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Posts Tagged ‘history’

Today (Saturday, November 18), Venerable Solanus Casey is being beatified in Detroit.

Here’s more detail.

It will be broadcast live from Ford Field on EWTN, beginning at 4pm Eastern. 

Solanus Casey is very important to us here. My late husband Michael was devoted to him, and, for example, wrote this about Fr. Solanus as “The Priest who saved my life.” Of course, he died just a few weeks after writing that…but there was that other time….

Here’s a good article from the Michigan Catholic about various locations with connection to Fr. Solanus.  

(Here is a blog post of mine, written a few years later, reflecting on the very weirdly timed discovery of a photograph of Michael and Fr. Groeschel at the St. Felix Friary where Fr. Solanus had lived and where Fr. Groeschel had known him.)

Anyway. 

When we lived in Fort Wayne in northern Indiana, we would often find our way to the Solanus Casey Center in Detroit – either because we were going to Detroit for some Solanus Casey Beatificationreason or we were on our way to Canada.  Solanus Casey has been important to our family, and I find him such an interesting person – and an important doorway for understanding holiness.

For that is what Solanus Casey was – a porter, or doorkeeper, the same role held by St. Andre Bessette up in Montreal.  They were the first people those in need would encounter as they approached the shrine or chapel.

And it was not as if Solanus Casey set out with the goal of being porter, either. His path to the Franciscans and then to the priesthood was long and painful and in some ways disappointing. He struggled academically and he struggled to fit in and be accepted, as one of Irish descent in a German-dominated church culture. He was finally ordained, but as a simplex priest – he could say Mass, but he could not preach or hear confessions – the idea being that his academic weaknesses indicated he did not have the theological understanding deemed necessary for those roles.

But God used him anyway. He couldn’t preach from a pulpit, but his faithful presence at the door preached of the presence of God.  He couldn’t hear confessions, but as porter, he heard plenty poured from suffering hearts, and through his prayers during his life and after his death, was a conduit for the healing grace of God.

This is why the stories of the saints are such a helpful and even necessary antidote to the way we tend to think and talk about vocation these days, yes, even in the context of church. We give lip service to being called and serving, but how much of our language still reflects an assumption that it’s all, in the end, about our desires and our plans? We are convinced that our time on earth is best spent discovering our gifts and talents, nurturing our gifts and talents, using our gifts and talents in awesome ways that we plan for and that will be incredible and amazing and world-changing. And we’ll be happy and fulfilled and make a  nice living at it, too. 

I don’t know about you, but I need people like Solanus Casey to surround me and remind me what discipleship is really about.

He’s in the Loyola Kids Book of Heroes. Here’s the first page. 

Solanus Casey Beatification

 

For the most up-to-date news on the cause, check out the Fr. Solanus Casey Guild Facebook page. 

 

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Faith…science….all here.

His memorial is today, November 15. 

The Nashville Dominicans – who run the school one my sons have attended in the past – have a  nice page on him. 

From B16, a 2010 General Audience:

He still has a lot to teach us. Above all, St Albert shows that there is no opposition between faith and science, despite certain episodes of misunderstanding that have been recorded in history. A man of faith and prayer, as was St Albert the Great, can serenely foster the study of the natural sciences and progress in knowledge of the micro- and macrocosm, discovering the laws proper to the subject, since all this contributes to fostering thirst for and love of God. The Bible speaks to us of creation as of the first language through which Albert the Great StampGod who is supreme intelligence, who is the Logos reveals to us something of himself. The Book of Wisdom, for example, says that the phenomena of nature, endowed with greatness and beauty, is like the works of an artist through which, by analogy, we may know the Author of creation (cf. Wis 13: 5). With a classical similitude in the Middle Ages and in the Renaissance one can compare the natural world to a book written by God that we read according to the different approaches of the sciences (cf. Address to the participants in the Plenary Meeting of the Pontifical Academy of Sciences, 31 October 2008; L’Osservatore Romano English edition, 5 November 2008, p. 6). How many scientists, in fact, in the wake of St Albert the Great, have carried on their research inspired by wonder at and gratitude for a world which, to their eyes as scholars and believers, appeared and appears as the good work of a wise and loving Creator! Scientific study is then transformed into a hymn of praise. Enrico Medi, a great astrophysicist of our time, whose cause of beatification has been introduced, wrote: “O you mysterious galaxies… I see you, I calculate you, I understand you, I study you and I discover you, I penetrate you and I gather you. From you I take light and make it knowledge, I take movement and make it wisdom, I take sparkling colours and make them poetry; I take you stars in my hands and, trembling in the oneness of my being, I raise you above yourselves and offer you in prayer to the Creator, that through me alone you stars can worship” (Le Opere. Inno alla creazione).

St Albert the Great reminds us that there is friendship between science and faith and that through their vocation to the study of nature, scientists can take an authentic and fascinating path of holiness.

His extraordinary openmindedness is also revealed in a cultural feat which he carried out successfully, that is, the acceptance and appreciation of Aristotle’s thought. In St Albert’s time, in fact, knowledge was spreading of numerous works by this great Greek philosopher, who lived a quarter of a century before Christ, especially in the sphere of "amy welborn"ethics and metaphysics. They showed the power of reason, explained lucidly and clearly the meaning and structure of reality, its intelligibility and the value and purpose of human actions. St Albert the Great opened the door to the complete acceptance in medieval philosophy and theology of Aristotle’s philosophy, which was subsequently given a definitive form by St Thomas. This reception of a pagan pre-Christian philosophy, let us say, was an authentic cultural revolution in that epoch. Yet many Christian thinkers feared Aristotle’s philosophy, a non-Christian philosophy, especially because, presented by his Arab commentators, it had been interpreted in such a way, at least in certain points, as to appear completely irreconcilable with the Christian faith. Hence a dilemma arose: are faith and reason in conflict with each other or not?

This is one of the great merits of St Albert: with scientific rigour he studied Aristotle’s works, convinced that all that is truly rational is compatible with the faith revealed in the Sacred Scriptures. In other words, St Albert the Great thus contributed to the formation of an autonomous philosophy, distinct from theology and united with it only by the unity of the truth. So it was that in the 13th century a clear distinction came into being between these two branches of knowledge, philosophy and theology, which, in conversing with each other, cooperate harmoniously in the discovery of the authentic vocation of man, thirsting for truth and happiness: and it is above all theology, that St Albert defined as “emotional knowledge”, which points out to human beings their vocation to eternal joy, a joy that flows from full adherence to the truth.

St Albert the Great was capable of communicating these concepts in a simple and understandable way. An authentic son of St Dominic, he willingly preached to the People of God, who were won over by his words and by the example of his life.

Dear brothers and sisters, let us pray the Lord that learned theologians will never be lacking in holy Church, wise and devout like St Albert the Great, and that he may help each one of us to make our own the “formula of holiness” that he followed in his life: “to desire all that I desire for the glory of God, as God desires for his glory all that he desires”, in other words always to be conformed to God’s will, in order to desire and to do everything only and always for his glory.

He’s in the Loyola Kids’ Book of Heroes, under “Faith.”


I. Faith

  1. Introduction: Jesus is Born
  2. John the Baptist: A Hero Prepares the Way
  3. Early Christian Martyrs: Heroes are Faithful Friends
  4. Medieval Mystery Plays: Heroes Make the Bible Come to Life
  5. St. Albert the Great: Heroes Study God’s Creation
  6. Sister Blandina Segale: Heroes Work in Faith

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It’s the 100th anniversary of her death today.

Such an amazing woman.  Do you feel tired?  Read her story.

This is one of the best online – it’s thorough, with lots of good quotes from her, and a good image that lays out the scope of her travels:

 

Here’s an excerpt from the chapter on St. Frances Cabrini from my Loyola Kids’ Book of Saints.  To reiterate – it’s an excerpt.  There’s more at the beginning at the end to relate her story to a younger child’s life.  It’s in a section called, “Saints are People who Travel Far From Home,” along with St. Boniface, St. Peter Claver, St. Francis Xavier and  St. Francis Solano. 

amy-welborn10

By the late 1880s, Mother Cabrini became interested in a new problem. Hundreds of thousands of Italians moved to America, seeking a way out of the poverty of their new land. Very few of these immigrants were successful right away. Most lived in worse poverty than they’d endured back in Italy. They lived in crowded and dirty apartments, lived on scraps, and were unable to find work. Sad stories traveled back to the home country, right to Mother Cabrini. So Mother "frances cabrini"Cabrini set out on the long trip to America.

Over the next thirty-seven years, Mother Cabrini was constantly on the move, starting schools, orphanages, and hospitals for Italian immigrants, and others in need. In the first few years she traveled between New York, Nicaragua, and New Orleans. After having a dream in which she saw Mary tending to the sick lying in hospital beds, Mother Cabrini started Columbus Hospital in New York City.

After she founded the hospital, Mother Cabrini made trips back to Italy to organize more nuns for work in America. Between these trips, she and some sisters headed south to Argentina. The sisters went by way of Panama and then Lima, Peru. They made the journey by boat, train, mule, and on foot.

Back in the United State, Mother Cabrini traveled constantly taking her sisters to Chicago, Seattle, and Denver. It was in Chicago that Mother Cabrini, at the age of sixty-seven, passed away. She’d begun her work with just a handful of sisters. By the time she died, fifty houses of sisters were teaching, caring for orphans, and running hospitals. Her order had grown to almost a thousand sisters in all.

Image source

“I will go anywhere and do anything in order to communicate the love of Jesus to those who do not know Him or have forgotten Him.”

We visited the Cabrini shrine in NYC in 2003. That was when the high school to which the chapel where her relics rest was still open.

A pilgrimage group from a local Catholic school filled some of the pews, so Katie got the benefit of hearing the last part of the Shrine staffer’s very enthusiastic talk about Mother Cabrini, which she probably absorbed much more deeply than she would have if I were lecturing her. She caught the stories of the two miracles associated with Mother Cabrini’s beatification and canonization – a nun cured of cancer, and a baby whose retinas had been damaged by too intense of a solution of silver nitrate drops after birth. Eyesight restored, baby grew up to be ordained a priest at Mother Cabrini’s tomb, and, according to the staffer in her memorable (to Katie) accent, “He had the biggest blue eyes you ever saw!”

Of course, Mother Cabrini’s remains are there under the altar, and the staffer also said that for a time, the eyes on the face (a reconstruction) were open, so it was a very useful place to send misbehaving schoolkids for contemplation of their sins.

Here’s the story of that miracle:

Into infant Peter Smith’s eyes the rushed nurse has deftly dropped, carefully pulling back each lid to get it all in, not 1-percent silver-ni­trate solution, but 50-percent silver-nitrate solution. Even 5-percent to 25-percent solution is used only on unwanted human tissue — tumors, for instance — because it eats away flesh as effectively as electric cauter­izing tools. Fifty-percent solution will gradually bore a hole in a solid piece of wood. And it has already been at work on the soft human tissue of infant Peter’s eyes for two hours…

….

That afternoon and evening as the spiritual daughters of Frances Cabrini, foundress of the hospital and their religious order, go off duty, they gather one by one in the chapel. All the long night they remain there begging Mother Cabrini, dead only three years, to obtain from the bountiful heart of Jesus the healing of the Smiths’ whimpering infant. Mae is with them, praying her heart out too.

At nine o’clock the next morning, when Kearney and Horan arrive at the nursery, to their astonishment they find baby Peter’s eyelids much less swollen and pussy. Gently the eye specialist opens the eyelids, his stomach tightening as he prepares to see the ravages on the delicate eye tissue of the deadly acid.

Instead, looking back at him with the vague, slightly unfocused gaze of the one-day-old are two perfect eyes.

And he did, indeed, become a priest, as did his brother:

On Friday, January 13th, Missionary Sisters along with many others, had the opportunity to join Fr. John Frances Xavier Smith at the St. Frances X. Cabrini Shrine in New York City as he shared the story of the miracle of his brother, Fr. Peter Smith. Fr. Peter Smith’s eye tissue and sight restoration was Mother Cabrini’s first miracle.

Fr. John took us back in time to old New York as he shared the story he had heard from his mother, Margaret Riley Smith. She would retell time and time again the particulars of this miracle that occurred on March14, 1921. He repeated several times how she commented on seeing Peter after his birth and how blue his eyes were. Peter was born healthy and normal but a nurse’s mistake of [administering] the [incorrect dosage of] silver nitrate solution [to baby Peter] ate through his corneas and some of his facial skin.

 

 

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"amy welborn"

I have a few memories of this Basilica:

  • Our first visit, back in 2006, the stop at St. John Lateran was part of a day led for us by then-seminarian and anonymous blogger Zadok. Remember at the time, my now-almost-13-year old was a bit over a year and was being transported everywhere one someone’s back. We traded him off.  It was a great day, but exhausting as we walked and walked – and if you have been to Rome, you know that the walk between St. John Lateran and St. Mary Major is uphill…way…uphill.
  • I have often referred to the enormous statuary inside St. John Lateran, in which each of the apostles are represented, as is traditional, with the instruments of their martyrdom, St. Bartholomew depicted holding his own skin, as he is traditionaly remembered as having been flayed.
  • As interesting as the church itself is the baptistry, which is enormous.
  • We were in Rome right around Ash Wednesday, and the day we were at St. John Lateran was a Sunday, so the plaza around the church – the area around the obelisk (the oldest  Egyptian obelisk in Rome) – was filled with children dressed in costumes playing games at booths and so on – the Bishop of Rome’s church just like any other parish church during this carnevale
  • We ended up at St. Mary Major during Vespers, and there in a side chapel was Cardinal Law.
  • Back in 2012, the boys and I returned to Rome – in late November as a matter of fact.  My main memory from that trip’s visit to St. John Lateran was a rather aggressive beggar inside the church who was approaching visitors and berating them when they didn’t give – he ended up being driven out rather forcefully by security.
  • Jumping back to the 2006 visit, we had a bit of trouble finding Zadok when we first arrived, so we killed a bit of time near the ancient city walls, doing what we do best on trips.
"amy welborn"

He just drove off to school, behind the wheel of the real thing now.

First, the history of the Basilica

The Scripture readings for Mass

Fr. Steve Grunow’s homily notes

It is not Christ’s will that the Church be reduced to a private club, and a Church that acts contrary to Christ’s will is not the Church, but the anti-church and an anti-church is not the servant of Christ, but of the anti-christ.

The scriptures assigned for today are all in their own unique way about the temple. Remember, our religion is not a religion that worships in assembly halls or entertainment venues, our religion is a temple religion and at the center of the Church’s way of life is the temple.

Today’s scriptures describe what sort of temple in which we worship.

The first scripture is an excerpt from the New Testament Book of Revelation.

This scripture presented a vision of the temple of heaven and the earthly temple of the Church on earth is meant to be a representation of the temple of heaven.

This temple is the Mass. The Mass is not just an expression of the community, but it is the community of the Church worshipping God as he wants to be worshipped. The ritual of the Mass is meant as an expression on earth of the worship of heaven, not as simply an act of communal self-expression. This is the difference between true worship and false worship or what can be called faith-based entertainment. True worship honors God in Christ as he wants to be worshipped. False worship seeks to honor ourselves and uses the worship of God to give sanction to this self-reference.

The worship of the Church in the temple of the Mass makes heavenly realities present and available to us, we receive these heavenly realities in all the signs and symbols of the rituals of our worship, but most importantly, we receive the divine presence of God himself in the gift of the Blessed Sacrament.

And this is St. Paul’s point in his first letter to the Corinthians.

A temple is a dwelling place, a house for God. When St. Paul makes reference to the Christian as being a dwelling place for God or a kind of portable temple, his meaning is that we Christians receive the divine presence of God through our participation in the Eucharist. Having received the Eucharist we become, literally, bearers of the divine presence of Jesus Christ, living sanctuaries for God.

From 2008, Pope Benedict XVI:

The beauty and the harmony of churches, destined to render praise to God, invites us human beings too, though limited and sinful, to convert ourselves to form a “cosmos”, a well-ordered construction, in close communion with Jesus, who is the true Holy of Holies. This reaches its culmination in the Eucharistic liturgy, in which the “ecclesia” that is, the community of baptized finds itself again united to listen to the Word of God and nourish itself on the Body and Blood of Christ. Gathered around this twofold table, the Church of living stones builds herself up in truth and in love and is moulded interiorly by the Holy Spirit, transforming herself into what she receives, conforming herself ever more to her Lord Jesus Christ. She herself, if she lives in sincere and fraternal unity, thus becomes a spiritual sacrifice pleasing to God.

Dear friends, today’s feast celebrates an ever current mystery: that God desires to build himself a spiritual temple in the world, a community that adores him in spirit and truth (cf. Jn 4: 23-24). But this occasion reminds us also of the importance of the concrete buildings in which the community gathers together to celebrate God’s praises. Every community therefore has the duty to carefully guard their holy structures, which constitute a precious religious and historical patrimony. For this we invoke the intercession of Mary Most Holy, so that she might help us to become, like her, a “house of God”, living temple of his love.

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This is a repost from last year. Still worth a read, I believe. 

 

In addition to the woman-and-the-Reformation specific material I’ve been reading, I’ve also been looking at a few books that cover the Reformation in general. Since today is the day the Reformation is in the news, I thought I’d talk about them a bit.

First, Carlos Eire’s massive Reformations.  Some of you might know Eire as the author of two affecting memoirs, including Waiting for Snow in Havana.  His day job is that of historian, being a professor of history and religious studies at Yale.

Reformations EireReformations is aptly titled, for as Eire points out, there is no single “Reformation” with a single source and direction, but rather a number of movements that erupted in the same era.

It’s a survey, yes, but it’s worth a look for a couple of reasons. First, history cannot be apprehended as an objective entity in the present. History is a story and is always remembered and told from a point of view. I am interested in Eire’s point of view, so I’m going to read his book on this topic.

Secondly, history may explore events that happened long ago, but we in the present are continually discovering new information that shifts or even radically changes our understanding of those events. History is also written with varied resources and methodologies. Forgotten or newly embraced methodologies shed new light on old narratives.

So it is with the Protestant Reformation. It’s helpful to periodically take stock and reevaluate this  set of events so complex and usually narrated from such entrenched, specific perspectives.

I’ve only read through the Luther material in the Eire book, but I do intend to finish it if I can renew it from the library enough times (700+ pages of text). If you are at all familiar with the basics, you might be skimming parts, but Eire does highlight some elements with which I was not familiar, primarily those related to Catholic life on the Continent before the Reformation, and particularly reform movements within Catholicism that sought to strengthen Catholicism, rather than break it apart – and succeeded, especially those in Spain. Very interesting.

The material on Luther himself provides not much new to me and draws on standard sources (Bainton, for example) with surprising frequency, but what the general reader might find most illuminating is, indeed, the juxtaposition of the pre-Reformation material with Luther. Given the liveliness, breadth, depth and seriousness of Catholic reform happening in Europe pre-1517, it makes it all the more tragic that the particular, peculiar and narrow theological stylings of one individual gained so much traction and came to dominate and shatter the landscape.

Brand Luther is a very interesting book that offers one angle on how that happened. Historian Andrew Pettegree surveys the Lutheran movement in great detail, but through the particular prism of the history of printing.

Even if you only have the vaguest familiarity with Luther, you probably associate his movement with the still relatively new technology of moveable type. Pettegree explores that relationship in great depth, making clear that this association was no accident. Brand LutherLuther came from a craft/business family background and knew what he was doing. He was quite particular about how his work was presented, knew that this was a powerful tool, and was deeply involved in making his work attractive, easy to read and accessible. And the printers loved him, of course – well, those of whom he approved that is. Luther and his controversies were a boon for the printing industry, and the particular political and economic arrangements of Germany only helped deepen the bond. In most other areas of Europe, printing was centrally controlled by stronger central governments. The political patchwork that was “Germany” meant that even if your local Duke had more Catholic sympathies and refused printers permission from printing Luther’s works, the neighboring duchy which was going all in could flood the area with Luther’s tracts nonetheless.

An interesting side point. Luther’s works were immensely popular and millions were printed and sold over just the span of a few years. His theological and political arguments, his Bible translations, his catechisms and his works for the laity were the bread and butter of German printers for decades. One gets the impression from histories of the Luther movement that the Catholic response to all of this was characterized by not much more than ineptitude and short-sightedness. There may have been some of that, but what stands out from Brand Luther is the sheer marketing force and ingenuity that Luther exerted. He saw right away that if his cause was to succeed and if his life was to be preserved, he had to take this beyond academic circles to the popular arena. Therefore, he wrote in German rather than only in Latin, and he wrote works specifically directed at laypeople. This is what the Catholic side could not or would not understand.  And, to come back around the printers – Pettegree points out that it got to a point at which Catholic writers had plenty of responses to Luther ready to roll, but printers were uninterested in taking them on because they didn’t sell.

As I was reading Brand Luther,  I toyed with a slightly different take on this early period of the Reformation and the fire it spread – and so quickly- through German lands at the time. There are countless reasons for this wildfire: the authentic appeal of Luther’s ideas of “freedom” from Roman Catholic religious ritual and spiritual sensibilities, real, scandalous and problematic Catholic corruption, the support of secular rulers, disdain of Rome as a foreign power, and the new technology. It’s all there. But what struck me in the reading was, honestly, the titillating, profitable appeal of scandal and taboo-breaking. When I read Luther’s best-selling bold, cocky, profane and dismissive invectives against almost every aspect of Catholic life that every person reading him would have grown up knowing and holding as sacred, and contemplate the violent, scatological images of clergy and religious practices that were printed and distributed by the thousands,  it doesn’t seem like a culture in which there is calm-truth seeking happening. It feels frantic, taboo-shattering, dam-bursting and addictively scandalous. And that, as we know, will always, always sell.

(By the way – this is being posted in the leadup to October 31 – “Reformation Day” – the day Luther supposedly nailed his 95 Theses on the Wittenburg church door. The 500th anniversary, no less. Both Eire and Pettegree point out that there is little evidence that such an event happened on that date, or even happened at all, at least to any fanfare or notice. FYI.)

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— 1 —

Wow. Has it really been a week…and I’ve posted nothing ? Sorry about that. I am focused on finishing writing this book, which I hope will happen today (Friday). It’s a very solid first draft. I’ll let it sit for a couple of weeks then take a couple of days to go back through it. That’s the point at which I’ll sharpen the writing, strip out the verbiage and tighten the lines of thought.  That’s the enjoyable part of the process, to me. Much better than the “Sitting looking at the computer on the other side of the room knowing you need to work but you don’t want to” part.

Then it will be on to The Next Thingwhich will keep me very busy until March. Which is good.

(I do tend to post daily on Instagram Stories. Some of that finds its way here, but not all.)

 

 — 2 —

This is a fabulous story of faith and life, from the Catholic Spirit.   

The ultrasound technician squeezed gel onto Justina’s abdomen and positioned the wand, picking up a gestational sac and a heartbeat. The couple was elated. Then, a second sac and a second heartbeat. Twins! As the Kopps were wrapping their head around two at a time, the technician found a third sac and a third heartbeat. They were now outnumbered, and they started laughing.

Justina recalls teasing Matt, telling him that parents of triplets must automatically grow a third arm.

Then the technician came across a fourth sac. Empty, she said, suggesting that there had been a fourth baby, but he or she had never developed. Justina recalled feeling a sense of peace with that, trusting that he or she would join a sibling in heaven.

That’s when her doctor came into the room and grabbed her foot. As the technician was going over the three babies again for the doctor and to get more photos, she moved to show him the blighted ovum in the empty sac. This time, it didn’t look empty, and the technician found a heartbeat — the strongest of the four. The Kopps just continued to laugh in disbelief, they said.

“This is quite the shock, huh?” Justina recalled the doctor saying, obviously shocked himself. Even with Justina’s fertility treatments, the probability of quadruplets was so low that statistics didn’t exist.

Justina and Matt said they laughed about the news for two days, and then, overwhelmed, they panicked. Family and friends’ joy helped them have courage that they could handle the task, with God’s help.

 

— 3 —

Tonight, they’re filming a movie just a block from my house:

Bigger Movie

It’s called Bigger. Here’s the synopsis:

The inspirational tale of the grandfathers of the fitness movement as we now know it, Joe & Ben Weider. Battling anti-Semitism/racism as well as extreme poverty the brothers beat all odds to build an empire & inspire future generations.

 

The movie, which spans the 1920s to the 1970s, is adapted from the Weider brothers’ book “Brothers of Iron,” and it stars Tyler Hoechlin from Richard Linklater’s “Everybody Wants Some!!” and MTV’s “Teen Wolf” as Joe Weider and Aneurin Barnard from Christopher Nolan’s World War II epic “Dunkirk” as Ben Weider.

“It’s the story of two poor, young immigrant boys who grew up in a Montreal ghetto, and they experienced anti-Semitism, they experienced extreme poverty, (and) they cobbled together eight dollars to launch what became a multibillion-dollar empire,” Jones said….

…The Weider brothers founded the International Federation of Body Builders, which sponsored the Mr. Olympia and Mr. Universe competitions, and in the late 1960s, Joe Weider groomed a young Arnold Schwarzenegger, who had moved to America from his native Austria and began training under Weider in Los Angeles.

Why are they filming here?

“We originally were going to shoot this in Montreal because the Weider brothers are from Montreal,” Jones said. “We actually went up there and did location scouting, but we ended up choosing Birmingham because our director (Gallo) does not like to fly. It’s a quirky situation.

Birmingham locations will double for Montreal, New Jersey and Los Angeles, Jones said. Near the end of the filming, the “Bigger” crew will film in the Mobile area, which will double for the beaches of California, he said.

Among the Birmingham locations will be the Alabama Theatre, the Lyric Theatre, Temple Emanu-El and serveral others, he said.

 

— 4

I do think that if a person is convinced they want to work In The Movies, all that’s needed to cure that bug is take them to a film location. I suppose it has its charms and attractions but it’s really a whole lot of waiting….and waiting…

 

Speaking of lurking around movie sets, some of you may recall that I spent an evening watching the filming of a little tiny scene of a movie in London in the spring. That was The Phantom Thread  – the trailer was released this past week and my post about the little I saw is here.  The very first shot in the trailer (it’s quick) is of Fitzroy Square, which was right around the corner from our apartment and through which we walked every day to get places.

— 5 —

This is good news and perhaps the backstory is news to many of us as well:

Pence delivered the keynote address at the JW Marriott hotel for the annual In Defense of Christians conference’s Solidarity Dinner and told the hundreds of attendees that President Donald Trump has ordered the U.S. State Department “from this day forward” to stop funding the United Nations’ ineffective relief efforts. Instead, he said the U.S. Agency for International Development (USAID) would also funnel support to the churches, agencies and organizations working directly with persecuted communities victimized by the Islamic State (ISIS) and other terror groups.

“Christians in the Middle East should not have to rely on multinational institutions when America can help them directly,” Pence stated.

“We will no longer rely on the United Nations alone to assist persecuted Christians and minorities in the wake of genocide and the atrocities of terrorist groups,” he added. “The United States will work hand in hand with faith-based groups and private organizations to help those who are persecuted for their faith. This is the moment, now is the time, and America will support these people in their hour of need.”  …

…Andrew Doran, IDC vice president and senior policy adviser, told the Register that Pence’s announcement is “a game changer” for the survival of Christians and other minorities in Iraq.

“All organizations doing aid for the victims of genocide and crimes against humanity, who were working with religious institutions, Christians in particular, have to be feeling enormously encouraged following the vice president’s speech tonight,” he said.

Throughout the past three years, Iraq’s displaced Christians, consisting mostly of Assyrians, Syriacs and Chaldeans living in their ancestral homeland of Mosul and the Nineveh Plain, were completely supported and sustained by the region’s churches and other forms of private support — not the United Nations. Christians considered U.N. camps too dangerous to enter and consequently did not receive direct humanitarian aid through U.N. agencies.

— 6 —

Of course, there’s going to be a lot of Reformation talk over the next few days. I’m with the Cardinal on this one:

German cardinal Gerhard Müller has said the Protestant Reformation was not a “reform” but a “total change of the foundations of the Catholic faith”.

Writing for Italian website La Nuova Bussola Quotidiana, the former prefect of the Congregation for the Doctrine of the Faith said modern-day Catholics often discuss Martin Luther “too enthusiastically”, mainly due to an ignorance of theology…

…Cardinal Müller strongly contradicted this view, however, saying it is wrong to think Luther’s intent was simply to fight abuses in indulgences or the sins of the Renaissance Church, the Cardinal said.

“Abuses and bad actions have always existed in the Church. We are the Holy Church because of the grace of God and the sacraments, but all Church men are sinners, all need forgiveness, contrition, and penance.”

Instead, Luther abandoned “all the principles of the Catholic faith, Sacred Scripture, the Apostolic Tradition, the Magisterium of the Popes and Councils, the episcopate.”

It is therefore unacceptable to say that Luther’s reform was “an event of the Holy Spirit” because “the Holy Spirit helps the Church to maintain its continuity through the Church’s magisterium”.

— 7 —

Here’s art historian Elizabeth Lev on another aspect:

Against the Catholic claim of the rootlessness of Protestant thought, Luther said his teaching was “not a novel invention of ours but the very ancient, approved teaching of the apostles brought to light again.” The Protestants sought not “to have anything new in Christendom” but instead struggled “to hold to the ancient: that which Christ and the apostles have left behind them and have given to us.” They claimed that this teaching had been “obscured by the pope with human doctrine, aye, decked out in dust and spider webs and all sorts of vermin, and flung and trodden into the mud besides, we have by God’s grace brought it out again … to the light of day.”

So, who had the claim to tradition? Which teaching had the martyrs died for? What role did relics play — testimony to ancient history, or were they, as John Calvin wrote in his Treatise on Relics, an “abomination”?

An astonishing find on the Via Salaria on May 31, 1578, gave the Church a potent response. The entrance to one of the Christian catacombs was accidently discovered by some workmen, leading to the underground burial sites with thousands of tombs. These mass graves, lost since the 9th century, were decorated with hundreds of paintings, witnesses to the early Christian Church and its beliefs.

Antonio Bosio, a young lawyer-turned-archaeologist who was close to Philip Neri’s new congregation of the Oratorians, took it upon himself to explore these underground sites. Dubbed the “Columbus of Underground Rome,” his lifetime of work was crowned with the publication, three years after his death, of Roma Sotterranea Cristiana: a guide to the catacombs, complete with illustrations.

 

 

And maybe, in “honor” of the anniversary, take a look back at this article I wrote last year on women and the Reformation.
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— 1 —

Piano and fossils, oh my.

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Let’s report. Because there’s just too damn much else going on demanding reaction and commentary. Who the heck can keep up? It’s probably good in the long run. Keeps some of us off our high horses, minimizes the temptation to virtue-signal,  and refocuses us back where we can actually have an impact – on our own daily lives.

 — 2 —

Last Saturday, the older one had to work early and for most of the day. In the morning, the younger one and I headed over to Samford for a “Masquerade” recital where he played the Rach 3 in C# minor. The famous one, you know. His costume? We bought a pack of “hello my name is” stickers and he plastered his shirt with them – everyone from Spiro Agnew to Taylor Swift. Not sure what that was all about.

Anyway, he played well – you can see some video of it here. We’re done with the Rach for a while and he’s hitting the Beethoven Sonata 1, 4th movement hard right now. I think I mentioned before that he and I are having fun with Satie’s 3 Pieces in the Shape of a Pear. I’m playing around with Scarlatti K. 69. I find it almost heartrendingly beautiful. For example, listen to the part (if you won’t listen to the whole thing…) that begins around 0:40 in this recording. So simple, so profound.

— 3 —

Anyway, here are some photos from the fossil hunt – I posted one a few days ago. It was sponsored by a local group geared at getting kids and families outside – Michael’s been to a couple of their camps in the past. They have two fossil hunts a year at this site – the fossils are mostly plant based, and are quite fascinating to find – once you figure out how to look. The first step is to look for black blotches on rocks – it’s a sign of carbon detritus, and carbon = life.

Grasshopper: not a fossil. He was a hitchiker.

— 4

Here’s a find from the late-night homeschool “planning” sessions: History Bombs, which seems to be British. It’s mostly a pay site, but there are a few free videos, which are fun and, it seems, mostly accurate.

Speaking of accuracy, or the lack of it – if you are familiar with the world of educational videos, you’ve probably heard of Crash Course videos. I find them irritating and smug so I don’t use them, but a lot of people do – but just fyi, here’s a useful and brief critique of the Crash Course video on the “first Thanksgiving” – it’s a good reminder to be wary of most popular history…everything gets diluted down and mythology is uncritically passed on….

— 5 —

Speaking of history, this week’s In Our Time was on the Congress of Vienna. Quite absorbing and clarifying. I was particularly taken with the presence, energy and wit of one scholar, Tim Blanning, whom I subsequently looked up and found to be the author of several interesting books, including this one, which I think I’ll check out of the library tomorrow and probably never finish, but you know…I’ll have tried.

— 6 —

Good stuff from Andrew Ferguson. God, I hate everyone. Well, most people. Not you, though!

— 7 —

Currently reading:

Several short stories that my older son had to read for school – 19th century American realism. Crane, Chopin, London – you know the drill. I hadn’t read any of them, I’m ashamed to say, except for “Occurrence at Owl Creek Bridge.” I think my favorite was Crane’s “A Mystery of Heroism.”  Irony upon irony: the fellow who didn’t think for a moment he could be a hero actually did something heroic, but his motivations were anything but heroic anyway – rooted more in pride and fear of his fellows’ contempt than anything else. It says much about the muck and ambiguity of human conflict of all kinds.

The Adventures of Tom Sawyer with the 12-year old. He read The Old Man and the Sea last week. (This is “school” reading – he has bunches of books and graphic novels he reads for pleasure on his own).

Officers and Gentlemen by Waugh – the second in the Men at Arms trilogy. As I mentioned previously, I had, for some reason, thought it would be battle or strategy focused, so I’d not been interested, but as I’ve discovered, it’s just Waugh – centered on eviscerating human folly and yearning, in just another setting. Favorite sentence:

Her features were regular as marble and her eyes wide and splendid and mad.

It’s part of a brilliant and insane chapter of a bizarre dinner at the home of a faded Scottish aristocrat on an pile of rock called the Isle of Mugg….you had to be there…

Other than that, life is writing – I’m on track to finish writing the book due on 12/15 by 11/1. Yup. Super proud of myself, although perhaps I won’t be once the editors read what I’ve produced and said, Er…um…. But it’s good that I obeyed my instinct to be uncharacteristically efficient, because another project has come my way that’s going to take a lot of time between now and the spring. Which is good!

Writing, watching Lost and homeschooling. That’s it right now….I do tend to post updates more frequently on Instagram, so do check me out there.

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Growing crystals in the homeschool.

And start doing your Christmas shopping, for pete’s sake! I don’t mind being bested by Jesus – that’s as it should be – but Martin Luther? Nope, nope, nope.

"amy welborn"
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