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A very quick, super busy weekend in NYC.

The occasion: For some reason my 17-year old is a Vikings fan. Vikings were playing the Jets. Oldest son, who lives in NYC, said, “Hey, why don’t you bring him up for the game?”

So…sure!

Left Friday, arrived at LGA about 9:30. Took shuttle to hotel #1 in Astoria (picked because of the shuttle). Went out and walked down the nearby Steinway Street, which, for the distance we walked it, is shoulder to shoulder hookah bars that time of night – interesting! We got some fabulous shwarama and falafel at Duzan, then went back and crashed.

Up the next morning, packed up and walked (with our backpacks – we were only staying for two days – it’s all we needed.) down to the Museum of the Moving Image, located in the old Astoria Studios, which for a time (the 1910’s-20’s) was the busiest movie studio in the country. It was good, although I wish they had the history of the place a little more prominently displayed and even used as a framework for exhibits. The special exhibit right now is on Jim Henson, which was very interesting, especially the material about his early career. Jim Henson’s is the only celebrity death I’ve ever reacted strongly too – if you were around and sentient during that time, perhaps you remember? It was because he was relatively young (53) and it seemingly came out of nowhere (it was toxic shock syndrome related to a bacterial infection…although there’s also disagreement about that, too), so it shocked many of us.

Anyway, after that, we caught the train, went across the East River, checked into hotel #2 – the first time I’ve ever gotten a hotel in Manhattan on points, so yay – and it was perfectly located – the Residence Inn that’s very close to Bryant Park. We were headed to the Morgan Library, but on the way we stopped at this chicken place in Korea Town we’d been to a couple of visits ago – and it did not disappoint this time, either. Super quick, too – it’s already

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cooked, and you just grab it from the case. Perfect for what we needed. at the moment.

Then over to the Morgan Library for their excellent exhibit on Frankenstein at 200. I’d figured this would be the main museum experience for J because he’d be game watching the rest of the time – and he read Frankenstein last summer for school, so perhaps he’d relate?

One side was material related to the cultural and personal genesis of the work – explanations of the gothic, of the state of science in the early 19th century, and so on. Included were a few manuscript pages of the novel, written in Mary Shelley’s 18 & 19-year old hand. Amazing.

On the other side were posters and programs and illustrations from adaptations. As with so much else, the popularity of Frankenstein was solidified very early by adaptations.

Ann Engelhart – friend, collaborator and water-colorist – met us at the Morgan. I always enjoy going there – they have good, well-curated smaller exhibits (Frankenstein this time and one on Thoreau last time we were here)  and it’s always wonderful to peruse whatever manuscripts they’ve pulled out of the collection in the library itself – not only the illuminated manuscripts and one of the three Gutenburg Bibles in the collection, but things like a hand-written Liszt transcription of Rossini’s William Tell Overture. 

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At this point, the oldest son met us, and then took J away to watch football (Tennessee-Alabama & Indiana-Penn State about covered it) with him at a bar. The three of us then walked back through Bryant Park and up to Steinway Hall, Steinway’s Manhattan showroom.

A diversion – Steinway, is of course, headquartered in Astoria – the very spot we’d been in the day before. The history of Steinway is a good one to study for a bit of a microcosm of immigrant energy, 19th century social tensions, and the transformation of the urban landscape during this period.

Here’s a short summary of Heinrich Steinweg’s invention and development of the fortepiano and his emigration to America in 1853. 

And here’s a history of the Steinway presence is Astoria/Queens – Steinway (as he changed his name) moved his workshop from Manhattan to Queens in the face social unrest – fears of anarchists and socialists – and the draft riots.

With all of this newfound space, William was able to bring in plenty of infrastructure to support the company and its employees. Victorian row houses were built for Steinway employees so that they could all live close to the new production headquarters. Steinway Village spanned, roughly, from what is now Ditmars Boulevard up to the East River/Bowery Bay; and from 31st Street to Hazen Street. A group of the original two-story brick homes has been preserved on 20th Avenue and 41st Street.

Besides the housing, several amenities were developed to make Steinway Village a place that employees and their families could spend all their time. Steinway Reformed Church, built in 1890 on land donated by William Steinway, still stands at 41st Street and Ditmars. The Steinway Library, started with books from William’s own collection, is now a branch of the Queens Library. A public school (one of the first free kindergartens in the country), a fire house, and a post office were also built.

For entertainment, Steinway employees had North Beach, an amusement park/resort area with a ferris wheel, swimming pool and German beer garden located on the Bowery Bay waterfront. The venue did not survive Prohibition, however, and eventually became the site of North Beach Airport (which was later renamed LaGuardia Airport).

William helped develop a whole network of transportation, including ferries, streetcars, trolleys, and horse-car railroads to make the neighborhood more convenient and bring in additional revenue. His influence in the area was so far-reaching that he was responsible for the development of the tunnel under the East River that is used by the 7 train today. 

Someday, we’ll go on the Steinway factory tour – but not for a couple of years – since you have to be 16 to go on it…..

Oh, but back to Manhattan. Steinway Hall has a dedicated room for those who’d like to play a Steinway. There are perhaps some days when it’s more in demand than others, but on this day, we only had to wait about five minutes to take our turn.

Yes, an $80,000 piano feels different….

img_20181020_180038We then did some wandering, stopping in a store here and there (like this one – my son’s favorite), seeing a group doing Capoeira – this Brazilian martial arts/dance thing that is becoming all the rage up here, I guess, then eventually ended up back at Pete’s Tavern, where my oldest wanted to take us to dinner. It’s one of his favorites, and a fun spot to go, it being the longest continually-operating restaurant in New York City.

Sunday morning:

Mass right around the corner from our hotel at the Shrine of the Holy Innocents. It really is just by coincidence that the Masses I’ve attended while traveling over the last two weeks have been Extraordinary Form Low Mass – they’ve both been closest to our hotels at the moment. This one was considerably less crowded than Mass in Kansas City, but that’s not surprising – it’s not a residential area, to say the least. I do wonder how many tourists stumble in there for Mass and settle in, only to be deeply confused, wondering if they’ve entered a time warp of some kind. I think they could probably do a bit more with information directed at people in that situation.

Then a quick breakfast at a deli – we attempted the Andrews Coffee Shop, but it was packed out (not surprisingly), so we just stopped in at a deli down the block, where the guy behind the counter took about five orders before he started cooking, didn’t write anything down and got it all almost 100% correct. “A legend,” as my son said.

Next: Penn Station where my oldest met us, and my fears of my Vikings-gear clad son getting beat up by Jets fans was somewhat alleviated by the waves of Vikings fans surrounding us, also headed to the game. A good weekend trip to NYC, I guess, right?

Then M and I headed to Brooklyn, bearing all of our backpacks – we’d checked out of the hotel, of course. We took the 2 train down here:

…where Ann met us, and we had a lovely afternoon at the Brooklyn Museum – where I’d wanted to go for a while.  They had a decent little Meso-American collection, which M enjoyed – particularly since he found a pretty definite error on one of the placards (I’m going to have him write a letter this week to the museum about it, suggesting a correction.) He also enjoyed the Egyptian collection, which is good-sized, and we were all moved by these large paintings of prisoners during the Russian-Turkish War.

There is some fine American work, including this striking portrait.

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The “Brooklyn Della Robbia” is lovely, and I was..amused by this placard.

My translation: For a while, this piece was deemed way too Eurocentric and Christianist for our eyes. 

Ann and I both took some time to separately go view Judy Chicago’s The Dinner Party. 

I’ll admit – I was surprised, both by the piece and by my reaction to it. As a young woman, I followed the very controversial beginnings of this piece, as it toured the world, scandalized some and then finally settled in Brooklyn. I was somewhat intrigued, but saw it mostly as a pretty strange concept, and not expressive of any kind of feminism I was interested in signing up for.

Seeing it in person is an experience that convinced me it’s a worthy piece of art, not just a gimmick. And to be honest –  the conceit of it is going to strike a 58-year old woman differently than it will a younger person. We are, in generally, more comfortable and less shockable (some of us, at least) and the body is just…the body. Weird, amazing, singular, life-giving and at the same time, dying. Given the chapel-like setting, of course a spiritual response is expected – but what that is will depend on whether or not you’re looking for the divine feminine or your looking for hints of the desire for Truth, Beauty and Life in what people make in a broken world, through a glass darkly, despite themselves.

 

(If you go to the museum site and read the questions and answers about the piece, you’ll see how the end game to identity politics is clearly in sight, as the museum earnestly responds to a question about the exclusion of “transgender women” from the piece…..)

We then had a fabulous lunch at Werkstatt – fresh, homemade pretzel, wurst, schnitzel and goulash, with lovely cool little dabs of salads to provide contrast. It’s the kind of place: small, serious yet informal – that is totally the norm in the New York City, that is not a big deal, that just sits on the corner like it’s a Waffle House or something – and would be dominating Instagram as  The Restaurant of the Moment for six solid months in Birmingham. It’s just what happens when you get millions of people living in a few dozen square miles, having to compete, live and express their passions. Everything happens and such a higher level – for good and for ill, I suppose.

A great meal!

Ann then drove us around Prospect Park, showing us some great home architecture as I, as I always do, try to figure out how in the world normal people live there, living in these expensive apartments and houses, eating out all the time, paying enormously high taxes… And they do. I get part of it – salaries are higher, people share dwellings, but still. I really don’t understand!

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Ready for Halloween!

I didn’t get a photo – I don’t know why – but of particular interest was the fabulous Japanese House, constructed in the early 20th century. Go check it out. 

 

Then…..the ordeal of getting back here. Which was only sort of an ordeal. We went back to Penn Station, then the train to the Newark Airport (flying out of Newark because of the kid at the game in NJ). For his part, he was making his way from MetLife Stadium to the airport, accompanied part of the way by my oldest. There was some…confusion, but all’s well that ends well. He made it. Our original flight was supposed to leave at 8:30, but it was massively delayed, assuring that we’d miss our connection from ATL to BHM. When I got to the airport, I immediately went to the gate agent and she put us on standby for another, earlier – also delayed – flight. It was supposed to leave at 7:15, I think, but was now scheduled for 8:05. I really don’t understand how all of this works. There were over a hundred people on standby for this flight, and we were #8-10. How did we get so highly placed? I don’t know. And we got on. I don’t have status of any sort. So no – how we got on is a mystery. But we did, and were able to make the connection (if we hadn’t – we would have taken the later flight, and I would have rented a car in Atlanta and just driven home.)

And now, grumbling, everyone’s back in school, and here I am….phew!

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You must have sincere affection for the Savages, looking upon them as ransomed by the blood of the son of God, and as our brethren, with whom we are to pass the rest of our lives.

Today is the feast of the North American Martyrs. I have a post here, and I encourage you to go over and read it, and take special care to read St. Jean de Brebeuf’s instructions to his missionaries for how to minister to the Hurons.

There is so much nonsense tossed about more or less constantly about the…well, about almost everything having to do with the Church. So many straw men, so many mischaracterizations of the past, so much selective remembering and so much obsession with a few hobbyhorses that, honestly, aren’t anywhere to be found in the Gospel or the greater Tradition.

So, yes, contrary to what you hear these days, accompaniment and going to the peripheries is not something that Catholics only recently discovered, and that thanks to Pope Francis. I mean – be logical. How could the Gospel be spread through the whole world if, you know, these women and men weren’t all about going to the peripheries? 

So yes. Read what St. Jean de Brebeuf had to say hundreds of years ago:

You must bear with their imperfections without saying a word, yes, even without seeming to notice them. Even if it be necessary to criticise anything, it must be done modestly, and with words and signs which evince love and not aversion. In short, you must try to be, and to appear, always cheerful.

 

— 2 —

Last night, my youngest son and I attended a lecture in a nearby brewery given by one of our local academic stars, Dr. Sarah Parcak, who has won wide recognition for her work in satellite archaeology. She spoke about her citizen scientist initiative, which she funded from the million bucks she was awarded by the TED initiative:

GlobalXplorer° is an online platform that uses the power of the crowd to analyze the incredible wealth of satellite images currently available to archaeologists. Launched img_20181018_184055by 2016 TED Prize winner and National Geographic Fellow, Dr. Sarah Parcak, as her “wish for the world,” GlobalXplorer° aims to bring the wonder of archaeological discovery to all, and to help us better understand our connection to the past. So far, Dr. Parcak’s techniques have helped locate 17 potential pyramids, in addition to 3,100 potential forgotten settlements and 1,000 potential lost tombs in Egypt — and she’s also made significant discoveries in the Viking world and Roman Empire. With the help of citizen scientists across the globe, she hopes to uncover much, much more. This is just the beginning. With additional funding, Dr. Parcak aims to revolutionize how modern archaeology is done altogether, by creating a global network of citizen explorers, opening field schools to guide archaeological preservation on the ground, developing an archaeological institute, and even launching a satellite designed with archaeology in mind.

Pretty great stuff!

— 3 —

Has anyone watched the PBS This American Experience about Eugenics? I’m wondering how honestly it grapples with the fact of the association between Progressivism and eugenics. 

— 4 —

The NY Post looks at homeschooling New Yorkers. 

By the way, I’ve started dipping my toe back into that world. We’re definitely home/roadschooling at least the first year of high school here, so let those rabbit trails begin again…..

Oh, and here’s another article from City Journal:

Maleka Diggs didn’t intend to homeschool her children. She and her husband, along with their two young daughters, moved to an apartment in a sought-after Philadelphia neighborhood with top-rated public schools. But when Diggs took her older daughter to kindergarten registration, bringing the necessary paperwork to prove residency and eligibility, the school principal didn’t believe that she lived where she did and made disparaging remarks, including asking if coupons paid her rent. “I was angry and hurt,” she recalls, “but it was the best day because it was the beginning of my journey toward homeschooling.”

She quit her job in corporate America and began replicating school at home. She was determined to create a rigorous academic environment for her daughters, complete with worksheets, cubbies, and bells, but the rigidity began to strain the mother/daughter relationships and to hinder learning. She began exploring self-directed education, avoiding the teach-and-test model of schooling in favor of interest-led learning. Today her daughters, now 13 and 11, learn in and from the city, becoming immersed in the vibrancy around them. Her older daughter leads a book group for tweens and teens and is starting a business based on her talent for cooking. Her younger daughter plays Brazilian drums in an adult ensemble group. Diggs has launched the Eclectic Learning Network to create connections among city homeschoolers and to partner with local organizations and businesses to offer homeschooling programming. “My mission is to build community one family at a time,” she says.

From the same author, Kerry McDonald (who has a book coming out next year on unschooling) – a look at compulsory education laws:

Without the state mandating school attendance for most of childhood, in some states up to age 18, there would be new pathways to adulthood that wouldn’t rely so heavily on state-issued high school diplomas. Innovative apprenticeship models would be created, community colleges would cater more toward independent teenage learners, and career preparation programs would expand. As the social reformer Paul Goodman wrote in his book New Reformation: “Our aim should be to multiply the paths of growing up, instead of narrowing the one existing school path.”

In his biography of Horace Mann, historian Jonathan Messerli explains how compulsory schooling contracted a once expansive definition of education into the singular definition of schooling. Indeed, today education is almost universally associated with schooling. Messerli writes: “That in enlarging the European concept of schooling, [Mann] might narrow the real parameters of education by enclosing it within the four walls of the public school classroom.”² Eliminating compulsory schooling laws would break the century-and-a-half stranglehold of schooling on education. It would help to disentangle education from schooling and reveal many other ways to be educated, such as through non-coercive, self-directed education, or “unschooling.”

Even the most adamant education reformers often stop short of advocating for abolishing compulsory schooling statutes, arguing that it wouldn’t make much difference. But stripping the state of its power to define, control, and monitor something as beautifully broad as education would have a large and lasting impact on re-empowering families, encouraging educational entrepreneurs, and creating more choice and opportunity for all learners.

 

— 5 —

You know how some cities have great old train terminals? A lot of them seem to be called Union station or something close. Well, Birmingham used to have a grand old structure like that. Used to.  But in our version of the Penn Station tragedy – but without quite as much protest – it was torn down. Here’s the story, in case you’re interested. And take a look. Sigh.

Unbelievable.

— 6 —

I’m proud to announce that The Loyola Kids Book of Bible Stories was awarded a silvermedal in the religion category of the Moonbeam Awards:

Launched in 2007, the awards are intended to bring increased recognition to exemplary children’s books and their creators, and to celebrate children’s books and life-long reading. ….

Creating books that inspire our children to read, to learn, and to dream is an extremely important task, and these awards were conceived to reward those efforts. 

Reminder: The Loyola Kids Book of Bible Stories is structured according to the liturgical year, and the stories are retold within a Catholic, liturgical paradigm. So if you’re looking for Advent devotional reading – you might consider adding this!

(It’s available at any Catholic bookseller of course, but I do have copies here as well.)

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— 7 —

Heading to NYC later today…keep up with the shenanigans on Instagram, especially Stories. 

 

For more Quick Takes, visit This Ain’t the Lyceum!

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Everyone should note that today (the 19th  – Friday, even though this is being published Thursday night!)  is the feast of the North American Martyrs. Jogues, Brebeuf, etc. Read Black Robe in celebration! Well, “celebration” doesn’t quite capture it. Remembrance, maybe?

Or, perhaps you might read Parkman’s The Jesuits in North America

Mosaic from the Cathedral Basilica of St. Louis

Or, you could really go to town and take a look at the Jesuit Relations which are, amazingly, all online right here

This site contains entire English translation of the The Jesuit Relations and Allied Documents, originally compiled and edited by Reuben Gold Thwaites and published by The Burrows Brothers Company, Cleveland, throughout the latter part of the nineteenth century. Each file represents the total English contents of a single published volume. The original work has facing pages in the original French, Latin or Italian, depending on the author.

Of particular interest might be Brebeuf’s Instructions to the Missionaries. I am going to reproduce it in full here. We are hearing a lot these days about “meeting people where they are.”

Again, not a concept of recent origin:

(From Vol. XII of the Relations, 1637)

Let us say a few words more before concluding this chapter. Father Brebeuf sent me some instructions, which I have all our Fathers read whom I send to the Hurons. I thought it would be wise to place them here, so that those who should be appointed to this mission might see from France the trials with which they will have to contend. I know very well that the greater these trials are made, the more ardor we see in our Fathers, who [page 115] even go so far as to wish for them too eagerly. It is better, in my opinion, while one is still in France, not to think either of the Hurons, or of the Algonquins, or of the Montagnez, or of Kebec, or of Miskou, or even of converting the Savages, but to take up the Cross wherever Jesus Christ shall offer it to us. Let us come to the point.

INSTRUCTIONS FOR THE FATHERS OF OUR SOCIETY WHO SHALL BE SENT TO THE HURONS.

HE Fathers and Brethren whom God shall call to the Holy Mission of the Hurons ought to exercise careful foresight in regard to all the hardships, annoyances, and perils that must be encountered in making this journey, in order to be prepared betimes for all emergencies that may arise.

You must have sincere affection for the Savages, looking upon them as ransomed by the blood of the son of God, and as our brethren, with whom we are to pass the rest of our lives.

To conciliate the Savages, you must be careful never to make them wait for you in embarking.

You must provide yourself with a tinder box or with a [233 i.e., 229] burning mirror, or with both, to furnish them fire in the daytime to light their pipes, and in the evening when they have to encamp; these little services win their hearts.

You should try to cat their sagamité or salmagundi in the way they prepare it, although it may be dirty, half-cooked, and very tasteless. As to the other numerous things which may be unpleasant, they must be endured for the love of God, without saying anything or appearing to notice them. [page 117]

It is well at first to take everything they offer, although you may not be able to eat it all; for, when one becomes somewhat accustomed to it, there is not too much.

You must try and eat at daybreak unless you can take your meal with you in the canoe; for the day is very long, if you have to pass it without eating. The Barbarians eat only at Sunrise and Sunset, when they are on their journeys.

You must be prompt in embarking and disembarking; and tuck up your gowns so that they will not get wet, and so that you will not carry either water or sand into the canoe. To be properly dressed, you must have your feet and legs bare; while crossing the rapids, you can [234 i.e., 230] wear your shoes, and, in the long portages, even your leggings.

You must so conduct yourself as not to be at all troublesome to even one of these Barbarians.

It is not well to ask many questions, nor should you yield to your desire to learn the language and to make observations on the way; this may be carried too far. You must relieve those in your canoe of this annoyance, especially as you cannot profit much by it during the work. Silence is a good equipment at such a time.

You must bear with their imperfections without saying a word, yes, even without seeming to notice them. Even if it be necessary to criticise anything, it must be done modestly, and with words and signs which evince love and not aversion. In short, you must try to be, and to appear, always cheerful.

Each one should be provided with half a gross of awls, two or three dozen little knives called jambettes [pocket-knives], a hundred fishhooks, with some beads [page 119] of plain and colored glass, with which to buy fish or other articles when the tribes meet each other, so as to feast the Savages; and it would be [235 i.e., 231] well to say to them in the beginning, ” Here is something with which to buy fish.” Each one will try, at the portages, to carry some little thing, according to his strength; however little one carries, it greatly pleases the Savages, if it be only a kettle.

You must not be ceremonious with the Savages, but accept the comforts they offer you, such as a good place in the cabin. The greatest conveniences are attended with very great inconvenience, and these ceremonies offend them.

Be careful not to annoy any one in the canoe with your hat; it would be better to take your nightcap. There is no impropriety among the Savages.

Do not undertake anything unless you desire to continue it; for example, do not begin to paddle unless you are inclined to continue paddling. Take from the start the place in the canoe that you wish to keep; do not lend them your garments, unless you are willing to surrender them during the whole journey. It is easier to refuse at first than to ask them back, to change, or to desist afterwards.

Finally, understand that the Savages [236 i.e., 232] will retain the same opinion of you in their own country that they will have formed on the way; and one who has passed for an irritable and troublesome person will have considerable difficulty afterwards in removing this opinion. You have to do not only with those of your own canoe, but also (if it must be so stated) with all those of the country; you meet some to-day and others to-morrow, who do not fail to inquire, from those who brought you, what sort of [page 121] man you are. It is almost incredible, how they observe and remember even to the slightest fault. When you meet Savages on the way, as you cannot yet greet them with kind words, at least show them a cheerful face, and thus prove that you endure gayly the fatigues of the voyage. You will thus have put to good use the hardships of the way, and have already advanced considerably in gaining the affection of the Savages.

This is a lesson which is easy enough to learn, but very difficult to put into practice; for, leaving a highly civilized community, you fall into the hands of barbarous people who care but little for your Philosophy or your Theology. All the fine qualities which might make you loved and respected in France [237 i.e., 233] are like pearls trampled under the feet of swine, or rather of mules, which utterly despise you when they see that you are not as good pack animals as they are. If you could go naked, and carry the load of a horse upon your back, as they do, then you would be wise according to their doctrine, and would be recognized as a great man, otherwise not. Jesus Christ is our true greatness; it is he alone and his cross that should be sought in running after these people, for, if you strive for anything else, you will find naught but bodily and spiritual affliction. But having found Jesus Christ in his cross, you have found the roses in the thorns, sweetness in bitterness, all in nothing. [page 12

He’s in the Loyola Kids Book of Saints – under “Saints are People Who are Brave.”  I’ve got the last page here for you. 

 

 

Stephanie Mann has an excerpt from a Willa Cather novel in which a character speaks of one of the lesser-known martyrs.

“But through all these physical sufferings, which remained as sharp as on the first day, the greatest of his sufferings was an almost continual sense of the withdrawal of God. All missionaries have that anguish at times, but with Chabanel it was continual. For long months, for a whole winter, he would exist in the forest, every human sense outraged, and with no assurance of the nearness of God. In those seasons of despair he was constantly beset by temptation in the form of homesickness. He longed to leave the mission to priests who were better suited to its hardships, to return to France and teach the young, and to find again that peace of soul, that cleanliness and order, which made him the master of his mind and its powers. Everything that he had lost was awaiting him in France, and the Director of Missions in Quebec had suggested his return.

“On Corpus Christi Day, in the fifth year of his labours in Canada and the thirty-fifth of his age, he cut short this struggle and overcame his temptation. At the mission of Saint Matthias, in the presence of the Blessed Sacrament exposed, he made a vow of perpetual stability (perpetuam stabilitatem) in the Huron missions. This vow he recorded in writing, and he sent copies of it to his brethren in Kebec.

“Having made up his mind to die in the wilderness, he had not long to wait. Two years later he perished when the mission of Saint Jean was destroyed by the Iroquois,–though whether he died of cold in his flight through the forest, or was murdered by a faithless convert for the sake of the poor belongings he carried on his back, was not surely known. No man ever gave up more for Christ than Noël Chabanel; many gave all, but few had so much to give.

 

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Today is her feastday, and 2015 was  the 500th anniversary of her birth (3/28).

When we went to Spain in 2016, the year after that, we were not able to go to Avila, unfortunately (chose Segovia as our day trip from Madrid instead), but we did encounter Teresa in an exhibit  at the Biblioteca Nacional – the national library of SpainWe stumbled upon it – I had no idea it was happening until we walked by the library – so our time there was limited.  Nonetheless, even that short time gave us a chance to see manuscripts written in Teresa’s own hand. 

A manuscript of “The Way of Perfection” in Teresa’s own hand. Gulp.

Featuring real Carmelites checking out the exhibit.

Back in 2011, as part of his series of General Audience talks on great figures in the Church (beginning with the Apostles), he turned to Teresa.  It’s a wonderful introduction to her life.  After outlining her biography and achievements, he turns to the impact of her life and work:

In the first place St Teresa proposes the evangelical virtues as the basis of all Christian and human life and in particular, detachment from possessions, that is, evangelical poverty, and this concerns all of us; love for one another as an essential element of community and social life; humility as love for the truth; determination as a fruit of Christian daring; theological hope, which she describes as the thirst for living water.

……

Secondly, St Teresa proposes a profound harmony with the great biblical figures and eager listening to the word of God. She feels above all closely in tune with the Bride in the Song of Songs and with the Apostle Paul, as well as with Christ in the Passion and with Jesus in the Eucharist. The Saint then stresses how essential prayer is. Praying, she says, “means being on terms of friendship with God frequently conversing in secret with him who, we know, loves us” (Vida 8, 5).

…..

Prayer is life and develops gradually, in pace with the growth of Christian life: it begins with vocal prayer, passes through interiorization by means of meditation and recollection, until it attains the union of love with Christ and with the Holy Trinity. Obviously, in the development of prayer climbing to the highest steps does not mean abandoning the previous type of prayer. Rather, it is a gradual deepening of the relationship with God that envelops the whole of life.

…..

Another subject dear to the Saint is the centrality of Christ’s humanity. For Teresa, in fact, Christian life is the personal relationship with Jesus that culminates in union with him through grace, love and imitation. Hence the importance she attaches to meditation on the Passion and on the Eucharist as the presence of Christ in the Church for the life of every believer, and as the heart of the Liturgy. St Teresa lives out unconditional love for the Church: she shows a lively “sensus Ecclesiae”, in the face of the episodes of division and conflict in the Church of her time.

…..

Dear brothers and sisters, St Teresa of Jesus is a true teacher of Christian life for the faithful of every time. In our society, which all too often lacks spiritual values, St Teresa teaches us to be unflagging witnesses of God, of his presence and of his action. She teaches us truly to feel this thirst for God that exists in the depths of our hearts, this desire to see God, to seek God, to be in conversation with him and to be his friends.

This is the friendship we all need that we must seek anew, day after day. May the example of this Saint, profoundly contemplative and effectively active, spur us too every day to dedicate the right time to prayer, to this openness to God, to this journey, in order to seek God, to see him, to discover his friendship and so to find true life; indeed many of us should truly say: “I am not alive, I am not truly alive because I do not live the essence of my life”.

Therefore time devoted to prayer is not time wasted, it is time in which the path of life unfolds, the path unfolds to learning from God an ardent love for him, for his Church, and practical charity for our brothers and sisters. Many thanks.

Then, in 2012, Benedict sent a letter to the Bishop of Avila on the occasion of the 450th anniversary of the beginning of Teresa’s reform. It’s really a wonderful letter:

By distancing herself from the Mitigated Rule in order to further a radical return to the primitive Rule, St Teresa de Jesús wished to encourage a form of life that would favour the personal encounter with the Lord, for which “we have only to find a place where we can be alone and look upon him present within us. Nor need we feel strange in the presence of so kind a Guest” (Camino de perfección [the Way of Perfection] 28, 2). The Monastery of San José came into being precisely in order that all its daughters might have the best possible conditions for speaking to God and establishing a profound and intimate relationship with him.

….

Teresa of Avila’s example is a great help to us in this exciting task. We can say that in her time the Saint evangelized without mincing her words, with unfailing ardour, with methods foreign to inertia and with expressions haloed with light. Her example keeps all its freshness at the crossroads of our time. It is here that we feel the urgent need for the baptized to renew their hearts through personal prayer which, in accordance with the dictates of the Mystic of Avila, is also centred on contemplation of the Most Holy Humanity of Christ as the only way on which to find God’s glory (cf. Libro de la Vida, 22, 1; Las Moradas [Interior Castle] 6, 7). Thus they will be able to form authentic families which discover in the Gospel the fire of their hearths; lively and united Christian communities, cemented on Christ as their corner-stone and which thirst after a life of generous and brotherly service. It should also be hoped that ceaseless prayer will foster priority attention to the vocations ministry, emphasizing in particular the beauty of the consecrated life which, as a treasure of the Church and an outpouring of graces, must be duly accompanied in both its active and contemplative dimensions.

The power of Christ will likewise lead to the multiplication of projects to enable the People of God to recover its strength in the only possible way: by making room within us for the sentiments of the Lord Jesus (cf. Phil 2:5), seeking in every circumstance a radical experience of his Gospel. This means, first of all, allowing the Holy Spirit to make us friends of the Teacher and to conform us to him.

…..

Today, this most illustrious daughter of the Diocese of Avila invites us to this radicalism and faithfulness. Accepting her beautiful legacy at this moment in history, the Pope asks all the members of this particular Church, and especially youth, to take seriously the common vocation to holiness. Following in the footsteps of Teresa of Jesus, allow me to say to all who have their future before them: may you too, aspire to belong totally to Jesus, only to Jesus and always to Jesus. Do not be afraid to say to Our Lord, as she did, “I am yours; I was born for you, what do you want to do with me?” (Poem 2).

I do think here that you can really see the particular way of expression that Benedict used again and again: the journey of the Christian is to be conformed to Christ. (Very Pauline, yes?)  Not merely to imitate, but to be conformed.  This suggests a deep level of engagement, a degree of surrender and understanding of the dynamic and purpose of human life that is far different that simply “trying to be like” and radically different than simply being inspired by.

FINALLY –

She’s in The Loyola Kids’ Book of Saints, and Loyola has a very readable excerpt here 

(If you would like to read a pdf version, click here.) 

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— 1 —

The big news down here was of course, Hurricane Michael. We were well out of the way of anything except some clouds, but of course the Gulf shore is “the beach” for this part of the country. We’ve never actually been to Mexico Beach, but many people do spend time in that area – and of course many live down there and have seen their lives turned completely upside down in this devastation. I can’t see how an area recovers from this.

Before and after photos here.

 

— 2 —

Reading: A couple of days ago, I read the novel The Last Cruise by Kate Christensen. I had read her The Great Man and thought it was just okay – but this was on the new books shelf at the library, it vaguely appealed to me, and I wanted to have a real book on hand to read one evening as a prophylatic against the temptation of screens, so there you go.

Like the other – it was okay. It kept my interest, and I enjoyed reading about food – from one of the ship’s chef’s perspective – and music, from the perspective of an aging Israeli musician on board. In fact, both of those subplots – about the Hungarian sous-chef trying to figure out his path – and the string quartet composed of one woman and three men, all elderly and all veterans of life in Israel during its formative years, including military service – were absorbing enough. But the rest of the characters were too lightly sketched or too (surprisingly) stereotypical representatives of ethnic groups. I thought she could have done a lot more with the setting and bigger theme – this “last cruise” is on a smaller cruise ship being retired after this voyage, a ship that enjoyed its heyday in the 50’s and 60’s , and the voyage was themed to be a retro celebration of all of that. There was also just a bit too much busy-ness in the plot and honestly, the main female character (not the musician) wasn’t interesting at all.

A lot of readers on both Amazon and Goodreads hate the ending – and so I was prepared to hate it, too, but…I didn’t. When you have a book set on a ship, you’ve got a ready-made metaphor for Life right there, and it just seemed to me that the ending was, if not emotionally satisfying, true to the way that life goes, all of us knocking about on this ship, subject to uncontrollable forces, doing what we can, be surprised by each other along the way.

Some reader-reviewers say that the end is too much like the climax of The Perfect Storm, but since I’ve neither read nor seen it, I can’t speak to that.

— 3 —

Well, we’ve got some canonizations this weekend, don’t we? Romero I get of course, but Paul VI? Really? Well, I take that back. Since I have no illusions about ecclesiastical politics and ideological agendas, sure, I get the push to canonize Paul VI. But…yeah. Tell me about all the popular devotion to Paul VI out there. Anyone? Anyone? Bueller?

/cynicism.

Well, that’s not honest because my cynicism is never off. Sorry.

Anyway, more important than my snide remarks are the lives of the five other saints being canonized today. Here’s a report.

Blessed Nunzio Sulprizio was born in Pescosansonesco (Italy) on 13 April 1817 and died in Naples (Italy) on 5 May 1836. He was beatified by Pope Paul VI on 1 December 1963.

Blessed Francesco Spinelli, diocesan priest and Founder of the Institute of the Sister Adorers of the Blessed Sacrament, who born in Milan (Italy) on 14 April 1853 and died at Rivolta d’Adda (Italy) on 6 February 1913.

Blessed Vincenzo Romano, diocesan priest, who was born at Torre del Greco (Italy) on 3 June 1751 and died there on 20 December 1831.

Blessed Maria Caterina Kasper, Foundress of the Institute of the Poor Handmaids of Jesus Christ who was born on 26 May 1820 in Dernbach (Germany) and died there on 2 February 1898.

Blessed Nazaria Ignazia March Mesa (in religion: Nazaria Ignazia di Santa Teresa di Gesù), Foundress of the Congregation of the Misioneras Cruzadas de la Iglesia Sisters who was born in Madrid (Spain) on 10 January 1889 and died in Buenos Aires (Argentina) on 6 July 1943.

— 4 —

Samford University, a local Baptist institution, is hosting a conference at the end of the month – on teaching Dante. 

In a 1921 encyclical marking the 600th anniversary of Dante’s death, Pope Benedict XV praised the great Florentine poet as “that noble figure, pride and glory of humanity.” Few writers have shaped the Christian intellectual tradition and imagination more than Dante, this noble figure whose work stands between two worlds, embodying the creative genius of the Middle Ages while anticipating and shaping the Renaissance to come. “Teaching Dante” will bring together more than thirty scholars from across the disciplines to explore effective strategies for introducing a new generation of students to Dante’s achievement and influence.

Hopefully, we’ll get to the free lecture, by Notre Dame’s Theodore Cachey, called “Mapping Hell.”

— 5 —

Next Monday is the feast of St. Teresa of Avila. She’s in The Loyola Kids’ Book of Saints, and Loyola has a very readable excerpt here 

(If you would like to read a pdf version, click here.) 

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St. Ignatius of Antioch coming up, too – October 17. Go here to prep for that!

— 6 —

If you don’t come here regularly during the week, check back a few days to the big post I did on our long weekend trip to the Kansas City area. 

 

More travel coming fairly soon: to NYC this time, so stay tuned here and to Instagram for that.

Just a reminder: if you cast your eyes up the screen a bit, you see a couple of tabs up there – and they will take to pages with blog posts focused on those topics: homeschooling and travel. The travel page isn’t complete, but I’m getting there.

Also – I’ve posted some more general interest posts of old to the Medium site. 

 

— 7 —

Coming soon: Posts on Better Call Saul and Ross Douthat’s To Change the Church: Pope Francis and the Future of Catholicism, which I read on the plane to Kansas City.

Hopefully, early next week.

For more Quick Takes, visit This Ain’t the Lyceum!

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I won’t do a reading/watching/listening digest today – how about a trip digest instead?Or perhaps a museum digest, for that is what this amounts to, I think.

This past weekend, we headed up Kansas City way for my older son to take a second look img_20181006_140933at Benedictine. We attended a Raven Day last fall when he was a junior, but now as a senior, he’s been accepted there for next year (as well as three other schools) and we thought it would be good for him to experience it as a seriously potential student – spend the night in a dorm, and so on.

I was originally going to drive up, as we did last year, but then I thought…why? It’s a solid 11-hour drive from here, which is comparable to what I used to do when my daughter attended William and Mary, and I didn’t mind doing it last fall – we saw Sights along the way and back , but for this three day weekend, I decided…nope. We’re flying.

(I lived in Lawrence for five years of my childhood – so this was a familiar sight.)

So, in and out of Birmingham with pretty reasonable fares. We left early Saturday morning, arrived in Kansas City about 1, rented a car and made our way down to, first, the College Basketball Experience for people to stretch their legs, then to a barbecue place for people to watch the Gators, and then to our hotel down in the Country Club district, which is this quite lovely early 20th century faux Spanish/Italianate shopping area. I’d booked this hotel, envisioning an evening of wandering around, but rain interfered with that plan – so there was some walking, but not much and it was wet.

(Note: the College Basketball experience is not worth the money. I guess if you are local and are having a birthday party, it might be, but not for a visitor – there just wasn’t enough to do.)

Sunday morning, youngest son and I went to Mass at the closest church (older son would be going with students in the evening), which just happened to be an FSSP parish. It was very interesting – a small church and packed for the 9 am low Mass (one of three Sunday Masses celebrated there) We didn’t hang around, but the people we encountered were friendly and welcoming and, yes, normal, in case you’re wondering. A majority of the women wore veils, but when I say “majority” I mean over half – by no means all. But veils are becoming an increasingly common sight at my own Cathedral parish, so that’s no big deal to our eyes at this point. Since it was low Mass, there was no music, of course. The church is beautiful and charming, but wow, it’s small and they could definitely use a larger facility.

img_20181007_123746Next stop, after checking out of the hotel, was at Winstead’s Steakburgers for a solid breakfast, then right up the road to the absolutely wonderful Nelson-Atkins Museum of Art. What a treasure – with free admission, to boot. (Parking in the garage costs $10….)

I was very impressed with the collection, and we probably only took in a third of it (I’m thinking we’ll be back in the area regularly over the next five years, so…no pressure). I’ve put images of some of my favorites below with a bit of commentary.  You should be able to click on every image and get a larger one.

I didn’t know this about Rouault – that he had been apprenticed as a stained glass artist. You can see it.

I was moved by the descriptive note on this Manet. It prompted me to consider, once more, all the poor excuses I make….

On the far left, the work of a local artist, Wilbur Niewald, whose work I loved. It’s interesting that his work has become more representational over the decades – this is an early work called Facade I.  On the right is a fabulous lectern support – description in the middle. The fellow is struggle with the serpent, bracing himself, his clunky feet pointed inward.

On the far left, with note next to it, is an aquamanile – a water vessel used for ceremonial purposes, either secular or religious. Then a gorgeous terra cotta Madonna and Child (and others) from Tuscany. I didn’t take a photo of it, but the explanatory note was very good, explaining the symbolism of the various fruits on the border and even the frogs that are scattered in the group (a symbol of resurrection). On the far right, a small Bosch that was part of an exhibit about the layers in paintings. 

A wonderful and pretty large Asian collection. Enlarge that top left photo and see why I found it so enchanting – it flows with gentle, steady energy, and the figure embodies quiet joy. To the right up there is detail of a Jain chapel, then we have an amazingly thin jade disc with dragons and a wild Chinese funerary figure.

Also from China was the amazing statue I highlighted yesterday – from the 6th century: “Central Asian Caravan Woman Rousing her Camel While Nursing.” The best.

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Finally, these two John Singer Sargents – the top one, at least, is a study – not sure about the bottom. Both are completely absorbing.

All right then…

Then to the excellent and quite interesting museum dedicated to what’s been salvaged from the sunken Arabia steamboat. From the museum’s website:

The Arabia Steamboat Museum is a unique Kansas City attraction: a time capsule of life on the American frontier in the mid-nineteenth century.  It is not your typical museum.  Visitors have the one-of-a-kind opportunity to experience the everyday objects that made life possible for pioneers in the 1800s.  It is the largest single collection of pre-Civil War artifacts in the world.

The Steamboat Arabia was one of many casualties of the perilous Missouri River.  The Mighty Missouri, as it was often called, is the longest river in the United States and has claimed nearly 400 other steamboats over its 2,500 mile course.  In September 1856, the Arabia was carrying over 200 tons of cargo intended for general stores and homes in 16 mid-western frontier towns.  The steamer was still fully loaded when it hit a tree snag and sank just 6 miles west of Kansas City.  Due to erosion, the Missouri River changed course over time, and the Arabia was buried underground for over a century – along with all of its precious cargo. Lying 45-feet deep beneath a Kansas cornfield, the Arabia’s payload was protected from light and oxygen and was thus remarkably well preserved.

Using a metal detector and old maps to guide the search, an amateur archaeologist began the search for the lost steamer.   Located a half-mile from the present river’s course, 5 men and their families would begin the adventure of a lifetime … recovering the Steamboat Arabia.  What they found will astound you.

Being a private museum, it’s not free, but it’s worth every penny of admission. Begin with the tour – it’s very helpful and engaging to have a human being set the event and objects in context. It’s just amazing to be able to walk amid this array of quite ordinary objects, clean and looking as if they could be put to use right now.

(By the way, no human beings died in the accident. The only life lost was a mule.)

We then made our way up to Atchison, with a stop to watch some Vikings football and eat. Once in Atchison, I dropped my older son off on campus, and my younger son and I were able to visit with one of my former students, from ages past, who happens to be married to a Benedictine faculty member – delightful.

Since I’d been to the event last year, I didn’t feel the need to go through it again, so after checking in with the older one on Monday morning, younger son and I headed up to St. Joseph, Missouri. We might have done some nature in one of the local state parks, but it had been raining so much over the past two days and still looked a little threatening, so I thought – I really img_20181008_115443don’t want to tramp around in the mud and wet leaves and perhaps get rained on again – so St. Joseph it was.

What a delightful surprise. A surprise, but not surprising, because every time I travel, even five miles from home, I encounter something new to me, some corner of human life that’s intriguing, a chance to learn about more ways in which human beings do things differently – and are so deeply the same.

This time it was the Patee House Museum – a HUGE local history museum in building originally constructed as a hotel, but over the years used as a women’s college (three different times), headquarters for the Pony Express, the Union Army and, for most of the 20th century, a shirt factory.

It’s now filled – and I mean filled with artifacts from St. Joseph’s history. Much of the downstairs has been divided and fashioned to be like period shops and businesses, other rooms (the ballroom, bathroom, ladies’ parlor and so one) furnished to look as they would have in the hotel’s heyday. There’s a train engine in the former courtyard. Exhibits cover topics like the Pony Express (headquartered here during its short history) and the Buffalo Soldiers. There’s a carousel. And cars. And Walter Cronkite’s father’s dental office equipment. And a piece of rope from the horrible final lynching that happened in the town – in 1933. And just… a lot of stuff.

Well worth the $6 admission.

Next to the Pattee House is the house where Jesse James lived and was shot by the Ford brothers. It’s been moved here from its original location, but it’s also filled with interesting memorabilia from the period and from the exhumation and DNA confirmation that the body was actually Jesse James’. Made me want to read Ron Hansen’s book, which I never have.

Then it was time to head back to Atchison, where we stopped by the river – in the footsteps of Lewis and Clark, who rested there on July 4, 1804 and, as the placard said, “ate some corn.”  The head of the music department had kindly responded to my query about M having some practice time, and so we headed up the hill, found the department and he spent an hour getting to play on a nice Steinway baby grand  – very much appreciated!

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Cardinal Newman is featured in Bishop Robert Barron’s Pivotal Players series. As I noted last week in an entry about St. Francis of Assisi, I wrote a prayer/meditation companion book for the series Praying with the Pivotal Players.  Below are pages from a chapter on “The Idea of the University.” Note that this book is designed to aid the reader in personal reflection, so the chapter leads from Newman’s general points to suggestions on how his thought in this area might lead and challenge us in our spiritual growth.

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There are four more chapters on Newman in the book. 

More Newman in a book I’ve had a hand in:

My book Be Saints!  – illustrated by the artist Ann Engelhart – was inspired by a talk to young people that Pope Benedict XVI gave on his visit to England in 2010. 

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Pope Emeritus Benedict XVI beatified Newman on that visit. So naturally, on that visit, he had many interesting things to say about him:

In an interview on the plane to England:

He was a man of great spirituality, of humanity, of prayer, with a profound relationship with God, a personal relationship, and hence a deep relationship with the people of his time and ours. So I would point to these three elements: modernity in his life with the same doubts and problems of our lives today; his great culture, his knowledge of the treasures of human culture, openness to permanent search, to permanent renewal and, spirituality, spiritual life, life with God; these elements give to this man an exceptional stature for our time.

At the prayer vigil before the beatification:

Let me begin by recalling that Newman, by his own account, traced the course of his whole life back to a powerful experience of conversion which he had as a young man. It was an immediate experience of the truth of God’s word, of the objective reality of Christian revelation as handed down in the Church. This experience, at once religious and intellectual, would inspire his vocation to be a minister of the Gospel, his discernment of the source of authoritative teaching in the Church of God, and his zeal for the renewal of ecclesial life in fidelity to the apostolic tradition. At the end of his life, Newman would describe his life’s work as a struggle against the growing tendency to view religion as a purely private and subjective matter, a question of personal opinion. Here is the first lesson we can learn from his life: in our day, when an intellectual and moral relativism threatens to sap the very foundations of our society, Newman reminds us that, as men and women made in the image and likeness of God, we were created to know the truth, to find in that truth our ultimate freedom and the fulfilment of our deepest human aspirations. In a word, we are meant to know Christ, who is himself “the way, and the truth, and the life” (Jn 14:6).

Newman’s life also teaches us that passion for the truth, intellectual honesty and genuine conversion are costly. The truth that sets us free cannot be kept to ourselves; it calls for testimony, it begs to be heard, and in the end its convincing power comes from itself and not from the human eloquence or arguments in which it may be couched. Not far from here, at Tyburn, great numbers of our brothers and sisters died for the faith; the witness of their fidelity to the end was ever more powerful than the inspired words that so many of them spoke before surrendering everything to the Lord. In our own time, the price to be paid for fidelity to the Gospel is no longer being hanged, drawn and quartered but it often involves being dismissed out of hand, ridiculed or parodied. And yet, the Church cannot withdraw from the task of proclaiming Christ and his Gospel as saving truth, the source of our ultimate happiness as individuals and as the foundation of a just and humane society.

Finally, Newman teaches us that if we have accepted the truth of Christ and committed our lives to him, there can be no separation between what we believe and the way we live our lives. Our every thought, word and action must be directed to the glory of God and the spread of his Kingdom. Newman understood this, and was the great champion of the prophetic office of the Christian laity……more.

And then, of course the homily at the Mass:

While it is John Henry Newman’s intellectual legacy that has understandably received most attention in the vast literature devoted to his life and work, I prefer on this occasion to conclude with a brief reflection on his life as a priest, a pastor of souls. The warmth and humanity underlying his appreciation of the pastoral ministry is beautifully expressed in another of his famous sermons: “Had Angels been your priests, my brethren, they could not have condoled with you, sympathized with you, have had compassion on you, felt tenderly for you, and made allowances for you, as we can; they could not have been your patterns and guides, and have led you on from your old selves into a new life, as they can who come from the midst of you” (“Men, not Angels: the Priests of the Gospel”, Discourses to Mixed Congregations, 3). He lived out that profoundly human vision of priestly ministry in his devoted care for the people of Birmingham during the years that he spent at the Oratory he founded, visiting the sick and the poor, comforting the bereaved, caring for those in prison. No wonder that on his death so many thousands of people lined the local streets as his body was taken to its place of burial not half a mile from here. One hundred and twenty years later, great crowds have assembled once again to rejoice in the Church’s solemn recognition of the outstanding holiness of this much-loved father of souls. What better way to express the joy of this moment than by turning to our heavenly Father in heartfelt thanksgiving, praying in the words that Blessed John Henry Newman placed on the lips of the choirs of angels in heaven:

Praise to the Holiest in the height
And in the depth be praise;
In all his words most wonderful,
Most sure in all his ways!
(The Dream of Gerontius).    .…more

This site offers more quotes from Benedict on Newman:

Conscience for Newman does not mean that the subject is the standard vis-à-vis the claims of authority in a truth less world, a world which lives from the compromise between the claims of the subject and the claims of the social order. Even more, conscience signifies the perceptible and demanding presence of the voice of truth in the subject himself. It is the overcoming of mere subjectivity in the encounter of the interiority of man with the truth from God. The verse Newman composed in 1833 in Sicily is characteristic: “I loved to choose and see my path but now, lead thou me on!” Newman’s conversion to Catholicism was not for him a matter of personal taste or of subjective, spiritual need. He expressed himself on this even in 1844, on the threshold, so to speak, of his conversion: “No one can have a more unfavourable view than I of the present state of Roman Catholics.” Newman was much more taken by the necessity to obey recognized truth than his own preferences – even against his own sensitivity and bonds of friendship and ties due to similar backgrounds. It seems to me characteristic of Newman that he emphasized the priority of truth over goodness in the order of virtues. Or, to put it in a way which is more understandable for us, he emphasized truth’s priority over consensus, over the accommodation of groups

 

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