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Archive for the ‘Mission’ Category

If you’ve been hanging around here for a while, you know that the nest has been mostly empty since last summer. Oh, people come and go on breaks, and this summer I certainly won’t be sitting around here alone, jazz on the Spotify, worshipping the sun.

And I do wish we all lived closer together. But everyone is off doing what they should be doing right now, and that’s the way it should be.

Anyway, I’ve done three major solo trips this year: I drove to New Mexico back in August, spent the last week of October in Guanajuato, Mexico, and then was in Italy – Naples and Puglia – for a good chunk of February. Although I touched on traveling solo here, I thought I’d write a little more about it.

A couple of weeks ago, I was talking to a female acquaintance after Mass here, telling her about the Italy trip, and she stopped me – “You went…by yourself? Not on a tour?” Yes. No. “You went alone?” Yes.

Now this woman is married and of course enjoys being with and traveling with her husband, so it’s understandable that traveling alone isn’t part of her mental landscape. I get it. If I were married, I’m sure I’d feel the same way. I did, in fact.

But even married women like to go off by themselves. I met one on the plane back from Italy. There was a group of middle-aged to almost-elderly women who had just finished two weeks in Morocco. One of them sat next to me, and we had great conversations off and on over the many hours in the air. The group, she said, was of solo female travelers, most of whom were, indeed married, but whose spouses didn’t have the same bug. So a couple – or more- times a year, they went off in a group. The trip before this had been South America.

But my seatmate said, too, that even though she enjoyed the group – she also liked to take trips on her own (I guess her husband really doesn’t like to travel – or perhaps can’t – she was probably in her mid-70’s), and was currently planning her next. A group can be fun, she said but sometimes you just want to experience things on your own, and you don’t want the burden of wondering and worrying about other people’s needs and wants.

“I have no trouble,” she said, “going into a restaurant or bar by myself. It’s…wonderful.”


The rest of this post is going to meander and probably spiritualize in a predictably tedious way, so I’ll pause and be very practical for a moment. Let’s talk about safety and security.

Driving a thousand miles by myself…going to Mexico…going to Naples…driving alone in Italy…did I feel safe?

Absolutely.

Just hearing the words “Mexico” and “Naples” makes some nervous, but I’ll tell you – I was in and about downtown Denver in November, and I felt more ill-at-ease and a creepier vibe there than I did in either of those other places – and I wasn’t alone there. Walking around Naples at night felt safer to me than walking around downtown Denver during the day.

But specifically: I’m not stupid. I don’t wander around staring at my phone (which is not an Iphone, so extra layer of theft protection there) oblivious to my surroundings, a ready target. I don’t wear jewelry. I give off a vibe of awareness and attention. I go where there are people.

And I have five people at home who know, every day, my general whereabouts. I don’t know if my phone can do any locater thing, but what I do is text them most mornings and let them know my plan – I’m going to Herculaneum today. Because in case something happens – and things do happen – believe me, you don’t have to lecture me about the unexpected – they’ll at least know where I was supposed to be that day.

Now, back to meandering.


Of course, personality affects your interest in or comfort with traveling alone. I’m an only child, and normally completely content alone. I’m an introvert, which means that my energy and recharging comes from being alone, too. The best way to understand that, I think, is to think, “What do I need to do to feel like myself? To feel really present in the world?” For some, it’s interacting with others – they don’t feel alive unless they’re engaged with other people. I had one kid who was very much an extrovert of that type, and believe me, until I figured out the personality type differences at the heart of our differences, it was..challenging.

For me and other introverts, it’s alone time. If I’ve been with people all day, I need about two to three hours to myself in the evening to settle in and reconnect with myself, and not feel as if I am somewhere out there that needs to be gathered in. That’s why, when the kids were here, I was such a night owl, usually up until at least midnight, usually later. Now? I’m quickly, weirdly, tumbling into Old People Hours – I don’t go to be super early, but I’m not unsettled until after midnight anymore, either. I’ve been mostly alone all day, so…I don’t need that late night alone time. Makes sense.

So where was I?

Oh yes. So that only child-introvert-Harriet-the-Spy personality means that traveling solo through life is my natural state. I’m always alone in my head. Not – I hasten to say, especially for my family’s sake – that I don’t like it when they’re here. Not at all! In fact, even though the solo state is natural – it nonetheless feels somewhat incomplete. When a car pulls up or even a phone rings and it’s one of them, it feels as if a missing pieces has fallen into place. It feels right when the door closes and I’m alone, it feels right when they’re back.

The adjustment for this new traveling solo stage has come, not with any sense of awkwardness or discomfort, but with purpose.

Why? If I’m not taking kids on an adventure in search of Teachable Moments ™, why bother?

And that was hard. It was hard because for fourteen years, I’d done so much travel with the two youngest (now both in college), and the choices of destinations were rooted in three factors: any particular interest of theirs (Mexico and Central America, for example), cost and my sense of what might be a good…yeah…educational/formation experience.

It wasn’t just about culture, history and nature, either. When we set out on our traveling life, I had another purpose: I wanted them to see and live in the reality that there was much more to life than, say, the 5th grade at Our Lady of Sorrows School in Birmingham, Alabama.

Not that that was a bad place, at all. But after raising three much older kids and witnessing their navigating through adolescence and young adulthood and getting a sense of how the American social landscape was shifting: getting, ironically, more insular, enabling narcissism, self-involvement and self-concern, not to speak of tribalism – I thought that one of the best gifts I could give these guys was to remove them from that for periods of time and help them see that the world was a very, very big place, with lots of people with lots of different viewpoints and lifestyles and that yes, as Rick says,


So that was my motivation, my framework for traveling for almost fifteen years.

And yes, the first two solo trips were just a little difficult because that period had come to an end.

I was a little at sea as to what to do and why I should do it. I missed my fellow-travelers and while I didn’t miss much of the logistics and the interest-balancing and for sure didn’t regret spending 2/3 less (at least – I’m very low maintenance) on travel – I actually did miss being a part of my kids’ experiences as they discovered a new part of the world.

I enjoyed and got a great deal out of seeing new things with them and partly through their eyes.

So now…what?

During those first two trips, especially, I battled conflicting emotions: glad to be somewhere, interested in what I was seeing, grateful for the freedom, guilt about privilege, guilt about self-indulgence, wondering if I could live in this new place, missing all of my kids, not just the two frequent travel companions, thinking about what they would and wouldn’t enjoy about this new place, plotting on a return with one or more of them, wondering if this was at all justifiable, so aware, again, of the privilege that screams from even having these questions at all.

There were, indeed, times, when I was a little sad – sad that those days were over, because you know what? They were fun. I really enjoyed taking those guys all over, and I’ll probably be sitting here when I’m 80, looking at those pictures over and over again, no doubt.

The nostalgia, though, is quickly overtaken by the goodness of the present moment. Everyone is doing well. Oh, there are struggles, and serious ones, but there always have been and always will be. I’m glad everyone is where they are, doing what they’re doing.

Do you see where this is going?

Because it’s not just about one woman’s attempt to put her empty-nest solo traveling in perspective.

It’s not even just about the empty nest – although any newly-minted empty nester probably understands.

It’s about any change, any transition, I think.

For me, the answer to my questions are evolving. For right now, anyway, I am really not alone. The two youngest adults are in and out and we’ll be hanging around together, with some comings and goings, most of the summer, really starting now with all the spring breaks and Easter breaks and graduations. The fall is up in the air, as well, depending on other people’s decisions about their lives.

Some people preach a gospel that we’re all better off following our dreams and organizing our lives – and the lives of others – around our individual dreams and goals, even as parents, making sure the family system is one that facilitates our success. Okay, fine for you, but I try – try – to make my framework for living, especially as a parent, and even as a parent to adults – as something I call “radical availability.” On the phone, to shoot over and help with the kids or help you move – I’m there. Being available to my kids? That’s something I’m never going to regret.

So, my days as tour guide might be mostly over, but I can and want to host and facilitate and hang out at night while during the day everyone’s gone off and done their own thing during the day. But then there’s that next generation, rising fast, too, and just about old enough to take a trip and start the journey…

Someone said to me a few months ago, as I was mulling over all of this, Stop! You deserve this time! You’ve worked hard for your kids and given them a lot! Relax!

Well, I don’t know if “work hard” describes me in any way, even as a parent. But even if it did, I’m not sure I could agree. My time on earth wasn’t given to me for self-indulgence – even the introvert, content to be wandering the streets of Naples alone, knows this. There has to be fruit that serves others in some way – even if it’s something as simples as: this refreshes you and gives you more energy to serve or you’ve learned something that you can teach someone else or share or you were in this place at that time, and you encountered that person, and you both were enriched or one more lesson in: you’re not the center of the world or you learned how to navigate a difficulty and a challenge which will help you help someone else someday.

Oh, and then there’s you people: You can write about this and maybe someone reading it will be helped, entertained, educated or inspired.

Not that I’m settled into this as the complete answer, no more challenges needed or desired. I’m not nestling into some identity as “middle-aged traveling woman.” I am keenly aware that the space that I am privileged to inhabit now, first, could be gone tomorrow. Life changes, as we know, on a dime.

But I also know that this space is not just for me. Because the spaces we live in – as they change, evolve and shift – are never just for us, because of course, that space is always shared.

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This Sunday’s Gospel.

This is one of my favorite Gospel narratives for a number of reasons.  The dynamic and exchanges it describes just ring so true, with this man being sent around, buffeted from the puzzled on all sides, friends, enemies and family members trying to figure out what happened to him and who did it.

And even he isn’t too sure.

The way in which Jesus heals him points ahead to the sacramentality at the core of Christian life.

Some despise ritual, say none of it matters, say that God is not bound by any of it. Of course God is not bound by it. God can do anything he likes. But in this world he created, he uses all that he created to reach us, to touch us, to heal us. Jesus could have just used his words and said – go – you’re healed, but here he didn’t. He spits. He makes mud. He rubs it on the man’s eyes and tells him to go wash.

How often are we tempted to gripe about the complexities and mysteries born of the Incarnation –  God mixing up with us is so very confusing. Wouldn’t it be simpler if God bypassed all of this mud and gunk and waved a wand, and got our attention with big gestures that no one could ignore?

Would it be simple?

I don’t know.

But it wouldn’t be consistent with the very act of Creation and God’s presence within it, that  glory and mystery of God-With-Us.

No magic wands, clearly labeled, magic words from a handbook. Just spit and mud and a push to go find the waters and wash it off.

One of the other points of this narrative that I come back to repeatedly is the process of the blind man’s faith – and I do see it as a process.

Just look at how he answers the questions he’s asked – they get gradually more specific with each time he is challenged. At first the one who healed him is just “a man.”  And no, he doesn’t know where he is.

Then, to the Pharisees, he says that he supposed the healer was “a prophet.

Then second time with the Pharisees he argues that obviously this man must be “from God.

And then, finally, after he has totally frustrated everyone, scandalized others and been thrown out of the presence of the Pharisees…. he meets Jesus. No accident. Jesus seeks him out. And gently asks him some questions – and in response, in recognition, the man, now seeing in every sense, calls him “Lord.”

It seems to me to be a very accurate account of how faith grows and develops – in response to questions and challenges in which we are forced to examine our encounter with God, who we think God is, exactly, open ourselves more and more to him until finally, we meet him again, having been through the ringer, from within and without, and can finally put our ultimate trust, no matter what others say we should do, in the One who touched us way back when.

John 9, 6 - 7 Jesus enabling the man born blind to see Art Source: stjohnpa.org

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It’s here!

So – let me tell you how it got here.

About two years ago – I just looked up the email, and yes, it was two years ago in April – a local man, a relation of one of my kids’ friends, had purchased a bunch of copies of some of my books, including Be Saints and the Loyola Kids Book of Heroes from me to distribute to kids in disadvantaged populations with whom he worked.

We exchanged emails about this, and in one he said, Unsolicited suggestion for a book in the future -“Children’s Book of Holidays and Holy Days…”

Me: Smacks forehead.

Of course. Why had I not thought of this before? So I pitched it, Loyola said yes, and here we are.

So, thank you!

And many thanks to Loyola for going with the idea, and of course, their great support over the years, not only for the books in this series, but in the other books I have published with them: The Words We Pray, The Catholic Woman’s Book of Days and the two Bible studies.

The Loyola Kids Book of Saints was published in 2001 and still sells very well! Over twenty years…not bad.

Anyway, you can get a closer look at the new book in the feature below. And since you’re here, I posted the Issuu videos on the other books as well.

Thank you for your support, for purchasing and sharing these books!

(Note: My links, if possible, do not go to Amazon, but to the publisher. I only link to Amazon when a book is out of print or it’s one I republished for Kindle. Please support your Catholic publishers and local booksellers.)







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Reprint/revised.

On the Second Sunday of Lent, every year, no matter what the liturgical cycle, we hear the narrative of the Transfiguration.

(There is also a Feast of the Transfiguration, on August 6, in case you are confused about that.)

We only hear of the actual moment on the mountain, but what precedes it is important, too, and perhaps your homilist alluded to it this weekend.

Before Jesus takes Peter, James and John up on the mountain, he had been conversing with them and the other apostles. It was the moment when he asked them Who do people say that I am?  And Who do you say that I am?  Peter had, of course, responded in faith and truth: You are the Messiah, the Son of the Living God. 

The conversation doesn’t end there, for Jesus continues, telling them about the way of this Messiah, his way – a way of suffering. Peter can’t believe it, Jesus rebukes him, and lets his friends and disciples know that anyone who wishes to follow him will be taking up a cross.

And then they climb the mountain.

******

"amy welborn"

On a Second Sunday of Lent several years ago, I attended Mass at the convent where my sons often used to serve. Those were the years before one of them went off to college and the other’s Sunday mornings became occupied by his organist job at a local parish, and then, eventually went off to college himself.

A while ago.

It was a small congregation, as usual. Sisters, friends, family members. There were two older men in wheelchairs, several children, a developmentally disabled young man, and concelebrating with the friar, a hundred-year old priest with his walker, his pillow, his handkerchief and his glass of water.

Hearts, minds and spirits bore crosses, too, not visible, but no less real, we can be certain.

Life is serious, challenging and hard. It’s rugged and scars you.

Jesus doesn’t promise a bountiful best awesome fulfilling amazing life on earth to his disciples. He promises – promises  – a cross.

Why is liturgy formal and serious?

Because life is serious.

God didn’t make it so – we did – but God enters this life as it is, as our sin has made it,  and God redeems it and takes up that Cross we have fashioned upon himself, on his own wounded back.

Up the mountain.

We follow him, all of us carrying crosses and burdens, and there atop the mountain, in a moment, we are blessed with a gift: light, love and glory.

It awaits, we are promised, but there on the mountain, we see something else. That gift isn’t just waiting ahead – it’s here now. It’s here in this Body of Christ, in the gift of Word and Sacrament, a glimpse of what awaits, an anchor and a hope.

It’s a gift that’s not dependent on us. It’s not dependent on how much we understand or know, or how well we speak or see, how quickly we can move, how accomplished we are, how fulfilled we feel, or how rich or poor we are.

Formality and ritual makes this clear. Redemption awaits, and it is offered to you and each of the wildly different people around you, each trudging up the mountain under their own cross, but it is one thing – the love of God – and it is sure, definite, solid and glorious.  No matter who you are or what you can do, God offers it, and offers you a chance to respond the best way you can, in whatever way your soul can move, love and say yes, it is good for me to be here.

"amy welborn"
My sons serving, flanking Fr. Lambert, who died in 2018 at the age of 101.
"amy welborn"
EPSON MFP image

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I did this last year (Here’s one post, with links to all the others.) It’s a way for me to sort through things, retrieve ideas that might work for longer pieces in other spaces, make me feel horrible about my terrible memory (did I write that?) and so on. I don’t include posts on saints or travel here. The saints because I tend to re-run them, no apologies, and the travel posts because they are collected here. Gender-related posts here.  Book and movie takes, as well as links to other monthly highlights, at the end of this post.

All February posts here.


I got to church a little late, and left a little early as is my probably unfortunate habit these days. I was surprised because the church was more full than I’d seen it ages. The music was as mediocre as always, but the preaching was good and there were no narcissistic liturgical shenanigans. A crowd of teens sat in the front, I’m thinking at the end of a Confirmation retreat. A man in the back pew smiled and graciously made room for my latecoming self. A mentally disabled man limped past me after Communion. The deacon brought the Eucharist to an elderly woman in a wheelchair, and the mother in front of me pointed to the words of the Creed in her little boy’s Magnifikid.

It is not easy to be a person, to be a human, to be a Catholic. I don’t think it ever has been, and the institution and the people help sometimes and hurt quite a bit.

I don’t know what to make of it all, and have not yet figured out how to say what I do make of it, but I think I do know that nothing begins until you open the door, take that uphill walk, find your place with the rest of the broken, no matter when you arrive, and try to listen.

This is conjecture on my part, and I’m generally not a fan of conjecture or scene-construction when it comes to Jesus words and activities in the Gospels, but this simple possibility – that Jesus could have told similar stories and made similar points in many different contexts  – might point to, for some of you, perhaps, a more helpful way to the presence of Jesus in the Gospels than the constant focus on intra-Gospel differences and authorial intention does.

The assumption of certain narratives as normative, deviations as heresy and honest discussion and exploration of data, evidence and experience as a threat is not what I call progress.

I’m thinking about this, not just because I happily stir-fried some asparagus the other day, but also because it’s time to start thinking again about the Gallery of Regrettable Lenten Food and how much even home cooking has changed over the years, mostly thanks to access to higher quality ingredients – and also because I made salmon cakes last night. I’ve never made salmon cakes or loaf or croquettes in my life, but it was also a regular part of our menus growing up (not with fresh salmon, but with canned, of course) – and also because as I was making the slaw to go with the salmon cakes, I pulled out some powdered mustard and some celery seeds, saw they were from Kroger’s, which meant they’d come from my parents’ house, looked at the sell-by dates, saw they were….. 2004 and 2009 – since my parents died in 2001 and 2011, that was not surprising, and well, I guess it’s time to toss them. Finally.

It’s worth a read, always, and perhaps especially as we live in a time in which government and corporate solutions are not only proposed and suggested but mandated by our betters who assert that the evidence is sound and settled and who present it all with the highest confidence in their own expertise and the deepest contempt for their skeptics’…skepticism.

Even with the post-Conciliar anxiety about “participation,” I have always felt that one of the great strengths of the Catholic Mass has been the sense that we do, indeed, come as we are to this place, and that’s okay. We are joyful and mourning, curious, doubtful, restless, fearful and content. God has gathered us here, and we trust that in the liturgy, in this point in space and time, he will meet us where we are, as we are. The liturgy – in its objective nature, its traditional formality and even its silence – gives us all room to celebrate, to grieve, to wonder, to praise, to drift.

This entertains me because all three takes are very expressive of our respective personalities: Careful and usually accurate assessment of the landscape, then making a decision based on that; A willful determination not to be wrong, ever; and, er…hope something works, be glad when it does, but you know, whatever happens happens, so let’s move on.

Back to music. We’ve never been on the High Performance Road. But we’ve also been blessed because from the beginning, his excellent teacher has understood this kid, accepted his goals, made sure that if he changed his mind he had the tools to take those steps, but if he doesn’t – well, even if you don’t want to practice three hours a day and try for Julliard, you can still go deep into the music, play it beautifully, grow from the experience, and bring some of that beauty with whoever happens to be listening at the moment, whether it’s the fifty parents and grandparents at the recital, or if it’s the elderly woman and her daughter, walking quiet, steady laps around the church after their rosary while you practice in there.

I think I made her cry again.

And hopefully, all of this will bear fruit in that no matter where he goes, he’ll always find a keyboard when his fingers start itching, and maybe even find others to jam with, not because there’s a big audience to please or a scholarship on the line, and to certainly use his gifts for God’s glory and the service of others when called to, but in the end, to sit at the piano, most of all, for the pure, absolute joy, in communion with that mystery in your own soul, expressed in musical language gifted to you by a riot of brilliant, quirky friends across time.


January 2022 Highlights

February 2022 Highlights

March 2022 Highlights

April 2022 Highlights

May 2022 Highlights

June 2022 Highlights

July/August 2022 Highlights

September 2022 Highlights

October 2022 Highlights

November and December 2022 Highlights

Books of 2022

Movies and Television of 2022

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As the calendar year draws to a close and Advent begins, it seems a proper moment for stock-taking and pondering. What do all of these disruptions, changes and challenges we seem to be constantly experiencing mean? What is this new world and how do we live in it?

Well, when you take time to sit with the Scriptures of Advent, you might be struck, most of all by the old news, once again, that all this supposedly unprecedented disruption, change and challenge is not new at all.

For most of human history, most people, even the wealthy, have lived on the edge of earthly existence, with very little sense of control. Life was precarious. High maternal mortality, high childhood mortality, high mortality, period. Populations subject to the vagaries of climate and natural disaster, without benefit of satellite or radar to know what’s coming. Famine, floods and pestilence always on the horizon of possibility, which meant, not that you’d have to put off a trip to the store and consider a week or month-long disruption of the supply chain, but that you, your children and maybe your whole village would  starve.  Brutal rulers, punishments and restrictions, pogroms and genocide.

And you don’t even have to reach back to the Middle Ages to find it.

In such a context, it is not difficult to remember that you yourself are not God, or even a god, that you don’t create your own destiny. With that understanding, it’s not so much of a challenge to live in the knowledge that any joy or contentment you can grab from life on earth will not – and cannot – be tied to material prosperity and peak physical health, for neither of those things will probably ever come to you at all.

For most of human history, it hasn’t been the full, satisfied college degree holder looking to scratch a vague itch of existential despair who’s been hearing the Good News. It’s been the peasant nursing constantly aching teeth, squinting to see through weakened eyes, middle-aged at thirty, working hard from dawn to dusk, remember dead children, hearing rumors of war, studying the skies, waiting and praying for rain, subject to the whims of human authorities.

If they could see us, reeling from our present-day troubles, they might well ask us, “Well…what did you expect?”

Consider one of the traditional Advent Scriptures: Isaiah 63-64. It’s an astonishing outcry of a people in exile, a wild mix of all that every person feels in time of loss and crisis: What did we do to do deserve this? Why are we suffering so? Have we done wrong? Are we suffering consequences of that wrong? God is so harsh with us! God seems to be silent, hidden and absent? But….you know what? He’s our Father. We trust him. He’s like a potter, we’re clay. Go ahead, Shape us.

The voices come to us from 2700 years ago – 2700 years – questioning, railing and ultimately trusting – and it’s as if they could be speaking today

Well, they are.

Same human race, same struggle, same veil we yearn to lift, same ache in our hearts for peace, wholeness, life and love.

Same cry for a savior.


I’ve attached this poem to another Advent post in the past, but it seemed fitting here. Written at the end of World War II, the poet Anne Ridler says of it:

This poem, ‘Expectans Expectavi’, which is the title of a psalm, “I waited patiently for the Lord”, is about waiting, written at the end of the last war when the whole world, really, seemed to be holding its breath for the return of ordinary life, and all the soldiers from overseas, and I thought of it in the wintertime, at Christmas, with the carols and the children’s faces, recalling the refugees of the time. The poem happened to be chosen to be posted up on the underground, so although I never saw it myself, several of my friends have been surprised by it in the middle of a crowd of people standing up in the tube train.

Expectans Expectavi

The candid freezing season again:
Candle and cracker, needles of fir and frost;
Carols that through the night air pass, piercing
The glassy husk of heart and heaven;
Children’s faces white in the pane, bright in the tree-light.

And the waiting season again,
That begs a crust and suffers joy vicariously:
In bodily starvation now, in the spirit’s exile always.
O might the hilarious reign of love begin, let in
Like carols from the cold
The lost who crowd the pane, numb outcasts into welcome.

Advent is a reset, yes, but if we listen carefully to God’s Word and the lives of others beyond our own bubble of time and space, it can be a reset that anchors us more deeply in communion with the reality of the ebb, flow and crashing and burning of human experience, an experience that our privileged houses of sand manage to hide from us – those houses of sand Jesus warned us about for just that reason: they trick us, the rich man of the Gospel, into thinking we don’t need God…

…that we don’t need a savior.

And so we listen to the Scriptures proclaimed at Mass and in the Church’s prayer, we listen to the saints whose words are given to us during this season, and we’re reminded that none of this is about hoping and dreaming that someday life will get “back to normal” or that this particular type of suffering and difficulty will end and then peace on earth will reign right now, in its fullness.

It’s about acknowledging the mess – the mess that’s now and the mess that came before the present mess – and lifting up that mess to God, trusting that he will take it and somehow make good come out of it, a type of rescue, if you will. It doesn’t diminish a bit of our current suffering. It simply situates it and puts us into communion with others who have suffered – which is everyone.

And then, as the weeks of Advent pass, we listen to the cries and questions asked and answered over centuries past in the context of Word, prayer, song and art – it becomes clearer and clearer: Yesterday and today, the human family speaks from the same broken, suffering heart – and yes, He hears us. And look right here in the mess, just look: here he is.

Others have found him. Keep looking. So can you.

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…is kind of a big deal.

It’s a feast, not just a memorial. That means that there are Sunday-like three readings at Mass, rather than the usual daily two. You can read them here. 

More:

This day is also called the Exaltation of the Cross, Elevation of the Cross, Holy Cross Day, Holy Rood Day, or Roodmas. The liturgy of the Cross is a triumphant liturgy. When Moses lifted up the bronze serpent over the people, it was a foreshadowing of the salvation through Jesus when He was lifted up on the Cross. Our Mother Church sings of the triumph of the Cross, the instrument of our redemption. To follow Christ we must take up His cross, follow Him and become obedient until death, even if it means death on the cross. We identify with Christ on the Cross and become co-redeemers, sharing in His cross.

We made the Sign of the Cross before prayer which helps to fix our minds and hearts to God. After prayer we make the Sign of the Cross to keep close to God. During trials and temptations our strength and protection is the Sign of the Cross. At Baptism we are sealed with the Sign of the Cross, signifying the fullness of redemption and that we belong to Christ. Let us look to the cross frequently, and realize that when we make the Sign of the Cross we give our entire self to God — mind, soul, heart, body, will, thoughts.

O cross, you are the glorious sign of victory.
Through your power may we share in the triumph of Christ Jesus.

Symbol: The cross of triumph is usually pictured as a globe with the cross on top, symbolic of the triumph of our Savior over the sin of the world, and world conquest of His Gospel through the means of a grace (cross and orb).

The Wednesday, Friday and Saturday following September 14 marks one of the Ember Days of the Church. See Ember Days for more information.

From “A Clerk at Oxford” Blog:

Today is the Feast of the Exaltation of the Cross (‘Holyrood day in harvest’, as it was sometimes called in the Middle Ages), so here’s a fourteenth-century translation of the Crux Fidelis, a verse of the sixth-century hymn Pange Lingua:

Steddefast Crosse, inmong alle other,
Thou art a tree mikel of prise;
In brawnche and flore swilk another
I ne wot non in wood no ris.
Swete be the nalis, and swete be the tree,
And sweter be the birdin that hangis upon thee.

That is:

Steadfast cross, among all others
Thou art a tree great of price;
In branch and flower such another
I know not of, in wood nor copse.
Sweet be the nails, and sweet be the tree,
And sweeter be the burden that hangs upon thee.

From the Latin:

Crux fidelis, inter omnes arbor una nobilis:
nulla silva talem profert,
fronde, flore, germine.
Dulce lignum, dulces clavos,
dulce pondus sustinet.

This verse is used in the liturgy several times through the course of the year, and at different seasons its poetry will resonate in subtly different ways. This tree is like no other, and it bears at once both flower and fruit; what kind of tree you picture as you sing this verse will depend on what your eyes are seeing in the world around you. The hymn is sung in the spring, on Good Friday and at the cross’ first feast in May, and at that time of year the image of a flowering tree evokes blossom and the spring of new life; and it’s sung again at this feast in the autumn, when trees are laden with fruit (their own ‘burden’), and the image instead speaks of fruitfulness, sustenance, the abundance of divine gift. Imagery of Christ as the ‘fruit’ of the cross is common in the liturgy of Holy Cross Day, perhaps in part because of the time of year when it falls. One purpose for the image is to draw a contrast with the fruit of the tree in Eden, to link the sin and the redemption, the sickness and the remedy: as one medieval antiphon puts it, ‘Through the tree we were made slaves, and through the Holy Cross we are made free. The fruit of the tree seduced us; the Son of God redeemed us.’

I‘m sure you’ll see more at her Twitter feed today.

In 2012, Pope Emeritus Benedict XVI signed a post-Synodal exhortation for the Synod of the Bishops of the Middle East on this date. He said – and note what I’ve bolded:

There is an inseparable bond between the cross and the resurrection which Christians must never forget. Without this bond, to exalt the cross would mean to justify suffering and death, seeing them merely as our inevitable fate. For Christians, to exalt the cross means to be united to the totality of God’s unconditional love for mankind. It means making an act of faith! To exalt the cross, against the backdrop of the resurrection, means to desire to experience and to show the totality of this love. It means making an act of love! To exalt the cross means to be a committed herald of fraternal and ecclesial communion, the source of authentic Christian witness. It means making an act of hope!

Source

Jump back to 2006, and the Angelus on 9/14:

Now, before the Marian prayer, I would like to reflect on two recent and important liturgical events: the Feast of the Exaltation of the Holy Cross, celebrated on 14 September, and the Memorial of Our Lady of Sorrows, celebrated the following day.

These two liturgical celebrations can be summed up visually in the traditional image of the Crucifixion, which portrays the Virgin Mary at the foot of the Cross, according to the description of the Evangelist John, the only one of the Apostles who stayed by the dying Jesus.

But what does exalting the Cross mean? Is it not maybe scandalous to venerate a shameful form of execution? The Apostle Paul says: “We preach Christ crucified, a stumbling block to Jews and folly to Gentiles” (I Cor 1: 23). Christians, however, do not exalt just any cross but the Cross which Jesus sanctified with his sacrifice, the fruit and testimony of immense love. Christ on the Cross pours out his Blood to set humanity free from the slavery of sin and death.

Therefore, from being a sign of malediction, the Cross was transformed into a sign of blessing, from a symbol of death into a symbol par excellence of the Love that overcomes hatred and violence and generates immortal life. “O Crux, ave spes unica! O Cross, our only hope!”. Thus sings the liturgy.

In 2008, Benedict was in Lourdes on 9/14:

This is the great mystery that Mary also entrusts to us this morning, inviting us to turn towards her Son. In fact, it is significant that, during the first apparition to Bernadette, Mary begins the encounter with the sign of the Cross. More than a simple sign, it is an initiation into the mysteries of the faith that Bernadette receives from Mary. The sign of the Cross is a kind of synthesis of our faith, for it tells how much God loves us; it tells us that there is a love in this world that is stronger than death, stronger than our weaknesses and sins. The power of love is stronger than the evil which threatens us. It is this mystery of the universality of God’s love for men that Mary came to reveal here, in Lourdes. She invites all people of good will, all those who suffer in heart or body, to raise their eyes towards the Cross of Jesus, so as to discover there the source of life, the source of salvation.

The Church has received the mission of showing all people this loving face of God, manifested in Jesus Christ. Are we able to understand that in the Crucified One of Golgotha, our dignity as children of God, tarnished by sin, is restored to us? Let us turn our gaze towards Christ. It is he who will make us free to love as he loves us, and to build a reconciled world. For on this Cross, Jesus took upon himself the weight of all the sufferings and injustices of our humanity. He bore the humiliation and the discrimination, the torture suffered in many parts of the world by so many of our brothers and sisters for love of Christ. We entrust all this to Mary, mother of Jesus and our mother, present at the foot of the Cross.

Of course, this feast is related to St. Helena:

St. Helena is in the Loyola Kids’ Book of Saints....first page here…her section is “Saints are people who are strong leaders.”

"amy welborn"
"amy welborn"

And from the Loyola Kids Book of Catholic Signs and Symbols. I have, of course, many cross and crucifixion-related entries. One, in the symbols related to Jesus’ passion, one in the section about symbols you’d see in church, another in the section about those you’d have in your home. Remember the structure: Left-hand page has the illustration and a simpler explanation. Right-side page goes into more depth for older children.

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What inspires you?

Here’s what inspired me on Thursday.

Mass, of course. Not only the Mass itself and all of its components, and the encounter with the Lord, but also having this encounter with others, past and present, in a simple, beautiful structure built by human hands, standing in this place for centuries now. A testimony, as was the presence of the couple of dozen folks there in that early morning hour, bringing whatever they have – burdens, joys – to the same Lord, not knowing how any of it will turn out, but trusting nonetheless, in the presence of the saints.

Considering creativity at Ghost Ranch, learning about Georgia O’Keefe. Hearing about a complicated woman living a complicated life, but also knowing herself and her own mind, and living it out. The tour I took was the “landscape tour” – on a bus (you can also do hiking and horseback tours – I was into efficiency yesterday) – on which the docent narrates O’Keefe’s life, especially in New Mexico, and compares images of her paintings to the landscape subjects.

To consider how she saw, how she worked, her focus, her self-understanding of what she needed to do and how she needed to live in order to share what she saw. Challenging and yes, inspiring.

The hike to Chimney Rock. There are several hikes originating at Ghost Ranch, and this is one of the most popular. It’s not a difficult hike, but the challenges are twofold: some scrambling up to the mesa near the end, and then the fact that it’s unshaded, except for some scrabbly junipers along the way. Maybe this was not the best choice for an August afternoon when the temperature, according to my car when I got back, was 93? (It hadn’t been that hot all week, so I hadn’t even considered that in my trail decision.

Other than that, it was a good hike, with spectacular views at the end. I had paused about halfway through at a point when I was high enough to get a good view of Ghost Ranch and the surrounding landscape from above as well as a picturesque view of Chimney Rock, and I thought…that’s good enough….right?

(Because it was hot.)

But then I heard the voice of my youngest, with whom I’ve walked and hiked countless trails, including at at least one on which I thought I just. Might. Die. He’s far away now, living life, but just as with every other of my kids, his personality and his interests enriched mine, and I doubt I would have even been on that trail if it weren’t for him. You’re not gonna stop now, are you? Keep going. It will be worth it.

It was.

Some of the voices that live in our head can be destructive, limiting, and should be exorcised. But others – so many, voices of those we’ve known well or who lived far in the past – where would we be without them? How impoverished our lives would be if, however unexpected, they had never snuck, barged or strolled into our lives, even for a moment.

A tiny cafe with a beautiful, perfect, green chili stew. To sit in a place so lovingly, carefully created to be a unique spot in this small town, the design and the food intentionally and purposefully crafted with care and vision?

And it’s not just this boho-hipster spot in the desert. It’s every person who’s taken a spot on the land, a spot in time, and made something of it, not knowing what will become of it, just knowing that this is the time and place to do this thing that’s rumbling inside, wants to get out, and might just add something that the world could use right now. Another inspiring nudge.

Georgia O’Keefe lived and worked at Ghost Ranch, but eventually she purchased a home and created a studio in Abiquiu proper. Tours must be booked far ahead of time (they’re booking October now), so that was impossible, but I drove by the gate anyway, then continued up the curve of the road to the Penitente Morada – the structure that the Penitente brotherhood uses for meetings and ceremonies. You may associate Penitente with re-enacting the Crucifixion, and I don’t know if they do that in this part of the world, but what they do engage in are charitable acts – they are, it seems, essentially confraternities.

There’s a couple of small museums at Ghost Ranch, one of which features a display of santos by a local artist named Max Roybal, who was a member of the brotherhood. If you click on the photo below, you can read more of an explanation.

How striking. O’Keefe, whose unique way of seeing expresses a sort of spiritual vision and who, while not tempted to convert at all, was a visitor to the Monastery of Christ in the Desert – lived and worked just a few yards from the simple structure where men gathered, seeking to deepen their own spiritual vision and the living of it.

The juxtaposition, the differences, but trying to work out the commonality, living and breathing out here in light of the same mountains, under the same heavens. It will never stop being fascinating – and yes, inspiring – to me.

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Let’s backtrack and finish off Wednesday.

Sidebar: It’s crazy to me to think that I’ve only been gone since Sunday. Einstein was right.

We left off in Taos, but let me backtrack a bit from that.

As I mentioned in that post, there’s a “low road” and a “high road” between Santa Fe and Taos. It’s generally recommended to take the low road up for more spectacular views and then the high road back for the small town stops on the way. I’m not in Santa Fe right now, but the advice still applies, so I took it.

I reached the Rio Grande Gorge Visitor’s Center, took in the situation and decided that there was another road that looked really interesting and would probably bring me to the Rio Grande Gorge Bridge, at which point I could head over to Taos and then back on the high road. Oh, yes, I’m so smart.

So I did this. I turned off the main road at Pilar and meandered up along the river, past campgrounds, until I reached the historic bridge. How interesting. I read about the origins of the bridge, how a camp had been established nearby in the hopes of finding gold, and so on. Some folks were kayaking on the river. I crossed the bridge and started up the winding road, confident that I’d be meeting up with the other road that would take me up to the Gorge bridge.

ROAD CLOSED.

No wonder no one else was on the road. Huh.

All right, so I “wasted” about 30 minutes, but you know how that goes – nothing is wasted. We can learn things along the way. In this case: Don’t be stupid, and maybe once in a while, just do what everyone else is doing.

It was pretty, though. It was.

So up towards Taos, the first stop being the historic in Rancho de Taos. You know this. You recognize this – photographed by Ansel Adams, painted by Georgia O’Keefe, and for clearly good reason. The interior is beautifully preserved, and it’s not a museum. It’s a living parish, clearly.

Into Taos, which is Tourist Central, completely unappealing to me. It must be a nightmare during ski season. I walked around for about ten minutes, stopped in the gift shop run by some Benedictines – a nice shop – and then decided I’d had enough.

Time to hit the high road.

The drive takes you through the Carson National Forest, and the difference in topography and flora from just a couple dozen miles to the west is astonishing. I stopped at a few churches along the way – as I explained yesterday, all were locked, and this time, I’m not mad about it. Given the historic and precarious nature of these structures and – I’ll add – given the number of interesting characters who are commonly seen on all roadsides in this state – it’s not a hard decision to keep these places locked up when they’re not in use.

I am storing up my thoughts on all of this, be assured.

It is amazing to be in a place where you can take in thunderstorms on your left and sunshine on your right.

This cemetery was an absorbing sight to me – full of sunflowers, several freshly-dug graves and unique memorials.

Keep going…to the shrine at Chimayo. We were there on our trip 10 years ago, but why not revisit? It was strangely empty, but perhaps not so strange for a Wednesday in late August. I did not get any dirt, as I still have a little pillbox-type thing full from last time. I was moved, as I always am at such places, by the images of loved ones to pray for or to give thanks for. I was interested in not one, but two areas devoted to Our Lady of Lavang, a devotion with Vietnamese roots.

Food here – it was very good.

Upon returning, there was enough daylight for a short hike – this one, not far from my rental. A half mile takes you up to a mesa where a puebla once stood hundreds of years ago. The views, of course, are marvelous, and it’s a gift to be able to take it all in.

And yes, I did get up this morning to see the interior of one of the churches at Mass….

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…and I’ll take the low road. Or maybe I’ll take both

…except I wasn’t in Scotland, but in New Mexico of course.

Today, I got Taos out of my system. Again it’s late and I’m tired and I just got off the phone from a (good) 1-hour convo with new College Guy, so blogging all of this for you people is not my priority, especially since today I decided if I’m going to see the interior of any of these cool colonial churches I’m just going to have to – you know – go to Mass – and the closest one has Mass at 7am, and I’m 30 minutes away…well, this is going to be mostly a photo dump. Sorry, not sorry.

(Later: Not even a photo dump! Too tired. Sorry not sorry still)

I will say, though, that one of my many motivations for taking this (and other) trips is to figure out where I might want to establish a base in a couple of years – because, sorry Birmingham, Alabama, you’re not it – northern New Mexico, after two whole days, is looking pretty sweet.

There are two roads between Santa Fe and Taos: the low road and (surprise) the high road. The low road climbs up and the high road descends. It’s generally recommended to take the low road up for better views and then the high road coming down for the interesting stops along the way. So that’s what I did.

(If you want more photos and videos, check out Instagram, especially Stories at this point.)

Most of the photos I have to share are of churches. And that’s not just because religion is my jam. It’s because while the landscape is primo and the main attraction, the next most interesting thing to see are the churches.

Sorry, atheists.

My interest in seeing and recording these churches is not just because of a general “religion is my thing” or “history is cool” thing happening, eithre.

My deep interest is in faith, evangelization, truth, goodness, beauty – and also inculturation, colonization, and oppression. I think a lot about all of that historically and in the present. Going to these places, contemplating the history and trying to get a hold on the present – those are essential for me as I try to understand it all.

But for a blog post like this, you’re going to have to settle for the travelogue.

Oh, before I begin, let me say: I saw the exteriors of a lot of churches today, but the interiors of only two, only one of which I was allowed to photograph. Almost all of the churches I saw were locked – and that’s not something I’m going to complain about in this context. As I said on Instagram – these are fragile historical edifices in remote communities, all of which are still living parishes. If they are only open for liturgies and prayer times, that is completely understandable. You cannot leave 250-year old historic structures open to everyone and anyone with no security in this day and age. You just can’t.

Even before I left the area where my rental was located, I had the chance to consider some mission ruins.

My first night here, I’d gone out to the Family Dollar to find something to eat – my Tire Drama had left me no time for food, and while I normally don’t eat much anyway, I knew that if I didn’t get something in my system, there’d be trouble. So crackers and cream cheese from Family Dollar it was.

(I asked the guy – who looked like he’d know – if there was anywhere nearby to buy wine or some such. He told me about a nearby place [I didn’t go, by the way] and a customer, obviously a friend ,offered that he’d heard that some Family Dollars were starting to sell alcohol. “Not on my watch,” said my guy, who was also the manager. “I’ve got enough trouble with normal thievery, I don’t need people trying to steal booze….”)

Oh, yes.

Well, anyway, on my way out there, I noticed a cross by the side of the road, a cross lit up with a light on top. Nice, I thought.

Well, this morning I saw what the darkness of night had concealed. The cross stood with the ruins of the ancient St. Rose of Lima mission.

And then it was up to Taos:

Iconic, yes?

Well, I’ve got to call it a night with that. Let’s see if I can make that 7 am Mass….

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