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Archive for the ‘Saints’ Category

Quick! Have you gotten anything yet?!

Well, you can still grab this – perhaps your local Catholic bookstore has it (if they don’t…demand it!), but you can for sure order it online.

I have a few copies here, and if you contact me at amywelborn60 – at – gmail.com  we can talk about non-media mail shipping.

It’s a 365 day daily devotional for Catholic women. Because it was written to be used beyond a single year, the daily devotionals couldn’t be tied to a specific season, except for most feasts (except Easter).  But I did my best to be as reasonably seasonal as possible – so the entries from February-March tend towards themes of penitence, April-May, Eastery-themes and December, Adventish.

It’s also written for women of any state in life. It doesn’t presume that the woman reading and praying along has children, is of a certain age, is married, works outside the home, is a stay-at-home mom, and for sure does not presume that all women are into shopping or shoes. That sort of thing.

So check it out!

 

And don’t forget…First Communion and Graduation! 

 

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We’ll start with the more confusing one – James. As is the case with (in English) “Mary” – there are a lot of “James” in the New Testament narratives, so sorting them out is a challenge. And perhaps not even really possible.

Today’s feast celebrates James “the Lesser” – as opposed to James the Greater, brother of John, one of the first four apostles called by Jesus, present at the Transfiguration, feast June 25, etc.

This James, son of Alphaeus, is often identified with the James who was head of the Church in Jerusalem and the author of the New Testament letter.  That’s what Pope Benedict went with in his 2007 General Audience talk: 

Thus, St James’ Letter shows us a very concrete and practical Christianity. Faith must be fulfilled in life, above all, in love of neighbour and especially in dedication to the poor. It is against this background that the famous sentence must be read: “As the body apart from the spirit is dead, so faith apart from works is dead” (Jas 2: 26).

At times, this declaration by St James has been considered as opposed to the affirmations of Paul, who claims that we are justified by God not by virtue of our actions but through our faith "amy welborn"(cf. Gal 2: 16; Rom 3: 28). However, if the two apparently contradictory sentences with their different perspectives are correctly interpreted, they actually complete each other.

St Paul is opposed to the pride of man who thinks he does not need the love of God that precedes us; he is opposed to the pride of self-justification without grace, simply given and undeserved.

St James, instead, talks about works as the normal fruit of faith: “Every sound tree bears good fruit, but the bad tree bears evil fruit”, the Lord says (Mt 7: 17). And St James repeats it and says it to us.

Lastly, the Letter of James urges us to abandon ourselves in the hands of God in all that we do: “If the Lord wills” (Jas 4: 15). Thus, he teaches us not to presume to plan our lives autonomously and with self interest, but to make room for the inscrutable will of God, who knows what is truly good for us.

Now, Philip. I think this GA talk really highlight’s B16’s catechetical skills. We don’t know that much about Philip, but Benedict takes what we do know, and hones it down in the most practical…pastoral way:

The Fourth Gospel recounts that after being called by Jesus, Philip meets Nathanael and tells him: “We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph” (Jn 1: 45). Philip does not give way to Nathanael’s somewhat sceptical answer (“Can anything good come out of Nazareth?”) and firmly retorts: “Come and see!” (Jn 1: 46).

In his dry but clear response, Philip displays the characteristics of a true witness: he is not satisfied with presenting the proclamation theoretically, but directly challenges the person addressing him by suggesting he have a personal experience of what he has been told.

The same two verbs are used by Jesus when two disciples of John the Baptist approach him to ask him where he is staying. Jesus answers: “Come and see” (cf. Jn 1: 38-39).

We can imagine that Philip is also addressing us with those two verbs that imply personal involvement. He is also saying to us what he said to Nathanael: “Come and see”. The Apostle engages us to become closely acquainted with Jesus.

In fact, friendship, true knowledge of the other person, needs closeness and indeed, to a certain extent, lives on it. Moreover, it should not be forgotten that according to what Mark writes, Jesus chose the Twelve primarily “to be with him” (Mk 3: 14); that is, to share in his life and learn directly from him not only the style of his behaviour, but above all who he really was.

Indeed, only in this way, taking part in his life, could they get to know him and subsequently, proclaim him."amy welborn"

Later, in Paul’s Letter to the Ephesians, one would read that what is important is to “learn Christ” (4: 20): therefore, not only and not so much to listen to his teachings and words as rather to know him in person, that is, his humanity and his divinity, his mystery and his beauty. In fact, he is not only a Teacher but a Friend, indeed, a Brother.

How will we be able to get to know him properly by being distant? Closeness, familiarity and habit make us discover the true identity of Jesus Christ. The Apostle Philip reminds us precisely of this. And thus he invites us to “come” and “see”, that is, to enter into contact by listening, responding and communion of life with Jesus, day by day.

Then, on the occasion of the multiplication of the loaves, he received a request from Jesus as precise as it was surprising: that is, where could they buy bread to satisfy the hunger of all the people who were following him (cf. Jn 6: 5). Then Philip very realistically answered: “Two hundred denarii would not buy enough bread for each of them to get a little” (Jn 6: 7).

Here one can see the practicality and realism of the Apostle who can judge the effective implications of a situation.

We then know how things went. We know that Jesus took the loaves and after giving thanks, distributed them. Thus, he brought about the multiplication of the loaves.

It is interesting, however, that it was to Philip himself that Jesus turned for some preliminary help with solving the problem: this is an obvious sign that he belonged to the close group that surrounded Jesus.

On another occasion very important for future history, before the Passion some Greeks who had gone to Jerusalem for the Passover “came to Philip… and said to him, “Sir, we wish to see Jesus’. Philip went and told Andrew; Andrew went with Philip and they told Jesus” (cf. Jn 12: 20-22).

Once again, we have an indication of his special prestige within the Apostolic College. In this case, Philip acts above all as an intermediary between the request of some Greeks – he probably spoke Greek and could serve as an interpreter – and Jesus; even if he joined Andrew, the other Apostle with a Greek name, he was in any case the one whom the foreigners addressed.

This teaches us always to be ready to accept questions and requests, wherever they come from, and to direct them to the Lord, the only one who can fully satisfy them. Indeed, it is important to know that the prayers of those who approach us are not ultimately addressed to us, but to the Lord: it is to him that we must direct anyone in need. So it is that each one of us must be an open road towards him!

There is then another very particular occasion when Philip makes his entrance. During the Last Supper, after Jesus affirmed that to know him was also to know the Father (cf. Jn 14: 7), Philip quite ingenuously asks him: “Lord, show us the Father, and we shall be satisfied” (Jn 14: 8). Jesus answered with a gentle rebuke: “Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father: how can you say, “Show us the Father?’ Do you not believe that I am in the Father and the Father in me?… Believe me that I am in the Father and the Father in me” (Jn 14: 9-11).

These words are among the most exalted in John’s Gospel. They contain a true and proper revelation. At the end of the Prologue to his Gospel, John says: “No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known” (Jn 1: 18).

Well, that declaration which is made by the Evangelist is taken up and confirmed by Jesus himself, but with a fresh nuance. In fact, whereas John’s Prologue speaks of an explanatory intervention by Jesus through the words of his teaching, in his answer to Philip Jesus refers to his own Person as such, letting it be understood that it is possible to understand him not only through his words but rather, simply through what he is.

To express ourselves in accordance with the paradox of the Incarnation we can certainly say that God gave himself a human face, the Face of Jesus, and consequently, from now on, if we truly want to know the Face of God, all we have to do is to contemplate the Face of Jesus! In his Face we truly see who God is and what he looks like!

The Evangelist does not tell us whether Philip grasped the full meaning of Jesus’ sentence. There is no doubt that he dedicated his whole life entirely to him. According to certain later accounts (Acts of Philip and others), our Apostle is said to have evangelized first Greece and then Frisia, where he is supposed to have died, in Hierapolis, by a torture described variously as crucifixion or stoning.

Let us conclude our reflection by recalling the aim to which our whole life must aspire: to encounter Jesus as Philip encountered him, seeking to perceive in him God himself, the heavenly Father. If this commitment were lacking, we would be reflected back to ourselves as in a mirror and become more and more lonely! Philip teaches us instead to let ourselves be won over by Jesus, to be with him and also to invite others to share in this indispensable company; and in seeing, finding God, to find true life.

 

Many years ago, I wrote a study guide for B16’s collected General Audience talks on the Apostles and other early Church figures. The study guide is available online in pdf form – so if you have a church discussion group and would like to use it, or even just for yourself  – there it is. 

Both images from St. John Lateran in Rome. 

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Today, May 2, we remember St. Athanasius. Fr. Steve Grunow says it best:

The witness of St. Athanasius clarifies just how much theology matters. How we conceive of the truths of the Faith is of pressing importance. The great truths we profess in our creed and celebrate in our liturgy are not to be taken lightly or dismissed as abstractions that are best left to experts. We have a responsibility as disciples to know the Church’s teachings at a measure of depth, or the mission Christ gives us will be imperiled. A disciple cannot be content with a spiritual life that is built on the sandy foundations of platitudes or slogans. Christ comes into this world as a man so that we might know him as God. The Christian spiritual life is a continual intensification of our experience and understanding of this revelation. 

The tendency to dilute or deny the truth of the Incarnation has been a temptation in every age of the Church’s life. Some prefer that Christ’s divinity be emptied of all significance and meaning. Others would make his humanity incidental to his revelation. Neither option is congruent with the Apostolic Faith or expresses who the Lord Jesus truly is “for us and for our salvation.” 

The world may prefer another kind of Christ, but if that is the world’s preference, Athanasius invites us to stand with him “contra mundi.”

 

MORE

From a 2007 General Audience, Benedict XVI:

As you read, note how Benedict pulls out the core of what is at stake in Arianism. As Fr. Grunow says above, theology matters. It doesn’t matter to us because we are attached to words or formulas. It doesn’t matter to us because we are focused on human intellectual constructs rather than human life. It doesn’t matter because we are afraid to get down into the messiness of human life in favor of the cool, dry safety of walled-in libraries.

Theology matters because it is an attempt to understand and express truth. Doctrine reflects what is real. Have you ever taught religion, catechism or theology? If so, then you might understand that a great part of what you were doing in that classroom was helping students dig deeply and understand how the teachings of the Church do not stand opposed to the realities of life, but in fact accurately express How Life Is.  You find this in so many conversion stories: the realization, sudden or gradual, that what has been fought or rejected for so long in fact expresses what is real and true, not just about some transcendent sphere, but about your life. 

…it was not by chance that Gian Lorenzo Bernini placed his statue among those of the four holy Doctors of the Eastern and Western Churches – together with the images of Ambrose, "amy welborn"John Chrysostom and Augustine – which surround the Chair of St Peter in the marvellous apse of the Vatican Basilica.

Athanasius was undoubtedly one of the most important and revered early Church Fathers. But this great Saint was above all the impassioned theologian of the Incarnation of the Logos, the Word of God who – as the Prologue of the fourth Gospel says – “became flesh and dwelt among us” (Jn 1: 14).

For this very reason Athanasius was also the most important and tenacious adversary of the Arian heresy, which at that time threatened faith in Christ, reduced to a creature “halfway” between God and man, according to a recurring tendency in history which we also see manifested today in various forms.

In all likelihood Athanasius was born in Alexandria, Egypt, in about the year 300 A.D. He received a good education before becoming a deacon and secretary to the Bishop of Alexandria, the great Egyptian metropolis. As a close collaborator of his Bishop, the young cleric took part with him in the Council of Nicaea, the first Ecumenical Council, convoked by the Emperor Constantine in May 325 A.D. to ensure Church unity. The Nicene Fathers were thus able to address various issues and primarily the serious problem that had arisen a few years earlier from the preaching of the Alexandrian priest, Arius.

With his theory, Arius threatened authentic faith in Christ, declaring that the Logos was not a true God but a created God, a creature “halfway” between God and man who hence remained for ever inaccessible to us. The Bishops gathered in Nicaea responded by developing and establishing the “Symbol of faith” [“Creed”] which, completed later at the First Council of Constantinople, has endured in the traditions of various Christian denominations and in the liturgy as the Niceno-Constantinopolitan Creed.

In this fundamental text – which expresses the faith of the undivided Church and which we also recite today, every Sunday, in the Eucharistic celebration – the Greek term homooúsios is featured, in Latin consubstantialis: it means that the Son, the Logos, is “of the same substance” as the Father, he is God of God, he is his substance. Thus, the full divinity of the Son, which was denied by the Arians, was brought into the limelight.

In 328 A.D., when Bishop Alexander died, Athanasius succeeded him as Bishop of Alexandria. He showed straightaway that he was determined to reject any compromise with regard to the Arian theories condemned by the Council of Nicaea.

His intransigence – tenacious and, if necessary, at times harsh – against those who opposed his episcopal appointment and especially against adversaries of the Nicene Creed, provoked the implacable hostility of the Arians and philo-Arians.

Despite the unequivocal outcome of the Council, which clearly affirmed that the Son is of the same substance as the Father, these erroneous ideas shortly thereafter once again began to prevail – in this situation even Arius was rehabilitated -, and they were upheld for political reasons by the Emperor Constantine himself and then by his son Constantius II.

Moreover, Constantine was not so much concerned with theological truth but rather with the unity of the Empire and its political problems; he wished to politicize the faith, making it more accessible – in his opinion – to all his subjects throughout the Empire.

Thus, the Arian crisis, believed to have been resolved at Nicaea, persisted for decades with complicated events and painful divisions in the Church. At least five times – during the 30 years between 336 and 366 A.D. – Athanasius was obliged to abandon his city, spending 17 years in exile and suffering for the faith. But during his forced absences from Alexandria, the Bishop was able to sustain and to spread in the West, first at Trier and then in Rome, the Nicene faith as well as the ideals of monasticism, embraced in Egypt by the great hermit, Anthony, with a choice of life to which Athanasius was always close.

St Anthony, with his spiritual strength, was the most important champion of St Athanasius’ faith. Reinstated in his See once and for all, the Bishop of Alexandria was able to devote himself to religious pacification and the reorganization of the Christian communities. He died on 2 May 373, the day when we celebrate his liturgical Memorial.

The most famous doctrinal work of the holy Alexandrian Bishop is his treatise: De Incarnatione, On the Incarnation of the Word,the divine Logos who was made flesh, becoming like one of us for our salvation.

In this work Athanasius says with an affirmation that has rightly become famous that the Word of God “was made man so that we might be made God; and he manifested himself through a body so that we might receive the idea of the unseen Father; and he endured the insolence of men that we might inherit immortality” (54, 3). With his Resurrection, in fact, the Lord banished death from us like “straw from the fire” (8, 4).

The fundamental idea of Athanasius’ entire theological battle was precisely that God is accessible. He is not a secondary God, he is the true God and it is through our communion with Christ that we can truly be united to God. He has really become “God-with-us”.

Among the other works of this great Father of the Church – which remain largely associated with the events of the Arian crisis – let us remember the four epistles he addressed to his friend Serapion, Bishop of Thmuis, on the divinity of the Holy Spirit which he clearly affirmed, and approximately 30 “Festal” Letters addressed at the beginning of each year to the Churches and monasteries of Egypt to inform them of the date of the Easter celebration, but above all to guarantee the links between the faithful, reinforcing their faith and preparing them for this great Solemnity….

 

…Yes, brothers and sisters! We have many causes for which to be grateful to St Athanasius. His life, like that of Anthony and of countless other saints, shows us that “those who draw near to God do not withdraw from men, but rather become truly close to them” (Deus Caritas Est, n. 42).

 

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— 1 —

First off, big grateful thanks (?) to Simcha Fisher for her shoutout to The How-To Book of the Mass in her Register column.  Eleven years after it was first published and seven years after Mike died it’s still going strong, helping a lot of folks understand the Mass and pray it more deeply – and hopefully will for years to come

He wrote another book on the Mass, How to Get the Most Out of the Eucharist, in which he used the letters in the word “Sacrifice” as an organizing theme. Read more about it here.

— 2 —

Saw a good production of On the Town tonight, put on at Samford University. I’d never seen a stage production of the show before, and was really interested to see how different it was from the film. I’d always believed, just based on comparing stage and film soundtracks, that surely, despite the presence of my beloved, Gene Kelly, and as much as I adore the movie, the film version surely must have been homogenized and dumbed down from pointed, dry, Comdon-Green-Bernstein sophistication.

Well, no. I think the one element dropped from the stage that shouldn’t have been is the song “I Can Cook, Too” – which is a fantastic jazzy stew of double-entendres…which is probably why it was dropped. But honestly, all of the other changes make sense to me now. The plot of the film, such as it is, seems more like a plot than a series of set pieces, the relationship between Gabe and Ivy has a bit more grounding in the movie (In the play, they meet in the studio at Carnegie Hall, and then not again until Coney Island, and the play doesn’t have the nice twist of them actually being from the same town), and most of the other songs dropped were not memorable, as it turns out after all.

And has a lovelier song than “Some Other Time” been written for Broadway? I don’t think so.

– 3—

Did you know there’s a blog devoted to parliamentary fights – as in fights – around the world?

 

 — 4 —

How about this gondola system of public transportation in La Paz? Amazing.

 

— 5 

Great article from Catholic News Service on religious women who helped map the stars a hundred years ago.

In a letter dated July 13, 1909, to the superior general, Mother Angela Ghezzi, Archbishop Maffi said the Vatican Observatory “needs two sisters with normal vision, patience and a predisposition for methodical and mechanical work.”

Father Maffeo said the sisters’ general council was not enthused “about wasting two nuns on a job that had nothing to do with charity.” However, Mother Ghezzi was “used to seeing God’s will in every request,” he said, and she let two sisters go to the observatory.

Work for the sisters began in 1910, but soon required a third and later a fourth nun to join the team. Two would sit in front of a microscope mounted on an inclined plane with a light shining under the plate-glass photograph of one section of the night sky.

The plates were overlaid with numbered grids and the sisters would measure and read out loud each star’s location on two axes and another would register the coordinates in a ledger. They would also check enlarged versions of the images on paper.

The Vatican was one of about 10 observatories to complete its assigned slice of the sky. From 1910 to 1921, the nuns surveyed the brightness and positions of 481,215 stars off of hundreds of glass plates.

Their painstaking work did not go unnoticed at the time. Pope Benedict XV received them in a private audience in 1920 and gave them a gold chalice, Father Maffeo said. Pope Pius XI also received the “measuring nuns” eight years later, awarding them a silver medal.

The Vatican’s astrographic catalog, which totaled 10 volumes, gave special mention to the sisters, noting their “alacrity and diligence,” uninterrupted labors and “zeal greater than any eulogy” could express at a task “so foreign to their mission.”

 

— 6-

Happy feastday of Catherine of Siena!

Like the Sienese Saint, every believer feels the need to be conformed with the sentiments of the heart of Christ to love God and his neighbour as Christ himself loves. And we can all let our hearts be transformed and learn to love like Christ in a familiarity with him that is nourished by prayer, by meditation on the Word of God and by the sacraments, above all by receiving Holy Communion frequently and with devotion. Catherine also belongs to the throng of Saints devoted to the Eucharist with which I concluded my Apostolic Exhortation Sacramentum Caritatis (cf. n. 94). Dear brothers and sisters, the Eucharist is an extraordinary gift of love that God continually renews to nourish our journey of faith, to strengthen our hope and to inflame our charity, to make us more and more like him.

A true and authentic spiritual family was built up around such a strong and genuine personality; people fascinated by the moral authority of this young woman with a most exalted lifestyle were at times also impressed by the mystical phenomena they witnessed, such as her frequent ecstasies. Many put themselves at Catherine’s service and above all considered it a privilege to receive spiritual guidance from her. They called her “mother” because, as her spiritual children, they drew spiritual nourishment from her. Today too the Church receives great benefit from the exercise of spiritual motherhood by so many women, lay and consecrated, who nourish souls with thoughts of God, who strengthen the people’s faith and direct Christian life towards ever loftier peaks.

— 7 —

A bit more on Catherine. We tend to think of her as “the young woman who told the Pope what to do. Awesome!” There is, of course, so much more to her than that, and even that has a specific – and quite political – context.

If you ever dive into her Dialogues you will find yourself immersed in a riot of imagery that just seems to grab anything and everything from life that might help even a little bit to give a hint of what God is all about.

Blood is very big in Catherine’s spirituality. She begins her letters “in the blood” and she writes of it constantly. The imagery here is earthy and fascinating. We, disciples, go into the world satiated and even drunk on the blood of Christ we’ve been served at the inn called Church.

This is how these beloved children and faithful servants of mine follow the teaching and example of my Truth…..Indeed, they go into battle filled and inebriated with the blood of Christ crucified. My charity sets this blood before you in the hostel of the mystic body of holy Church to give courage….(Dialogues, 77)

For more Quick Takes, visit This Ain’t the Lyceum!v

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He’s in the Loyola Kids Book of Saints, included in the section, “Saints are People Who Teach Us New Ways to Pray” 

(Along with St. Benedict, St. Dominic and St. Teresa of Avila)

Only the first page is available for preview, but you get the idea:

"amy welborn"

 

Some people are finding it useful!

I don’t have any of these in stock here in my own personal bookstore, but I do have other books – including tons of copies of Be Saints! – hence the discount – got to move that inventory!

Speaking of St. Louis de Montfort – here is a good article about his impact on John Paul II:

“Reading that book (True Devotion to Mary)”, he said, “has marked a decisive turning point in my life. I said ‘turning point’, although this is a long inner journey…. At that very moment this unique treatise came into my hands, one of those books which it is not enough ‘to have read’. I reread it constantly and certain passages in succession.

“I soon realized that the book contained something fundamental over and above its baroque style. The result was that the devotion to the Mother of Christ of my childhood and my adolescence gave way to a new attitude, a devotion that welled up from the depths of my faith, as at the very heart of the Trinitarian and Christological reality”.

In the book Crossing the Threshold of Hope by John Paul II (in which the Pope is interviewed by Vittorio Messori who wrote the introduction [English edition, Jonathan Cape, 1994]), the Holy Father responded to a precise question from the interviewer.

“Totus tuus. This phrase is not only an expression of piety, or simply an expression of devotion. It is more. During the Second World War, while I was employed as a factory worker, I came to be attracted to Marian devotion.

“At first, it had seemed to me that I should distance myself a bit from the Marian devotion of my childhood in order to focus more on Christ. Thanks to St Louis de Montfort, I came to understand that true devotion to the Mother of God is actually Christocentric, indeed, it is very profoundly rooted in the mystery of the Blessed Trinity, and the mysteries of the Incarnation and Redemption” (pp. 212-213).

In the book Gift and Mystery. On the 50th anniversary of my priestly ordination (Vatican Publishing House, 1996) John Paul II made this confession: “At one point I began to question my devotion to Mary, believing that, if it became too great, it might end up compromising the supremacy of the worship owed to Christ….

“I was greatly helped by a book by St Louis Marie Grignion de Montfort entitled Treatise of True Devotion to the Blessed Virgin. There I found the answers to my questions. Yes, Mary does bring us closer to Christ; she does lead us to him, provided that we live her mystery in Christ….

“This treatise by St Louis Marie Grignion de Montfort can be a bit disconcerting, given its rather florid and baroque style, but the essential theological truths which it contains are undeniable. The author was an outstanding theologian. His Mariological thought is rooted in the Mystery of the Trinity and in the truth of the Incarnation of the Word of God” (pp. 42-43).

 

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(For part I – go here)

None of this – except the Rome part – is set in stone. All of it – except the Rome part – can change up until the last minute, the reason being that all of the accommodation arrangements are mostly refundable up until the last minute. Except for Rome.

I am using mostly AirBnB to search out places to stay. It’s supplanted VRBO for me for a couple of reasons. First, I like the layout of the site and the search mechanism better, and secondly, the layers of protection against fraud seem stronger at AirBnB. You have to supply a good bit of information to the site in order to be approved to book accommodations, and the owner part is far more transparent than what you find at VRBO.

Why not hotels? Because for three people, which includes two kids, European hotels tend to suck. Anything reasonably priced is going to have far smaller rooms than what we’re used to in even say, a Motel 6. In most places, you can get an apartment with at least one bedroom for less than what you would pay for a hotel, and believe me, by the end of the day, we need space. I need space.

So no, staying in an apartment in Europe is not a luxury choice. Oh yes, this is our Rome apartment. It’s actually the more economical choice if you have a group and if you are staying long term – even a week.  If I were traveling by myself, I would go the B and B & hotel route, not only because I wouldn’t need the space, but also for safety considerations. But with the family? Apartment all the way.

Anyway, that wasn’t supposed to be the point of this post – I’m going to a post later on trip prep. The point was to let you know that as I talk about our “plan” – almost anything I talk about can change to a few days before departure.That’s a freeing thought.

(Except for Rome – the reason being that the owner of that apartment, which I have rented through AirBnB – uses the strictest cancellation policies on the site. So, sure, I could cancel, but I’d have to pay half or all of the cost anyway.)

When traveling like this, I try to minimize movement, and it is always my goal. This trip – I say. This trip we are only going to move..ONCE. Or twice. Okay, three times.

And I almost always fail. In theory I embrace the ideal of Slow Travel – that you gain more from travel by slowing down and digging deep rather than racing around checking boxes off a list. I have found this to be so very true. But when you’re going to a completely new place, the temptation to See All The Things is strong.

The weird thing to consider for me as I began was the complete freedom we had. Yes, we would be flying into Bologna, but there’s absolutely no reason we needed to stay there. Bologna is one of the major train hubs in Italy. We could have landed and jumped on a train to anywhere – Puglia or Calabria in southern Italy, which I’ve always wanted to see…we could hop across to Croatia. Liguria and Genoa. Naples. I admit that I even looked up airfare to Athens for my mythology-crazy kid. I mean, not for him to go alone, but for all of us. I was initially tempted by the crazy low RyanAir fares, but then got realistic about that scam and just generally settled down and re-embraced those Slow Travel ideals I claim are so important to me.

Slow-ish.

So yes, I said to myself – you’re flying into Bologna. That’s the fare you grabbed. There’s a reason. Just stay there. It’s meant to be.

Originally, that was exactly the plan – stay in one place in Bologna for a week, the train down to Rome for a few days, then to Tuscany Things.

But wait. Ferrara has a Palio.

A palio is an athletic competion – usually races – deeply rooted in history, between neighborhoods in a city. The most famous palio is in Siena. It is held twice during the summer, and is quite the thing, with horses racing around the piazza.

What I discovered is that Siena’s is not the only palio. Other Italian cities have them, including Ferrara, with celebrations starting in the beginning of May and culminating in the race itself, which is held on May 29 this year. When we would be in the area.

Okay. This might change things. I started poking around, and encountered some advice which indicated…you know, Ferrara is a really nice, smaller city, and perhaps that could be your base for the week.

Well, that ate up a few days of my life, trying to sort that question out, and here’s where I came down:

  • Arriving  from the US, I didn’t want to have to travel far to our accommodation. I wanted to land, grab a taxi, and be there. Staying in Ferrara the entire week would mean adding another leg – albeit a relatively short one – to that journey. Given that our flight is not getting in until very late afternoon – I think it’s around 5, in fact – that wasn’t attractive.
  • Oh, well just spend the first night in Bologna, then move? Not what I want to do either – be exhausted from travel, and then have to pick up and move the next morning.
  • Any food tour that we would do starts in Parma, which is a 40 minute or so train ride from Bologna, but more like 90 minutes (connecting in Bologna) from Ferrara. The food tours start early, because the Parmesan cheese production takes place in the morning. So..if we stayed in Ferrara and did a Parma-centered food tour, I’d be rousing everyone at 6 or so and stressing about getting to Bologna, then to Parma….nope.
  • If we wanted to check out Florence briefly before the longer time in Tuscany, it’s a 30-minute train ride from Bologna. We could even just pop over there for an evening.
  • But..in Ferrara’s favor, it’s closer to Ravenna, which is a must-see, and Commachio – which is not a must-see, but of interest.
  • Ferrara is also a smaller city – and if I have discovered anything about myself on my very limited European travels, it is that I love these mid-sized European cities that have a medieval or Renaissance core. There is a deep sense of community and history as well as a lovely way of life and a casual, easy and authentic level of culture and sophistication that is quite lovely to be a part of, even for a few days. Padova (Padua), for example, was my favorite place in our big trip of 2012. I could live there. Seriously.
  • Also in Ferrara’s favor is, of course, the palio and being actually in the city for the days running up to the race and being right there for it.

So as much as I would have liked to spend a solid week in one place without moving, I decided that we’d split the week between Bologna and Ferrara. The boys aren’t little anymore, and moving is not that much of a hassle at all – and they do actually enjoy the adventure of seeing a new apartment – they always find something to intrigue them.

So…Ferrara it is. While there, we will go to Ravenna for a full day and take in the mosaics – I might hire a guide for that. I think it would be worth it, especially for the boys. It will be far more fruitful time than me with a guidebook standing there trying to point out things I’m not even sure I see. I’d like to go to Commachio and see the town, built on canals and into the sea, sort of like Venice…sort of, and I’m intrigued by a place whose fishing economy is built on eels. Not tempted to try them, though. No shame.

But in general, I would like to just enjoy Ferrara read more about the city here – and the festivities, rent bikes, ride in the city and around the city walls and perhaps outside into the countryside, and just…stroll.

**

Thank you for reading to the end!

This process is an obviously absorbing one to me. In planning a trip like this, I am balancing my interest with the boys’, trying to figure out how to see things in a way that is not rushed, but takes in, as much as possible, a way of life and makes plenty of room for the unexpected.

It reflects an approach to life , in general. We balance the needs and desires of different people, we plan a bit, but we leave space and are open to encountering whatever enters that space.

There is so much to see, but only so much time to see, and only so much we can absorb. Have you ever had museum fatigue? Where your initial interest in the paintings and sculpture flags as you walk through gallery after gallery and all the Madonnas start looking the same? That’s what I try to avoid in a more general sense. You can’t see everything and trying to do so is just exhausting. You have “seen” a lot, but hardly actually seen anything.

For, truth be told, the most memorable moments of our travels have been the slowest ones. They’ve occurred sitting in piazzas, eating and drinking and interacting with the people who live there, the boys joining in a soccer game, halting conversations about common experiences in two different languages. They’ve occurred in the unexpected corners, the places we hadn’t planned to go but somehow ended up finding.

It’s my approach to life. Get your bearings. Have some general goals, a few things you’d like to achieve during the day, but be open, because you never know what will happen, and most of the time the unexpected will be what you remember, and at every step, planned or unplanned, God waits.

In a way,the hours I dedicate to researching these trips seems to belie my philosophy of openness. But it really doesn’t. I don’t take this time in order to map out an hour-by-hour itinerary. We don’t do that. That is not my style of life , much less travel.  No..I think I just want to be aware of as many of the possibilities as I can, so when the moment comes, I’ll be able to point us in a direction that we all can enjoy and learn from…while leaving plenty of space for whatever else would like to be part of our life that day to enter and show us something new.

(For all Italy 2016 trip posts, go here)

 

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St. George is in the Loyola Kids Book of Saints.  The only part of the chapter that is online in any form is the last page – so take a look. In the first part of the chapter I try to strike the balance between what we think we know about George and the legendary material. But I also always try to respect the legendary material as an expression of a truth – here, the courage required to follow Christ. He’s in the section, “Saints are people who are brave.”

"amy Welborn"

 

"amy Welborn"

 

More on the book. You can buy it online, of course, or at any Catholic bookseller – I hope. If they don’t have it, demand it!

I. Saints are People Who Love Children
St. Nicholas,St. John Bosco, St. Elizabeth Ann Seton, Blessed Gianna Beretta Molla

amy welbornSaints Are People Who Love Their Families
St. Monica,St. Cyril and St. Methodius, St. Therese of Lisieux,Blessed Frederic Ozanam,

Saints Are People Who Surprise OthersSt. Simeon Stylites,St. Celestine V,St. Joan of Arc,St. Catherine of Siena

Saints Are People Who Create
St. Hildegard of Bingen,Blessed Fra Angelico,St. John of the Cross,Blessed Miguel Pro

Saints Are People Who Teach Us New Ways to Pray
St. Benedict,St. Dominic de Guzman,St. Teresa of Avila,St. Louis de Monfort

Saints Are People Who See Beyond the Everyday
St. Juan Diego, St. Frances of Rome, St. Bernadette Soubirous, Blessed Padre Pio

Saints Are People Who Travel From Home
St. Boniface, St. Peter Claver, St. Francis Xavier, St. Francis Solano, St. Francis Xavier Cabrini

Saints Are People Who Are Strong Leaders
St. Helena, St. Leo the Great, St. Wenceslaus, St. John Neumann

Saints Are People Who Tell The Truth
St. Polycarp, St. Thomas Becket, St. Thomas More, Blessed Titus Brandsma

Saints Are People Who Help Us Understand God
St. Augustine of Hippo, St. Jerome, St. Patrick, St. Thomas Aquinas, St. Edith Stein

Saints Are People Who Change Their Lives for God
St. Ambrose, St. Gregory the Great, St. Francis of Assisi, St. Ignatius of Loyola, St. Camillus de Lellis, St. Katharine Drexel

Saints Are People Who Are Brave
St. Perpetua and St. Felicity, St. George, St. Margaret Clitherow, St. Isaac Jogues, The Carmelite Nuns of Compiegne, St. Maximilian Kolbe

Saints Are People Who Help the Poor and Sick
St. Elizabeth of Hungary, St. Vincent de Paul, St. Martin de Porres, Blessed Joseph de Veuster

Saints Are People Who Help In Ordinary Ways
St. Christopher, St. Blaise, St. Anthony of Padua, St. Bernard of Montjoux

Saints Are People Who Come From All Over the World
Blessed Kateri Tekakwitha, St. Paul Miki, Blessed Peter To Rot, Blessed Maria Clementine Anuarite Nengapeta

Buy signed copies of some of my other books for children here. 

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