It is invariably, unfailingly true, that if I wait long enough, my inchoate thoughts on a topic find expression in someone else’s knowledgeable, rational words. I’ll link to those more knowledgeable words in a second.
First, let me just run this by you. This is the kind of post that back in the day, I used to be able to toss out, and some would feel strongly one way or the other, sure, but for the most part, the conversation would be genial and people would be able to laugh and see the oddities, inconsistencies and questions, not only in the opposing point of view, but in their own.
But that really doesn’t happen much any more. I have loads of ideas about why that is and who or what to blame, but none of that really matters. What matters is the pronounced lack of chill in the world these days. Geez, people. Relax. It’s a joke. Everything’s a mess. Cry, then laugh.
(But, as Ann Althouse frequently points out, we’re in the Era of That’s Not Funny, so what can you do?)
So. I’ve been following the news, as I do, and particularly following the Catholic news related to the pandemic. Over the past few days, hints have come from various bishops and dioceses that we, the laity, might be permitted to attend public Masses again.
Thanks!
You can search for the various policies that are being proposed and promulgated, but the conditions that seem to be most common involve:
- Asking the vulnerable to stay home. Which I generally have no problem with because, of course, the vulnerable are never obligated to attend Mass. My only issues are two: First I trust – I trust that all of these vulnerable, sick and elderly people who are being told to stay away from the parish grounds are also being told that pastoral ministry will certainly be coming to them because FieldHospitalAccompanimentLoveYa. Secondly, these dioceses are…suggesting a cutoff age to define these vulnerable populations.Fort Worth, for example, has put it at…60. SIXTY. SIX-TY.
Ahem.
- Also, social distancing.
- Masks, sometimes.
- No touching. No hand-holding at the Lord’s Prayer, no Sign of Peace.
- No singing.
- People should super cautious about receiving Communion. No Communion from the shared chalice for the congregation. Congregants maybe don’t take for granted that they will receive, or no Communion distributed during Mass, or only in the hand.
So, I’m reading through all of these, and I’m getting the picture: a Mass where’s there’s more silence, where social aspects are minimized, people sort of keep to themselves, where they’re not touching, there’s no Sign of Peace in the congregation, and people aren’t looking at each other and constantly talking or singing and aspirating material all over each other, and it’s not taken for granted that you’ll receive Communion…
Hmmm. I’m thinking..
…thinking..
…something’s coming….
…I think I can conjure that up…
Hahahaha. Come on. Laugh. You can do it.
It sort of reminds me of a few months back, when a parish in these parts started advertising regular sensory-friendly Masses. I read about what that would be like, and I thought, “So, a traditional low Mass, right?”
The point about the Mass pictured above is made even more sharply when you understand that it was quite common for Communion to be distributed outside of Mass, during this time. I wrote about that here, in this post on the sociological study, St. Denis – a small Quebec community in which the laity would go to Confession and receive Communion before Mass, and then attend the Mass itself.
Look. Here’s what this is about. It’s about what I point out over and over and over AND OVER.
There is wisdom in tradition.
Traditional practices grew out of human experience – human experiences of joy, sorrow, difficulty and challenge. Human experiences of trying to obey Christ, bring his presence into the world as it is – in peace, war, plenty, famine, health and disease. I wrote a bit about this earlier this week., Yes, tradition and traditional practices are always subject to reform and development. But it helps if, as we reform, we keep the wisdom of the tradition in mind and are realistic about life in this world as well.
Short version: Maybe they knew what they were doing, after all.
As promised, here’s the smarter take from a slightly different angle, from Joseph Shaw of the UK Latin Mass society on “Epidemic and Liturgical Reform.”
Clearly, a carefully controlled approach to distributing Holy Communion outside Mass will place a limit on the numbers able to receive, and even on the most optimistic view Catholics will have to get used to another aspect of standard past practice: infrequent Communion. Today, not only is Communion outside Mass hard to imagine, but for many Catholics so is attendance at Mass without the reception of Communion. This implies a casual attitude towards the reception of Holy Communion which perfectly accords with the placing of the meal-symbolism ahead of other considerations, but is not a positive development from other points of view.
It certainly would not have been the way I would have chosen to do it — I have previously argued for the restoration of a longer Eucharistic fast — but the enforced infrequency of Holy Communion will do much to restore the fame eucharistica, “eucharistic hunger,” the lack of which Pope John II so lamented. It is to be hoped that priests will encourage the Faithful who are able to receive less frequently to make the most of it when it is possible, by careful preparation, ideally including fasting, an act of perfect contrition (or, if possible, sacramental Confession), and prayer, and to follow it with a serious thanksgiving.
It is dangerous to speculate too early about the long-term consequences of the current epidemic, but it will certainly have some. It seems likely that among them will be a shedding of the naivety about hygiene which characterizes modern liturgical practice. It is to be hoped that this will be accompanied by a restoration of a more acute awareness of spiritual realities, and of the practices which have historically served to nurture that awareness.
Update: An example – the guidelines issued by the Diocese of Wichita. All of what I spoke of above, including specific directives about not greeting each other before or after Mass in the church, and no congregational singing.
On the bright side you pass for younger than 60 so I don’t think you’ll have any handler throwing you out of Mass, ha.
I am hoping that we can talk our pastor into using our Communion rails. So easy for social distancing! Why would you suspect I just want them used anyway? Have one side come forward, then the other, and so on so no one is standing next to someone else’s pew, no one has to try to spread out the line, and the priest can sanitize between each household. Perfect! 🙂
Our governor announced Friday that religious services can legally happen again, but those over 65 couldn’t come. I emailed him why I wanted to go regardless of my age and emailed the Office of the President asking them to remind our governor that age discrimination is illegal. If I have to get arrested for attempting to attend Mass here in the United States, so be it.
WE need the confessionals to open. Face-to-face doesn’t work for me…..I get distracted by the priest’s face or an expression that he displays. My best confessions are in a dark confessional, with a priest that doesn’t know me. I feel free to squeeze my eyes shut and dig down. I’m harder on myself. I get emotional……I tend to try to justify my sins when I’m not anonymous.
Pretty sure that I’m immature but there it is.
Brian, I feel exactly the same. But you are more honest than I am. Thanks and God bless you for opening my heart by opening yours.
Brian, I agree. At our parish, you have to make an appointment for confession. At least for myself, that discourages me from going. I wish they would post hours every day like some parishes do. The priest could always take reading material between confessions (or sanitize the confessional). Over the years the number of people going to confession on Saturday evening has steadily increased, with about half going face-to-face. While I have gone to confession that way, it has usually been to a priest I didn’t know, rather than our pastor. I guess I’m immature as well.
in the catholic parish i grew up in in the UK at the high mass on Sunday the parish priest never gave out holy communion. I asked him one day, why not? He replied with a question I am Irish am I not? Those who come to the late mass on Sunday were up drinking themselves stupid the evening before so many of them come from my country and do not practice our faith properly. Thet know it and I know it.
Is it not time, since the parish priests know that the majority of the women young and old are on the pill, many families practice birth control shown by the lack of children in the parish. Is it not time that the priest gives holy communion in the confessional right after he gives absolution and penance
/
I must admit at the start that this is only going to be a fragment of my thought. One of the greatest losses is a sense of the Sacrifice of the Mass. As a Sacrifice, the attention need not be on the reception of Communion, but on the Sacrifice happening on the altar. The priest (and I am one – full disclosure) is returning us to Calvary in an un-bloody way. While it is necessary to eat and drink the Body and Blood, the requirement is only once a year during the Easter season for that. However, we are expected to participate in the Sacrifice by our presence. Does this necessarily require consuming? I don’t think so. While it is great to take Him into our bodies, we have lost some of the sense of the magnitude of the Sacrifice by making receiving Him more important than the Sacrifice. There is so much more to this idea, but I think it is an idea we are being given a chance to recover in this strange time.
Yes, that’s exactly where my mind has been. I know I have to make my Easter duty, but given where I stand of likelihood of getting sick if I get this virus, I’m going back to the Renaissance where the moment that mattered was the Consecration. And I intend to make my Easter duty on a weekday when there are fewer people receiving.