A great experience, riding down into Bryce Canyon. Although I will say that it cured me of any curiosity I had of ever doing the same down the Grand Canyon. The animals are partial to the outer edge of the trail, which is just a little nerve-racking on those switchbacks.
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WHY is the chip bag about to explode???
Because at high altitudes, the air pressure is less. so the air sealed inside the bag at sea level atmospheric pressure has less pressure weighing on it, and the volume increases.
Posted in Amy Welborn, Amy Welborn's Books, Bryce Canyon, Family, homeschooling, Michael Dubruiel, roadschooling, Utah | Tagged Amy Welborn, Amy Welborn's Books, Bryce Canyon, homeschool, homeschooling, Michael Dubruiel, Roadschooling, travel, Utah | Leave a Comment »
8th grade graduation: Check
Time to hit the road!
Well, that was the only road sign I have so far. But you get the gist.
It’s late, and I’m tired, so all I can do is photos. Sorry!
Hoover Dam, obvs.
Inside the dam.
Speaking of tours (were we?)…if there is anything I would like to change about the current Guided Tour and Presentation Culture of these United States, it’s..”.humor.” As in, You’re Not Funny. Stop trying.
(Personally…I blame it on Disney. You know…the Jungle Cruise thing with lame jokes? I blame that. But then I blame Disney for almost everything bad, so take it however you like.)
A fantastic surprise in Saint George, Utah. When checking in to the hotel, I asked the clerk what to do with those last couple hours of daylight. He suggested this – Pioneer Park. Great time, running and climbing and looking down on the town. (The white church is, of course, the LDS temple, but it’s also important because it was the first LDS temple built in Utah and the oldest still in use.
The next morning, we hit the ground running and headed a bit north to the AMAZING Snow Canyon State Park. It hadn’t been on my radar until the day before, and I am so glad we spent the morning there. Petrified sand dunes, lava fields, lava tunnels, then an array of white hills (hence the name). Gorgeous.
And then, of course….
Today’s wildlife count:
Many, many deer (in Bryce)
1 weirdly friendly huge raven at an overlook at Bryce. People must be (unfortunately and stupidly) feeding it because it positions itself on whatever post is nearest to an onlooker and just waits. We didn’t get close, but even when we walked away and to our car, it flew after us, landing right in front of the car, clearly expecting something. Very Birds-like, and considering that over the past two weeks, a bird has flung itself into our front living room window with such force it left feathers, and another small bird came in through an open door of our house…yeah,we’re ready.
Some good-looking lizards at Snow Canyon.
A wild turkey at Bryce.
And most amusingly, at Snow Canyon, a prairie dog sprawled in a juniper bush just stuffing his little fat face with every berry he could reach.
Oh, and Saturday’s forecast for where we are going to be….ice.
For more Quick Takes, visit This Ain’t the Lyceum!
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(This will be quick)
The show had quite a bit. Style, 2/3 excellent acting, great humor and did I mention style?
The most powerful, pointed works of art reach both outward and inward. A character is recognizable as both a symbol of some telling aspect of the world around him and as a human being.
The problem with Don Draper was that, in the end, he was all symbol, and not, as written, recognizable as a real human person.
What did he symbolize?
The modern man’s lack of identity and roots. His willingness to slip in and out of roles with no deep sense of who he is. The resultant endless search and treatment of other people as non-persons as well.
The endless circle of materialism that we exploit and dig into as we search, search, search.
Interpersonal exploitation and exploiting what one learns in the exploitation so one can dream up ads for crap that no one needs but now thinks they do because they, too, are searching, dreaming, and yearning.
But Mad Men, unlike, say, Walker Percy’s The Moviegoer, ultimately, I think fails in this regard (while it succeeded in many other) for two reasons:
First, the absence of any real satirical edge. I wrote about this before. Mad Men gives us all these interesting people tossing about occasionally interesting ideas and recognizing certain truths in service of….ads for stuff. And if you look at advertising in the 1960’s, it’s mostly goofy and ridiculous and lame and doesn’t match the pseudo-elevated tone of the creative strivings of the characters. There were flashes here and there, but the whole series would have been more honest if there had been at least one character who consistently grappled with the moral questions that arise from striving for wealth and using one’s gifts to produce awkward clips that seek to manipulate consumers into buying things.
Secondly, as I began this post…Don Draper is ultimately not a real person. And perhaps that is the point? Okay, but again, here’s where irony and satire comes in play. If the ending had been satirical, I would have bought it with great enthusiasm. And perhaps it was? But…I don’t think so. It’s presented as the completion of a circle of sorts in terms of Draper’s relationship with himself and advertising as an extension of himself. Fine. There’s a point to that that is consistent with the entire series.
But. It’s coy and unsatisfying as well because it doesn’t address the fact that Don Draper has failed as a human being. This failureis symbolized most powerfully and even ironically, in terms of the whole series, by the fact that cigarettes, where he made his mark, killed the woman who became his ex-wife because of his lies about his identity and his infidelity. That’s no secret, and yeah, Betty’s still smoking in that last shot, lung cancer or no.
It’s not unrecognized in the episode, either, that failure. When he tries to give the same “You won’t believe how easy it is to walk away from your child” speech to Anna’s niece as he had given to Peggy, she rejects it out of hand, and in that, he is forced to confront the falsity of his entire life of walking away from his children.
And he does, breaking down into really nothing.
Then he meditates, cut to Coke.
Which, as I said, works on a certain level…when you have had a character development trajectory that has been dosed with a knowing satirical and ironic critical edge all along. Yup, here we go, we’d be able to say. One more con. One more attempt to compensate for your moral failure by creating an advertisement that expresses what you should be bringing to your actual life, but aren’t.
But we haven’t had that edge, testing and teasing Don. We’ve been immersed in Don’s endless agonizing and victimization of others as a serious human quest for identity and acceptance, and therefore, the resolution should be consistent with that path.
It wasn’t. The bare facts of it could have been, but structurally, it didn’t work and wasn’t satisfying, not because we “need to know what happens” regarding Don and his kids, for example, just because we’re curious, but because that along with all of Don’s personal problems, was an issue.
In the end, Weiner couldn’t create a character that held all of this in the right sort of tension, balancing truth about human life and choices with a knowing, ironic look at all we throw out there as a distraction and ultimately fruitless compensation.
But yeah, I’d watch The Campbells of Wichita. In a heartbeat.
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That’s what it is, no matter what…40 days after Easter, right?
(Although in Italy, also, it’s celebrated on Sunday, so these homilies reflect that.)
Some reflections from Pope Emeritus Benedict XVI:
Brothers and Sisters, today in Błonie Park in Kraków we hear once again this question from the Acts of the Apostles. This time it is directed to all of us: “Why do you stand looking up to heaven?” The answer to this question involves the fundamental truth about the life and destiny of every man and woman.
The question has to do with our attitude to two basic realities which shape every human life: earth and heaven. First, the earth: “Why do you stand?” – Why are you here on earth? Our answer is that we are here on earth because our Maker has put us here as the crowning work of his creation. Almighty God, in his ineffable plan of love, created the universe, bringing it forth from nothing. Then, at the completion of this work, he bestowed life on men and women, creating them in his own image and likeness (cf. Gen 1:26-27). He gave them the dignity of being children of God and the gift of immortality. We know that man went astray, misused the gift of freedom and said “No” to God, thus condemning himself to a life marked by evil, sin, suffering and death. But we also know that God was not resigned to this situation, but entered directly into humanity’s history, which then became a history of salvation. “We stand” on the earth, we are rooted in the earth and we grow from it. Here we do good in the many areas of everyday life, in the material and spiritual realms, in our relationships with other people, in our efforts to build up the human community and in culture. Here too we experience the weariness of those who make their way towards a goal by long and winding paths, amid hesitations, tensions, uncertainties, in the conviction that the journey will one day come to an end. That is when the question arises: Is this all there is? Is this earth on which “we stand” our final destiny?
And so we need to turn to the second part of the biblical question: “Why do you stand looking up to heaven?” We have read that, just as the Apostles were asking the Risen Lord about the restoration of Israel’s earthly kingdom, “He was lifted up and a cloud took him out of their sight.” And “they looked up to heaven as he went” (cf. Acts 1:9-10). They looked up to heaven because they looked to Jesus Christ, the Crucified and Risen One, raised up on high. We do not know whether at that precise moment they realized that a magnificent, infinite horizon was opening up before their eyes: the ultimate goal of our earthly pilgrimage. Perhaps they only realized this at Pentecost, in the light of the Holy Spirit. But for us, at a distance of two thousand years, the meaning of that event is quite clear. Here on earth, we are called to look up to heaven, to turn our minds and hearts to the inexpressible mystery of God. We are called to look towards this divine reality, to which we have been directed from our creation. For there we find life’s ultimate meaning.
….I too, Benedict XVI, the Successor of Pope John Paul II, am asking you to look up from earth to heaven, to lift your eyes to the One to whom succeeding generations have looked for two thousand years, and in whom they have discovered life’s ultimate meaning. Strengthened by faith in God, devote yourselves fervently to consolidating his Kingdom on earth, a Kingdom of goodness, justice, solidarity and mercy. I ask you to bear courageous witness to the Gospel before today’s world, bringing hope to the poor, the suffering, the lost and abandoned, the desperate and those yearning for freedom, truth and peace. By doing good to your neighbour and showing your concern for the common good, you bear witness that God is love.
In this perspective we understand why the Evangelist Luke says that after the Ascension the disciples returned to Jerusalem “with great joy” (24: 52). Their joy stems from the fact that what had happened was not really a separation, the Lord’s permanent absence: on the contrary, they were then certain that the Crucified-Risen One was alive and that in him God’s gates, the gates of eternal life, had been opened to humanity for ever. In other words, his Ascension did not imply a temporary absence from the world but rather inaugurated the new, definitive and insuppressible form of his presence by virtue of his participation in the royal power of God. It was to be up to them, the disciples emboldened by the power of the Holy Spirit, to make his presence visible by their witness, preaching and missionary zeal. The Solemnity of the Lord’s Ascension must also fill us with serenity and enthusiasm, just as it did the Apostles who set out again from the Mount of Olives “with great joy”. Like them, we too, accepting the invitation of the “two men in dazzling apparel”, must not stay gazing up at the sky, but, under the guidance of the Holy Spirit must go everywhere and proclaim the saving message of Christ’s death and Resurrection.
The human being finds room in God; through Christ, the human being was introduced into the very life of God. And since God embraces and sustains the entire cosmos, the Ascension of the Lord means that Christ has not departed from us, but that he is now, thanks to his being with the Father, close to each one of us for ever. Each one of us can be on intimate terms with him; each can call upon him. The Lord is always within hearing. We can inwardly draw away from him. We can live turning our backs on him. But he always waits for us and is always close to us.
(This 2005 homily is very interesting, for it was delivered very soon after his election, and contains good thoughts on the role of the papacy, particularly its limits.)
The Lord draws the gaze of the Apostles our gaze toward Heaven to show how to travel the road of good during earthly life. Nevertheless, he remains within the framework of human history, he is near to each of us and guides our Christian journey: he is the companion of the those persecuted for the faith, he is in the heart of those who are marginalized, he is present in those whom the right to life is denied. We can hear, see and touch our Lord Jesus in the Church, especially through the word and the sacraments……
….Dear Brothers and Sisters, the Lord opening the way to Heaven, gives us a foretaste of divine life already on this earth. A 19th-century Russian author wrote in his spiritual testament: “Observe the stars more often. When you have a burden in your soul, look at the stars or the azure of the sky. When you feel sad, when they offend you… converse… with Heaven. Then your soul will find rest”
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Mary related from my stuff:
In his apostolic letter, John Paul II wrote that the most important reason to encourage the practice of the Rosary is that it fosters a “commitment to the contemplation of the Christian mystery” in all of its richness. Our model of contemplation, the Pope says, is Mary. In the way that any mother would look upon the face of her child, Mary as the mother of Jesus is the perfect model for our approach to contemplation of the face of Christ.
The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.
Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].
As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.
Also, for more on some Marian prayers, check out The Words We Pray:
And then, as Compline drew to a close and night settled, the monks started singing.
Hail, holy Queen, Mother of Mercy
It was what all monks sing at the end of Compline, everywhere. The Salve Regina. I had never heard it before in my life.
Our life, our sweetness and our hope.
To thee do we cry, Poor banished children of Eve
Yes. I cry, banished, my own actions bringing tears to the lives of others. What could I do?
To thee do we send up our sighs, Mourning and weeping In this valley of tears.
All of us.
Turn then, most gracious Advocate, Thine eyes of mercy towards us,
O clement, O loving, O sweet Virgin Mary!
The monks raised their voices in hope at the end of each phrase, and then paused a great pause in between, letting the hope rise and then settle back into their hearts. My own heart rushed, unbidden by me, uncontrolled, right into those pauses and joined the prayer. A prayer written by a eleventh-century bedridden brother, chanted by monks in the middle of Georgia, and joined by me and the silent folk scattered in the pews around me, each with his or her own reasons to beg the Virgin for her prayers.
And we weren’t the only ones joined in that prayer. With us was a great throng of other Christians who had prayed it over the centuries, and who are praying it at this very moment.
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The Prove It books – described in detail here. Good for 8th grade and high school graduates. Prove It! Prayer might be good for a Confirmandi.
All of them would be great to gift to your local youth minister or catechist, right?
Perhaps, Here.Now. A Catholic Guide to the Good Life or The Words We Pray.
Here.Now. is no longer in print in a print edition, but is available used and is being sold as a Kindle edition. (Which are easy to gift – you just purchase it and send the recipient a link. Remember you don’t have to own a Kindle to read a Kindle edition – you can just get the free app for any device.)
The Words We Pray is a collection of essays on the prayers listed below – traditional Catholic prayers. In the book, I make the case for praying these prayers, suggesting that there is great value in joining our own hearts to the prayers of the Scriptures and of the saints. They’re a little bit of history and a little bit personal reflection. It’s probably my favorite of all the books I’ve written.
- The Sign of the Cross
- The Our Father
- Hail Mary
- The Morning Offering
- Salve Regina
- The Act of Contrition
- The Jesus Prayer
- Anima Christi
- Angel Prayers
- Prayers of St. Francis
- St. Patrick’s Breastplate
- Veni Creator Spiritus
- Grace at Meals
- The Liturgy of the Hours
- Glory Be
- Where Do My Prayers Go?
- Using Vocal Prayer
I don’t have any of these available for sale here, but in case you are still looking for picture books or The Catholic Woman’s Book of Days….check here. (Remember, the picture books would be great end-of year gifts for catechists, DRE’s or your parish or school library or classroom.)
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