With her profound sensitivity, Elizabeth saw the contradictions between the faith professed and Christian practice. She could not bear compromise. Once, on entering a church on the Feast of the Assumption, she took off her crown, laid it before the Crucifix and, covering her face, lay prostrate on the ground. When her mother-in-law reprimanded her for this gesture, Elizabeth answered: “How can I, a wretched creature, continue to wear a crown of earthly dignity, when I see my King Jesus Christ crowned with thorns?”.
She behaved to her subjects in the same way that she behaved to God. Among the Sayings of the four maids we find this testimony: “She did not eat any food before ascertaining that it came from her husband’s property or legitimate possessions. While she abstained from goods procured illegally, she also did her utmost to provide compensation to those who had suffered violence” (nn. 25 and 37).
She is a true example for all who have roles of leadership: the exercise of authority, at every level, must be lived as a service to justice and charity, in the constant search for the common good.
Elizabeth diligently practiced works of mercy: she would give food and drink to those who knocked at her door, she procured clothing, paid debts, cared for the sick and buried the dead. Coming down from her castle, she often visited the homes of the poor with her ladies-in-waiting, bringing them bread, meat, flour and other food. She distributed the food personally and attentively checked the clothing and mattresses of the poor.
This behaviour was reported to her husband, who not only was not displeased but answered her accusers, “So long as she does not sell the castle, I am happy with her!”.
Elizabeth spent her last three years in the hospital she founded, serving the sick and keeping wake over the dying. She always tried to carry out the most humble services and repugnant tasks. She became what we might call a consecrated woman in the world (soror in saeculo) and, with other friends clothed in grey habits, formed a religious community. It is not by chance that she is the Patroness of the Third Order Regular of St Francis and of the Franciscan Secular Order.
In November 1231 she was stricken with a high fever. When the news of her illness spread, may people flocked to see her. After about 10 days, she asked for the doors to be closed so that she might be alone with God. In the night of 17 November, she fell asleep gently in the Lord. The testimonies of her holiness were so many and such that after only four years Pope Gregory ix canonized her and, that same year, the beautiful church built in her honour at Marburg was consecrated.
Dear brothers and sisters, in St Elizabeth we see how faith and friendship with Christ create a sense of justice, of the equality of all, of the rights of others and how they create love, charity. And from this charity is born hope too, the certainty that we are loved by Christ and that the love of Christ awaits us thereby rendering us capable of imitating Christ and of seeing Christ in others.
St Elizabeth invites us to rediscover Christ, to love him and to have faith; and thereby to find true justice and love, as well as the joy that one day we shall be immersed in divine love, in the joy of eternity with God. Thank you.