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Archive for the ‘blogging’ Category

You know this is more for me than for you, right? It’s a convenient way to “file” these things. So here they are, all in one place. Click on the images to get to the page.

By Month:

2021 highlights here.

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I did this last year (Here’s one post, with links to all the others.) It’s a way for me to sort through things, retrieve ideas that might work for longer pieces in other spaces, make me feel horrible about my terrible memory (did I write that?) and so on. I don’t include posts on saints or travel here. The saints because I tend to re-run them, no apologies, and the travel posts because they are collected here. Gender-related posts here.  Book and movie takes, as well as links to other monthly highlights, at the end of this post.

All February posts here.


I got to church a little late, and left a little early as is my probably unfortunate habit these days. I was surprised because the church was more full than I’d seen it ages. The music was as mediocre as always, but the preaching was good and there were no narcissistic liturgical shenanigans. A crowd of teens sat in the front, I’m thinking at the end of a Confirmation retreat. A man in the back pew smiled and graciously made room for my latecoming self. A mentally disabled man limped past me after Communion. The deacon brought the Eucharist to an elderly woman in a wheelchair, and the mother in front of me pointed to the words of the Creed in her little boy’s Magnifikid.

It is not easy to be a person, to be a human, to be a Catholic. I don’t think it ever has been, and the institution and the people help sometimes and hurt quite a bit.

I don’t know what to make of it all, and have not yet figured out how to say what I do make of it, but I think I do know that nothing begins until you open the door, take that uphill walk, find your place with the rest of the broken, no matter when you arrive, and try to listen.

This is conjecture on my part, and I’m generally not a fan of conjecture or scene-construction when it comes to Jesus words and activities in the Gospels, but this simple possibility – that Jesus could have told similar stories and made similar points in many different contexts  – might point to, for some of you, perhaps, a more helpful way to the presence of Jesus in the Gospels than the constant focus on intra-Gospel differences and authorial intention does.

The assumption of certain narratives as normative, deviations as heresy and honest discussion and exploration of data, evidence and experience as a threat is not what I call progress.

I’m thinking about this, not just because I happily stir-fried some asparagus the other day, but also because it’s time to start thinking again about the Gallery of Regrettable Lenten Food and how much even home cooking has changed over the years, mostly thanks to access to higher quality ingredients – and also because I made salmon cakes last night. I’ve never made salmon cakes or loaf or croquettes in my life, but it was also a regular part of our menus growing up (not with fresh salmon, but with canned, of course) – and also because as I was making the slaw to go with the salmon cakes, I pulled out some powdered mustard and some celery seeds, saw they were from Kroger’s, which meant they’d come from my parents’ house, looked at the sell-by dates, saw they were….. 2004 and 2009 – since my parents died in 2001 and 2011, that was not surprising, and well, I guess it’s time to toss them. Finally.

It’s worth a read, always, and perhaps especially as we live in a time in which government and corporate solutions are not only proposed and suggested but mandated by our betters who assert that the evidence is sound and settled and who present it all with the highest confidence in their own expertise and the deepest contempt for their skeptics’…skepticism.

Even with the post-Conciliar anxiety about “participation,” I have always felt that one of the great strengths of the Catholic Mass has been the sense that we do, indeed, come as we are to this place, and that’s okay. We are joyful and mourning, curious, doubtful, restless, fearful and content. God has gathered us here, and we trust that in the liturgy, in this point in space and time, he will meet us where we are, as we are. The liturgy – in its objective nature, its traditional formality and even its silence – gives us all room to celebrate, to grieve, to wonder, to praise, to drift.

This entertains me because all three takes are very expressive of our respective personalities: Careful and usually accurate assessment of the landscape, then making a decision based on that; A willful determination not to be wrong, ever; and, er…hope something works, be glad when it does, but you know, whatever happens happens, so let’s move on.

Back to music. We’ve never been on the High Performance Road. But we’ve also been blessed because from the beginning, his excellent teacher has understood this kid, accepted his goals, made sure that if he changed his mind he had the tools to take those steps, but if he doesn’t – well, even if you don’t want to practice three hours a day and try for Julliard, you can still go deep into the music, play it beautifully, grow from the experience, and bring some of that beauty with whoever happens to be listening at the moment, whether it’s the fifty parents and grandparents at the recital, or if it’s the elderly woman and her daughter, walking quiet, steady laps around the church after their rosary while you practice in there.

I think I made her cry again.

And hopefully, all of this will bear fruit in that no matter where he goes, he’ll always find a keyboard when his fingers start itching, and maybe even find others to jam with, not because there’s a big audience to please or a scholarship on the line, and to certainly use his gifts for God’s glory and the service of others when called to, but in the end, to sit at the piano, most of all, for the pure, absolute joy, in communion with that mystery in your own soul, expressed in musical language gifted to you by a riot of brilliant, quirky friends across time.


January 2022 Highlights

February 2022 Highlights

March 2022 Highlights

April 2022 Highlights

May 2022 Highlights

June 2022 Highlights

July/August 2022 Highlights

September 2022 Highlights

October 2022 Highlights

November and December 2022 Highlights

Books of 2022

Movies and Television of 2022

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My favorite thing about Wide Open Spaces is the sight of rain in the distance. Lots of that today.

Not because of it, but just because I needed to, I took most of the day for writing and catching up, not venturing out until 3-ish. At which point I got back on the high road to Taos, intending to make a couple of stops at places I’d missed the first time, and then going to the Rio Grande Gorge Bridge – then circling back down this way.

Well, I didn’t make all the stops because I was trying to outmaneuver those thunder clouds much of the time. I enjoy watching them, but I didn’t particularly want to be in them. I don’t begrudge them their rain at all – they need it badly, and it’s great to see the “Forest Fire Risk” gauges at “low,” which they are right now.

So not a lot of photos today. But:

From my front porch this morning.

Then at the bridge, there was a huge storm that I’d skirted while driving, but reached Taos while I was there. My poor photography can’t capture it, but it was massive, with lots of lightening – quite fascinating to watch – from a distance.

The bridge is the…fifth highest in the US.

On the way up, a stop this establishment in Dixon – it seems like a good place to shop and get quality food. The folks I saw in and around reinforced my sense of the artsy/boho/alternative quality of the demographic around here. I just grabbed a pastry from, I think, a Santa Fe bakery. Ah yes – this one. If I had a freezer, I would have definitely gotten a loaf of the green chile bread.

Then closer to home (for one more night) in El Rito, a church and…something else.

That’s it, that’s all, watch out for that rain!

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Let’s backtrack and finish off Wednesday.

Sidebar: It’s crazy to me to think that I’ve only been gone since Sunday. Einstein was right.

We left off in Taos, but let me backtrack a bit from that.

As I mentioned in that post, there’s a “low road” and a “high road” between Santa Fe and Taos. It’s generally recommended to take the low road up for more spectacular views and then the high road back for the small town stops on the way. I’m not in Santa Fe right now, but the advice still applies, so I took it.

I reached the Rio Grande Gorge Visitor’s Center, took in the situation and decided that there was another road that looked really interesting and would probably bring me to the Rio Grande Gorge Bridge, at which point I could head over to Taos and then back on the high road. Oh, yes, I’m so smart.

So I did this. I turned off the main road at Pilar and meandered up along the river, past campgrounds, until I reached the historic bridge. How interesting. I read about the origins of the bridge, how a camp had been established nearby in the hopes of finding gold, and so on. Some folks were kayaking on the river. I crossed the bridge and started up the winding road, confident that I’d be meeting up with the other road that would take me up to the Gorge bridge.

ROAD CLOSED.

No wonder no one else was on the road. Huh.

All right, so I “wasted” about 30 minutes, but you know how that goes – nothing is wasted. We can learn things along the way. In this case: Don’t be stupid, and maybe once in a while, just do what everyone else is doing.

It was pretty, though. It was.

So up towards Taos, the first stop being the historic in Rancho de Taos. You know this. You recognize this – photographed by Ansel Adams, painted by Georgia O’Keefe, and for clearly good reason. The interior is beautifully preserved, and it’s not a museum. It’s a living parish, clearly.

Into Taos, which is Tourist Central, completely unappealing to me. It must be a nightmare during ski season. I walked around for about ten minutes, stopped in the gift shop run by some Benedictines – a nice shop – and then decided I’d had enough.

Time to hit the high road.

The drive takes you through the Carson National Forest, and the difference in topography and flora from just a couple dozen miles to the west is astonishing. I stopped at a few churches along the way – as I explained yesterday, all were locked, and this time, I’m not mad about it. Given the historic and precarious nature of these structures and – I’ll add – given the number of interesting characters who are commonly seen on all roadsides in this state – it’s not a hard decision to keep these places locked up when they’re not in use.

I am storing up my thoughts on all of this, be assured.

It is amazing to be in a place where you can take in thunderstorms on your left and sunshine on your right.

This cemetery was an absorbing sight to me – full of sunflowers, several freshly-dug graves and unique memorials.

Keep going…to the shrine at Chimayo. We were there on our trip 10 years ago, but why not revisit? It was strangely empty, but perhaps not so strange for a Wednesday in late August. I did not get any dirt, as I still have a little pillbox-type thing full from last time. I was moved, as I always am at such places, by the images of loved ones to pray for or to give thanks for. I was interested in not one, but two areas devoted to Our Lady of Lavang, a devotion with Vietnamese roots.

Food here – it was very good.

Upon returning, there was enough daylight for a short hike – this one, not far from my rental. A half mile takes you up to a mesa where a puebla once stood hundreds of years ago. The views, of course, are marvelous, and it’s a gift to be able to take it all in.

And yes, I did get up this morning to see the interior of one of the churches at Mass….

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Well, I am pretty tired tonight, and I hardly ever get tired. Which perhaps means that hard work is not a part of my life, but we’ll put that aside for the moment.

No, I’m tired because I had my usual pre-travel insomnia last night, then I got up, packed, went to 7:15 Mass, and started driving. It’s been a good day, but I’m still tired. Nonetheless, I will forge on with this blog post since it’s not going to write itself, these photos won’t post themselves, and there are only going to be more, not fewer, tomorrow if I put it off.

I am on a trip by myself, and if you ask my why I am going where I’m going, my response would be vague because I am vague about the matter myself. Perhaps I will sort it out later, but let’s just say that I’m not driven by any particular motive for this trip, other than to just go. I didn’t want to fly, because flying is a mess right now and rental cars are insanely expensive. I wanted to go in a direction where I really didn’t know anyone – no need to stop by or check in. So – shrug – here I go.

Heading west, here’s what I saw today.

First, I saw Oxford, Mississippi. Oxford was one of those places I’ve been intending to go for years, intended to do as a day trip in the Homeschooling Era, but never managed to do. (Tuskegee is another one, in the other direction.)

So I stopped by today. It’s a lovely little town – definitely the prettiest of all the SEC-related towns that I’ve been in – and I’m sure the residents know it, if you know what I mean. And I’ll be you do. They named it Oxford, for heavens’ sake.

I wasn’t there long. I stopped by Faulkner’s home, Rowan Oak, Faulkner’s grave, the famed Square Bookstore and the James Meredith statue on campus.

No whiskey bottles on Faulkner’s grave today.

Here’s my thought as I stood and beheld Rowan Oak (it didn’t open until 1 and I had to keep moving, but you could get on the grounds) – I thought: Well, if I lived in a place like this and had people to take care of my needs, I could probably write some great books, too.

Here’s a story about Shelby Foote convincing Walker Percy that they should go to Rowan Oak and drop in on Faulkner who was not on Percy’s Uncle Will’s Good List because of the time he’d showed up at a party drunk and barefoot.

The Meredith statue was very powerful and just right, I thought. Have you watched Eyes on the Prize? You should.

Clarksdale was the next destination. I could have headed to where I was going in a more direct fashion, but I wanted to see Clarksdale, another meant to do this earlier situation. Specifically, I’d meant to take my musician son there for a weekend of blues, but then he got the weekend organist job, so that was that.

So an early Sunday afternoon isn’t going to get you any blues, but it will get you some interesting nuggets nonetheless.

It will get you lunch, first of all. You might not be aware of it but one of the food items that folks in the Delta are proud of are their tamales. They are supposed to be different from Mexican tamales, but I’m not sure how. The main Clarksdale spot for tamales was closed on Sunday, so I settled for Abe’s Bar-b-q, which was of course busy, but the tamales were quick and cheap ($5 for the plate, including good, vinegar-based cole slaw and crackers, which I guess are a side in the Delta.). They were doused in a spicy sauce and they were good, but didn’t rock my world.

But I ate them at the Crossroads – the site of Robert Johnson’s mythic sale of his soul. My favorite, though, was the way that the history of Abe’s Bar-b-q builds on the myth. We don’t know if and where Johnson sold his soul, but we do know that It is a fact that Abe Davis surrendered his soul to God, and his family business still prospers even today.

Tennessee Williams had deep connections to Clarksdale, so I took some of that in, as well. His grandfather was the rector of the Episcopal church in town, and as a child, Williams lived in Clarksdale for a couple of stints, and spent vacations there. The area and it people pervade his writing. There’s a festival (one of several Williams festivals around the country, it seems.)

There’s a little museum in the church rectory (open by appointment)

This mansion, the Cutrer House, as well as one of its inhabitants, inspired elements of A Streetcar Named Desire. You can read about the connection here.

But here you go – you can’t escape the Catholic connection. In 1946, the mansion was purchased by St. Elizabeth Catholic Church and used as a school for several decades. By the 1990’s it required too many repairs to continue to be useful, and after some controversy, it was sold – this is an article from the time about the issues, including an interview with the very practical Irish pastor. It’s now being used by local government as an educational center. But the grounds are open – you can walk around – and the Lourdes grotto is still standing.

Moon Lake is also important in Williams’ work, so I took a quick detour – no one else was around on this beautiful Sunday afternoon, which made me wonder.

Then across the river to Helena, Arkansas, which has a very weird forest situation jutting up around it, and, in a neighborhood on the way out of town, a statue of Marquette.

And then, tonight, a safe landing, with Vespers.

(For video see Instagram).

I thought I had no idea that Subiaco existed here in the middle of Arkansas, but my son reminded me that one of his friends had gone there, and while I vaguely recalled that, I also thought he’d been talking about somewhere in Louisiana when he told me that. But now I know. I will have more photos tomorrow, with better light. I am heading out early, but will try to get some pictures nonetheless.

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“Comes over one an absolute necessity to move.”

As I mentioned earlier in the week, I spent a few hours reading Sea and Sardinia by D.H. Lawrence.

There’s a “copy” on Gutenburg here which reproduces the illustrations from the original edition, and they are marvelous. I’d pay good money for those, I’ll tell you what.

Summary:

Sea and Sardinia is a travel book by the English writer D. H. Lawrence. It describes a brief excursion undertaken in January 1921 by Lawrence and his wife Frieda, a. k. a. Queen Bee, from Taormina in Sicily to the interior of Sardinia. They visited Cagliari, Mandas, Sorgono, and Nuoro. His visit to Nuoro was a kind of homage to Grazia Deledda but involved no personal encounter. Despite the brevity of his visit, Lawrence distils an essence of the island and its people that is still recognisable today. Extracts were originally printed in The Dial during October and November 1921 and the book was first published in New York, USA in 1921 by Thomas Seltzer, with illustrations by Jan Juta.

“Brief” is right – I could go back and count, but it seems to me they spent about four days – most of them in transit, either by boat, train or bus.

If you want a wonderfully-written take on the book, go to this NYTimes piece by Richard Cohen, in which he describes his and his wife’s attempt to retrace the Lawrence’s steps.

After a few days, there being “little to see” in Cagliari, the Lawrences moved north to Mandas on the interior railway, the Trenino Verde, a toylike affair that “pelts up hill and down dale … like a panting, small dog.” Alas, that train no longer operates in the off-season, so we rented a car, a betrayal of Lawrentian values — namely hunger, bad light, and sharing space with people who annoy you.

As I said, most of the Lawrence’s time on this trip is spent traveling. And yes, annoyed. They spend all day on a train or a bus, arrive at nightfall to a new place that seems, from afar, to be enticing and picturesque, but which they (at least DHL) find to be dreary with only horrendous food on the offer. (I was entertained by the fact that Lawrence describes each dreadful meal in detail, but the one good meal he has, he doesn’t tell us about, except to say it was excellent. It seems to me there’s a personality trait embedded there.)

Get up the next morning, find the next train.

So in that sense, it’s an odd travel book.  But because it’s Lawrence, it’s also quite fine. No, he won’t be telling me about the history and specifics of various sites, but he will have keenly observed every person on the train or in the dim dining room, and he scorns seeing the sites anyway. He is riding about, experiencing things, watching people, absorbing the landscape, and in the context of the crowded bus or raucous Epiphany celebration, working out other ideas, mostly here, about England, masculinity and modernity.

A hundred years ago, Lawrence was ill at ease with the homogenization of modernity. What he would say about the contemporary homogeneity-masquerading-as-diversity of the present day, I couldn’t imagine. And yes, it’s romanticized, even as he comes up against the harshness of life in Sardinia and Sicily. But I’ll end this post with a few relevant quotes and follow it up with a post bouncing something Lawrence says up against (surprise) liturgy.

The khaki to which he refers is the military issue from World War I that, of course, still formed a foundation of the now-civilian wardrobe.

Sometimes, in the distance one sees a black-and-white peasant riding lonely across a more open place, a tiny vivid figure. I like so much the proud instinct which makes a living creature distinguish itself from its background. I hate the rabbity khaki protection-colouration. A black-and-white peasant on his pony, only a dot in the distance beyond the foliage, still flashes and dominates the landscape. Ha-ha! proud mankind! There you ride! But alas, most of the men are still khaki-muffled, rabbit-indistinguishable, ignominious. The Italians look curiously rabbity in the grey-green uniform: just as our sand-colored khaki men look doggy. They seem to scuffle rather abased, ignominious on the earth. Give us back the scarlet and gold, and devil take the hindmost.


They talk and are very lively. And they have mediaeval faces, rusé, never really abandoning their defences for a moment, as a badger or a pole-cat never abandons its defences. There is none of the brotherliness and civilised simplicity. Each man knows he must guard himself and his own: each man knows the devil is behind the next bush. They have never known the post-Renaissance Jesus. Which is rather an eye-opener.

Not that they are suspicious or uneasy. On the contrary, noisy, assertive, vigorous presences. But with none of that implicit belief that everybody will be and ought to be good to them, which is the mark of our era. They don’t expect people to be good to them: they don’t want it. They remind me of half-wild dogs that will love and obey, but which won’t be handled. They won’t have their heads touched. And they won’t be fondled. One can almost hear the half-savage growl.


For myself, I am glad. I am glad that the era of love and oneness is over: hateful homogeneous world-oneness. I am glad that Russia flies back into savage Russianism, Scythism, savagely self-pivoting. I am glad that America is doing the same. I shall be glad when men hate their common, world-alike clothes, when they tear them up and clothe themselves fiercely for distinction, savage distinction, savage distinction against the rest of the creeping world: when America kicks the billy-cock and the collar-and-tie into limbo, and takes to her own national costume: when men fiercely react against looking all alike and being all alike, and betake themselves into vivid clan or nation-distinctions.

The era of love and oneness is over. The era of world-alike should be at an end. The other tide has set in. Men will set their bonnets at one another now, and fight themselves into separation and sharp distinction. The day of peace and oneness is over, the day of the great fight into multifariousness is at hand. Hasten the day, and save us from proletarian homogeneity and khaki all-alikeness.


I love my indomitable coarse men from mountain Sardinia, for their stocking-caps and their splendid, animal-bright stupidity. If only the last wave of all-alikeness won’t wash those superb crests, those caps, away.

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As I said before, saints’ days, most holy days and special topics (movies, books, gender, TC, synod) are and will be collected elsewhere. These posts are taking it month-by-month. More links at the end of the post

Change of Season (8/2)

I can’t tell you how many times over the past almost 40-years of parenting, I’ve been in the midst of what seemed to be responsibilities and moments and circumstances that seemed they would never end: sleeplessness, driving kids to school along the same routes, day after day, week after week, loads of diapers, fixing lunches, writing checks, checking folders, then back into the car and driving again.

Did you ever do that? Did you even consider how many hours of your life you spent in the car or on the sidelines, how many lunches you bagged up?

Wow. That was a lot.

And just like that – interminable has turned into a memory. It will happen. What seemed like it would never, ever end doesn’t just fade – it all but disappears and becomes the faintest memory of a bit of minor suffering that made up a part of life back then, moments that I hope and pray I performed with grace and an eye, not towards what I was getting out of it, but what I was being called to give – in love.

And just like that, it’s almost done, and just like that, off they go.

St. Bernard, the papacy and criticism (8/20)

Third, it gives us a look at some papal criticism. Yes, Bernard was a saint, spiritual master and Eugenius’ spiritual father, in a way, so he had standing. But even if none of us stand in that position to this or any other pope or even bishop, it’s helpful to read and study what Bernard says to Eugenius – what he deems fair game for challenge and examination, how he goes about it, and what he thinks it’s important to warn Eugenius about.

One more thing: sometimes when people allude to historical problems with the Church and papacy, it becomes a silencing weapon: Calm down! See! The Spirit always brings us through!  Well, here’s the thing: The life of the Church is not a performance with the Holy Spirit pulling strings and waving wands, and the rest of us watching from the audience.  The Holy Spirit works to preserve the Church through reformers, annoying critics, weird historical events and who knows what else.

Learning a bit of history does not offer any prescriptions for the present, nor does it define the present moment in either positive or negative ways. What I hope learning a bit of history does is disrupt, challenge and point us toward reform.

Fruits of our redemption (8/22)

Does the behavior of Catholic clergy, in general over the past decades, now frantically hectoring us to come back! We miss you!  – indicate that they actually believe it’s Jesus they’re holding in their hands and sharing with us? Beyond how worship is conducted…way beyond that – when you consider the weight of scandal and – more importantly, really, for this discussion, the excuses made for it all –  the person in the pew can’t be blamed for concluding that since so many clerics don’t seem to believe that this is the One, Really Present with them right now, to whom they are answerable for eternity – shrug. 

A trip up to Tennessee

Here, here, here, here, and here

On the Prayer of St. Michael (8/28)

Sure, I don’t doubt that the whole scene can get a little confusing and probably not quite liturgically correct if there’s a seamless flow between Thanks be to God and Saint Michael the Archangel, defend us in battle…especially if the priest starts it off and folks feel pressured to stay and pray it. And that’s a discussion important to have, for, as we’ve talked about endlessly, the Catholic Way is a dynamic one between what bubbles up from below and sifting from above.

But again…why?

Let’s talk about that.

Why are people calling on St. Michael? What are they asking from him, and why?

Longing to get in there (8/29)

But, as I have said so many times – unoriginally, but stubbornly – we, that Church, witness to the world through what we create. Our buildings stand in communities as witnesses to the presence of Christ in that community – strong, faithful and yes, beautiful and open to all. Our imagery and ritual evokes mystery and beauty which is not an obstacle to God, but a door, a gateway – a window.

No, not all who pass by will stay very long. We hope and pray they will remain, but for many, a moment in a lifetime, a glimpse – is all they will have of this concrete witness we’ve made with our hands, boldly and sometimes even wildly, out of love.

Yes, just a glimpse. And for some – like a little boy from across the way, straining to see inside, drawn by the colors and the scent and the sounds – that glimpse is an invitation. A graced invitation into mystery, creativity, and to explore hard, beautiful truth.

Why in the world would we think we’re blessing the world and all the seekers in it by taking all of that away?



Books of 2021

Movies of 2021

Traditiones Custodes

2021 Highlights: January

2021 Highlights: February

2021 Highlights: March

2021 Highlights: April

2021 Highlights: May

2021 Highlights: June

2021 Highlights: July

2021 Highlights: August

2021 Highlights: September

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As I said before, saints’ days, most holy days and special topics (movies, books, gender, TC, synod) are and will be collected elsewhere. These posts are taking it month-by-month. More links at the end of the post.

Nothing New Under the Sun (7/2)

If you wanted to offer young people (who are open to it! Black and white movies! Oh, no!) a little mini-course in the truth that Human Nature and Social Dynamics Don’t Really Change, you might show them this, Ace in the HoleHis Girl Friday (or The Front Page) and Sweet Smell of Success.

They’re a useful mirror – to see people acting in misguided or outright terrible ways sixty or seventy years ago, shake our heads at it, but then have the mirror held up to us – and to see that we’re no different, and in fact it’s worse, since, like nuclear weapons and the human urge to dominate – we can do so much more damage with the tools we have today.

Progress!

You’re Great, I’m Great, We’re all Great (7/15)

In every part of life, there seems to be the need to find the sweet spot – some might call it the happy medium – between scrupulosity and laxity.

We lurch back and forth between them in our lives as individuals and culturally as well. Religiously, too – obviously.

It’s an aspect of the modern parenting narrative, too.

For it’s all over the place isn’t it?

Don’t worry, Mama! You’re doing great! You’re doing your best!

Well, guess what?

You actually might not be doing your best. You might be doing a terrible job, as it happens.

This is where the sweet spot comes in, and I’m on a search for the best way to express what that is and how to settle into it.

For certainly, constant guilt-ridden second-guessing anxiety is a drain on healthy parenting. It hurts the parent, the child – everyone. And can do lifelong damage – to everyone.

But no, the necessary response is not – Everything you’re doing is GREAT!

That’s not healthy, either. And it’s not realistic.

Every time I run across one of those You’re doing your best, Mama! posts on social media, the same string of questions races through my mind, cynically, I admit:

Has she never heard of abusive mothers?

Neglectful?

Manipulative?

Has she never heard of mothers who ignore their children’s needs, dominate them, harm them by commission or omission or are generally clueless?

I mean, if Mama is always doing her best (just because she’s Mama, apparently), why are so many of us out here still working through our parenting issues well into adulthood?

A Narrow Fellow in the Grass… (7/15)

Vale, Rocky!

"amy welborn"

Going anywhere? (7/24)

IMG_20200825_143216

There and back again (7/28)

The Bookshelf (7/16)

But here are those shelves, yes? I did carry them. Of all the stuff in my parents’ home that I could have taken or could have left behind, I did, indeed, keep those yellow shelves.

We are who we are, and we can’t deny it. These are our fathers, these are our mothers, this is us.

But we’re not fated. We have a choice – what will we do with what we are?

What will we carry?

What will we do with those bookshelves?

Where will we put them?

What will we use them for?

How, exactly, will they fit into our lives?

What will go?

What will stay?

And what will we pass on?



Books of 2021

Movies of 2021

Traditiones Custodes

2021 Highlights: January

2021 Highlights: February

2021 Highlights: March

2021 Highlights: April

2021 Highlights: May

2021 Highlights: June

2021 Highlights: July

2021 Highlights: August

2021 Highlights: September

2021 Highlights: October

2021 Highlights: November

2021 Highlights: December

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Over the next week, I’ll be sharing posts from the blog that might be worth a revisit – or a first visit, if you’re new.

I’ll go mostly month-by month, with some thematic stops.

That time my parents told me that during the Cuban Missile Crisis they’d made a contingency plan to OD me on sleeping pills if the missiles were launched…

To consider how they are all exploiting you, your anger, your idealism, your anxiety, and even your desire for change.

And how do we get out? What do we do?

We look at the good aspects of life that we hoped were served by this ecosystem – and perhaps were and are – and we consider two points in relation to that:

What is the cost of finding community, self-expression and so on in the context of this digital/social media world?

What temptations does this digital world touch and exploit in me?

Comparing and contrasting racist language in Hemingway and O’Connor

Yes, it is a relief to find a tribe. I know this well. It’s what “gathered” alot of us online two decades ago – Catholics who didn’t feel as if anything goes, but also weren’t going to wear veils to Mass or even fight about it, and also wanted to be informed about the outrages of Church corruption with as little ideological bias as possible – hard to suss that out in your local parish, true. It can be said for any number of interests and slants – to find, I don’t know – other libertarians, progressives if you live in in a red area, conservatives if you’re surrounded by blue, parents who homeschool, traditionally minded families who don’t homeschool and have no interest….or sometimes just someone to talk to.

Of course!

But in the end, I keep coming back to the conclusion that the ease of finding the like-minded and settling one’s life in that world …is a trap.

The world is fleeting. Our words, our thoughts are as dust. But ironically, that doesn’t make them pointless. What is the best use of these fleeting limited signs and symbols that we use to express our deepest yearnings and truest selves? How shall we use them in a way that actually does communicate our value and their significance, even as we acknowledge that they – and we – are like straw?

For the ephemeral nature of social media, and its use of us and our experiences as the product, enthusiastically offered just so we can be seen and heard, seems different to me. It seems to put into question the time spent on it, both creating and scrolling.

In that world, we only matter to the extent that we fill in the blanks, and what we put in those blanks is only seen if we work hard to learn the rules the Powers have established (today), shape our content to satisfy, not only their rules, but their intentions and priorities that they’ve figured out will get us coming back again and again…for now.



Books of 2021

Movies of 2021

Traditiones Custodes

2021 Highlights: January

2021 Highlights: February

2021 Highlights: March

2021 Highlights: April

2021 Highlights: May

2021 Highlights: June

2021 Highlights: July

2021 Highlights: August

2021 Highlights: September

2021 Highlights: October

2021 Highlights: November

2021 Highlights: December

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Yeah, yeah, I’ve used it before – here – on a post about the hardest hike I’ve ever done (not that I have a lot to sort through) – up one of the highest peaks in Honduras, in this national park.

So this was not as hard as that. But it was still…challenging. But it’s also why we were there, it was good for me, so up and down and up we went.

First, though:

Monday and Tuesday night, we stayed at the marvelous Charit Creek Lodge. It’s a hike-in lodge, which means that you have to, well, hike, bike or ride horseback in and out to get there. There’s no vehicular traffic, except what’s necessary for staff. The lodge (which contains two of the oldest structures in the national park system) is in a ravine. There are several cabins of different capacities, a few attached to stables. There’s no electricity, no wi-fi – it really is off the grid.

We stayed in the Corn Crib – one queen bed and one twin. Meals (which are included if you wish) were of quite high quality – pork tenderloin, interesting vegetable casseroles, a wonderful tomato/egg/sausage pie for breakfast – you get the drift. I’m told there is a cookbook coming soon, so I’ll be sure to mention that in this space when it appears.

There’s a small cemetery in which, among others, is buried a Hatfield – related to the feuding family, but apparently, according to this, not killed in relation to the feud.

And a refreshing creek and a polite dog named Booger.

There are a couple of major trails you can tackle from the lodge. We did both. In one day. I was assured it was doable – and oh yes, it was, even for me, but not easy-doable. More I-might-not-die-but-it-will-be-close doable. Like that.

To the point at which we finished the first major trail – Slave Falls – and got the junction with a choice – do we do the other – the Twin Arches – or save it for the morning? As in – get up super early and tackle it? After some consideration, we went for the former, and forged on. I was pretty wiped out by that point, but I am also not a fan of living in dread of an approaching hard thing. I’d rather take the medicine now and sleep soundly.

Believe me, that is a lesson learned from years of procrastinating, not only grading papers, but writing jobs. It’s better to just get it done than let it sit, taunting you.

And it turned out to be absolutely worth it. The first trail was enjoyable (sort of) – especially in the destination, and we did have a couple of adventures, but this Twin Arches trail had quite spectacular, surprising features, and it was good to end the day – a hard day – with that payoff. Plus it was all downhill back to the lodge.

I don’t have a lot of photographs because my phone was at a low level, we didn’t have electricity, and my portable charger had already been sucked dry (I guess I should get a new one).

Here’s a map of the trail. You can learn more about it at Alltrails.com or some such.

Slave Falls and Twin Arches Loop - Tennessee | AllTrails

The lodge is just north of where the “i” is on the map. We went up, then left, then to Slave Falls (not labeled on the map, but it’s at the point of the squiggle far the left. Another trail continues on that path that goes to the half green/half black circle – the Sawmill trailhead), a bit beyond the falls to see the Needle Arch, then back on the same trail, then up to the Twin Arches and back around.

Let’s see if I have any photos at all. Hah. Actually none at all of Slave Falls. When we were there, we were doing a bit of scrambling and went off trail (honestly) behind the falls to get across, so we wouldn’t have to go back and around. I wasn’t carrying my camera or phone and didn’t want to keep saying, “Wait a minute, let me get my camera out.” Well, you can see photos of it here. And plenty at the Alltrails site – just look it up!

Well here’s a giant toppled-over tree root system. There’s that.

Now, the Twin Arches was something else – and the paucity of photos there is just because although I had recovered from the first part of the hike and was feeling okay and back to carrying the camera, the rock formations were so huge, I couldn’t capture them very well. Let’s put it this way – say you are driving by mountains in this part of the world and you see, at the very top, great walls of bare rock? That’s where we were. I tried to get the kid in the photos for a sense of scale.

He said, “It’s like the mountain has a giant stone mohawk.”

The Twin Arches? Hopeless – just too big, with not enough space to back up and capture them, at least with my cameras. But again – just look them up!

So, a hard, but good day. Back to a cool creek, an excellent meal, and a friendly dog.

Why do these things? How do I figure out to do them?

Well, it’s all about going places we’ve never been. And there’s a lot, even within a few hours of here. And having different experiences – like a hike-in lodge. Not too different though. I mean, he can camp all he wants and has but I’ve been camping once in my life, it wasn’t horrible, and I suppose I would do it again, but it would not be my first or even tenth choice of how to get out and see the world.

So one thing leads to another – I want to go somewhere. The Smokies are probably crazy right now. North Georgia, maybe. Mississippi blues trail? Maybe wait until it’s cooler, wait until football season is over – because we’d want to stop in Oxford and see Faulkner things on the way. Okay, well, here’s this are – Big South Fork? Never even heard of it. Oh, and I’ve wanted to take him to Oak Ridge since forever. Oh, and Rugby! We could do that, too.

And so a trip takes shape. One element that was in this at the beginning was the Cumberland Gap – but ultimately I decided that took us too far afield, and it’s a good thing. We would have been quite rushed if we’d kept that in.

So basically? I want us to see new things, learn history and be outdoors, and not have to fly or drive too far.

So there we were – with one more day to go, featuring a prison and uranium…..

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