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Posts Tagged ‘7 Quick Takes’

—1 —

First, St. Augustine, who’s in the Loyola Kids Book o’ Saints, under “Saints are people who help us understand God.” The first two pages:

— 2 —

Secondly…well, we’re back. And about to be gone. So here’s what happened today.

We packed up and left Gardnier, WY, at the north end of the park, about 7:30. We were met at the Yellowstone entrance (which is right there) with the news that not only was the road I knew was closed still closed because of fires (between Old Faithful and West Thumb), but another road  – the alternate I’d been assuming would be our way out – was closed as well, because of an overturned gas-carrying 18-wheeler. That one, between Canyon and the lake (below is a campground map – first thing I grabbed – it’s the road between Canyon Village and “Fishing Bridge” campground.)

So here’s a map.

campgroundmap

You can see the problem. There would be no way to get from Gardiner, in the north, to the South entrance, which then would get us on the road to Jackson. It was going to be a 3.5 hour drive, straight shot (you can’t go over 45 on most park roads), and we were planning to take our time and see things we’d missed and maybe take another look at some geysers.

But with that news, the route had to shift, didn’t it? Like, dramatically – out through West Yellowstone and out and over further west, then south through Idaho, to Jackson from the west. Adding not only distance, but time as well. Okay, champ, I’ll settle in to drive, you settle in to sleep.

And now is the part where I tell you that I just learned that as of 8am this morning that road between Old Faithful and West Thumb was opened. I don’t know why they didn’t know that at the entrance gate at 7:35, but it is what it is. No regrets. It’s fine – we saw some lovely sights along the way.

— 3 —

I shook traveling companion awake not long after departure to take in the Roaring Mountain – it used to emit this steam with a lot more force and noise (hence the name), but it’s still impressive.

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After that – the drive to West Yellowstone is gorgeous, with stunning cliffsides lining the road.

Then….Idaho. So, new state! That means three new states added to our list with this trip, and I’ve now realized I’m up to 45. Only Oregon, Washington, North Dakota, Alaska and Hawaii remain.

It also means that one traveling companion awakened and learning where we were, it was a steady diet of Napoleon Dynamite quotations until the Tetons loomed into site again – and from the west, they are quite lovely. And we were delighted to see that we could, at last…actually see them, since the smoke from the fires further west had evidently dissipated.

— 4 —

Once over the pass, we took a slight detour into Teton Village, since I was curious what a ski village would look like. I’ve known folks who’ve traveled to the area to ski, and I confess my image of what that was wasn’t exactly what I saw, and not just because it’s summer. I guess I imagined something more bucolic and rural, not condos crammed at the base of a mountain. Huh. Well, it’s probably real nice in winter and obviously people like it, so they can have it.

On to Jackson, lunch, since it was a little early, wander around a bit, since it was still early, finally gain access to hotel.

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This is not from our hotel, but from the balcony of a shop. See the arch? It’s elk antlers, and there’s more of the same on the square, and one at the entrance into the Jackson airport terminal, as well. 

— 5 –

Then back into the car and back up to Jenny Lake – about 30 miles north. We had hours of daylight left, so why not get in some more hiking to points we’d missed before? The route was partway around the lake to the Moose Pond trails – no moose where seen – there– and then up the rest of the way to where the boat had dropped us before, the starting point for hikes to Inspiration Point, Hidden Falls and then the Cascade Canyon trail, which we’d walked a good bit of on Friday, and greatly enjoyed.We decided the best use of our time would be to get up to Hidden Falls and then take the boat back to the other side. Which we did, getting back to the car by 7, back into Jackson by 8, then to dinner at Bubba’s Barbecue, which was excellent. 

— 6 –

And so…..animals today? Lots of elk, of course. Two does with their fawns crossing the road near the Visitor’s Center on this end of Grand Teton NP, and then, on the Jenny Lake hike…

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— 7 —

And….

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I think he was in the same spot 45 minutes later when we rode the boat across the lake, because I could see a group of folks on the trail there, looking down. For video, go to Instagram. 

As per usual, I’ll do a post– probably tomorrow, from the airport – describing our itinerary and accommodations choices, for anyone contemplating a similar trip.

Back to ordinary life very, very soon. But in these days, of course, “ordinary” is anything but….

For more Quick Takes, visit This Ain’t the Lyceum!

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—1 —

Thanks to Catholic World Report for picking up one of this week’s blog posts – reprinted here. 

Look for me in Living Faith next week. Friday, I believe.It will be here. 

Here’s a post on St. Rita for today. 

— 2 —

I thought this was just excellent:

By focusing so minutely and carefully on their ordinary holiness of life, rather than solely on his martyrdom, the film points out a further irony. We look to the martyrs as heroic precisely because of the martyrdom. But what led the martyrs to their martyrdom? We can be blinded by our need for heroes, blinded by the particular heroism of martyrdom; fascinated by it, the rest of the martyrs’ lives remain hidden to us by our own lack of interest, our narrowness of vision, like the way our desire for stunning miracles can obscure from us the ubiquitous and ordinary but just as holy ways of God’s providence.

If the Church canonizes and so proclaims a saint to us in order to provide objects of admiration and thus models of holiness for us to emulate, then it is really a kind of cheap grace for someone like me to admire Jägerstätter’s martyrdom; I cannot connect with him at all in his martyrdom, except hypothetically—well, if I am ever in that situation, I pray I will do what he did. Right, if I am ever in that situation . . . But what the film shows is that his martyrdom was the fruit of the holiness of his ordinary hidden life. And that is a portrait of the life of a man I can connect with, a life I can seek to emulate—a man at home with his wife, children, friends, a job, living a life that is hidden, “unhistorical,” but holy.

That hidden life was not a conscience hidden from the world around him. It was the life of a conscience as clear and bright as a cloudless day, alive in its impact upon the lives of those around him. For me to emulate that hidden life would not be cheap grace. And maybe, just maybe, it would not then be cheap grace for me to pray, if I am ever confronted with a situation as bad as he was, however unlikely that is, that I could emulate his martyrdom, because I have already emulated the holiness of his hidden life. “If you found out you were going to die in fifteen minutes, what would you do?” “Same thing I have been doing.” The Little Way, day by day.

— 3 —

Well, I love this. In the Milan Duomo, on the feast of the Ascension, the huge and elaborate paschal candle holder is…raised to the ceiling during the proclamaion of the Gospel. 

In the Roman Rite, there is a rubric that simply says the Paschal candle is extinguished after the Gospel on the feast of the Ascension, and therefore lit again only for the blessing of the baptismal font on the vigil of Pentecost. In the Duomo, the rite is something a little more impressive, as you can see in this video of Pontifical Mass held last year on the feast of the Ascension (starting at 21:38, with the beginning of the Gospel. 

More, including the video, at the link.

Catholic traditions are the best – unfortunately, our local version of Pentecost petals from the ceiling is not happening this year, for reasons we can all guess…

— 4 —

Continuing the tradition of the Church Mothers and Fathers – in the Arctic.

But another type of desert, which also features extreme weather and hardship, is the site of a new monastic community: the white desert of ice, snow, and cold in the northern hemisphere, specifically in the tiny village of Lannavaara, in Swedish Lapland. Home to only about one hundred inhabitants, it is located 250 kilometers north of the Arctic Circle. It is here, amid silence, prayer, and very low temperatures, that two religious sisters are laying the foundations for a new order at Sankt Josefs Kloster (the Monastery of St. Joseph): the Marias Lamm (Mary’s Lambs) community.

The community’s story begins in 2011, when Swedish Sister Amada Mobergh received permission from the bishop of Stockholm, now-Cardinal Anders Arborelius, to undertake contemplative religious life in Sweden. Sister Amada, who converted to Catholicism in her 20s while living in London, had spent 30 years as a member of the Missionaries of Charity, serving in India, then-Yugoslavia, Kosovo, Italy, Albania, Iceland, and the United Kingdom. In a 2015 interview with the Italian Catholic news agency SIR, Sister Amada recounted that after discerning that a more contemplative life was God’s will for her, she and another sister, Sister Karla, visited several monasteries in southern Sweden. While Bishop Arborelius expressed his happiness over their decision, he had made it clear that he would not be able to support them financially, since the Catholic Church in Sweden is very small. Following a series of what the sisters considered miracles, they were able to find temporary free accommodations far to the north. “We arrived December 24th, 2011, the temperature was -30 C. I immediately understood that this is where I had to be,” Sister Amada recalled in the SIR interview.

After a year and a half, the sisters had to move, in part because their residence was too small to accommodate all the people who had begun to come to visit and to pray with them.

— 5 –

From McSweeney’s: “What Your Favorite Requiem Mass says about you.”  

As someone on FB said, “I suspect the infamous Onion Trad is now writing for McSweeney’s.”

(I never was a part of any conversations about the “infamous Onion Trad” but it was very clear to me for a time that there was someone who wrote for the Onion who was very familiar with Catholic life and lingo. )

Anyway:

Victoria: You, an American, went to “university,” where you discovered you held very strong opinions about Requiem masses. None of your “friends” cared…

….Fauré: Someone very close to you has given you a “live, laugh, love” print, and you don’t have the heart to tell them how you felt about it…

…Duruflé: You taught yourself Latin, and now phrases like “vita incerta, mors certissima” are staples of everyday conversation. You pay too much for your glasses.

 

— 6 —

This week, I read Greene’s Ministry of Fear. It’s one of his self-described “entertainments” but that doesn’t mean it doesn’t contain extraordinary writing and engagement with important themes. 

It’s got one of the more compelling opening chapters I’ve ever read in a novel. We meet a man, Arthur Rowe, in London during the Blitz. He happens upon a church carnival of sorts, which brings forth all sorts of memories of childhood – a completely other time, distant in more ways than one. A strange thing happens to him there. He wins a cake – made with real eggs – because the fortune-teller, for some reason, told him the exact weight – someone tries to get him to give up the cake…and we’re off in a story of espionage, intrigue, mistaken identity and memory loss.

There are loads of near-perfect passages and descriptions, which I’ll highlight below, but what I want to focus on is the theme of pity.  Greene wrote this novel during World War II – the only book he wrote during the war –  while on post in Sierre Leone – the setting of The Heart of the Matter, the theme of which was also the contrast pity pity and real, authentic love. 

Which, incidentally, is also a theme of both Walker Percy and Flannery O’Connor, who uses the term “tenderness” in this famous quote, but I think pity is an apt synonym:

“In the absence of this faith now, we govern by tenderness. It is a tenderness which, long cut off from the person of Christ, is wrapped in theory. When tenderness is detached from the source of tenderness, its logical outcome is terror. It ends in forced-labor camps and in the fumes of the gas chamber.”

Essentially – and this is the case in the book – pity is essentially dehumanizing. Or, as Green puts it in the novel, Pity is cruel. Pity destroys.

And of course, loss of innocence factors large here, as Greene’s protagonist is always recalling a more innocent past  – both his personal past and his country’s – in the context of bombed-out, continually threatened London. A dream he has while sheltering:

“This isn’t real life any more,” he said. “Tea on the lawn, evensong, croquet, the old ladies calling, the gentle unmalicious gossip, the gardener trundling the wheelbarrow full of leaves and grass. People write about it as if it still went on; lady novelists describe it over and over again in books of the month, but it’s not there any more.”

His mother smiled at him in a scared way but let him talk; he was the master of the dream now. He said, “I’m wanted for a murder I didn’t do. People want to kill me because I know too much. I’m hiding underground, and up above the Germans are methodically smashing London to bits all around me. You remember St. Clement’s – the bells of St. Clement’s. They’ve smashed that – St. James’s, Piccadilly, the Burlington Arcade, Garland’s Hotel, where we stayed for the pantomime, Maples and John Lewis. It sounds like a thriller, doesn’t it, but the thrillers are like life – more like life than you are, this lawn, your sandwiches, that pine. You used to laugh at the books Miss Savage read – about spies, and murders, and violence, and wild motor-car chases, but, dear, that’s real life; it’s what we’ve all made of the world since you died. I’m your little Arthur who wouldn’t hurt a beetle and I’m a murderer too. The world has been remade by William Le Queux.”

I enjoyed Ministry of Fear – even as I was, not surprisingly, confused by it. Some more quotes:

He had in those days imagined himself capable of extraordinary heroisms and endurances which would make the girl he loved forget the awkward hands and the spotty chin of adolescence. Everything had seemed possible. One could laugh at daydreams, but so long as you had the capacity to daydream there was a chance that you might develop some of the qualities of which you dreamed. It was like the religious discipline: words however emptily repeated can in time form a habit, a kind of unnoticed sediment at the bottom of the mind, until one day to your own surprise you find yourself acting on the belief you thought you didn’t believe in.

 

His heart beat and the band played, and inside the lean experienced skull lay childhood.

 

 

— 7 —

"amy welborn"Here’s a short story for you that’s about a hundred and seventy-five levels below the writing of Graham Greene. It was a finalist for the Dappled Things J. F. Powers competition, but not the winner. So here it is – I wanted to put it on a platform that was not my blog, and Wattpad was the quickest way to go. It undoubtedly does not quite fit the site, but it was easy and let me keep my italics, so it won.

It may not be there forever, as I’ll still keep looking.

And here’s a novel  –     from Son #2! (Check out his other writings here)

 

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I was in Living Faith last Sunday. Go here to read it. Next time won’t be until March, I believe. 

— 2 —

This coming Sunday: Sexagesima Sunday. What’s that?

amy-welborn

MORE on Lent, etc. 

Ashwednesday

— 3 —

Saints! Today! February 14!

First, Sts. Cyril and Methodius.

B16, from 2009:

Wishing now to sum up concisely the profile of the two Brothers, we should first recall the enthusiasm with which Cyril approached the writings of St Gregory of Nazianzus, learning from him the value of language in the transmission of the Revelation. St Gregory had expressed the wish that Christ would speak through him: “I am a servant of the Word, so I put myself at the service of the Word”. Desirous of imitating Gregory in this service, Cyril asked Christ to deign to speak in Slavonic through him. He introduced his work of translation with the solemn invocation: “Listen, O all of you Slav Peoples, listen to the word that comes from God, the word that nourishes souls, the word that leads to the knowledge of God”. In fact, a few years before the Prince of Moravia had asked the Emperor Michael III to send missionaries to his country, it seems that Cyril and his brother Methodius, surrounded by a group of disciples, were already working on the project of collecting the Christian dogmas in books written in Slavonic. The need for new graphic characters closer to the language spoken was therefore clearly apparent: so it was that the Glagolitic alphabet came into being. Subsequently modified, it was later designated by the name “Cyrillic”, in honour of the man who inspired it. It was a crucial event for the development of the Slav civilization in general. Cyril and Methodius were convinced that the individual peoples could not claim to have received the Revelation fully unless they had heard it in their own language and read it in the characters proper to their own alphabet.

….Cyril and Methodius are in fact a classic example of what today is meant by the term “inculturation”: every people must integrate the message revealed into its own culture and express its saving truth in its own language. This implies a very demanding effort of “translation” because it requires the identification of the appropriate words to present anew, without distortion, the riches of the revealed word. The two holy Brothers have left us a most important testimony of this, to which the Church also looks today in order to draw from it inspiration and guidelines.

They are  in the Loyola Kids’ Book of Saints: 

 

— 4 —

Now, to St. Valentine.

Chad C. Pecknold is a theology professor at the Catholic University of America – some of you might have heard about the Twitter seminar he ran on St. Augustine’s City of God a couple of years ago and right now, he’s leading a Twitter Seminar on the Confessions. 

A couple of years ago, he wrote a very good (public) Facebook post on St. Valentine, in which he takes on the modern assumptions that, oh of course the guy didn’t exist….mythology, legends….let’s take him off the calendar and make funny memes! Worth a read:

 Recently I read a skeptic claiming that medieval monks invented St. Valentine’s Day, which is a pretty common alternative to the fact that Pope Gelasius set his feast day on February 14th in Anno Domini 496. So little is known about him that even the Church, following the dubious claim of a book published in 1966 that the saint never existed, removed him from the liturgical calendar in 1969. It is an odd fact that his feast is celebrated (in a deracinated way) by the world but not the Church. Since a basilica was built over his tomb just 75 years after his death by Pope Julius, and relics from his body spread throughout the Roman empire, the evidence of his existence seems manifest to me.

MORE

— 5 –

Last week I read the novel The Gifted School– about the opening of a public magnet “gifted” school (duh) has on the Colorado community in which it’s to be located, and specifically on a few families determined to get their kids in.

It’s long, but I knocked it off in about 24 hours. It wasn’t that good. I was expecting more Big Little Lies and a lot more satire and humor. The book played it straight and melodramatic, for the most part, with not nearly the bite the whole situation deserves.

— 6 —

I’ve mentioned a few newsletters to which I subscribe:

Prufrock News – always at least one worthy link to follow up on. 

These Seven Days

and The Convivial Society – which focuses on matters of the Internet and Social Media. From a recent edition, on the Iowa caucus:

So while my first instinct was to label the whole mess a pseudo-event, the less flip, more disconcerting reality is that labeling something a pseudo-event was reassuring because it assumed our ability to identify “real”-events. The role of the obviously fantastical is to reassure us of the reality of our ordinary experience. Presently, that distinction is tenuous at best. Who can draw the line? What part of the proceedings last night can one deem real as opposed to fake or artificial? What aspect wasn’t already shot through with qualities of a pseudo-event or overlaid with the textures of hyperreality?

As the author Tim Maughan recently tweeted, “everybody got excited about postmodernism, nobody was ready for postmodernity.” That seems about right.

One could say that about so many matters, including Church affairs.

— 7 —

Thursday evening, #5 and I attended a local production of Porgy and Bess. It was really excellent – local theater is generally so impressive these days. Music was provided by a pair of very impressive pianists on uprights on either side of the stage.

I did a bit of follow-up – officially, this version is The Gershwins’ Porgy and Bess – a 2012 reworking of the opera book by playwright Suzan-Lori Parks. Much of the recitative is replaced by dialogue and there are a few plot points that shift about. Here’s a good discussion here of the differences in all the versions, from the novel to the play to Gershwin’s original vision to the present. 

I tend to be sanguine about matters of life and death – of adults, at least – and don’t do a lot of “What could he/she have accomplished?”  – But George Gershwin is an exception. I actually get a little sad when I think about it:only 38 when he died, it does seem a tremendous loss – you really wonder what musical brilliance we might have seen if he’d lived longer. Even just a little bit…

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All right, guys – NYC excitement coming up soon. Catch it in this space, and also, throughout the day, on Instagram. 

 

For more Quick Takes, visit This Ain’t the Lyceum!

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Hey, there – I’m in Living Faith today – here you go for that! 

 

— 2 —

Today’s the feast of St. John Bosco. Want to know more about him?  The old Catholic Encyclopedia entry is a good place to start. 

I wrote about him in The Loyola Kids Book of Saints.

 

(You can click on individual images to get a clearer view.)

— 3 —

Ashwednesday

You know it. 

Here’s a page with many Lent-related posts. 

Next week, I’ll be ranting again about Septuagesima. But if you’re interested, you can catch the gist of it here. 

Short version, to newcomers – used to be that all Catholics (not just Eastern Catholics) celebrated a “pre-Lent” – three Sundays that, through the readings, prayers and practices, prepared your soul and readied your spirit for the sacrifices ahead.

But…well…some people thought they new better. Go here to read the tale. 

— 4 —

We spent the first part of this week in South Florida: the Everglades, the Upper Keys, and Biscayne, with the quickest of shots through Miami Beach – as quickly as one can do such a thing a few days before the Super Bowl…in Miami.

For the posts and photos, just click back through this week’s entries. And go to Instagram for some video – if you would like to see the highlights of the trip for us which were, respectively: kayaking out to an island in the Gulf; seeing manatees, stumbling into a citizenship ceremony, and watching a large gator munch on a waterfowl of some sort. Yup.

— 5 –

And sure, teachable moments. The emphasis was on history and ecology – we learned about the history of South Florida, focusing on the Seminole presence – where and why – as well as the history of development. (The PBS American Experience episode The Swamp is very good. Long, but good.) Lots of natural sciences and ecological considerations – the flora and fauna, the invasive species, the function of the Everglades and the formation of the Keys.

And manatees!

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— 6 —

Thanks to Dom & Melanie Bettinelli (on Facebook), I was reminded of P.D.Q. Bach. 

Wow, how could I have forgotten, with a music guy in the house? Well, a couple of weeks ago, it was Flight of the Conchords – this week, we’ll dive into the Maestro.

Music related, also from the Bettinellis – I’ve not yet listened, but we will certainly try out the podcast “How Does Music Do That?” Looks good! 

— 7 —

 I’ve recommended this before – but it bears repeating – of the many digest/newsletter type resources out there, Prufrock News is one of the best. Always good links to follow, and not so many that it’s overwhelming.

Today, he links to a piece on the history of the  Memphis (Tennessee) pyramid – in case you’d ever wondered!

 

 

For more Quick Takes, visit This Ain’t the Lyceum!

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—1 —

Time certainly does fly, doesn’t it?

Not too long ago, our Honduras trip was in the future, and we were ready and excited to go …and then we were in the midst of it….and now…we’ve been back over a week.

 

How did that happen??

If you’re interested in all the posts I’ve written on the trip, go here. 

Advent is just about here – still time to order resources, especially if you go the digital route. Here’s a post on that. 

If you’re interested in ordering signed (or unsigned!) books as gifts from me…go here. 

Advent Resources

— 2 —

Thanksgiving was quiet here. College Kid is back and in and out. Daughter and son-in-law will be dropping by on Friday. College Kid returns for the final sprint on Sunday, then M and I head out to see new Grandson/Nephew for a couple of days (a longer return trip will be happening after Christmas, when College Kid can come, too).

Dinner was fine, but neither it nor the prep were Instagram-worthy. No turkey this year – I wanted to give College Kid food that he’s not getting and that he’s missing at school, so we did flank steak (this recipe – my standby).

 

— 3 —

Lots of Christmas shopping lists out there highlighting small businesses – here’s a good one focused on Catholic shops

— 4 —

Latin is not useless – and there are reasons to study that go beyond vocab boosting:

The frail argument offered by the usefuls has, for decades, helped to prop up shaky pedagogical and rhetorical methods, only adding fuel to the fire of the uselesses. The structure won’t hold anymore. No, the study of Latin—demanding, challenging, exhausting, and, like a good hike through the mountains, restorative in and of itself—must not be treated like a cognitive boot camp. Next we’ll be going to the Louvre and the Metropolitan Museum to sharpen our vision and to La Scala to improve our hearing. Divers and ballerinas have beautiful physiques, no doubt, but they’ve built those muscles so they can dive and dance, not to look at themselves in the mirror. When we study Latin, we must study it for one fundamental reason: because it is the language of a civilization; because the Western world was created on its back. Because inscribed in Latin are the secrets of our deepest cultural memory, secrets that demand to be read.

One other minor contention against the usefuls and the uselesses: Latin is beautiful. This fact undergirds all that I will be saying in these pages. Beauty is the face of freedom. What all totalitarian regimes have most strikingly in common is their ugliness, which spreads to every aspect and form of life, even to nature. And by the adjective “beautiful” I mean to say that Latin is various, malleable, versatile, easy and difficult, simple and complicated, regular and irregular, clear and obscure, with multiple registers and jargons, with thousands of rhetorical styles, with a voluble history. Why give ourselves practical reasons for encountering beauty? Why impede ourselves with false arguments about comprehension? Why submit ourselves to the cult of instant access, of destination over journey, of answers at the click of a button, of the shrinking attention span? Why surrender to the will-less, the superficial, the defeatists, the utilitarians? Why not see that behind the question “What’s the point of Latin?”—perhaps posed unassumingly—rests a violence and an arrogance, an assault on the world’s richness and the greatness of the human intellect?

I would like to put the reader on guard against one more noxious cliché. Even among specialists one hears the term “dead language” thrown around. This characterization arises from a misconception of how languages live and die, and a hazy distinction between the written and the oral. Oral language is linked immediately with the idea of being alive. But this is a bias. Latin, even if it’s no longer spoken, is present in an astounding number of manuscripts—and writing, particularly literary writing, is a far more durable means of communication than any oral practice. If, therefore, Latin lives on in the most complex form of writing we’ve yet imagined, namely literature, is it not absurd to proclaim it dead?

Latin is alive, and it’s more alive than what we tell our friend at the café or our sweetheart on the phone, in exchanges that leave no trace. Think of it on an even larger scale. In this very moment the entire planet is jabbering, amassing an immeasurable heap of words. And yet those words are already gone. Another heap has already formed, also destined to vanish in an instant.

It’s not enough that the speaker is living to say that the language he or she speaks is alive. A living language is one that endures and produces other languages, which is precisely the case with Latin. I’m not referring to the Romance languages, which were born from spoken Latin, or to the massive contribution of Latin vocabulary to the English lexicon. What I mean to say is that Latin qua literature has inspired the creation of other literature, of other written works, and, as such, distinguishes itself from other ancient languages: those that, even with a written record, are truly dead on the page, since they served in no way as a model for other languages.

 

— 5 –

 

I thought this was good:

This also means, though, that if we are going to become missional parishes, and make forming disciples our main emphasis, the Sunday liturgy cannot be our sole focus. It can’t be our “main event.” It can be the place where disciples come to grow in holiness and be sent on mission, (Ite Missa est), but it can’t be the main way we attempt to accomplish our mission to evangelize. It is a way, in the Church’s theology, that we disciple and catechize those who have already made that intentional decision to follow Jesus, since the sacramental economy is not accidental to the Christian life, and, mainly through the homily, it can be a way that we do missional formation and evangelization, but it isn’t primarily how we as a Church have ever primarily, initially made disciples through the work of pre-evangelization and evangelization.

The Mass isn’t ever going to be very good at pre-evangelization, which is what most people in the earlier discipleship thresholds need. The Sunday service at your local evangelical church is always, always going to be able to put the “cookies on the bottom shelf” more effectively than the Mass is. While we both have Sunday worship experiences, the target audience of ours is very different and, I guess what I am wondering is…maybe that is okay?

To me, this is good news because, frankly, in refining the focus of the Mass, we still do not lose our missionary mandate as parishes, so we have to figure out how to do that elsewhere. Outside of some small tweaks with how we approach hospitality and welcoming, or the homily, etc., nothing about the way the liturgy is crafted is ordered with non-believers in mind. It is inherently for disciples, to move them deeper into the mysterium tremendum. It serves the mission in the sense that it sanctifies disciples to prepare them for mission but it’s purpose is not to speak to non-disciples in a way that impacts them and moves them through the thresholds. Even the best tweaks we can make to the Sunday experience will still not allow for the Mass to actually comprise the sum total of our evangelistic efforts, if we want to be missionally impactful in our communities.

If parishes DO want to be more missionally effective, they then have to get really serious about Thinking Outside of Sunday.

 

— 6 —

 

If you haven’t read Madeleine Kearns’ NRO cover piece on “The Tragedy of the Trans Child” – here it is. An excellent summary of much of the current situation. 

 

— 7 —

 

Good saints coming up next week – including St. Nicholas, so be sure you check out the Saint Nicholas Center in time!

I’ll be in Living Faith on Tuesday – so go here to check that out. 

For more Quick Takes, visit This Ain’t the Lyceum!

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—1 —

Greetings from Honduras!

Before getting into some detail about the last day or so, let me point you to previous posts – we’ve been here almost a week, and if you just click back, you’ll find the daily posts.

Also Instagram, especially stories – for video.

Also – today is the memorial of St. Albert the Great. I have a post about him here, and here’s a page from my entry on him in the Loyola Kids Book of Heroes. 

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Please check out all my books!

— 2 —

So, as you can see from the previous entries, every morning this week has been about school. My almost 15-year old studies and practices Spanish from 8-noon every day, we grab lunch, and then go on an adventure of one sort or another. One of the reasons I chose Copan Ruinas as the place for him to study Spanish this time is for that very reason – lots to do in an afternoon timeframe.

Yesterday, we had lunch in a little place – pupusas and a plato tipico made their way to our table. The fellow who served us spoke to us at length in English – not great, but perfectly good. He’d lived in the US for a while, but been deported after an arrest for causing an accident while DUI. He wasn’t resentful – flies an American flag in the restaurant – and says his dad is a legal resident in New Orleans.

Oh, I forgot – in between the end of school and lunch, we ran into and talked with Sa’ad  – a Texan with a law degree from Michigan State who now lives in NYC, practicing a bit of law, making music, and managing musicians, including some from this part of the world. He had been here, meeting up with some friends from Europe and touring the ruins – what was funny was that in looking at his Instagram story, something clicked – I’d noticed this group of American guys sitting down at the place we were eating Wednesday night, and sure enough, in his stories – there’s a video of that meal, and there we are, a quick glimpse in the back. So here’s Sa’ad’s Instagram. 

 

— 3 —

After lunch, we grabbed a mototaxi up to Hacienda San Lucas – an historic hotel up on the hills above the town. There are trails in the forest around the hotel that go by various natural features – a spring, a banana field, up to a rather isolated Mayan settlement – the main focus being Los Sapos – ancient Mayan statues of toads, sacred to them. So we did that, and then relaxed in chairs on the front lawn of the hotel, taking in the view.

(I keep forgetting that it’s November…)

We were told by a couple of people that it was dangerous to walk to or back from the hacienda – it’s about a mile of fairly country roads. I had my doubts, but was prepared to have the hotel call us a mototaxi, but then, as we were sitting there taking in the view, two thin blonde women in shorts came trooping up the hill from the direction of the town. I asked them if they had, indeed, walked from the town, and they said yes, and said it felt perfectly safe. It’s just a little under two miles, so why not?

A good walk – all downhill, so that’s a plus. In lovely country, passing folks as they were coming back from a day of work, either on foot, on motorcycles, or standing shoulder-to-shoulder in the back of a pickup (very common sight around here – I just assume that someone with a pickup takes whoever wants to go to town from an outlying settlement at any given time.

 

— 4 —

A bit of a rest, then out to dinner at Cafe San Rafael again – I wasn’t feeling another full dinner – I just wanted cheese and wine, and my son says the sandwiches there are some of the best he’s ever eaten.

We didn’t finish the food, and took a box – not sure why since we don’t have a fridge in the room – but we did. And our scent was immediately picked up by a dog who (of course) doggedly followed us through town and to the square. He was not giving up. I put the box behind me. He stayed. He didn’t sit – he just stood right in front of me, the very definition of “hangdog.”

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— 5 –

This morning – photos of the first part of every breakfast, including, this morning, Vietnamese coffee introduced to my son by the inn owner.

 

— 6 —

We have today and tomorrow left here – tomorrow we have an all-day excursion planned, then it’s pack-up time and move on. I was all bound and determined to take the bus to our next destination, but…yeah, I chickened out. I’m telling you – I’m telling you – that if it were a matter of going from A to B, straight shot, it would be one thing. But it’s not. It would, as far as I can tell, involve at least two bus transfers, maybe three. There are no schedules posted online, the busses on these routes are collectivos – passenger vans – and I just have no faith that we wouldn’t be dropped at the first stop and then find no more buses going to where we needed to go for the rest of the day.

So yeah, I splurged on another private driver.

Oh well. I’m spending next to nothing on food, so I guess paying these drivers makes up for it….

 

— 7 —

It’s a major award!

Well, probably not. But two of my Loyola books have earned these honors:

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” Loyola Kids Book of Bible Stories was recognized as a winner and Loyola Kids Book of Catholic Signs & Symbols was recognized as a finalist for Children’s Religious by the 2019 Best Book Awards!

The Best Book Awards honors books from 2017-2019 based on design, content, and overall appeal. “

For more Quick Takes, visit This Ain’t the Lyceum!

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—1 —

 

"amy welborn"

Happy All Saints!

I’m in Living Faith today. 

Before we get rolling here with some Thoughts, I’ll just mention, since it is obligatory on Social Media, our Halloween experience.

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Yeah, nada this year. I don’t think we had any trick-or-treaters last year (our house is in a neighborhood, yes, but the street is kind off enough to take it away from main Halloween traffic), so this year, I didn’t even purchase any candy – we had a few Gansito on hand, so I decided that if anyone showed up, that’s what they’d get.

Well, it was also in the 30’s here in Alabama, so add that to the situation, and you have, again, no trick-or-treaters, and an almost 15-year old who’s been over the holiday for a couple of years, so it was indeed, a quiet night here.

Which is fine. There might be some aspects of Parenting Young Children in America I miss at this point, but not many. My stance is more of walking past various aisles in the store – baby needs, feminine hygiene products, Halloween gear and (especially) Valentines  – and thinking Thank God that part of my life is in the past. What next?

— 2 —

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I am convicted of the truth of the Christian – Catholic faith by odd things. Yes, the traditional arguments and proofs have their power and make sense, but in the end, it is manifestations of paradox and a certain kind of skewing that gives me confidence of the truth. I am not as enamored of Chesterton as some are, but where he does appeal to me is his grasp of the paradox at the heart of reality, reflected and clarified in the Incarnation and the faith that flows from it.

The role of the saints in Catholic life makes a similar argument for me, if you will. There are many things to be said about saints, many ways in which they are used to argue for the Faith: they gave up so much for this…it must  be true. And so on. But I come at the saints from a slightly different angle.

— 3 —

For when I look at the role of saints within Catholic life and spirituality, I see nothing like it any other institution, culture or subculture in human history. Yes, all cultures honor other human beings, some even have their miracle-workers. They have their wise men and founders, they have their holy fools and mystics.

But in what other human context are rulers and managers and the wealthy told that their life – their real life  – depends on honoring, emulating and humbly seeking the prayers of a beggar?

— 4 —

 

Or a young woman who died in her early 20’s, almost completely unknown?

 

— 5 –

Or a young African woman?

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When I consider the Communion of Saints, I see a great deal. I see the Body of Christ, visible and invisible, militant and triumphant. But I also see the breadth and depth of human experience in a way that no other aspect of life affords me and which, in fact, some aspects of life – parochialism, pride, secularism – hide from me. In touch with the saints, I stay in touch with real history in a more complete way, with human experience and with the presence of the Word made Flesh, encountered and embodied in the lives of his saints. Every single day, in the calendar of memorials and feasts, I meet them. I can’t rest easy and pretend that my corner of experience affords me all I need to know.

— 6 —

 

Here with the saints, we are taught that grace can dwell in every life, from any corner or level that the world erects. We can’t sit easily, proud and blind and dismissive of the other. The peacemaker is invited to beg the soldier’s prayers. The professor turns to the untutored child martyr. The merchant busily engaged with the world encounters the intense bearded figure, alone in the desert.

 

"amy welborn"

On today’s Solemnity of All Saints, our hearts are dilated to the dimensions of Heaven, exceeding the limits of time and space.

-B16

"amy welborn"

 

 

— 7 —

And yes, I like to read and write about saints:

 

 

More on my books related to saints here. 

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— 1 —

We’ll make this super quick.

 

2

All right! There’s one! Seriously, though – Thursday was a travel day. From Omaha down to College Freshman’s college, where we took him out for lunch, dropped off some treats, got the scoop (everything going fine, it seems), said, “See you at fall break” and then drove on.

 

— 3 —

We’d thought about stopping in St. Louis, but at some point earlier in the week, I realized that we’d get to St. Louis by probably 5 – which meant that all the “attractions” we might want to see would be closed. Sure, the wonderful City Museum would be open, but it’s not that we’re too old for that now (14), but more…who wants to do that without a partner in crime? And we’ve been to the Arch, which is great, sure, but worth a stop on a trip like this – a “stop” meaning an overnight? Nope.

So Memphis it is, with a brief stop in Ste. Genevieve – a place I’ve wanted to visit – the first permanent European settlement in Missouri. It was a somewhat illuminating sidetrip – many original structures crowded on small streets, far enough from the river to hopefully avoid the floods – a small river ferry just outside of town as well – but it would probably be better to do when things like the visitor’s center and the museum were open and the ferry was running.

-4–

We’ll do one major thing here this morning – a site we haven’t done yet (no, not Graceland – I went to Graceland years ago, and with a $40 admission charge now –  er, no.), eat at a favorite barbecue place, then head home. It really does seem impossible that it was only a week ago that we were heading through here with a about-to-be college freshman and me, a very nervous parent. It seems a million years ago, both in time and emotion.

Life, indeed, goes on.

–5 —

A couple of months ago, I was asked to write a Diary feature for the Catholic Herald. I wrote it – then rewrote it from scratch in the very early hours of the morning it was due in a hotel room in Caceres, Spain because, as I keep griping, my laptop for the moment is this STUPID Chromebook (don’t buy one) that I had to buy for former college senior’s former senior year in his former school, and little did I know that if you forget your Google password and think, “Eh, I’ll just reset it” – that resetting wipes everything from the Chromebook – including the Word app you’d downloaded because you hate Google Docs.

(Don’t buy a Chromebook)

Ahem. Okay. Well, so I wrote – and rewrote it, and then sort of forgot about it. They never sent me a link to the published version. Yesterday, I was thinking, “Hey, I wonder about that Corpus Christi piece – did it ever actually get published?”

Well, here it is!

Not a lot to it, but it might make ya think, as they say.

— 6 —

This is great. Absolutely great. We’ll be using this.

Aquinas 101 from the Dominicans (who else?)

— 7 —

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2020 Devotional available. 

Son’s new novel available.

Son posts film thoughts every day during the week. And, as I mentioned on Twitter earlier this week: He has a full-time job, writes fiction, watches tons of movies and writes about them daily (Tarantino this week) has a wife and a five-year old and still has found time to read War and Peace over the past couple of months. Yeah.

Here’s his blog post on the novel!

 

For more Quick Takes go visit This Ain’t the Lyceum!

 

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— 1 —

Fascinating:

Construction on the Church of St. Dismas began in 1939.  It was the brainchild of Fr. Ambrose Hyland (1900-54), the chaplain of the facility, who had previously celebrated Mass in the prison auditorium, which he thought was “not adequate” for their needs, said Fr. Bill Edwards, chaplain of the facility 2002-11. Fr. Hyland went on to “put his heart and soul into building the church, which created a good environment in which the inmates could worship.”

Materials and funding for the church were donated; gangster “Lucky” Luciano (1897-1962) was an inmate at Clinton in the 1930s and donated red oak for the pews. Other significant donations include two angel carvings said to be from the flagship of explorer Ferdinand Magellan (1480-1521). The angels were donations from the Magellan family.

Inmates supplied labor to build the church, trained by prison guards, volunteers and other inmates. Among the most notable was forger Carmelo Louis Soraci, who used his talents to create the structure’s colorful stained glass windows, modeling faces after the inmates he knew.  Soraci’s contribution led to his being freed from prison in 1962. Deacon Bushey told the North County Catholic, “It’s really a beautiful church, and the vast majority of the population will never see it.”

Other notable features include a Lourdes grotto located outside the church.  The structure was dedicated in 1941, and added to the National Register of Historic Places in 1991.

See the slideshow here

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2

Elsewhere in the state of New York:

A New York City public arts program has said it will not build a statue in honor of St. Frances Xavier Cabrini, despite the saint receiving the most nominations in a public poll. 

She Built NYC was established in June of 2018 under the patronage of Chirlane McCray, wife of New York Mayor Bill De Blasio, to create more statues of women around the city of New York. The public were asked to nominate women for a potential statue and the campaign received over 2,000 votes for over 300 eligible women.

The results of the nominating period were published in December, with Mother Cabrini receiving 219 nominations – more than double the number received by second-place finisher, Jane Jacobs. 

Despite the public vote, the New York Post reported on Aug. 10 that the selection committee, led by McCray and former New York deputy mayor Alicia Glen, had excluded the first American saint from the planned statutes, instead choosing to honor Rep. Shirley Chisolm, Katherine Walker, Marsha P. Johnson, Sylvia Rivera, Elizabeth Jennings Graham, Billie Holiday, and Dr. Helen Rodriguez-Trias. They received the third, fifth, seventh, 19th, 22nd, 24th and 42nd-most nominations, respectively. 

LGBT rights activists Johnson and Rivera were biological males and will be featured together in a single statue. Both were self-identified “drag queens” and co-founders of the Street Transvestite Action Revolutionaries. The pair received a combined 86 nominations.

So….two men will be recognized as notable New York women.

Got it.

I keep telling you….

Image result for best valerie cherish gif

— 3 —

Some of us may not give two figs about college football, but it’s always great to see SEC Shorts back in business:

 

-4–

Learn to read, you know, books again:

But what does this science have to do with the discussion surrounding modern, digital culture? Wolf outlines three major concerns with the way digital media affects the malleable neurology of our reading brain. The first is the way in which it encourages our novelty bias. Already wired to give primary attention to new signals in our environment, a feature which protects us in the event of danger, it takes concentrated effort and time to teach the brain to focus on letters and words. However, the scrolling and constantly updating sound bytes of the internet split our attention. As Wolf describes it, “In multitasking, we unknowingly enter an addiction loop as the brain’s novelty centers becomes rewarded for processing shiny new stimuli, to the detriment of our prefrontal cortex, which wants to stay on task and gain the rewards of sustained effort and attention.” As we give into this rhythm of reading, we lose what she calls cognitive patience. Not only do we struggle to focus our attention on the page, but we fail to spend time with the content of our reading. The digitally-trained brain has a harder time pausing to digest the meaning and implications of what has been read. In this way, the highest purposes of reading, self-reflection and the pursuit of wisdom, are lost. 

Her second concern addresses the substantive nature of the page. The physical dimension of print provides readers “a knowledge of where they are in time and space” and “allows them to return to things over and over again and learn from them.” She calls this the recursive dimension of reading. Screens do not have quite the same “thereness” as hard copy. The words disappear as we scroll, and we therefore lose the sense of their permanence. In early years the recursive dimension is especially important as children experience repeat encounters with a book. Wolf says, “It involves their whole bodies; they see, smell, hear, and feel books.” 

Such repetition allows them to develop the quality which comprises her third concern: background knowledge. Human beings can only acquire insight by comparing new concepts with those they already know. Wolf recounts her attempt to read Ethiopian children a story about an octopus. They had never seen or heard of such a creature and could not comprehend the context in which the story took place. For modern children of the West, Wolf sees a similar problem: “That environment is providentially rich in what it gives, but paradoxically today, it may give too much and ask too little.” 

 

–5 —

Today, I’ve got a post up about St. Rose of Lima – worth your time, I think. I hope!

As well as an earlier post on St. Bernard here and here. 

Also check out a post earlier this week on what the television shows Dead to Me and After Life say about death, loss and grief. 

Finally, take a look at our Cathedral rector’s post on Mass options: “The Options that Divide Us”

Yes, the multiplicity of options that I listed above are legislated by the Church, and so are legitimate variations: I am not disputing that. What I am pointing out is the way that they have led, in practice, to a subjective approach that has contributed to our being divided into camps. We may well choose certain options, and legally — but we may choose them for the wrong reasons. And we often have done so.

The way forward, which I think will help us to achieve better unity within our worship, is two-fold:

  1. Realize, through liturgical education, that worship calls us out of ourselves and challenges us – it is not something we create based on personal tastes or questions of efficiency or convenience;

  2. Seek always those options that are in continuity with what was done by our ancestors.

 

— 6 —

And we’re off. It’s college move-in day this weekend, followed by Son #5 and I doing some gallivanting for a week or so. We’ll be heading to a spot that I’ve never seen before, so do check back in for posts on that. As well as Instagram, of course.

Be sure to check back in to see how my big plans about Being Educated in the car go in reality…

— 7 —

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2020 Devotional available. 

Son’s new novel available.

Son posts film thoughts every day during the week – here’s his take on the new Dumbo. 

 

For more Quick Takes go visit This Ain’t the Lyceum!

 

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— 1 —

Much blogging this past week, one post of which migrated over to Catholic World Report. 

Look for some concentrated Mary Magdalene posting coming up over the next week, considering her feast is a bit more than a week away. Also much more Spain blogging – I’ll be doing more detailed posts on the main sites we saw.

Remember my short store The Absence of War, is available here. I have sharing enabled on it, so you can get a few reads for the price of one, I’m thinking.

Also, please check out Son #2’s new novel, Crystal Embers here. (If you have Kindle Unlimited, you can read it for free) And his blog, focused mostly on film, here. 

Reviewer Steven McEvoy on Crystal Embers:

I would describe this story as a retelling of the tale of Saint George and the Dragon, but from a completely different angel. George has been released from his role in the military after a long and hard-fought civil war. He has been sent home, but home is his men, the battles, and the adventure. He does not know where he fits, and a quiet desperation keeps gripping him. His wife, Virginia, is lost in her own way. Her husband that returned from war is not man she remembers leaving or had built up in her memory. And she is no longer in charge or the lands and has a stranger sharing her bed. George is known as the hero who ended the war. She mourns the loss of her child, and it is a child he never met. They encounter a dragon on their land and both of them become enthralled by it. But everyone expects the hero of the war to kill the dragon. 

 

 

 — 2 —

To break things up, here are a bunch of menus from restaurants in Guadalupe, Spain, taken on a brief pre-dinner walk – so I could return to the hotel room, study and translate before we were actually sitting at a table, panicking under a waiter’s steady gaze.

 

 

 

 

— 3 —

A few interesting links:

Yet another article on how modern educational methods have screwed everything up:

Many teachers have told me that they’d like to spend more time on social studies and science, because their students clearly enjoy learning actual content. But they’ve been informed that teaching skills is the way to boost reading comprehension. Education policy makers and reformers have generally not questioned this approach and in fact, by elevating the importance of reading scores, have intensified it. Parents, like teachers, may object to the emphasis on “test prep,” but they haven’t focused on the more fundamental problem. If students lack the knowledge and vocabulary to understand the passages on reading tests, they won’t have an opportunity to demonstrate their skill in making inferences or finding the main idea. And if they arrive at high school without having been exposed to history or science, as is the case for many students from low-income families, they won’t be able to read and understand high-school-level materials.

The Common Core literacy standards, which since 2010 have influenced classroom practice in most states, have in many ways made a bad situation worse. In an effort to expand children’s knowledge, the standards call for elementary-school teachers to expose all students to more complex writing and more nonfiction. This may seem like a step in the right direction, but nonfiction generally assumes even more background knowledge and vocabulary than fiction does. When nonfiction is combined with the skills-focused approach—as it has been in the majority of classrooms—the results can be disastrous. Teachers may put impenetrable text in front of kids and just let them struggle. Or, perhaps, draw clowns.

 

-4–

Speaking of reading, here’s a list of anticipated (by some) books for the rest of the year. Yes, I’m looking forward to Richard Russo’s new book – and a few others on the list. 

 

 

–5 —

 

Maybe you’ll find something to share here – from the “Secular Pro-Life” Facebook page – “Describe being Pro-Life, using a movie (or TV) quote.” 

And if you want to go darker, you can check out the Dank Pro-Life Memes pages on Facebook, Twitter and Instagram.

I mean – you don’t have to …but if you want to…

 

— 6 —

Who is Sister Deirdre Byrne, mentioned by President Trump in his recent speech?

 

 

— 7 —

More:

Wearing a black veil and full-length white habit, Byrne enters an office at the Catholic Charities Medical Clinic in D.C.’s Mount Pleasant neighborhood with apologies for running late. A minor but emergent surgery had presented a few hours earlier. She performed the surgery in a small but well-equipped room down the hall; for more complex surgeries, she works out of a number of affiliated hospitals.

The modest clinic, a convent until it was renovated in the 1980s, resembles any private practice suite. A tour of the first floor reveals a closet-sized but wellstocked pharmacy, a lab, an ultrasound, three exam rooms, and a patient counseling room. Upstairs, there’s a wellappointed dental clinic and a light-filled chapel. There are two full-time doctors in addition to Byrne, several nurse practitioners, and rotating medical students, including some from Georgetown.

It’s clear that Byrne knows everyone in the building and everyone knows her. She’s a bit of a wisecracker, genially answering questions from colleagues and patients, quick with a touch and a greeting. The work of a surgeon and former medical director includes holding doors open for patients, helping to carry a baby stroller down stairs, and directing UPS deliveries.

It’s an informal atmosphere, seemingly lacking in hierarchy. “They all call me Sister Dede,” she says.

Byrne estimates that most of the clinic’s patients live well below the federal poverty line (about $24,000 for a family of four and about $12,000 for an individual). About half are undocumented. Few patients have insurance, but many pay what they can. “It helps with their dignity,” Byrne says.

 

 

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