicated the realities of salvation history and God’s mercy and love through images of animals, plants, shapes and design.  They knew through these symbols that God is justice, God is beauty and with God, there waits a feast.

                We still, of course, speak this symbolic language, but the welcome increase in reading literacy has also privileged that particular form of symbolic communication, so that we often think that verbal expression – what we can read on the printed page – is somehow more “real” – more expressive of what’s true and certainly more appropriate for the mature believer who has surely moved beyond imagery, just as, when we are young, a sign of growing maturity to us is that we can read a book with no illustrations.

                But when we think about it, we realize that this privileging of the spoken or written word is just not true to what human beings really value.

                After all, what do we say?

Actions speak louder than words.

                And it’s true. The deepest realities of life – joy, love, passion, grief, hope – can certainly be expressed with words, how often to we raise our hands in resignation, knowing that in this moment, we’ve said all we can, even though we know and mean so much more?

There are no words…

…..

…..The rich world of Christian sign and symbols is a gift for children. The simplicity of imagery meets them where they are, and the depth and richness of this same imagery prepares the soil for deeper understanding. When a child’s faith is lived in the midst of a wealth of imagery at home, at church and in broader culture, she is continually assured that she is not alone, that God is present in every aspect of this world he created, and that God meets her where she is. She’s taught from the beginning this truth that the world is much more than what we can initially apprehend. She’s taught that the spiritual life involves soul and body, reason and imagination, ideas and the tangible. She learns to live faith in a Biblical, holistic, Catholic way.

The book is available from Loyola, of course. 

It is listed on Amazon, but apparently not yet in the warehouse. 

If you have a local Catholic bookstore, let them know about the book. I’d appreciate it.

I have copies here. I have loads, and I also have a lot of the Bible Stories. You can order them through my bookstore here, or if you want to do the exchange outside of the PayPal Universe, email me at amywelborn60 AT gmail.

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I’m up at 2 am, wide awake, after crashing at 8 last night. I should have probably tried to make it a couple more hours, but I couldn’t. And now my body has had its requisite 5-6 hours sleep (all it needs these days….price/fruit of aging) and here I am. It’s good. I can knock out a few blog posts, clear my head of much of that material and…move on.

First off: today (July 3) is my day in Living Faith. Here’s the entry – about St. Thomas and wounds.

If you would like more of the same type of thing, please check out the Catholic Woman’s Book of Days. 

For a longer reflective essay, recently published, take a look at a book from Living Faith: Scripture Passages that Changed My Life. I’ve got a piece in there. 

July 22 is the feast of St. Mary Magdalene, and so in her honor, and with the hope of encouraging greater understanding of her life and devotion to her, I’ve dropped the price of Mary Magdalene: Truth, Legends and Lies to .99! 

Loyola Press is doing an online book club related to their book The Prayer List. As part of that, they’ve been featuring short blog posts from various authors related to the theme of family prayer. Here’s mine.

A couple more Loyola related notes:

My new book The Loyola Kids Book of Signs and Symbols – about which I’m very excited, not least because of the design and artwork – is due to be published this month.

The Loyola Kids Book of Bible Stories was awarded a second place in the Children’s Book category by the Association of Catholic Publishers: 

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Well, that didn’t last long.

I saw the mama Robin sitting on the nest Saturday morning…went out Sunday morning, saw no robins about, so I took advantage of the moment and stuck my phone up there to get a shot.

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Oh.

Well, whatever got up there did a clean job of it – there were no shells about, nothing amiss.

And, it seems, they might have nabbed at least one of the parents, too. For over the past weeks, every time we’ve ventured out there, one or both of the parents have perched nearby, letting us know we were in their territory and, if we refused to obey their warnings, swooping down in our direction.

This morning? Silence and not a robin in sight. Plenty of mockingbirds, as per usual, but this robin couple either was so demoralized that they gave up and move on, or…well.

I have absolutely no right to be sad about this considering a) I am not a vegetarian and b) one of the day’s tasks was going to purchase a rat for Rocky. And Rocky don’t play with warmed-up dead rats.

But I’m still sad.

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So, here’s an article about my Loyola books! The inspiration is the new one – The Loyola Kids Book of Signs and Symbols – but the interview covered my thinking behind all of the volumes in the series, as well.

I’m not sure if you can actually read it without subscribing…but you can sure try!

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All right then: Japan. There, hope revives.

Brief recap: For some reason, we are going to Japan for our big summer trip. Leaving soon. Rented an AirBnB for Tokyo, legal issues mandated a change. (More here and here.)  So we’re splitting the trip between Tokyo and Kyoto. I have no idea what we’re doing except wandering around and eating.

Of all of the zillions of videos out there about 10 BEST THINGS TO DO IN SOME NEIGHBORHOOD OF TOKYO THAT ENDS IN A VOWEL AS THEY ALL DO! I’ve settled, for some reason, on those produced by one Paolo de Guzman, aka Tokyo Zebra. His personality is quirky, but not annoying, he’s kind of fun and – most helpful of all – his videos feature maps, which he also has on his website.

I’ve been reading guidebooks and discussion forums for weeks, but the city hardly made sense at all until I started watching these videos. So thanks to Paolo, I finally sort of have a plan – for Day 1.

And beyond that?

Are you kidding? Me? Plan??! 

Check out Instagram for updates…soonish….

 

 

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— 1 —

Coming to you from Alabama, yes, but not Birmingham. It’s Auburn for us tonight, with an early morning obligation/opportunity tomorrow and then on to somewhere else for the afternoon and perhaps the next day as well. No more details until we see how it all works out – I’m sadly superstitious in that way – but if you want some sense of what’s happening, check out Instagram, particularly Instagram Stories. I tend to post things there.

— 2 —

The big news of late has been the tragic Ireland abortion referendum – which, in the end, is a referendum on the state of Catholicism as well. As disturbing as the referendum itself was, just as disturbing to me was the reaction of the supporters. Cheering and celebrating? Not unexpected, but certainly disgusting. There is a lot of insightful reading out there about the referendum, but two I’ll point out here are:

Breda O’Brien in the Irish Times:

Ireland has become a different place, not a more tolerant, open and respectful place, but a place with a heart closed to the ones who will die because they are not deemed human enough to be protected.

And a heart closed to the thousands of women who wish they lived in a society that cared enough to tackle the profound injustices such as poverty that force women to choose abortion, rather than proposing the ending of a life instead.

I knew we were in trouble months ago when a prominent journalist said she absolutely accepted the unborn was a baby, but that she felt a woman’s right to choose trumped that fact.

I waited for the outcry. Someone had just said that a baby must die to facilitate an adult’s choice. There was none. I felt an indescribable chill.

The next generation is our hope, not some kind of choice.  

Any movement that urges breaking the bond of intergenerational solidarity for ideological reasons, all while abandoning women to the coldness of individual choice, undermines all that is central to our humanity.

Nor did two-thirds of voters seem to understand the concept of equality, instead making ableist arguments. “How could a foetus be the equal of a fully grown woman?” ran the banal, unimaginative and clichéd argument.

They are not equal in cognitive ability, in power or in strength. Neither is a newborn baby or a three-year-old. The helplessness and defencelessness of new humans are designed to instil in us a passion to protect them from harm because they are equal to adults only in their common possession of humanity and their right to life.

— 3 —

And Darwin Catholic reminds us:

In the wake of the Irish referendum abolishing their constitutional protection of unborn children, some of have attempted to roll out the old: “Oh, don’t worry. Banning abortion doesn’t reduce abortions, it just makes people go elsewhere to get them.”

This “banning something doesn’t reduce it” argument is deployed by various people for various causes: Banning abortion doesn’t reduce abortion. Banning drugs doesn’t reduce drug use. Banning guns doesn’t reduce the number of guns available. Banning gambling doesn’t reduce gambling.

All of these are false. Making something illegal of course makes that thing less common. Honestly, if we believed that making something illegal had no effect on whether or not people did it, why would we make anything illegal? Why would we ban things like homicide and burglary if we thought that illegality had no effect on whether people do something.

— 4 —

I have such a long list of articles and links about matters digital and technological. Such a long list. Some related to the impact of all of this on our brains, many taking on assumptions about tech and education, and a growing number about Big Tech and information control. I keep going back to mid-century dystopian fiction, from Farenheit 451 to 1984 and then I ponder McCluhan, and I try to sort it out.

One of the minor points I ponder is the relationship of information tech to churches and evangelization. I have never been one to suggest that a Really True Evangelizing Disciple-Making Parish/Diocese must be All In with the Tech – is your parish on Facebook/Instagram/Twitter/MySpace ? 

The far more important question, to me is – have you reached out to every single parish in your parish boundaries? Does everyone know about everything you offer? Is your parish aware of every homebound person living in its boundaries, is every household aware that the corporal and spiritual works of mercy and worship of God are happening in your parish? 

Sure, I guess you can let them know about it through Facebook, right? But why not, you know, go knock on their doors instead? Be an actual living – IRL – presence in the life of the neighborhood?

Yeah, do both. Great! For sure have a decent parish webpage with MASS TIMES FRONT AND CENTER WITHOUT HAVING TO DOWNLOAD A PDF TO FIND THEM FOR HEAVEN’S SAKE. But person-to-person comes first.

And do you know what? these tech entities are not your friend. 

The owner of the Babylon Bee sold it and has Words about Facebook and Google:

I fully realize that a major reason the Bee (and my webcomic, for that matter) was able to blow up like it did was because of social media — Facebook in particular. This is just how it goes when you make things for the internet: you create, you post to social media, you hope people like it and it spreads. But the power that Facebook held over me as a content creator began to make me very uneasy.

True crime fascinates me, and this is a comparison that often comes to mind: to become a successful content creator you have to use Facebook, and using Facebook, especially if you’re a Christian and/or a conservative, is sort of like going to a mafia loan shark for $10,000. They’re happy to give it to you, just like Facebook will gladly give you the opportunity for your content to go viral on their massive platform. But then, if it does, they own you. You have to conform to their rules and their worldview, and jump through every hoop they put in front of you, if you want to remain a successful content creator. It’s just like a loan from a local mob guy: sure, now you’ve got $10,000 in your hand, but you’re going to pay a high price in return. You’re going to have to alter whatever needs to be altered — even your worldview — to accommodate Facebook. If you miss a payment or step out of line, you’re going to get a beating. And if they ever decide you’re too much trouble, they’ll just shoot you. Facebook has the power to kill publishers, and they do, not only based on publishing techniques, but based on worldview. Just think about that.

This takes us into the bigger and scarier picture, which is that Facebook and Google have a practical duopoly on information. The web is where everyone gets information about everything, and they literally control what information the world sees. I could write a million words on this topic, but I won’t. I cover it regularly on CDR, and the CDR Manifesto speaks on it. Suffice it to say, my worldview combined with my job description gives me a unique vantage point from which to view the current state of things. As a follower of Christ, I am primarily concerned with glorifying God, loving my neighbor, and spreading the gospel. I’ve thought about this deeply and carefully, and I think the centralization of the internet is one of the greatest threats to the spread of the gospel, and the well-being of mankind, that we face today. Maybe the single biggest threat. It is tyranny over information. It’s a handful of people who are hostile to the Christian message and the plight of the individual deciding what’s good and bad, true and false. It’s never been seen before on this scale. I am no conspiracy theorist; never have been. From where I sit, this danger is as clear as day.

All of this is to say nothing about the long-term ramifications of the massive collection of personal data, or the incalculable intrapersonal effects social media is having on us.

— 5 —

If you only come here on Fridays, please check out my post from earlier in the week on the letters of St. Marie de l’Incarnation to her son, whom she left with relatives at the age of eleven, so she could join the Ursulines. The Cruelest of all Mothers. 

— 6 —

Several years ago (six), when we were still in the bungalow, some robins built a nest on the ledge right outside my window. It was glorious to be able to watch the babies hatch and then grow – and then hop and fly away. The blog posts about that – Robin Watch – are all under this category. 

Something similar has happened this year. It’s a different house, but robins have managed to find a space to build a nest – squeezed in between a rain spout and roof eaves. Fortunately (for us) it’s on a side of the house close enough to the ground that I can set up a step ladder and we can peak. My older son is tall enough to be able to see without assistance, but I can only spy with my phone camera – I can just hold it up there while the parents are away hunting worms, and take a quick snap. I think the photo on the left must have been just a day or so after they hatched and the second just three days later. We’ll see if they’re even still around when we get back.

— 7 —

 Coming in July:amy_welborn9

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Signs and symbols…Bible stories…saints, heroes and history. 

More book reminders (for those who only come here on Fridays) – I’ve made How to Get the Most Out of the Eucharist available as a free pdf here. 

(One of several free ebooks I have available)

And don’t forget Son #2’s Amazon author page and personal author page.  

He’s releasing his second collection of stories Friday- June 1.

For more Quick Takes, visit This Ain’t the Lyceum!

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Here we are –  For help in preparing the kids, let’s go to one of my favorite sources – this wonderful  old Catholic religion textbook.

The short chapter on Pentecost is lovely and helpful.

EPSON MFP image

This volume is for 7th graders.

What I’m struck by here is the assumption that the young people being addressed are responsible and capable in their spiritual journey. They are not clients or customers who need to be anxiously served or catered to lest they run away and shop somewhere else.

What is said to these 12 and 13-year olds is not much different from what would have been said to their parents or grandparents. God created you for life with him. During your life on earth there are strong, attractive temptations to shut him out and find lasting joy in temporal things. It’s your responsibility to do your best to stay close to Christ and let that grace live within you, the grace that will strengthen you to love and serve more, the grace that will lead you to rest peacefully and joyfully in Christ.

Pentecost is one of the events in The Loyola Kids Book of Heroes. 

(The book is structured around the virtues. Each section begins with an event from Scripture that illustrates one of those virtues, followed by stories of people and events from church history that do so as well)

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This hasn’t been published in a book – yet – but it’s a painting by Ann Engelhart, illustrator of several books, including four with my writing attached – all listed here. It’s a painting of the tradition of dropping rose petals through the oculus in the Pantheon in Rome.

pentecost

(The Cathedral of St. Paul is doing this today as well – I won’t be there to see it, but hopefully will have information from parish media tomorrow.) 

 

Finally, hopefully today you’ll be hearing/singing/praying Veni Creator Spiritus today.  I have a chapter on it in The Words We Pray. A sample:

 

 

 

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Click on cover for more information.

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