Today’s my day in Living Faith. It’s here.
The scene described was around Sorano. Some shots from that walk:
Posted in Amy Welborn, Amy Welborn's Books, Apostles, art, Books, Catholic, Catholicsim, Church, Eternity, Family, Family Travel, history, Italy, Italy 2016, Jesus, Joseph Dubruiel, Lent, Living Faith, Michael Dubruiel, prayer, tagged Amy Welborn, Amy Welborn's Books, Catholic, Catholicism, faith, Italy, Italy 2016, Lent, Lent 2017, Liviing Faith, Michael Dubruiel, Mission, Prayer, Sorano, spirituality on March 1, 2017|
Posted in Amy Welborn, Amy Welborn's Books, Apostles, Bible, Bible Study, Book Reviews, Catholic, Catholicism, Easter, Eucharist, evangelization, Faith, Gospels, Holy Week, Jesus, Joseph Dubruiel, Lent, Liturgy, Loyola Press, Matthew 25, Michael Dubruiel, Mission, Pivotal Players, prayer, RCIA, sacraments, Spirituality, tagged Amy Welborn, Amy Welborn's Books, Bible Study, Catholic, Catholicism, Lent, Lent 2017, Lent Daily Devotional, Loyola Press, Michael Dubruiel, Mission, Pivotal Players, Prayer, spirituality on February 2, 2017|
(Feel free to swipe and share)
I meant to post this yesterday, but in my determination to Meet The Deadline, the moment was lost – so yes, Lent begins a month from yesterday.
If you’re on the lookout for resources for yourself, your kids or your parish or school, take a look at these. It’s not too late to order parish resources. Many of these are available in digital formats, so it’s never too late for those:
Posted in Amy Welborn, Amy Welborn's Books, art, Bible, Bible Study, Catholic, Catholicism, Christian, Church, Cross, Cuba, education, evangelization, Faith, Joseph Dubruiel, Life, Madrid, Michael Dubruiel, Mission, prayer, RCIA, Religion, sacraments, Saints, spain, Spirituality, Works of Mercy, Year of Mercy, tagged Amy Welborn, Amy Welborn's Books, Catholic, Catholicism, Christianity, Church, evangelism, faith, Michael Dubruiel, Mission, Prayer, Prayer Books, religious life, sacraments, saints, Spain, Works of Mercy on October 24, 2016| 2 Comments »
There’s a lot you could read today on any number of subjects, but the life of St Anthony Mary Claret is probably one of the best things you could spend time with, especially if you are engaged in ministry of any sort.
Seemingly indefatigable. What interests me, as always with the saints, is the shape of their response to God. In hindsight, we often think of the lives of the saints and other holy people as a given, as if they knew their path from the beginning and were just following a script.
Such is not the case, of course, and their lives are as full of questions and u-turns as anyone else’s – the difference between them and most of the rest of us is God’s central place in their discernment, rather than their own desires or those of the world’s.
We usually, and quite normally, look to the saints for wisdom in how to act. I tend to be most interested in the wisdom they offer me in how to discern.
So it is with Anthony Claret. He began working in textiles, like his father and pursued business, then felt the pull to religious life, which at first he thought would be Carthusian – his vigorous missionary life tells us that this didn’t happen. All along the way, he listened and responded and moved forward. From his autobiography, reflecting on these matters in general, and specifically in relation to his time at the Spanish court – probably the place he least wanted to be in the world:
I can see that what the Lord is doing in me is like what I observe going on in the motion of the planets: they are pulled by two forces, one centrifugal, the other centripetal. Centrifugal force pulls them to escape their orbits; centripetal force draws them toward their center. The balance of these two forces holds them in their orbits. That’s just how I see myself. I feel one force within me, which I’ll call centrifugal, telling me to get out of Madrid and the court; but I also feel a counterforce, the will of God, telling me to stay in court for the time being, until I am free to leave. This will of God is the centripetal force that keeps me chained here like a dog on his leash. The mixture of these two forces, namely, the desire to leave and my love for doing God’s will, keeps me running around in my circle.
624. Every day at prayer I have to make acts of resignation to God’s will. Day and night I have to offer up the sacrifice of staying in Madrid, but I thank God for the repugnance I feel. I know that it is a great favor. How awful it would be if the court or the world pleased me! The only thing that pleases me is that nothing pleases me. May you be blessed, God my Father, for taking such good care of me. Lord, just as you make the ocean salty and bitter to keep it pure, so have you given me the salt of dislike and the bitterness of boredom for the court, to keep me clean of this world. Lord, I give you thanks, many thanks, for doing so.
We wonder a lot about evangelization these days and fret about how to do it in new ways because, of course, we have our New Evangelization.
Read the life of St. Anthony Claret – here. And if you have even just an hour sometime, you have time to at least skim is autobiography, a version of which is here.
There is no fussing, meandering, focus groups or market research. There is just responding vigorously to Matthew 28. He preaches, preaches, preaches. He teaches, hears confessions, provides the corporeal works of mercy on a massive scale, he forms clergy, he builds fellowship, he forgives:
The would-be assassin was caught in the act and sent to jail. He was tried and sentenced to death by the judge, not-withstanding the deposition I had made, stating that I forgave him as a Christian, a priest, and an archbishop. When this was brought to the attention of the Captain General of Havana, Don Jose de la Concha, he made a trip expressly to see me on this matter. I begged him to grant the man a pardon and remove him from the island because I feared that the people would try to lynch him for his attack on me, which had been the occasion both of general sorrow and indignation as well as of public humiliation at the thought that one of the country’s prelates had actually been wounded.
584. I offered to pay the expenses of my assailant’s deportation to his birthplace, the island of Tenerife in the Canaries. His name was Antonio Perez,382 the very man whom a year earlier, unknown to me, I had caused to be freed from prison. His parents had appealed to me on his behalf, and, solely on the strength of their request, I had petitioned the authorities for their son’s release. They complied with my request and freed him, and the very next year he did me the favor of wounding me. I say “favor” because I regard it as a great favor from heaven, which has brought me the greatest joy and for which I thank God and the Blessed Virgin Mary continually
Back in a parish of Catalonia, Claret began preaching popular missions all over. He traveled on foot, attracting large crowds with his sermons. Some days he preached up to seven sermons in a day and spent 10 hours listening to mi
The secret of his missionary success was LOVE. In his words: “Love is the most necessary of all virtues. Love in the person who preaches the word of God is like fire in a musket. If a person were to throw a bullet with his hands, he would hardly make a dent in anything; but if the person takes the same bullet and ignites some gunpowder behind it, it can kill. It is much the same with the word of God. If it is spoken by someone who is filled with the fire of charity- the fire of love of God and neighbor- it will work wonders.” (Autobiography #438-439).
His popularity spread; people sought him for spiritual and physical healing. By the end of 1842, the Pope gave him the title of “apostolic missionary.” Aware of the power of the press, in 1847, he organized with other priests a Religious Press. Claret began writing books and pamphlets, making the message of God accessible to all social groups. The increasing political restlessness in Spain continued to endanger his life and curtail his apostolic activities. So, he accepted an offer to preach in the Canary Islands, where he spent 14 months. In spite of his great success there too, he decided to return to Spain to carry out one of his dreams: the organization of an order of missionaries to share in his work.
On July 16, 1849, he gathered a group of priests who shared his dream. This is the beginning of the Missionary Sons of the Immaculate Heart of Mary, today also known as Claretian Fathers and Brothers. Days later, he received a new assignment: he was named Archbishop of Santiago de Cuba. He was forced to leave the newly founded community to respond to the call of God in the New World. After two months of travel, he reached the Island of Cuba and began his episcopal ministry by dedicating it to Mary. He visited the church where the image of Our Lady of Charity, patroness of Cuba was venerated. Soon he realized the urgent need for human and Christian formation, specially among the poor. He called Antonia Paris to begin there the religious community they had agreed to found back in Spain. He was concerned for all aspects of human development and applied his great creativity to improve the conditions of the people under his pastoral care.
Among his great initiatives were: trade or vocational schools for disadvantaged children and credit unions for the use of the poor. He wrote books about rural spirituality and agricultural methods, which he himself tested first. He visited jails and hospitals, defended the oppressed and denounced racism. The expected reaction came soon. He began to experience persecution, and finally when preaching in the city of Holguín, a man stabbed him on the cheek in an attempt to kill him. For Claret this was a great cause of joy. He writes in his Autobiography: “I can´t describe the pleasure, delight, and joy I felt in my soul on realizing that I had reached the long desired goal of shedding my blood for the love of Jesus and Mary and of sealing the truths of the gospel with the very blood of my veins.” (Aut. # 577). During his 6 years in Cuba he visited the extensive Archdiocese three times…town by town. In the first years, records show, he confirmed 100,000 people and performed 9,000 sacramental marriages.
Posted in Amy Welborn, Amy Welborn's Books, Apostles, art, Bible, blogging, Catholic, Catholicism, Christian, Church, Cross, history, Jesus, Joseph Dubruiel, Life, Mass, Michael Dubruiel, Mission, monasticism, pilgrimage, Pope, prayer, Spirituality, tagged Amy Welborn, Amy Welborn's Books, Catholic, Catholic books, Catholicism, Michael Dubruiel, Mission, monasticism, Pope, Prayer, Prayer Books, spirituality on October 6, 2016|
On this feast of St. Bruno, founder of the Carthusians, you might want to read this talk that Pope Emeritus Benedict XVI gave in 2011 at the Charterhouse of Serra San Bruno:
I chose to mention this socio-cultural condition because it highlights the specific charism of the Charterhouse as a precious gift for the Church and for the world, a gift that contains a deep message for our life and for the whole of humanity. I shall sum it up like this: by withdrawing into silence and solitude, human beings, so to speak, “expose” themselves to reality in their nakedness, to that apparent “void”, which I mentioned at the outset, in order to experience instead Fullness, the presence of God, of the most real Reality that exists and that lies beyond the tangible dimension. He is a perceptible presence in every creature: in the air that we breathe, in the light that we see and that warms us, in the grass, in stones…. God,Creator omnium, [the Creator of all], passes through all things but is beyond them and for this very reason is the foundation of them all.
The monk, in leaving everything, “takes a risk”, as it were: he exposes himself to solitude and silence in order to live on nothing but the essential, and precisely in living on the essential he also finds a deep communion with his brethren, with every human being.
Some might think that it would suffice to come here to take this “leap”. But it is not like this. This vocation, like every vocation, finds an answer in an ongoing process, in a life-long search. Indeed it is not enough to withdraw to a place such as this in order to learn to be in God’s presence. Just as in marriage it is not enough to celebrate the Sacrament to become effectively one but it is necessary to let God’s grace act and to walk together through the daily routine of conjugal life, so becoming monks requires time, practice and patience, “in a divine and persevering vigilance”, as St Bruno said, they “await the return of their Lord so that they might be able to open the door to him as soon as he knocks” (Letter to Rudolph “the Green”, n. 4); and the beauty of every vocation in the Church consists precisely in this: giving God time to act with his Spirit and to one’s own humanity to form itself, to grow in that particular state of life according to the measure of the maturity of Christ.
In Christ there is everything, fullness; we need time to make one of the dimensions of his mystery our own. We could say that this is a journey of transformation in which the mystery of Christi’s resurrection is brought about and made manifest in us, a mystery of which the word of God in the biblical Reading from the Letter to the Romans has reminded us this evening: the Holy Spirit who raised Jesus from the dead and will give life to our mortal bodies also (cf. Rom 8:11) is the One who also brings about our configuration to Christ in accordance with each one’s vocation, a journey that unwinds from the baptismal font to death, a passing on to the Father’s house. In the world’s eyes it sometimes seems impossible to spend one’s whole life in a monastery but in fact a whole life barely suffices to enter into this union with God, into this essential and profound Reality which is Jesus Christ.
This is why I have come here, dear Brothers who make up the Carthusian Community of Serra San Bruno, to tell you that the Church needs you and that you need the Church! Your place is not on the fringes: no vocation in the People of God is on the fringes. We are one body, in which every member is important and has the same dignity, and is inseparable from the whole. You too, who live in voluntary isolation, are in the heart of the Church and make the pure blood of contemplation and of the love of God course through your veins.
Stat Crux dum volvitur orbis [the cross is steady while the world is turning], your motto says. The Cross of Christ is the firm point in the midst of the world’s changes and upheavals. Life in a Charterhouse shares in the stability of the Cross which is that of God, of God’s faithful love. By remaining firmly united to Christ, like the branches to the Vine, may you too, dear Carthusian Brothers, be associated with his mystery of salvation, like the Virgin Mary who stabat (stood) beneath the Cross, united with her Son in the same sacrifice of love.
Posted in Amy Welborn, Amy Welborn's Books, Apostles, Bible, Catholic, Catholicism, evangelization, Michael Dubruiel, Mission, Pentecost, Religion, sacraments, Spirituality, tagged Amy Welborn, Amy Welborn's Books, Apostles, Bible, Catholic, Catholicism, faith, Michael Dubruiel, Mission, Pentecost, religion, saints on May 12, 2016|
It’s coming this next Sunday. For help in preparing the kids, let’s go to one of my favorite sources – this wonderful old Catholic religion textbook.
The short chapter on Pentecost is lovely and helpful.
This volume is for 7th graders.
What I’m struck by here is the assumption that the young people being addressed are responsible and capable in their spiritual journey. They are not clients or customers who need to be anxiously served or catered to lest they run away and shop somewhere else.
What is said to these 12 and 13-year olds is not much different from what would have been said to their parents or grandparents. God created you for life with him. During your life on earth there are strong, attractive temptations to shut him out and find lasting joy in temporal things. It’s your responsibility to do your best to stay close to Christ and let that grace live within you, the grace that will strengthen you to love and serve more, the grace that will lead you to rest peacefully and joyfully in Christ.
Posted in Amy Welborn, Amy Welborn's Books, Apostles, Be Saints, Bible, Catholic, Catholicism, Church, Faith, Michael Dubruiel, Mission, Religion, Saints, Year of Mercy, tagged Amy Welborn, Amy Welborn's Books, Catholic, Catholicism, christian, faith, Jesus, Michael Dubruiel, Mission, religion, religious life, saints, Year of Mercy on January 14, 2016| 1 Comment »
In a Catholic culture which suggests that Catholics didn’t understand mercy until yesterday and that Catholic education exists to produce successful high achievers with amazing test scores, as usual, the saints and blesseds provide a corrective. It’s why engaging them and the Gospel they live out is such a helpful way to stay spiritually grounded, for both kids and adults. It’s how we understand mercy and the way of Jesus. It’s simple – every day, take a few minutes away from the controversies of the day, pray the Mass readings, as much of the Liturgy of the Hours as you can manage and read about one of the saints or blesseds of the day. There are plenty of them.
Blessed Peter Donders (January 14) was born in 1809 in the Netherlands. As was the case with figures like Andre Bessette and Solanus Casey, he was not a top student and struggled to find his place in religious life. He was accepted into a seminary at the age of 22 as a servant, and told that he could benefit from whatever education he could pick up along the way. He applied to religious orders twice and was refused. A few years later, he was officially admitted to the diocesan seminary, eventually ordained, and set off for the Americas – Dutch Guiana and Suriname, specifically.
(The above information taken from this book, at the Internet Archive.)
Ordained a priest on June 5, 1841, Donders set out for Paramaribo, Surinam, a Dutch colony.
For 14 years he ministered to the city’s 2,000 Catholics, and regularly visited the plantation slaves, the military garrisons, and the indigenous people who lived along the rivers. In 1856, he volunteered to minister to people with leprosy at Batavia, where he remained for the next 28 years.
In 1866, he joined the Redemptorists, professing his vows on June 24, 1867. These vows gave him a more vivid sense of the apostolic missionary community, and he left Batavia more often to minister to other pastoral needs.
Donders died among his lepers on January 14, 1887. He was mourned as their benefactor and invoked as a saint. Pope John Paul II beatified Donders on May 23, 1982. Blessed Peter Donders is buried in Batavia, Surinam.
When he arrived at the leper colony, Peter Donders had been ordained 15 years, but he was not as yet a Redemptorist. It was ten years later in 1866 that the Redemptorists first arrived to co-ordinate the mission in Surinam. Only then did Fr Donders and one of his fellow priests apply for admission to the congregation.
The two candidates made their novitiate under the Vicar Apostolic, Bishop Johan Baptist Winkels. After his profession as a Redemptorist on June 24, 1867, Peter Donders returned promptly to Batavia.
Since he now had assistance in working among the lepers, he was able to reach out to the indigenous peoples of Surinam, a dream he had held for many a year. He continued in this work which was previously neglected because of a lack of manpower. He also began to learn the native languages and to instruct the local peoples in the Christian faith.
Fr Donders was born in Tilburg, Holland, on October 27, 1809. His parents were Arnold Denis Donders and Petronella van den Brekel. Their home was poor, so Peter and his brother had little schooling as they worked to support the family.
As a youngster, Peter was interested in becoming a priest, and with the generosity of a group of local clergy behind him, he was able to begin his studies. He was ordained in 1841, at 29 years of age.
Even before ordination, Blessed Peter Donders was being guided by the seminary leaders towards the missions in the Dutch colony of Surinam. He arrived in Paramaribo in 1842. He made regular visits through the plantations along the colony’s rivers preaching and celebrating the sacraments. Many of the people were slaves. Peter’s letters express his indignation at the harsh treatment of the African peoples forced to work on the plantations.
When he was sent to the leper station in 1856, he preached among the lepers and celebrated the sacraments with them. Peter also tended the lepers personally with their many needs, and at the same time, ensured that the authorities provided much-needed nursing facilities. By bringing the leper’s needs to the attention of the colonial authorities, he was in many ways able to improve their conditions. He was tireless in these efforts.
With increasingly weakening health, his labours slowed over the last years of his life. He died on January 14, 1887. The significance of his life was well known in Surinam and spread also back to Holland, the land of his birth. He was beatified by Pope John Paul II in 1982.