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Archive for the ‘7 Quick Takes’ Category

— 1 —

It’s the second of September’s Ember Days. Go here for more information on what that means. 

Today’s the feast of St. Matthew.

A few St. Matthew links for you.

From B16,back in 2006:

On the basis of these simple observations that result from the Gospel, we can advance a pair of thoughts.

The first is that Jesus welcomes into the group of his close friends a man who, according to the concepts in vogue in Israel at that time, was regarded as a public sinner.

Matthew, in fact, not only handled money deemed impure because of its provenance from people foreign to the"amy welborn"People of God, but he also collaborated with an alien and despicably greedy authority whose tributes moreover, could be arbitrarily determined.

This is why the Gospels several times link “tax collectors and sinners” (Mt 9: 10; Lk 15: 1), as well as “tax collectors and prostitutes” (Mt 21: 31).

Furthermore, they see publicans as an example of miserliness (cf. Mt 5: 46: they only like those who like them), and mention one of them, Zacchaeus, as “a chief tax collector, and rich” (Lk 19: 2), whereas popular opinion associated them with “extortioners, the unjust, adulterers” (Lk 18: 11).

A first fact strikes one based on these references: Jesus does not exclude anyone from his friendship. Indeed, precisely while he is at table in the home of Matthew-Levi, in response to those who expressed shock at the fact that he associated with people who had so little to recommend them, he made the important statement: “Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners” (Mk 2: 17).

The good news of the Gospel consists precisely in this: offering God’s grace to the sinner!

Elsewhere, with the famous words of the Pharisee and the publican who went up to the Temple to pray, Jesus actually indicates an anonymous tax collector as an appreciated example of humble trust in divine mercy: while the Pharisee is boasting of his own moral perfection, the “tax collector… would not even lift up his eyes to heaven, but beat his breast, saying, “God, be merciful to me a sinner!’”.

And Jesus comments: “I tell you, this man went down to his house justified rather than the other; for every one who exalts himself will be humbled, but he who humbles himself will be exalted” (Lk 18: 13-14).

Thus, in the figure of Matthew, the Gospels present to us a true and proper paradox: those who seem to be the farthest from holiness can even become a model of the acceptance of God’s mercy and offer a glimpse of its marvellous effects in their own lives.

From today’s Office of Readings:

There is no reason for surprise that the tax collector abandoned earthly wealth as soon as the Lord commanded him. Nor should one be amazed that neglecting his wealth, he joined a band of men whose leader had, on Matthew’s assessment, no riches at all. Our Lord summoned Matthew by speaking to him in words. By an invisible, interior impulse flooding his mind with the light of grace, he instructed him to walk in his footsteps. In this way Matthew could understand that Christ, who was summoning him away from earthly possessions, had incorruptible treasures of heaven in his gift.

What strikes us about the story of Matthew is the immediacy of his response. Invited by Jesus, he simply leaves his sinful life behind. No ambiguity, no parsing of matters of subjectivity and objectivity. This perhaps is not something we are all capable of at every moment, but it is certainly a response we recognize as the ideal one, articulated by Jesus himself (Mark 10:29) and lived out by people like Matthew.

The spiritual life is a never-ending, fascinating and mysterious dynamic, it seems to me, between finding God in all things and if anyone comes to me and does not hate father and mother…cannot be my disciple. 

 

 

 — 2 —

This, of course, is from one of his GA talks on the apostles and which were collected in book form by various publishers, including OSV. Back in the day, I wrote a study guide for these collected talks to be used either by individuals or groups in parish discussion settings. Here’s the section on Matthew. Feel free to use!

 

— 3 —

 

Speaking of St. Matthew and speaking of parish adult religious education, maybe consider this Loyola Press Six Weeks with the Bible book on the Passion accounts in Matthew:

 

— 4 —

This came across one of my social media feeds, as things do, and it was very striking and sobering: “27 Photos that prove that depression has no face or mood.”  Photographs  – random, candid photos – of people smiling and having a great time, people who just a day or two after the photo was taken, committed suicide. 

Well worth pondering and prayer, and a reminder to be aware, be kind, be open and never assume. Anything.

 

— 5 –

Something surprising and sad: one of the earlier Catholic bloggers, Zippy Catholic, died this week in a bike accident. 

Here’s the newspaper article – quite tragic and it appears to have been a hit-and-run. 

 

— 6 —

Here’s something: a secret Reformation-era chapel in Amsterdam: 

One of the oldest continuously operating churches in the Netherlands is hidden away in an attic not far from Amsterdam’s infamous red-light district.

The story of how the chapel came to be starts with Jan Hartman, a German Catholic living in Amsterdam during the Reformation.

During the 17th century, Hartman, like all Catholics, was prevented from exercising his faith in public following the rebellion of the majority-Protestant Low Countries, encompassing parts of modern-day Belgium and the Netherlands, against the Catholic king Philip II of Spain. This led to hostility towards Catholics in the Dutch capital. All Catholic churches were turned into Protestant ones, and many Catholics fled the city to pursue their religious freedom.

But instead of fleeing, Hartman came up with an innovative solution to continue practicing his faith. He brought the two properties on each side of his own home and turned the attic in one of them, at Number 40, Oudezijds Voorburgwal, right near the infamous red light district, into a secret Catholic church. Fellow Catholics could access the “schuilkerk” (literally “clandestine church”) through a spiral staircase hidden behind a fake door in the living room. They would often resort to code language to share news about Mass and other services. F or instance saying “I am going to the parrot” was a way to say that Mass was going to be celebrated.

— 7 —

Finally, here’s a story about spiderwebs enveloping a Greek town, notable, not only for the very fact of it, but for this quote, which I would like to frame:

“The spiders will have their party and will soon die.”

I mean….is there a more succinct summary of life on earth?

For more Quick Takes, visit This Ain’t the Lyceum!

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First, Christopher Altieri ably summarizes another week of wretched/stupid Church news here. 

In response to the news and the situation, our Cathedral is doing this:

Image may contain: text

More here.

Also, take a look at this from Fr. Joe Wilson – a priest from Brooklyn. He’s an old friend of Rod Dreher’s, who introduced us long-distance years back and enabled a wonderful dinner evening with him in NYC when the boys were little and Mike was still alive  – whose link led me to this post at, ironically, an Anglican blog (one which I used to read years back when I was intrigued by all the Anglican goings-on and working hard to sort through all their acronyms). It might help you or someone you know:

Now, you asked how I personally move forward?

It really is not very difficult. I bless God for a solid Catholic upbringing thanks to good parents and really, really wonderful priest mentors when I was young. I was fortunate to grow up in a house of three Teachers (parents and grandmother), which was like growing up in a library, and encountering and reading Chesterton and Belloc and Mauriac and Cardinal Gibbons and Monsignor Knox as a youth, even before high school. Most importantly, to be raised to live in a relationship with the Lord Jesus, to glimpse the nature of His Church despite the Puff the Magic Dragon spirituality I encountered, to be devoted to His Mother. If you’ve encountered the spiritual works of Dom Columba Marmion, you’re not likely to be too impressed by a paperback about butterflies coming out of cocoons.

Over this past Summer I began with great profit to read systematically through the wonderful writings of Saint Teresa of Avila, a great Doctor of the Church on the sixteenth century. We have spiritual works and many letters of hers, suffused with her lively personality. She founded a reformed branch of the Carmelite Order; her nuns would live very simply in small convents and focus on prayer behind their cloister walls.

She wrote a book on prayer for them called “The Way of Perfection”, and at the beginning of it she says something so pertinent to our situation today that it startled me. Right at the start of the treatise she says to her sisters, Why do you think I founded the Reform? It is because of the state of the Church, those dreadful Lutherans up there in the North who are rejecting the Mass and the authority of the Church, the people who are confused, the courageous priests who are attacking the heresies… Women like us cannot go to the front of the battle lines, but we can found oases where Jesus can find welcome and rest and home in a world which has forgotten Him. And that is what our convents shall be, where we dwell with Him. This from a cloistered nun!

 — 2 —

 

Now – how about some good news?

A new religious order ministering to the homeless in LA:

Friar Benjamin of the Most Holy Trinity walked down Towne Avenue in Skid Row, one hand wheeling an ice chest filled with oranges and bottled water, the other clutching plastic bags of peanut butter and ham and cheese sandwiches, chips and fruit snacks.

Dressed in a full habit, a straw hat and brown flip-flops, Friar Benjamin, 42, along with a group of three other friars, one nun and three volunteers, shouted, “Cold water! Free food!” as they made their way along the tent-lined streets in the 90-degree summer heat.

Friar Benjamin is a member of the Friars and Sisters of the Poor Jesus, a religious order founded in Brazil whose mission is to minister to the neediest and most marginalized members of society. 

After Archbishop José H. Gomez invited the order to Los Angeles earlier this year, a band of four friars and four sisters have set out for Skid Row every weekend, in hopes that free sandwiches and bottled water will be the first step in lifting the city’s growing homeless population out of poverty and despair.

“We’re trying to address not only the homeless situation, but also the problems we have as a society when we neglect the spiritual side,” said Friar Benjamin, who is from the southern state of Santa Catarina in Brazil. “We have no illusions that we’re going to solve it completely, but this is what we need to rediscover, if you will, Jesus’ message.”

The religious order was founded in 2001 by a Brazilian priest named Father Gilson Sobreiro. Troubled by the violence, gang activity, addiction and poverty that he saw around him in the city of Sao Paulo, Father Sobreiro rented a house where drug addicted youths could live and recover. 

From this, the religious order spread to 12 countries, including Paraguay, Argentina, Nicaragua, El Salvador, France and Canada. In 2012, they expanded to Kansas City, its first ministry in the United States.

— 3 —

The order has come to Birmingham just this past summer. They are based at Blessed Sacrament Church (also home of one of the regular celebrations of the Extraordinary Form in this diocese) and have a Facebook presence here.
Image may contain: 2 people, people smiling, beard, sky, outdoor and nature

 

— 4 —

Midway between Alabama and California: Michigan priests pays the homeless for a day’s work:

Since May, Fr. Marko Djonovic of the Oratory-in-Formation at Our Lady of the Rosary Parish in Detroit has been leading “Better Way Detroit,” a startup ministry offering homeless men a chance to earn a wage by cleaning up parks in the city.

“One of St. Philip Neri’s chief charisms is outreach to the community and helping those in need,” Fr. Djonovic told The Michigan Catholic. “This project offers homeless men and women the opportunity to work for pay.”

Fr. Djonovic and Our Lady of the Rosary parishioner Marcus Cobb drive around the city in the aforementioned Excursion, visiting locations where the homeless can often be found. Fr. Djonovic then engages them in conversation, explaining who he is and offering work in exchange for a day’s wage.

“People prefer to work for pay over handouts,” Fr. Djonovic said. “As we’ve done this, we engage with them and get to know their life situation. Many times, we can help them. Last week, I helped a guy going through the housing process, setting him up with the resources he needed to find a place.”

 

— 5 –

More on the Oratory:

Fr. Jones said Our Lady of the Rosary has increased Mass times from two Masses a week to nine. The parish, which used to be clustered with the Cathedral of the Most Blessed Sacrament and St. Moses the Black, has Mass at 5:30 p.m. Monday through Friday, 5:15 p.m. on Saturday, and 10 a.m. and 8 p.m. on Sundays, with a full hour of confessions before the Sunday evening Mass.

“One of the things St. Philip was known for was hearing confessions,” Fr. Jones said. “The oratory has been known for offering sacramental services for the surrounding community, especially the Eucharist and confessions, so that’s something we want to major in.”

On May 26, the Detroit Oratory-in-Formation celebrated the feast of St. Philip Neri with a special Mass in which parishioners had the chance to adore the Blessed Sacrament and venerate a relic of St. Philip Neri.

It was also a chance for visitors to the parish to learn more about the saint and the work of the Congregation of the Oratory of St. Philip Neri, a pontifical society of apostolic life of Catholic priests and lay brothers, commonly known as “Oratorians,” who do not take formal vows.

“St. Philip Neri is not well known in the United States, but in other parts of the world he is greatly revered,” Fr. Adams said during the homily on May 26. “He is known as the ‘Apostle of Rome.’ He was canonized by Pope Gregory XV on March 12, along with Spaniards Francis Xavier, Ignatius of Loyola, Isidore the Laborer and Teresa of Avila. The Italians said, ‘the pope just canonized four Spaniards and one saint.’”

At the Detroit Oratory-in-Formation, the laity are encouraged to come and go throughout the week and take up tasks the church needs, Fr. Adams said.

“We want Our Lady of the Rosary to be a mission church to evangelize those who are moving to the area and just have moved away from the faith,” Fr. Adams told The Michigan Catholic. “A lot of people are moving into the city, and the church is at a prime location to encounter people and be an outreach. Fr. Marko was sitting in a coffee shop once, and someone overheard him talking about the faith and sat down and had all these questions. We’re here to be a presence.”

With Our Lady of the Rosary situated across from the College of Creative Studies and down the road from Wayne State University, Fr. Jones is encouraging all artists, builders, painters and just about anyone who can swing a hammer to come volunteer at the parish for much-needed repairs and maintenance.

“The oratory is known as a lay movement; St. Philip had prayer meetings with the laity where they would sit, pray, converse with one another and find out what was needed in the community,” Fr. Jones said. “We could use help of all kinds, so (people can) feel free to contact us. For people who work strange hours at the hospital or were never comfortable in the traditional parish setting, we’re here for you. We want to connect with the area, to be that opening invitation to the Church.”

 

— 6 —

In my mind, this is good news: earlier this summer, several private high schools in DC dropped out of the College Board’s AP program.  

Yes, they are elite schools and yes, they have the resources to provide and create their own courses, but I rejoice at any sign that the College Board is losing its hypnotic hold on education and that anyone is putting into practice the intuition that AP classes are mostly wrong-headed (not to speak of often politically problematic – although I’m sure that’s not an issue with these schools.)

The school leaders say AP training doesn’t foster the kind of thinking they would like their students to do. The courses “often stress speed of assimilation and memorization” at the expense of in-depth inquiry. “Moving away from AP courses will allow us to offer a wider variety of courses that are more rigorous and enriching, provide opportunities for authentic engagement with the world, and demonstrate respect for students’ intellectual curiosity and interests,” the heads of the schools wrote in a statement.

The eight private schools also point out that the promise of AP classes, which were introduced in the early 1950s to allow ambitious students the opportunity to earn college credits and possibly even nab a degree earlier and at a lower cost, has never been fulfilled. The fact is that graduating from college in fewer than four years doesn’t happen often, according to the schools’ statement. What’s more, each college handles the awarding of credits for AP tests differently, with some top schools opting out altogether, according to the schools’ statement.

For more of my…”thoughts” on education, go to this page on which I’m gathering up the more substantive posts I’ve written on education. Over the next week, I’ll do another page on travel posts.

— 7 —

 

Don’t forget – The Loyola Kids Book of Signs and Symbols.

 

NOTE: If you really want a copy soon – I have them for sale at my online bookstore (price includes shipping)  Email me at amywelborn60 AT gmail if you have a question or want to work out a deal of some sort. I have many copies of this, the Loyola Kids Book of Bible Stories, the Prove It Bible and the Catholic Woman’s Book of Days on hand at the moment.

Also – my son has been releasing collections of short stories over the summer. He’s currently prepping his first (published) novel, The Battle of Lake Erie: One Young American’s Adventure in the War of 1812.  Check it out!

For more Quick Takes, visit This Ain’t the Lyceum!

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— 1 —

Guys, this is random. I have been doing a lot of staring at pieces of paper this week and attempting to get my head into a particular mode. I’m almost there.

So: linkish takes. That’s it. In the mess, I’m sure you’ll find something to interest you.

From William Newton – about a…performance artist…at…Lourdes:

When these sorts of stories come up in art news, as they occasionally do, it’s very easy to become angry. Leftists behave like this because they know that it’s a cheap and easy way to offend a significant number of people, and get press attention for themselves. However with age comes wisdom, and with wisdom comes the knowledge that Ms. de Robertis is quite powerless, having no idea what she has just unleashed in her life.

In her prior performances, Ms. de Robertis targeted the world of fine arts, such as the leadership of prestigious museums like the Louvre and the Orsay. But now, she has targeted the Virgin Mary before pilgrims to Lourdes. These pilgrims are devout Catholics, suffering from painful disabilities or chronic, often incurable or fatal illnesses, who are accompanied by family, friends, and volunteers, all of whom have gathered together to pray together for God’s Grace through the intercession of Jesus’ Blessed Mother. These are not people to be trifled with.

I can guarantee you that somewhere in Lourdes, right at this very moment, there is a group of pious Catholic grandmothers and nuns who are praying to the Virgin Mary to intercede with her Divine Son for Ms. de Robertis’ conversion and redemption. Such a conversion will be far more effective, and of far greater worth to the artist, than any public attempt to criminalize her bad behavior. If she had just left the ladies of Lourdes alone, she could have continued in her rather bestial way of life, but now she is going to be made into a special intention for the prayers of others, and particularly that of the Mother whom she rather foolishly chose to insult.

Sorry, Ms. de Robertis, but you’ve finally met your match.

 

 — 2 —

Charles Collins on the 1908 Eucharistic Congress in England:

Despite the cardinal’s assurance, anti-Catholic sentiment was still common in early 20th century England, and the proposed Eucharistic procession was opposed by many Protestant groups.

Schofield told Crux the radical Protestant Alliance claimed that the procession breached the Catholic Emancipation Act (1829), which prohibited Catholic priests ‘to exercise any of the rites or ceremonies of the Roman Catholic religion, or wear the habits of his Order, save within the usual places of worship, or in private houses.’

The archivist pointed out this “might have been true on paper” but the law wasn’t really enforced, and several churches held public processions every year in England for Corpus Christi.

However, the prospect of a procession even worried some establishment figures.

“It is impossible to deny, however, that this assemblage of princes of the Church and of lesser members of the Roman hierarchy from all parts of the world wears the appearance of a demonstration, and almost of a challenge, which excites apprehension in respectable quarters, and has given rise to regrettable effusions of bigotry in others. An unfounded idea has been disseminated that the Congress is a move in the campaign for the restoration of the temporal power of the Papacy, and for the re-establishment of direct diplomatic relations with the Vatican,” said the September 12, 1908, edition of The Spectator, a London-based weekly.

— 3 —

On Dr. Beau Braden’s attempts to open a small rural Florida hospital – and the forces arrayed against it. 

A few doctors have offices in town, but patients say their hours are unpredictable. One afternoon, an older man who had been waiting outside a locked doctor’s office slid off his walker and curled up on the shaded pavement under an awning. He just needed to rest, he said.

“There’s huge need,” said Representative Mario Diaz-Balart, the area’s Republican congressman.

Dr. Braden, 40, said he realized this soon after he and his wife moved in 2014 to Ave Maria, where they are raising five children. He specializes in emergency medicine and frequently flies himself from Immokalee’s tiny airfield to pull overnight shifts at nearby hospitals.

When he started pulling together the hospital application to the state, letters of support flowed in from the fire department, county commissioners, local businesses, developers and nonprofit health providers.

The hospital would be built on the edge of Ave Maria, about seven miles south of Immokalee, on land now owned by a development company that supported the proposal. But the hospital still exists only in blueprints and paperwork.

After years of work and spending about $400,000 from a family trust on lawyers, consultants and state filing fees, Dr. Braden submitted a 2,000-page application to Florida’s health care regulators this spring, seeking a critical state approval called a certificate of need.

Update: When I read this story, I immediately spotted what seemed like what Terry Mattingly calls a religion “ghost.”  I passed it along to him, and he writes about it in the Get Religion blog today:

If you have followed GetReligion for a decade or so, you know that one of our goals is to spot “religion ghosts” in mainstream news coverage.

What’s a “ghost”? Click here for our opening post long ago, which explains the concept. The short version: We say a story is “haunted” when there is a religious fact or subject missing, creating a religion-shaped hole that makes it hard for readers to understand what is going on….

….

So we have a young doctor – with five kids – who is making a high-stakes, risky effort to start a small hospital that will provide care for an area with lots of low-income people and a controversial Catholic community.

What do we know about this man’s background? Might there be a hint there about his motives? Well, a quick glance at his online biography shows that he is a graduate of Thomas Aquinas College in California – a small, very doctrinally conservative Catholic liberal arts college in California.

So we have a rather young, clearly idealistic Catholic doctor who moves, with his semi-large family, to the Ave Maria area to start a clinic to serve the poor and others near a controversial Catholic town.

Might religion have something to do with this story?

 

 

— 4 —

Hilary Yancey on her son’s prenatal diagnoses, suffering, and God:

I prayed in that room while lying in an anxious horizontal position. God spoke one thing back, something I proclaimed for a week or two, until the diagnosis, until the end and the beginning: “She can never tell you something about this person I do not already know.”

When we think about God’s foreknowledge, we are tempted to run so far out, foreknowledge trailing behind us like a kite. We cannot do, say, think, be anything but what God has already seen, already ordained, already determined. We think in terms of past and present and future, and God contains them all in his knowledge, a bucket of truths about us. We think, “God already knows,” and we often translate this as “God already made it to be the case that …” or “God already did.” At least we think, It can’t be anything except this.

But I think God’s foreknowledge might be better understood as an action. God foreknows because he is in all the places where we will go, because he stands next to us and near us before and after we get there. He hovers over and in and through time, and here the descriptions feel thin, unable to pin down the truth. God stands where we will stand. God moves where we will move. God sees what we do not yet but will someday see.

— 5 –

And now…the Tyburn Monks:

The priests met Mother Marilla and her assistants in Rome that year, certain of their vocation as Tyburn Monks. But the nuns were hesitant, having no idea about how to establish a male order. In Colombia, the priests would also soon experience opposition from their bishop, who was reluctant to lose two of his finest men.

Negotiations continued tentatively for nearly four years until the archivist at Tyburn Convent discovered among the possessions of a recently deceased Sister a document from 1903 which changed everything. It was entitled “The Monk of the Sacred Heart” and was written by Marie Adèle Garnier. Over 33 pages it set out in detail her vision for the Tyburn Monks, even down to the colours of their habits and scapulars.

— 6 —

A French illustrator obsessed with Byzantium:

Helbert, who only made his first visit to Istanbul at the age of 35, has put in that amount of imaginative work and much more besides. “Since then,” writes Risson, Helbert “has taken great care to resurrect the city of the emperors, with great attention to details and to the sources available. What he can’t find, he invents, but always with a great care for the historical accuracy.” Indeed, many of Helbert’s illustrations don’t, at first glance, look like illustrations at all, but more like what you’d come up with if you traveled back to the Constantinople of fifteen or so centuries ago with a camera. “The project has no lucrative goal,” Risson notes. “It’s a passion. A byzantine passion!”

— 7 —

 

Don’t forget – The Loyola Kids Book of Signs and Symbols.

 

NOTE: If you really want a copy soon – I have them for sale at my online bookstore (price includes shipping)  Email me at amywelborn60 AT gmail if you have a question or want to work out a deal of some sort. I have many copies of this, the Loyola Kids Book of Bible Stories, the Prove It Bible and the Catholic Woman’s Book of Days on hand at the moment.

Also – my son has been releasing collections of short stories over the summer. He’s currently prepping his first (published) novel, The Battle of Lake Erie: One Young American’s Adventure in the War of 1812.  Check it out!

For more Quick Takes, visit This Ain’t the Lyceum!

Read Full Post »

— 1 —

This is a time of transition, as school begins. Lots of new experiences on the horizon, and no matter how much we plan, each day full of surprises.

A very moving post at the Bearing Blog on this theme:

Like all diarists and memoirists, I am an unreliable narrator.  I have been telling my story for years; maybe he was six or so when I started?  Kindergarten, or first grade?  In any case, I still felt fresh out of school myself.  (He was three and a half when I walked across the stage with his younger brother in a a baby wrap.) 

But the thing is, wherever I have written about my son, that first oldest boy, I have not really been writing the story that belongs to me.  My perspective is limited, by necessity and design,

If I myself had been a character written by a master, then the perceptive reader would have been able to see the true story between the lines, the story that managed to elude me even as I spooled it out in my own words.  But I am not so well-crafted as that.  

He has a story, and I am not the truthful narrator, and when I have tried to be one, I have fallen short.  I cannot even see where to bring the seams together, let alone stitch it up neatly for show.  And you cannot look through the seams.

 

 — 2 —

I always point you to this blog post this time of year: Why I don’t hate football. 

 

— 3 —

Dan Hitchens on “Two Resisters of Nazism” 

Von Hildebrand told his friends that, even inwardly, one must beware of adopting a neutral stance: Opposition must be “unconditional.” But that carries a risk, he adds, of sinking into bitterness and dejection. 

Here again Haffner’s account complements von Hildebrand’s. Haffner points out that, even among those who hated the Nazis, there were false “remedies.” Some, he says, especially the older generation, retreated into “superiority”: They mocked the childishness and stupidity of the regime. When the Nazis consolidated their power, and produced statistics about their success, many of these people collapsed.

Another temptation is “embitterment”—becoming addicted to gloom and rage. For the embittered, “The dreadful things that are happening have become essential to their spiritual wellbeing. Their only remaining pleasure is to luxuriate on the description of gruesome deeds, and it is impossible to have a conversation with them on any other topic.” This can drive people to madness—or to a despairing surrender. 

A third temptation, which Haffner says was his own, is the opposite: to flee from embitterment into illusion. According to Haffner, German literature of the mid-to-late 1930s was dominated by nature writing, childhood memoirs, and family novels. “A whole literature of cow bells and daisies, full of children’s summer-holiday happiness, first love and fairy tales” accompanied the rallies, the violence, and the blare of propaganda. For most of these escapist writers, Haffner relates, it ended in mental breakdown. 

Such are the psychological trials of resistance. Such trials may be the reason neither author finished his memoir: Both manuscripts were left unfinished and only published thanks to their families. That should be a warning to us not to make any thoughtless Nazi comparisons. And von Hildebrand and Haffner were the lucky ones. 

— 4 —

Here’s a great feature from one of our local television stations on Holy Family, our Cristo Rey high school: 

At Holy Family Cristo Rey Catholic High School in Ensley, the business model is based on students working one day a week at a company in the Birmingham area, which helps pay their tuition. This was first put into action in 1996 in Chicago and has grown to 35 schools across the country.

“Cristo Rey itself is actually a 20-year-old model of Catholic education for serving low-income, urban communities,” Chalmers said. “The model is complex; there really isn’t anything like it. It’s a combination of academic college-prep education and experience in a corporate work study program, where each one of our students shares in an entry-level part-time job at a local institution or corporation.”

 

 

— 5 –

I’m in Living Faith on Saturday, September 1. Go here for that. 

— 6 —

This coming Monday is the feast of St. Gregory the Great.

Here’s a page dedicated to Gregory the Great’s influence:

The influence of Gregory the Great is so widespread that the great scholar of exegesis, Henri de Lubac, dubbed the period from Gregory’s death up to the thirteenth century “The Gregorian Middle Ages.” Preachers were everywhere citing, referencing, and, generally, re-using the work of one they affectionately called “our Gregory” or “the homilist of the Church.”

And he’s in The Loyola Kids’ Book of Saints. 

amy-welborn-bookgregory-the-great

 

— 7 —

 

Don’t forget – The Loyola Kids Book of Signs and Symbols.

 

NOTE: If you really want a copy soon – I have them for sale at my online bookstore (price includes shipping)  Email me at amywelborn60 AT gmail if you have a question or want to work out a deal of some sort. I have many copies of this, the Loyola Kids Book of Bible Stories, the Prove It Bible and the Catholic Woman’s Book of Days on hand at the moment.

Also – my son has been releasing collections of short stories over the summer. He’s currently prepping his first (published) novel, The Battle of Lake Erie: One Young American’s Adventure in the War of 1812.  Check it out!

For more Quick Takes, visit This Ain’t the Lyceum!

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Here’s a public service announcement for you.

I was sitting here at my computer, with my phone on the desk. A new phone (not an Iphone. I don’t do Apple. Just don’t like the ecosystem.) . It kept….pinging. No notifications came up. I cleared it. Made sure Google Assistant was disabled. I put it back down.

Ping. 

Pick it up, look.

Again, no notifications. Put it back down.

Ping. 

So I’m thinking…is it just the action of moving it around that’s doing this? 

What to do? A search, of course. “Pixel won’t stop notifications.”

Ah-ha. 

Now. Look at this photo and see if you can figure out what was happening. This is where I was setting it.

IMG_20180823_214742.jpg

 — 2 —

On top of that stack of books.

Which – because we are very cutting-edge here in Alabama – are equipped with RFID tags for checkout. The phone has the technology that enables it to be used to tap for payments, etc – and so every time I set the phone down on the books, it sensed the presence of the tag and tried to communicate with it.

(The more you know….)

 

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This is going to be quick today. I had a busy day today and am going to San Antonio on Saturday, so my brain is full of that business.

 

— 4 —

I had read a bit about this before we went to Japan – how the country has consciously tried to increase tourism over the past few years – but this article sets it all in context and reaffirms my sense that I won’t be going over there for cherry blossom season…

Ninety-eight point five per cent of the population identify as ethnically Japanese and there are 127m of them. Respect, protocol, correct form – these are the absolute fundamentals of Japanese life. And a devotion to cleanliness, which is revered as a moral virtue. When my wife was a child she, like every other Japanese primary school student, cleaned the floors and windows of her school. There was no hired help, because the students did the cleaning. There was no shame in this act – just the opposite. For what could be more of a source of pride than in keeping your place of education spotlessly clean? It is a uniquely Japanese attitude not shared or even understood by the rest of this slovenly planet, which doesn’t even take its dirt-smeared shoes off before entering the home. Mass immigration was never going to fly in Japan. But Prime Minister Shinzo Abe hit on a brilliant ruse – let the foreigners in for a couple of weeks at a time and then send them back home. Not mass immigration as a saviour to Japan’s coffers, but mass tourism. So for the first time in its history, Japan was transformed into one of the world’s great tourist destinations. And it has worked. Spending around $1.3 billion, 600,000 tourists from the People’s Republic Of China came to Japan this spring for hanami – the ritual viewing of the sakura cherry blossoms, which bloom and die in a matter of days. Nothing is more essentially Japanese than hanami, a celebration of nature’s temporal beauty, and now the world is taking a selfie in front of those falling pink leaves. Abe was hoping for the number of international tourists to reach 20m by the time of the Tokyo Olympics, which start on 24 July 2020. But Japan shot past the 20m mark five years ahead of schedule. By 2017 the number of visitors had already reached almost 27m a year and Abe’s revised ambition is to attract 40m visitors a year by 2020 and 60m visitors a year by 2030 – which would make Japan a tourist destination almost twice as popular as Thailand.

 

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A couple of localish links:

I am a sucker for “Abandoned ___________” photo spreads and features. Ruins of any sort are my thing. Hitting close to home is the Abandoned Southeast website which in its most current post features a crazy house not too far from where I live. It’s interesting that since putting up the post earlier in the week, the blogger has been able to update it with the news that the house has indeed been purchased and the new owner is planning to clean it up and renovate it. More photos at the What’s Left in Birmingham site.  I feel like driving over there just to see if I can spot the feral pigs he mentions.

Best news of the week has been that one of my favorite blogs – Deep Fried Kudzu is back. Ginger blogs about travel and food, mostly, with particular interests in WPA public art, primitive found art and grave shelters. I can’t tell you how valuable her blog has been to me in the years I’ve lived down here – whenever we’ve got an adventure on the horizon, I search her blog for information on quirky things to see and good places to eat.

So, for example, it was through Deep Fried Kudzu that I learned about the Amish community up in Tennessee, which we visited a few weeks ago. 

So…she took a well-deserved break, but I’m glad she’s back – see – there’s still a place for blogs in this crazy world!

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It’s St. Bartholomew’s Day!

In art, the apostles are often portrayed in art with the means of their death, so you do see Bartholomew holding his flayed skin.  The most well-known is the depiction in the Michelangelo’s Last Judgment.

"amy welborn"

Also impressive is the huge statue in St. John Lateran. It stands in the central nave, along with representations of all the apostles. 

"amy welborn"

And take a look at this post from the Clerk of Oxford blog on some medieval traditions, with this lovely and true reflection:

This story suggests all kinds of interesting things about memory and oral transmission in eleventh-century England, and the way traditions were perpetuated within communities; it’s unusual to have such specific details of the means by which knowledge was transmitted from one generation to another. Young Eadmer, listening to Edwin and the others tell their story, was not very different from the children at St Bartholomew’s who ran the other day to receive their currant buns, watched over by their elders; one purpose of such ceremonies is to imprint their memory on the younger generation, specifically in this case the principle of St Bartholomew’s ancient tradition of charity. The elders were once children themselves, and one day the running children may be the watching hospitallians in their wheelchairs. With stories, current buns and biscuits, we ensure that our children know about the past so that one day they will remember and acknowledge it as we do.

 

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Don’t forget – The Loyola Kids Book of Signs and Symbols.

 

NOTE: If you really want a copy soon – I have them for sale at my online bookstore (price includes shipping)  Email me at amywelborn60 AT gmail if you have a question or want to work out a deal of some sort. I have many copies of this, the Loyola Kids Book of Bible Stories, the Prove It Bible and the Catholic Woman’s Book of Days on hand at the moment.

Also – my son has been releasing collections of short stories over the summer. He’s currently prepping his first (published) novel, The Battle of Lake Erie: One Young American’s Adventure in the War of 1812.  Check it out!

For more Quick Takes, visit This Ain’t the Lyceum!

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I’ve been rambling about tech all week.

Here – Introductory Thoughts

Here – Contrarian thoughts on new media and evangelization – Dom Bettinelli has a response here. 

Here – Thoughts on tech and education

More on educational tech. 

I have one more to go – I don’t know if I’ll get to it today (Friday) – my original plan. I’ll try, but you never know.

Computers 1979

Source

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Also on this here blog, I’ve started a more or less daily digest of what I’m reading, watching, listening to, cooking…etc. It’s really for myself more than for you people, a way Image result for vintage exerciseof getting myself going in the morning – the mornings of this new kind of day in which I have hours stretching in front of me, hours of uninterrupted work time, hours during which I have no excuses any more…early morning writing calisthenics, I suppose.

So:  Monday, Tuesday, Wednesday, Thursday….(none today – this post counts for Friday)

 

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Charter schools have had a very hard row to hoe down here in Alabama. They have only been  permitted in the last couple of years – vigorously opposed by the Alabama Education Association –  and there are just a few open at this point. Here’s an article about an interesting effort in northwest Alabama – a charter school that’s the only racially integrated school in the county:

At 7:50 on Monday morning, when school started at the University Charter School in Livingston, in west Alabama’s Sumter County, students in kindergarten through eighth grade began a new era, hardly aware of the history they were making.

For the first time, black students and white students are learning side-by-side in integrated public school classrooms. More than half of the school’s 300-plus students are black, while just under half are white.

While not fully representative of the county’s split—76 percent black, 24 percent white, no public school in the county has come close to reaching the percentage at UCS, according to historical enrollment documents.

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At some point in the recent past, I reminded you of the case of Fr. James Coyle, murdered in front of St. Paul’s Cathedral in Birmingham in 1921. Every year the Cathedral holds a memorial Mass for him and has a program – it happened last Friday, and here’s a local newspaper article about it:

St. Paul’s Cathedral held its annual memorial Mass on Friday to remember its former pastor, a priest who was killed 97 years ago at the front of the cathedral.

The Rev. James E. Coyle, who had been pastor of St. Paul’s Cathedral since 1904, was shot to death on the porch of the wood-frame rectory, the priest’s house next to the cathedral, on Aug. 11, 1921.

The murder trial was historic, partly because of the role played by future U.S. Supreme Court Justice Hugo Black. Black defended the accused killer, the Rev. Edwin R. Stephenson, who was a member of the Ku Klux Klan. The Klan paid the legal expenses of Stephenson, who was acquitted by a jury that included several Klan members, including the jury foreman, according to Ohio State University law professor Sharon Davies, author of “Rising Road: A True Tale of Love, Race and Religion in America,” about the Coyle case.

“The Klan held enormously successful fundraising drives across Alabama to raise money for the defense,” Davies said. “They portrayed it as a Methodist minister father who shot a Catholic priest trying to steal his daughter away from her religion, to seduce his daughter into the Catholic Church.”

Stephenson, who conducted weddings at the Jefferson County Courthouse, was accused of gunning down Coyle after becoming irate over Coyle’s officiating at the marriage of Stephenson’s daughter, Ruth, to a Puerto Rican, Pedro Gussman.

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NYTimes story on the hollowing out of Christian life in Syria:

The number of Christians across the Middle East has been declining for decades as persecution and poverty have led to widespread migration. The Islamic State, also known as ISIS, considered Christians infidels and forced them to pay special taxes, accelerating the trend in Syria and Iraq.

In this area of Syria, the exodus has been swift.

Some 10,000 Assyrian Christians lived in more than 30 villages here before the war began in 2011, and there were more than two dozen churches. Now, about 900 people remain and only one church holds regular services, said Shlimon Barcham, a local official with the Assyrian Church of the East.

Some of the villages are entirely empty. One has five men left who protect the ruins of the Virgin Mary Church, whose foundations the jihadists dynamited. Another village has only two residents — a mother and her son.

amy-welborn

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Look for me in Living Faith on Sunday. 

Sunday is, of course Sunday – which takes precedence over any feasts and memorials, but it’s worth noting nonetheless that the day (August 19) is the memorial of St. John Eudes, dedicated in  part to the reform of diocesan clergy. Certainly worth attending to any time, but perhaps particularly in these times:

 In 1563 the Council of Trent issued norms for the establishment of diocesan seminaries and for the formation of priests, since the Council was well aware that the whole crisis of the Reformation was also conditioned by the inadequate formation of priests who were not properly prepared for the priesthood either intellectually or spiritually, in their hearts or in their minds. This was in 1563; but since the application and realization of the norms was delayed both in Germany and in France, St John Eudes saw the consequences of this omission. Prompted by a lucid awareness of the grave need for spiritual assistance in which souls lay because of the inadequacy of the majority of the clergy, the Saint, who was a parish priest, founded a congregation specifically dedicated to the formation of priests.

 

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Don’t forget – The Loyola Kids Book of Signs and Symbols.

NOTE: If you really want a copy soon – I have them for sale at my online bookstore (price includes shipping)  Email me at amywelborn60 AT gmail if you have a question or want to work out a deal of some sort. I have many copies of this, the Loyola Kids Book of Bible Stories, the Prove It Bible and the Catholic Woman’s Book of Days on hand at the moment.

Also – my son has been releasing collections of short stories over the summer. He’s currently prepping his first (published) novel, The Battle of Lake Erie: One Young American’s Adventure in the War of 1812.  Check it out!

For more Quick Takes, visit This Ain’t the Lyceum!

Read Full Post »

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Today’s the feastday of St. Lawrence.

In 2016,  as part of our three weeks in Italy, we visited Ravenna.

There, in the Mausoleum of Gallia Placidia, is a wonderful mosaic of St. Lawrence. Above is my photograph, but you can find better ones elsewhere, such as this excellent site unpacking the iconography of St. Lawrence. 

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Tomorrow is St. Clare – I’ll point you to this older blog post of mine. An excerpt: 

The letters of St. Clare to Agnes of Prague. 

Agnes was the daughter of a king and espoused to the Emperor Frederick, who remarked famously upon news of her refusal of marriage to him, “If she had left me for a mortal man, I would have taken vengeance with the sword, but I cannot take offence because in preference to me she has chosen the King of Heaven.”

She entered the Poor Clares, and what makes the letters from Clare so interesting to me is the way that Clare plays on Agnes’ noble origins, using language and allusions that draw upon Agnes’ experience, but take her beyond it, as in this one: 

Inasmuch as this vision is the splendour of eternal glory (Heb 1:3), the brilliance of eternal light and the mirror 6477dcad09d8967545d8190b6c9cbdc1without blemish (Wis 7:26), look upon that mirror each day, O queen and spouse of Jesus Christ, and continually study your face within it, so that you may adorn yourself within and without with beautiful robes and cover yourself with the flowers and garments of all the virtues, as becomes the daughter and most chaste bride of the Most High King. Indeed, blessed poverty, holy humility, and ineffable charity are reflected in that mirror, as, with the grace of God, you can contemplate them throughout the entire mirror.

Look at the parameters of this mirror, that is, the poverty of Him who was placed in a manger and wrapped in swaddling clothes. O marvellous humility, O astonishing poverty! The King of the angels, the Lord of heaven and earth, is laid in a manger! Then, at the surface of the mirror, dwell on the holy humility, the blessed poverty, the untold labours and burdens which He endured for the redemption of all mankind. Then, in the depths of this same mirror, contemplate the ineffable charity which led Him to suffer on the wood of the cross and die thereon the most shameful kind of death. Therefore, that Mirror, suspended on the wood of the cross, urged those who passed by to consider it, saying: “All you who pass by the way, look and see if there is any suffering like My suffering!” (Lam 1:2). Let us answer Him with one voice and spirit, as He said: Remembering this over and over leaves my soul downcast within me (Lam 3:20)! From this moment, then, O queen of our heavenly King, let yourself be inflamed more strongly with the fervour of charity!

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At the end of a week in which we think about the Japanese cities of Hiroshima and Nagasaki, here’s related news from earlier in the summer: 

The places of “hidden” Christianity in Japan are the heritage of humanity. The UNESCO committee made its decision two days ago including 12 sites in Nagasaki and in the Amakusa region on its World listing. The places are symbols of the persecution perpetrated against Christians during the Edo period (1603-1867).

One of the sites recognized as a world heritage is the Oura Cathedral of Nagasaki, the oldest church in the country, already a national treasure. Built by two French missionaries of the Society of Foreign Missions in 1864 to honour the 26 Christian martyrs – 9 European and 16 Japanese – it is famous for an event that Pope Pius IX called a “miracle of the East”: after the inauguration, a group of people from the village of Urakami asked Fr. Petitjean – one of the two missionaries who built it – to be able to enter the church to “greet Mary”. They were “Kakure Kirishitans”, descendants of the first Japanese Christians forced into anonymity, and were followed by tens of thousands of underground Christians who came to the cathedral and resumed Christian practice.

The remains of the castle of Hara was also included in the UNESCO list.  It was one of the scenes of the Catholics revolt “Shimabara-Amakusa” (1637), as a result of which the persecution became harsher – and the village Sakitsu, in the prefecture of Kumamoto (Amakusa), where Christians continued to practice their faith in secret.

The UNESCO site on the sites.

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What about a Latin Mass Schola…at San Quentin? 

Not only do we have 25 enthusiastic volunteers, all the men I spoke with, whether they joined the schola or not, are anxious to come and attend the Latin Mass on the 25th of August.

For some, it will be a trip down memory lane to the music of their Catholic boyhoods. But for many of the young men present, it is a fresh chance to participate in the ancient rituals of the Church, to share the noble sacred beauty that is their heritage too.

“One young man told me that he felt the Holy Spirit buzzing in his soul while he joined the choir in some chanting during the concert. I was especially delighted to see that so many men want to learn Gregorian chant and classical sacred choral music, and help bring the Latin Mass to San Quentin,” said Rebekah Wu who directs the Benedict XVI Institute Schola and Teaching Choir.

After the closing prayer by Archbishop Cordileone, more than a dozen men came up to talk to the singers and to Father Cassian, the Contemplative of St. Joseph monk who is going to celebrate the first Traditional Latin Mass on August 25 at San Quentin.

As one of the prisoners put it to one of our singers: “I don’t want to be in here. But if I have to be in here, I want to be in here listening to music like that.”

“From the large turnout in the Chapel, it was clear that the men at San Quentin have a hunger for beauty and prayer.  The concert by the Benedict XVI Institute was clearly enjoyed by those who attended.  They also appreciated the support and presence of Archbishop Cordileone who has made it a point to visit the prison often.” Notes Fr. George Williams, SJ,  who is the Catholic Chaplain at San Quentin State Prison.

“I saw these men, who humanly speaking are in a dire situation that may seem hopeless, be lifted up to God by sacred beauty and given new hope,” Archbishop Cordileone told me afterwards. “They love to sing, and they worship well. So the response of the men to the invitation to form a Latin Mass schola was overwhelming but not surprising.”  He added: “The Benedict XVI Institute teaching choir is clearly fulfilling an important need in ordinary parishes but also for those at the margins of society.”

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You may or may not have heard that Bishop Robert Barron’s Catholicism series is ten years old now, and in honor of that anniversary, Word on Fire is making the entire series available for viewing at no cost for the next week or so. You have to sign up to get a free pass, but here you go for that. 

(My humble contribution: contributing to the Pilgrimage Journal, which is intended to help young people connect with the content of the series.  

For the subsequent series, Pivotal Players, I wrote an prayer/meditation book that accompanies the first installment: Praying with the Pivotal Players. 

— 6 —

This article is on the Washington Post site, and therefore might be behind some sort of firewall for you. I don’t pay for the Post, but for some reason, the article was fully accessible…today. 

Buka Island in the South Pacific remains remote to this day, but it takes a dose of imagination to conjure up how far it was from anywhere 78 years ago. The Sisters of St. Joseph of Orange set out from Los Angeles in September 1940 on a 704-passenger ship that took them to New Zealand and on to Australia. Next came a 48-passenger ship that carried them to the Solomon Islands — which sticks in memory because two years after sisters’ passage, U.S. Marines stormed ashore on Guadalcanal.

They boarded a 23-ton sailing boat just off Guadalcanal that made several stops as it moved northwest to their final destination.

Their journey had taken three months.

“They were young, they were zealous, they were educated and they felt called to do this,” McNerney said. “I don’t think they had a clue about the war.”

A year and one day after their arrival, Japanese planes attacked Pearl Harbor.

During that year, as detailed in journal kept by Sister Hedda Jaeger, the four nuns — two teachers and two nurses — became deeply enmeshed in the village of Hanahan on Buka, where they helped to set up schools and give medical care.

After Pearl Harbor, Japanese attacks spread quickly across the South Pacific, and the Australian government ordered evacuation of everyone other than “female missionaries and nurses” on Dec. 17. The Sisters of St. Joseph of Orange politely replied “we will remain at our station.”

Within weeks, Japanese bombers were flying overhead and Sister Hedda wrote: “The natives are all very much concerned about our welfare, and some have even expressed the wish that they could give us their black skin so we could pass unseen. We do not know what the future holds for us.”

Here’s  a link to the published diaries of one of the sisters. 

— 7 —

I have several earlier posts this week – on Better Call Saulon the first day of school, on a couple of saints. Scroll/click back for those posts.

And don’t forget The Loyola Kids Book of Signs and Symbols.

NOTE: If you really want a copy soon – I have them for sale at my online bookstore (price includes shipping)  Email me at amywelborn60 AT gmail if you have a question or want to work out a deal of some sort. I have many copies of this, the Loyola Kids Book of Bible Stories, the Prove It Bible and the Catholic Woman’s Book of Days on hand at the moment.

Also – my son has been releasing collections of short stories over the summer. He’s currently prepping his first (published) novel, The Battle of Lake Erie: One Young American’s Adventure in the War of 1812.  Check it out!

For more Quick Takes, visit This Ain’t the Lyceum!

Read Full Post »

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