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Archive for the ‘Faith’ Category

— 1 —

Travel plans:  In a few weeks, we will be heading to Guatemala – Mayan ruins and wildlife are the destinations, a guide’s services have been retained (more on my motivation for that when I write about the trip) but here’s a question for you – if anyone knows of any Catholic charitable causes in the areas of San Ignacio, Belize or Flores, Guatemala, could you let me know? If there are any small needs that we might be able to help meet, we would like the opportunity.

(We will be flying in and out of Belize City – a lot cheaper from here than Guatemala City, and closer to the sites we want to see.)

— 2 —

This evening, we went to a performance of Fiddler on the Roof by one of our local companies, the Red Mountain Theatre. I’m continually amazed at the high quality of local theater – it really was an outstanding production, in every way. The actor who portrayed Tevye was the same fellow who played the lead in another company’s excellent Music Man last year (or the year before? Can’t  remember.) and there was just the slightest tiny hint of Harold Hill every once in a while, but really – if I hadn’t known it was the same guy, I wouldn’t have known. If that makes sense.

Bonus: Michael’s piano teacher played the keyboard, which we didn’t know until we got there and looked at the program.

It was the first time I’ve ever seen Fiddler – really. I liked it, but I was struck by a couple of things.

IMG_20170622_192514First, the sanitization of history gives me rather a sick feeling. Hey, we’re friendly Tsarist forces here to warn you about the coming pogrom so you have time to escape to America.  It gave off a very mid-century, post-WWII America vibe in that regard.

Although I will say that the very last scene was effectively done with just the right balance of resignation, hope and grief – and made me regret, just a bit, my decision not to go to Ellis Island on our last NYC trip.

Secondly, is there an “great” American musical that has a strong second act? Because I can’t think of one. That pesky problem of plot machinations and resolution seems to bog everything down, including the music. What do you think?

— 3 —

Current Read: How did this one catch my eye? Well, one of the things I try to do is read academic journal articles in religious history. It’s random on my end – I don’t have a particular period or area of study I’m focused on. It’s more about general knowledge and curiosity. How were people different? How were they the same?

(Spoiler alert: They are mostly the same.)

So to that end, I poke and prod the Internet, trying to find journals I can access at no charge. For example, via JSTOR, you can “store” three articles at a time on your “shelf” – but must keep an article for two weeks at a time. It works.

It was there I ran across an article by Dr. Emily Michelson, which led me to her book, which I purchased. Amazingly, since I rarely purchase books, relying instead on, you know, the library.  I just was too lazy to go through the interlibrary loan process on this one, plus I suspected it might be a keeper – at least for a while.  I’ll write a full post when I’m finished, but know for now, it’s a fascinating look at post-Reformation preaching in Italy, carefully dismantling our stereotypes about what the “Counter-Reformation” was all about. History, as it gets filtered through secondary and tertiary sources, is taught to us in school and then finally filtered through culture, ends up being a set of bullet points acted out by stick figures reflecting the narrative’s ideology. What really happened is far more complex and, if ultimately unknowable except only to God, still much more interesting than the stick figures acting out our preferred narratives.

Her basic point: These preachers understood the challenges of the era. They saw and accepted the gaps and weaknesses in Catholic life and saw it as their mission, not simply to defend Catholic truth against Protestant de-formations, but to encourage reform of Catholic life at both the institutional and personal level. It was a pastoral program in which there was flexibility and diversity of views and approaches – not a monolithic, defensive fortress of apologetics.

More to come.

— 4 —

Listening:

It’s been pretty rainy this week (a relief from last summer’s drought, to be sure), so walking has been limited. The one time I got out, I listened to In Our Time’s recent episode on Christine de Pizan. 

Who?

That’s what I said. As I listened, my question changed:

Why hadn’t I ever heard of this woman before? 

Who was she? A 14th/15th century woman, born in Venice, moved to Paris with her family by her father, who took a position in the court of Charles V.  Married – happily and willingly – at 15, by the time she was 25, she was widowed, her father had died, as had the king, and she was left with three children and an elderly mother to support. What to do?

Write. 

Christine de Pisan was one of the first European women – if not the first – to make a living at her writing. She had been well-educated by her father and in the court, and took to writing poetry and other literary forms, including works that took misogynist interpretations of history to task. Her Book of the City of Ladies is no less than a medieval her-story, galloping through the past, correcting negative interpretations of women’s actions and celebrating what the culture defined as weakness as, rather, strength.

Look, I’m not expert on anything at all, including French medieval history, but I have done my share of study and women’s history has been an important part of the picture – beginning back in the late 1970’s when her-story was at the center of much of what I encountered in college and then in graduate school in the mid-80’s. I can’t recall ever hearing of this woman before.

Why?

The question is actually addressed in the broadcast, near the end, in which the scholars admit that she doesn’t quite fit the narrative – the secular feminist narrative, I’d add. She was not an absolute rebel against her own culture, and she didn’t reject religion.

(But neither did Hildegard of Bingen, and she’s celebrated, even by secular feminists….so I’m still a bit stuck.)

Anyway, here’s the link to the program – and – great – one more thing to read. 

— 5 —

Oh, wait – I forgot. Add this. I also listened to the episode on American Populists. If you have any interest at all in American history – and if you’re an engaged American citizen, you should – this is worth your time. It puts a great deal of post-Civil War history into a helpful context, explains many of the current fault-lines an offers thoughtful insight into the dynamics of political parties and pressure groups – particularly important in a time such as ours in which both political parties are becoming increasingly indifferent and irrelevant to ordinary citizen’s concerns.

— 6 —

Well, much more time for reading now that My Shows are over – Fargo and Better Call Saul both wrapped up their seasons this week, and I’ll have more to say about both soon.

I’m thinking I’m going to go back to the queue and tackle The Americans. I have friends who say it’s great. I’ll take a deep breath and plunge in.

 

— 7 —

Ah, wait. I posted this, then I realized that I only did six takes. Well, here’s seven. Done.

For more Quick Takes, visit This Ain’t the Lyceum!

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— 1 —

I’m pretty tired tonight, which is good, considering I have to be on the road tomorrow at 5am…the curse of traveling from Central to Eastern time….

Destination?

This.

Yah….we’ll see….not my cup of tea normally, but it should be interesting to watch, anyway.

So these will be very short, and very lame takes. Sorry.

 

 

— 2 —

I’m in Living Faith today – here you go!

 

 

— 3 —

Getting ready for this:

Ann Engelhart and I will be giving a talk at the library of the Theological Library of the Seminary of the Immaculate Conception in Huntington.   PDF flyer is here. 

Come see us!

 

— 4 —

So this means some travel writing coming at you next week from the NYC area…as per usual, check out Instagram, particularly Instagram Stories to keep up. 

 

— 5 —

This past week has seen a bit of local travel – blogged on here – and appointments and work for the older son. Kid #5 had his orthodontics evaluation which took perhaps 2.7 seconds: Yup, he needs braces.  We go to the Orthodontics Clinic at the local university dental school, which is great. Very efficient, high-level care and (I understand) about 2/3-1/2 the cost of getting treatment via private practice now (I haven’t had to deal with that for probably 12 years…). The downside, I suppose, is that the fee must be paid all up front – no monthly payments – but you know that going in, so there is actually something pretty great about having it all paid for before you even begin and knowing…that’s it. That’s done. 

— 6 —

No listening this week – I’ve been a slacker, exercise-wise, except for the traipsing through Nature.

Reading? Doctor Thorne by Trollope, which I started before I even knew there was a BBC television version that has just been released. I do love Trollope, but this one is going slowly for me. I hope to finish it this weekend…

 

— 7 —

Coming in a few months.

amy_welborn2

 

For more Quick Takes, visit This Ain’t the Lyceum!

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ascension_papyrus

Click on graphic for link to Daniel Mitsui’s page and more information about the art. 

That’s what it is, no matter what…40 days after Easter, right?

(Although in Italy, also, it’s celebrated on Sunday, so these homilies reflect that.)

Some reflections from Pope Emeritus Benedict XVI:

2006, from a homily in Krakow:

Brothers and Sisters, today in Błonie Park in Kraków we hear once again this question from the Acts of the Apostles. This time it is directed to all of us: “Why do you stand looking up to heaven?” The answer to this question involves the fundamental truth about the life and destiny of every man and woman.

The question has to do with our attitude to two basic realities which shape every human life: earth and heaven. First, the earth: “Why do you stand?” – Why are you here on earth? Our answer is that we are here on earth because our Maker has put us here as the crowning work of his creation. Almighty God, in his ineffable plan of love, created the universe, bringing it forth from nothing. Then, at the completion of this work, he bestowed life on men and women, creating them in his own image and likeness (cf. Gen 1:26-27). He gave them the dignity of being children of God and the gift of immortality. We know that man went astray, misused the gift of freedom and said “No” to God, thus condemning himself to a life marked by evil, sin, suffering and death. But we also know that God was not resigned to this situation, but entered directly into humanity’s history, which then became a history of salvation. “We stand” on the earth, we are rooted in the earth and we grow from it. Here we do good in the many areas of everyday life, in the material and spiritual realms, in our relationships with other people, in our efforts to build up the human community and in culture. Here too we experience the weariness of those who make their way towards a goal by long and winding paths, amid hesitations, tensions, uncertainties, in the conviction that the journey will one day come to an end. That is when the question arises: Is this all there is? Is this earth on which “we stand” our final destiny?

And so we need to turn to the second part of the biblical question: “Why do you stand looking up to heaven?” We Salvador Dali, Ascensionhave read that, just as the Apostles were asking the Risen Lord about the restoration of Israel’s earthly kingdom, “He was lifted up and a cloud took him out of their sight.” And “they looked up to heaven as he went” (cf. Acts 1:9-10). They looked up to heaven because they looked to Jesus Christ, the Crucified and Risen One, raised up on high. We do not know whether at that precise moment they realized that a magnificent, infinite horizon was opening up before their eyes: the ultimate goal of our earthly pilgrimage. Perhaps they only realized this at Pentecost, in the light of the Holy Spirit. But for us, at a distance of two thousand years, the meaning of that event is quite clear. Here on earth, we are called to look up to heaven, to turn our minds and hearts to the inexpressible mystery of God. We are called to look towards this divine reality, to which we have been directed from our creation. For there we find life’s ultimate meaning.

….I too, Benedict XVI, the Successor of Pope John Paul II, am asking you to look up from earth to heaven, to lift your eyes to the One to whom succeeding generations have looked for two thousand years, and in whom they have discovered life’s ultimate meaning. Strengthened by faith in God, devote yourselves fervently to consolidating his Kingdom on earth, a Kingdom of goodness, justice, solidarity and mercy. I ask you to bear courageous witness to the Gospel before today’s world, bringing hope to the poor, the suffering, the lost and abandoned, the desperate and those yearning for freedom, truth and peace. By doing good to your neighbour and showing your concern for the common good, you bear witness that God is love.

2009, at Monte Cassino:

In this perspective we understand why the Evangelist Luke says that after the Ascension the disciples returned to Jerusalem “with great joy” (24: 52). Their joy stems from the fact that what had happened was not really a separation, the Lord’s permanent absence: on the contrary, they were then certain that the Crucified-Risen One was alive and that in him God’s gates, the gates of eternal life, had been opened to humanity for ever. In other words, his Ascension did not imply a temporary absence from the world but rather inaugurated the new, definitive and insuppressible form of his presence by virtue of his participation in the royal power of God. It was to be up to them, the disciples emboldened by the power of the Holy Spirit, to make his presence visible by their witness, preaching and missionary zeal. The Solemnity of the Lord’s Ascension must also fill us with serenity and enthusiasm, just as it did the Apostles who set out again from the Mount of Olives “with great joy”. Like them, we too, accepting the invitation of the “two men in dazzling apparel”, must not stay gazing up at the sky, but, under the guidance of the Holy Spirit must go everywhere and proclaim the saving message of Christ’s death and Resurrection.

2005:

The human being finds room in God; through Christ, the human being was introduced into the very life of God. And since God embraces and sustains the entire cosmos, the Ascension of the Lord means that Christ has not departed from us, but that he is now, thanks to his being with the Father, close to each one of us for ever. Each one of us can be on intimate terms with him; each can call upon him. The Lord is always within hearing. We can inwardly draw away from him. We can live turning our backs on him. But he always waits for us and is always close to us.

(This 2005 homily is very interesting, for it was delivered very soon after his election, and contains good thoughts on the role of the papacy, particularly its limits.)

2010 Angelus:

The Lord draws the gaze of the Apostles our gaze toward Heaven to show how to travel the road of good during earthly life. Nevertheless, he remains within the framework of human history, he is near to each of us and guides our Christian journey: he is the companion of the those persecuted for the faith, he is in the heart of those who are marginalized, he is present in those whom the right to life is denied. We can hear, see and touch our Lord Jesus in the Church, especially through the word and the sacraments……

….Dear Brothers and Sisters, the Lord opening the way to Heaven, gives us a foretaste of divine life already on this earth. A 19th-century Russian author wrote in his spiritual testament: “Observe the stars more often. When you have a burden in your soul, look at the stars or the azure of the sky. When you feel sad, when they offend you… converse… with Heaven. Then your soul will find rest” 

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Yes, this coming Thursday is and remains Ascension Thursday, American Latin Rite bishops notwithstanding.

(If you still want to get your Ascension Thursday on…try the Ordinariate or Eastern Catholic Churches – the latter’s cycle is tracking with the Latin Rite this year, so they will be celebrating Ascension on Thursday)

One of my favorite places on the internet is the blog (and Twitter feed) of Eleanor Parker, “A Clerk at Oxford.”  She’s an English medievalist who is constantly sharing fascinating nuggets related to her field. Here’s a post on Rogationtide – three days before Ascension Thursday:

In medieval England, Rogationtide – the three days preceding Ascension Day – was a period of fasting, prayer and processions around the countryside, invoking God’s blessing on the land and the crops of the future harvest.

She has a substantial citation from a 10th century Rogationtide homily, and explains:

The image of the sun comes from St Augustine (Ælfric says he will explain the Trinity swa swa se wisa Augustinus be ðære Halgan Þrynnysse trahtnode), but there’s an implicit relevance to the Rogationtide context: Ælfric talks about how the fruitfulness of the earth, the course of the year and the seasons illustrate the gap between divine knowledge and human perception, and of course that’s precisely the gap Rogationtide seeks to bridge by asking for God’s blessing on the earth. The nature of the sun is a good topic for a summer sermon, since if you are engaged in praying for a good harvest, the sun’s light and heat which make the crops grow are like God’s favour made visible. (Perhaps it was a sunny May day when Ælfric wrote this homily, and he imagined the congregation looking up at “the sun which shines above us”.) And if Rogation processions actively take God’s presence out into the world, consecrating the area beyond the church walls as sacred space, Ælfric’s emphasis on the omnipresence of God – permeating further even than the light of the sun – is a reminder to his congregation that by processing they are in a way participating in this spreading of God’s presence. Rogationtide processions follow the boundaries of the parish, reinforcing territorial markers, and encircling fields, woods, orchards, as blessed and sanctified space; but Ælfric tells us that God’s presence has no boundaries, for him ne wiðstent nan ðing, naðer ne stænen weall ne bryden wah; ‘nothing withstands him, neither stone walls nor broad barriers’.

It is quite a different approach from so much of what we see and hear today, isn’t it?

Old and Busted: Theological concepts and their Spirit-guided formation as Church doctrines are expressions of truth,  gateways to deeper understanding, and, as we look around us with an open mind, we recognize how the Stuff of Life, both external and internal, reflects this Truth.  Basically: Doctrine, in its limited way, reflects what is Real.

New Hotness:  Theological concepts and doctrines are the product of human effort that obscure truth and are obstacles to what is Real.  #Rigid

But guess what? When we listen to the stories of conversion, both classic and modern, the common thread we so often see is this:

A person has lived his or her life and, here and there, bumped up against the Gospel. He has been mildly interested, repelled, attracted – or a combination of all these and more.

But at some point, he realizes something: these teachings that may have seemed like curious or irritating words and phrases actually express a truth that he has experienced in his life. 

The doctrines and the reality of life match. 

The doctrines explain life. Finally, it all makes sense. 

Maybe not so old and busted.

There is still deep mystery – and as the homily Parker quotes indicates, this is not news. Humility demands that we understand the limits of human language and thinking in the light of the Divine.

This is not “rigidity.” It is an exciting, humble journey based on trust that when Jesus said he was the Way, the Truth and the Life…he meant it.

 

 

 

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— 1 —

When it comes to instant video social media-type stuff, I toyed with Snapchat a bit last year. I started mostly because my daughter wanted me to join so she could share Snaps with me, and then we went to Italy for three weeks, and I thought it would be an efficient way of getting and sharing video.

But I didn’t really like it that much, and when Instagram unveiled a similar feature – Instagram Stories – I tried it out and found I liked it much better. The most important difference to me between the two was that Instagram makes it very, very easy to share on Instagram Stories after the moment – with Snapchat, you can load up saved images and videos, but it’s a hassle and it doesn’t have the same look as the in-the-moment Snaps.

And so what Snapchat wants you to do is engage with the app in the moment – and I don’t want to do that. I want to take a quick photo or snip of video, save it for later uploading, and then focus on the moment of what’s happening in front of me. I didn’t want to have to be stopping and saying, “Wait, let me upload this to Snapchat.”  I prefer to just take my photos, and later, when the event is over, upload.

All of that is by way of introduction to a few words about who I am actually still following on Snapchat (besides my daughter) – it’s down to two:

Everest No Filter

and David Lebovitz.

David Lebovitz is an American Paris-based food writer – he wrote the book on homemade ice cream and has other excellent books, and his website is invaluable.  He uses Snapchat very well, and I really enjoy it – I don’t get into social media very much at all, but I do look forward to David’s daily forays through Paris (although he’s been in the US for a few weeks now – that’s interesting too) and his work in the kitchen.  He uses the medium very, very well.

I started following Everest No Filter last year – it’s the Snapchat account of Adrian Ballinger and Cory Richards. Ballinger is a climber, and while Richards obviously climbs as well, he’s also known as a photographer.  They started Everest No Filter last year as an account for people to follow them as they attempted to scale Everest (duh) with no supplemental oxygen.  Last year, Richards made it, but Ballinger didn’t – although not by much.

It’s Everest climbing season again, and so they are back. I have no plans to climb Mount Everest, nor do I have any other extreme sporting goals, but I am just hooked on the Everest No Filter Snapchat – it’s fascinating to learn about the work and effort that goes into a climb like this, and the two are very honest about the challenges. It is always thought-provoking to me to learn about people going through a great deal of effort to accomplish a goal and to wonder, for myself…what is worth that? 

If you don’t have and don’t want to bother with Snapchat, you can see a lot of the #EverestNoFilter stuff at their YouTube channel – they also periodically do Facebook Live events, too. The Everest No Filter website, with links to all their social media, is here. 

— 2 —

Not Mount Everest:

amy-welborn

— 3 —

That’s Ruffner Mountain, about fifteen minutes from our house. It was part of last weekend’s adventures.

Car show was just at the park on the other side of the hill from our house. We walked there. 

— 4 —

This week’s aural adventures centered around The North – the North of England, that is.

I discovered that last fall, Melvyn Bragg (of In Our Time) had presented a series of programs on the North of England – they are just excellent.  

A few highlights:

The Glories of the North concerns the “Northumbrian Renaissance” – the flourishing of intellectual, artistic and spiritual life of the early medieval period, centered on three things: The Ruthwell Cross, the Lindesfarne Gospels, and the Venerable Bede. It was quite moving, really.

— 5 —

Northern Inventions and the Birth of the Industrial Revolution is self-explanatory, of course, but expresses a train of thought that Bragg has often elucidated on In Our Time and something that I – the product of a long line of humanities-type people on both sides – have only recently come to appreciate, especially as the fruit of homeschooling – the creativity and genius of those engaged in science and industry and, quite honestly (and he deals with this) the snobbery of elites who downplay these achievements – England’s greatest contribution to world history, as Bragg would say it – completely undervalued by elites.

— 6 —

The Radical North offers a quick look (all the programs are about half an hour) on the reforming movements that came out of the North. What I appreciated about this program is the due credit given to religion – in this case, Unitarianism, Quakerism and Methodism.  In particular, the role of Methodism in the development of trade unionism and sensitivity to workers’ rights, a role which one scholar on the program quite forthrightly said was vital and had been unfairly downplayed by Marxist-leaning historians since the 60’s (Beginning with E.P. Thompson, whose Making of the English Working Class was the first non-textbook college text I ever had. I had knocked off my history major freshman requirements in the summer, so I was able to take an upper-level history course the winter of my freshman year – it was a junior-level course on the Industrial Revolution, and oh, I felt so special, in there with the older students and no more schoolbooks, but instead the thick, important feeling Thompson in hand.

He even took us on a field trip to a textile mill that was, somehow, still operating somewhere in East Tennessee. )

So Thompson – you dissed the religionists, but the sight of that cover still gives me a frisson of excitement that even I was welcome in a world of intellectual engagement with Important Things.

It was worth doing.

So yes. Take a listen to The Matter of the North.  It’s worth your time. 

— 7 —

Perhaps you saw it earlier in the week...and perhaps you didn’t. So here it is, the cover of my next book, coming out in August (they say):

amy_welborn2

Secondly, since May is Mary’s month, it’s a good time to read a free book about her, originally published by Word Among Us, now out of print and available in a pdf version here.

Amy Welborn and Michael Dubruiel

For more Quick Takes, visit This Ain’t the Lyceum!

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Coming in a few months….

amy Welborn

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— 1 —

We have a high school in the Cristo Rey network here in Birmingham. Here is a great video about the school. 

— 2 —

Earlier this week, the local Fraternus chapter celebrated the end of the year with a ceremony, a Mass and dinner. It was at the Cathedral, where Mass on this occasion was celebrated ad orientem – with an excellent pre-Mass explanation from the Rector.

IMG_20170511_231144

Everyone survived, and no one mentioned feeling excluded or marginalized by rigidity or walls, but then I didn’t talk to everyone, so you never know.

Although the Salve Regina is not the Easter Season Marian hymn, since singing Compline is such a special part of the Fraternus meetings and most of the year it ends with the Salve, on this night, that’s what they did, and as it always is – it was stirring.

Eh. Tried to crop the video  so I wouldn’t be posting images of other people’s kids, but it’s too much trouble. Trust me. It was nice. 

 

— 3 —

From the Supremacy and Survival blog, a post about the “Angel Roofs of East Anglia.” 

It has been estimated that over 90 per cent of England’s figurative medieval art was obliterated in the image destruction of the Reformation. Medieval angel roofs, timber structures with spectacular and ornate carvings of angels, with a peculiar preponderance in East Anglia, were simply too difficult for Reformation iconoclasts to reach. Angel roof carvings comprise the largest surviving body of major English medieval wood sculpture. Though they are both masterpieces of sculpture and engineering, angel roofs have been almost completely neglected by academics and art historians, because they are inaccessible, fixed and challenging to photograph.

The Angel Roofs of East Anglia is the first detailed historical and photographic study of the region’s many medieval angel roofs.

— 4 —

Tomorrow, May 13, is the 100th anniversary of the Fatima apparition. There are countless books out there remembering this anniversary. One of them is the work, in part, of my friend and frequent collaborator Ann Kissane Engelhart:

Our Lady's Message cover

Written by Donna Marie Cooper O’Boyle and published by Sophia, Ann was brought in to do the illustrations, so let’s give her due credit, shall we? Isn’t that a nice cover? I don’t have a copy of the book, nor can I access illustrated pages online, so I don’t know how the interior illustrations were actually used, but here are some samples Ann sent me:

For more on the book, here’s the Sophia site. 

— 5 —

Two quick takes on life:

The British Society for the Protection of the Unborn Child links to and discusses a recent Daily Mail expose on the exploitative nature of fertility clinics, here.

Last week saw the nation’s eyes turned on the fertility industry, as the Daily Mail has revealed, on the front page, the results of their full scale investigation. Their allegations of vulnerable women being convinced to donate their eggs in return for free treatment, and women being given false hope over the efficacy of egg freezing were shocking enough. Then came the claim that IVF clinics were covering up the scale of the potentially fatal side effects of egg harvesting. Reporters found that 800 women a year are taken to hospital with ovarian hyperstimulation syndrome, a sometimes deadly condition caused by the egg harvesting process – but clinics have been reporting numbers as low as 16.

The New York Times, surprisingly enough, ran an op-ed from a guest writer on abortion that…wasn’t for it. 

Of course unplanned pregnancy presents challenges. But it doesn’t have to lead to economic failure. Abortion is society’s easy way out — its way of avoiding grappling with the fundamental injustices driving women to abortion clinics.

I know, because that’s my story, and the story of countless mothers I have helped confront similar challenges.

When I became pregnant at the beginning of my senior year in high school, my community pressured me to abort. I grew up in a single-parent, working-class family that barely had the resources to send me to college. Doing that, and helping me raise a child, seemed out of the question. Feeling that a birth would make a mess of my future, I scheduled an abortion.

 

— 6 —

This week’s good podcast listen was In Our Time’s program (or should I say programme) on Emily Dickinson. I’m sure there are Dickinson fanatics out there to whom none of what was said was new, but it was an excellent introduction with some illuminating angles. Since the structure of In Our Time involves bringing in three scholars to discuss the topic at hand, it is always interesting to me to pick up on disagreements and differences of approach. What I hear more and more frequently is a quiet but steady pushback  against older assumptions and paradigms, and what’s possibly surprising is that those older assumptions tend to be rooted in anti-transcendent materialism, gender/racial/class politics and an essentialist trope of artist-as-self-expressing-revolutionary.  Younger scholars – at least those that appear on this program – can sometimes be rather dismissive of these assumptions, clearly impatient with the restrictive and predictable endpoints to those trains of thought.

Not that this seems to have much traction in the American academy right now….

— 7 —

A couple of final book notes. First, it’s not too late to grab a copy of the Catholic Woman’s Book of Days for a Mother’s Day gift – even as a Kindle version. 

Secondly, since May is Mary’s month, it’s a good time to read a free book about her, originally published by Word Among Us, now out of print and available in a pdf version here.

Amy Welborn and Michael Dubruiel

For more Quick Takes, visit This Ain’t the Lyceum!

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