Feeds:
Posts
Comments

Archive for the ‘Works of Mercy’ Category

— 1 —

Went to the movies, saw A Quiet Place. If you can handle a bit of a scare and some earned sadness based on themes of love and sacrifice – go see it, too. I wrote about it here. 

— 2 —

Various activities this week:

  • A Piano Honors Ensemble Recital on Sunday
  • Went and watched our young mayor whom I don’t think anyone hates yet jump out of a plane on Monday afternoon – story here. It was a fun community moment out there in our lovely Railroad Park.
  • Monday evening, we attended a recital of organ students, including the daughter of a friend of ours. Here’s hoping that our keyboardist will be performing in it next year…
  • Homeschool trip/activity at the Birmingham Museum of Art. I always like going to our fine, free museum, but I think we might have aged out of activities like this…even if it was geared towards teens.
  • Two music lessons this week – one classical, one jazz.
  • Friday promises good weather, so M and will probably go check out what’s blooming in the Botanical Gardens and try out our finally reopened Vulcan Trail. Fascinating updates will probably be posted on Instagram. I thought I had recorded the plane-jumping, but got home and discovered that my phone video wasn’t recording for some reason. A restart fixed it.

 

—3–

And here you go, Friday: A morning with math (getting through that Art of Problem Solving Pre-Algebra – we’ll finish by mid-May!), some Spanish, some history reading. IMG_20180413_131338.jpgThen we set out to visit our just re-opened Vulcan Trail. It’s been closed for probably close to a year as they did something that’s been needed for a while – joining the Vulcan park to the trail below.

If you want to read about who this Vulcan fellow is, go here. He made his first formal appearance at the 1904 World’s Fair in St. Louis, representing the city.

Then to the (also free) wonderful Birmingham Botanical Gardens to see what’s in bloom. Not anything at the Zen spot, obviously – except enlightenment. 

 

–4–

 

This weekend:

  • Mass serving
  • District piano competition (to qualify to play at state in May)
  • 17-year old taking the ACT
  • 17-year old working
  • 17-year old prepping for a college visit to Auburn Sunday night and Monday.
  • Oh, and someone looking at a car he’s hankering to buy with his hard-earned grocery bagging cash. My philosophy is: you have use of a car you don’t have to pay for. Why buy one? His philosophy is different. The whole things make me nervous, but the car he wants has excellent reviews and is by a carmaker I trust, so….
  • You’d think I’d be used to this by now. But I’m not. Parents of potty-training kids who think it can’t get worse? Oh, yes, it can. Everything about parenting older kids is great and fantastic except the driving part. That’s awful. And it’s awful because it’s not a joke. You don’t want your child to be hurt or killed. You don’t want them hurting or, God forbid being responsible for the death of another person. Over-dramatic? Nope. My prayer life gets a daily revival twice a day – once from 7:15-7:30 and then again from 3:15-3:45. Double revival when I hear sirens during that half-hour.

 

–5 —

I somehow missed this earlier in the year, but…you know those podcast series centered on a mysterious crime? Like Serial and S-Town (which was centered not too far from here – closer to Tuscaloosa)? I listened to part of Serial, then got impatient with it and fed up with the centrality of the podcaster to the story.

Very dependably, The Onion has come through with its own version: A Very Fatal Murder. It’s in six parts, which total about an hour. It’s pretty funny and absolutely -spot on in the satire of the self-important podcaster, the subtext of contempt for “ordinary” people and the ultimate sense you get of human lives being valuable only insofar as they serve a narrative.

It’s the kind of school where the football field is bigger than the chemistry lab, and kids learn to throw a baseball before they take the SAT’s.

After all, most of the people who lived here had never met a podcast host. Let alone a podcast host from New York City. They weren’t used to stuff like this.

 

–6–

Speaking of contempt for The Rest of Us, let’s turn to the pages of The New Yorker and “Chick-Fil-A’s Creepy Infiltration of New York City.” 

 

Defenders of Chick-fil-A point out that the company donates thousands of pounds of food to New York Common Pantry, and that its expansion creates jobs. The more fatalistic will add that hypocrisy is baked, or fried, into every consumer experience—that unbridled corporate power makes it impossible to bring your wallet in line with your morals. Still, there’s something especially distasteful about Chick-fil-A, which has sought to portray itself as better than other fast food: cleaner, gentler, and more ethical, with its poultry slightly healthier than the mystery meat of burgers. Its politics, its décor, and its commercial-evangelical messaging are inflected with this suburban piety. A representative of the Richards Group once told Adweek, “People root for the low-status character, and the Cows are low status. They’re the underdog.” That may have been true in 1995, when Chick-fil-A was a lowly mall brand struggling to find its footing against the burger juggernauts. Today, the Cows’ “guerrilla insurgency” is more of a carpet bombing. New Yorkers are under no obligation to repeat what they say. Enough, we can tell them. NO MOR.

My pleasure. 

As someone on Twitter said, I thought New Yorkers were supposed to be tough. So why are they so scared of a chicken sandwich?

And let’s imagine the outcry if the Nashville Tenessean or Knoxville News-Sentinel had run a piece fretting about the infiltration of halal or kosher food on the local menu.

Save yourself time – don’t read the article. Just scroll through “chick-fil-a New Yorker” on Twitter and enjoy yourself on this Friday afternoon, maybe with a side order of waffle fries.

https://platform.twitter.com/widgets.js

–7–

 

Next Monday, April 16, is the memorial of St. Bernadette.

Today  (April 16)  is her memorial.  Loyola has the entry I wrote on St. Bernadette for The Loyola Kids Book of Saints up on their website – you can read the whole thing here. 

Bernadette’s life wasn’t easy to begin with. She and her family lived in terrible poverty in a village in France called Lourdes. By the time she was 14, Bernadette had been sick so often that she hadn’t grown properly. She was the size of a much younger girl. She, her parents, and her younger brothers and sisters all lived in a tiny room at the back of someone else’s house, a building that had actually been a prison many years before.

They slept on three beds: one for the parents, one for the boys, and one for the girls. Every night they battled mice and rats. Every morning, they woke up, put their feet on cold stone floors, and dressed in clothes that had been mended more times than anyone could count. 12912673_1739425146300211_1906595173_nEach day they hoped the work they could find would bring them enough bread to live on that day.

Bernadette’s life was terribly difficult, but she wasn’t a miserable girl. She had a deep, simple faith in God. She didn’t mind any of the work she had to do, whether it was helping her mother cook or taking care of her younger brothers and sisters. There was, though, one thing that bothered her. She hadn’t been able to attend school very often, and she didn’t know how to read. Because of that, she had never learned enough about her faith to be able to receive her first Communion. Bernadette wanted to receive Jesus in the Eucharist, but her days, which were full of hard work, left little time for learning

Like other girls, Bernadette had many friends. She spent time with them in the countryside, playing and gathering wood for their families’ fireplaces and stoves. One cold February day, Bernadette was out with her sister and a friend, doing just that. They wandered along the river until they came to a spot where a large, shallow cave called a grotto had formed in the hilly bank. Bernadette’s sister and friend decided to take off their shoes and cross the stream.

Because she was so sickly, Bernadette knew her mother would be angry if she plunged her thin legs into the icy water, so she stayed behind. But after a few minutes, she grew tired of waiting for her companions to return. She took off her stockings and crossed the stream herself.

What happened then was very strange. The bushes that grew out of the grotto walls started blowing around as if they were being blown by a strong wind. Bernadette looked up. High above her in the grotto stood a gi

 

For more Quick Takes, visit This Ain’t the Lyceum!

Read Full Post »

— 1 —

Lent’s happening. Here we are.

Take a look at this marvelous photography project:

I’ve always been a street photographer. It just so happened that I was out photographing on Ash Wednesday in 1997. Out of only maybe six sheets of film, I had two really good pictures that day, which are amazing odds and it felt lucky. After the second year of doing it (when I photographed the police officer) I realized I had something. Because it’s only one day of shooting a year, it never makes me feel like it is enough, I feel compelled to do it again and again each year. It’s like an addiction.

From the book’s website:

“When I first saw someone with a cross of ashes on their forehead, it seemed like they were revealing a secret about themselves that was almost mystical. The idea, then, of asking this complete stranger if I could take their picture felt more personal than usual, like I was asking for their soul. But my subject’s response was “sure,” as if I had just asked to photograph them with their hat or scarf.

While Ash Wednesday is a solemn day for practicing Christians, meant to observe one’s mortality and repent, my primary interest is in the visual juxtaposition of the contemporary with the ancient. I encounter my subjects on their way to Saks Fifth Avenue, running to an important meeting or to catch a train, yet they wear the mark of a sacred ritual.”

 — 2 —

Just a reminder about artist Daniel Mitsui. He has a blog here, in which he always has interesting things to say about his particular art projects and art in general – for example, how he makes a living as an artist. This recent post on the “Lenten veil” is fascinating. I learn something new every time I visit his site.

Of course the most important thing to remember about Daniel Mitsui is – support his work. 

— 3 —

I had a lot of Lent-related posts this week, and will have more over the next couple of days. Just click back and forth to see. 

–4–

Earlier this week, First Thing’s Matthew Schmitz tweeted about the film The Salesman. I’d never heard of it. It’s on YouTube. I’ve watched about half of it and will finish on Friday, probably. It’s fascinating.

 

–5 —

IMG_20180215_095552.jpg

Today, my 13-year old and I attended a school concert presented by Your Alabama Symphony! (that’s how they’ve branded themselves) – the theme was music related to Alabama history (this year is the 200th anniversary of us becoming a territory, next year, of statehood.) That, with a bit of 1812 Overture tossed in. As usual, the orchestra was excellent, the audience was cooperative and had clearly been well prepared by their teachers (there was a lot of singing along) and at one point the folk singer leading the program said something like:

You know, when we sing the songs that people two hundred years ago sang, in a way, we’re joined with them – we’re all sharing the same life. 

Hmmm…I keep running across this notion, articulated in relation to music and literature (remember the poetry article from a few months ago?).

The truth is that memorizing and reciting poetry can be a highly expressive act. And we need not return to the Victorians’ narrow idea of the canon to reclaim poetry as one of the cheapest, most durable tools of moral and emotional education — whether you go in for Virgil, Li Po, Rumi or Gwendolyn Brooks (ideally, all four)

How does memorizing and reciting someone else’s words help me express myself? I put this question to Samar.as young, and he was talking about love. I related to him,” Ms. Huggins said. (He writes: “We talked a lot and feel a kiss on our lips/Trembling there like a small insect.”)

“Reciting a poem will help you express what you’re trying to say,” she told me. “It’s like when I need to pray about something, I’ll look into a devotional, and those words can start me off.” Ms. Huggins grew up Episcopalian, but even the resolutely secular need to borrow words of supplication, anguish or thanks every now and then.

..do you think there might be something to it?

Nah….let’s sing a new church into being instead! That will be much better!

 

— 6 —

IMG_20180215_191407.jpg

Tonight we attended a screening of Grassroots Film’s Outcasts, presented at our Cathedral of St. Paul. It was moving, powerful, sad and hopeful. Filmmaker Joe Campo was in attendance, along with two friars. The film was a powerful witness to the friars’ apostolate around the world, but, just as importantly, an opportunity to think about the huge need for all kinds of Gospel-guided presence in our own community…and what might be happening on that front.

— 7 —

Guess what! I didn’t make cheese pizza for Ash Wednesday!

But nor did I make ….this:

amywelborn

(Spoiler alert: I made this. It was delicious, but then I, for some reason, adore lentils.)

For more Quick Takes, visit This Ain’t the Lyceum!

Read Full Post »

Amy_Welborn56

(Feel free to swipe and share)

It’s just a little more than a week away.

Are you getting your meal plans ready? Because you’ll probably want to take a look at the Gallery of Regrettable Lenten Food before you go shopping:

amy welborn

But seriously – 

If you’re on the lookout for resources for yourself, your kids or your parish or school, take a look at these.

amy-welborn3

  • The Word on Fire ministry is more than the Catholicism or Pivotal Players series – as great as they are! There are also some really great lecture series/group discussion offerings.  I wrote the study guide for the series on Conversion – a good Lenten topic. 

  • A few years ago, I wrote a Stations of the Cross for young people calledNo Greater Love,  published by Creative Communications for the Parish. They put it out of print for a while…but now it’s back!

amy-welborn4

This booklet was published in 2017 for  Lent 2017, but even though the specific readings aren’t the same..hey, it’s all still Lent. It was published by Liguori, also available in Spanish.

(pdf sample of English language version here)

Kindle version of English booklet. 

Paper version. Still time to order with Prime. 

daybreaks-lent

The Spanish-language version is not available in a digital format, but here is an Amazon link, and yes, you can get it soon via Prime. 

amy-welborn66

PDF sample of Spanish language version. 

Contact Liguori at 1-800-325-9521 for parish and school orders. No promises, but they can probably get orders to you by next week.

amy-welborn-3

Looking ahead to First Communion/Confirmation season? Try here. 

Also – some older posts on Lent – feel free to link and to take the graphics and use as you wish.

Read Full Post »

Yes, not only is it American Independence Day, it’s the memorial of Blessed Pier Giorgio Frassati. To learn more about him go here.  I included him in The Loyola Kids’ Book of Heroes under “Temperance.”

(The Book of Heroes is organized in sections associated with the virtues. It was a challenge to place figures in various categories, since most exhibited all the virtues in vivid ways, of course.)

This slideshow requires JavaScript.

Read Full Post »

Today is “Good Shepherd Sunday.”

I’m in Living Faith today, reflecting on an experience we had last summer:

 

In the heat of summer, we headed to a large swimming hole. One of the ways you could reach the water was by jumping off a steep, cliff like bank.

For a time, we watched as one young woman stood on the edge, contemplating a jump. Her friends floated in the water below, encouraging her to follow. She vacillated, moving to the edge, then backing away. Again and again, they called her name.

MORE

For deeper understand of this Sunday’s readings, you can find all sorts of links at the excellent Divine Lamp blog. 

Michael Barber’s commentary on the Scriptures are especially helpful. 

There is great depth and richness in the imagery of sheep and shepherd, not reducible to simplistic allusions to gentleness and lambs, as appealing as that may be. It has profound historical resonance in relation to Israel and its kings. It is about intimacy and recognition and protection, for, if you think about it, the rod and staff of Psalm 23 are not decorative. They are for support, they are for warding off enemies. The critique of contemporary shepherds implicit in all of the Scripture readings is directed at their weakness and failure to protect the sheep.

As I’ve mentioned, in the pre-Vatican II liturgy, the Good Shepherd Gospel was proclaimed the Second Sunday after Easter. Here’s the appropriate chapter from the 7th grade catechism With Mother Church. 

Read Full Post »

— 1 —

Charles Collins, longtime employee of Vatican Radio and now writing for the  CRUX website, has an article on the problems with Vatican communications, and suggested fixes. 

The communications office has been given the primary task of making sure what the pope says and does is made known to the world as quickly as possible. However, whenever the pope speaks off the cuff – or says something controversial – the Secretariat of State tells everyone in the Vatican to wait, until the “official version” comes out, no matter that the “unofficial,” but authentic, version is all over television and the newswires.

This undercuts the ability of Vatican media to be on top of the news.

— 2 —

Speaking of Vatican communications, here’s the notification of the newest set of canonization causes to be moved forward on one level or another. I’m going to take the rest of the Short Takes to look at some in more detail. Yesterday, I shared some information on Solanus Casey. 

 

— 3 —

the heroic virtues of the Servant of God François-Xavier Nguyên Van Thuân, Cardinal of the Holy Roman Church; born 17 April 1928 and died 16 September 2002

Here is a good introduction to the life and truly heroic virtue of Cardinal Thuan, imprisoned by the Communist government in Vietnam for thirteen years, nine of them in solitary confinement.

On 15 August 1975, the feast of the Assumption, he was arrested. He was dressed only Cardinal Van Thuanin his cassock, and had a rosary in his pocket. By October, he was writing messages in jail, on a sheet of paper that a seven-year-old child, Quang, smuggled in. Those pages eventually became books, with hope as their central theme.

He spent 13 years in prison without trial. From Saigon, he was moved shackled to Nha Trang, then to the Vinh-Quang re-education camp in the mountains. Those were hard times.

He was held in solitary confinement for nine years, watched by two guards only for him. Since he could not have a Bible, he scrounged for whatever paper he could find to transcribe about 300 Gospel passages he knew by heart.

He celebrated Mass using the palm of his hand as chalice with three drops of wine and one of water. He got the wine from his family, saying it was to treat his stomach ache. His relatives realised what he meant and sent him a bottle of wine with the label “medicine against stomach ache”. He kept consecrated bread crumbs in cigarette packs.

He was still in isolation in Hanoi when he got a fish to cook, wrapped up in two pages of “L’Osservatore Romano”, which police confiscated when it arrived by mail. He cleaned out the two page and dried them in the sun, as a sign of union with Rome and the pope.

The authorities were concerned about his goodness and his attitude of love towards his persecutors, fearing that the guards might be won over. For this reason, they were changed every two weeks.

The Road of Hope is a collection of his messages to his people that were smuggled out of prison. 

— 4 —

Pope Benedict XVI mentioned Cardinal Thuan in his encyclical, Spe Salvi:

A first essential setting for learning hope is prayer. When no one listens to me any more, God still listens to me. When I can no longer talk to anyone or call upon anyone, I can always talk to God. When there is no longer anyone to help me deal with a need or expectation that goes beyond the human capacity for hope, he can help me. When I have been plunged into complete solitude …; if I pray I am never totally alone. The late Cardinal Nguyen Van Thuan, a prisoner for thirteen years, nine of them spent in solitary confinement, has left us a precious little book: Prayers of Hope. During thirteen years in jail, in a situation of seemingly utter hopelessness, the fact that he could listen and speak to God became for him an increasing power of hope, which enabled him, after his release, to become for people all over the world a witness to hope—to that great hope which does not wane even in the nights of solitude.

— 5 —

the miracle, attributed to the intercession of the Venerable Servant of God Clara Fey, founder of the Institute of the Sisters of the Poor Child Jesus; born 11 April 1815 and died 8 May 1894

There does not seem to be a lot in English about Clara Fey, except in Wikipedia, which I am normally loathe to link to, but there just isn’t much out there. 

In her childhood she observed the poor conditions in her town and was resolved to aid the poor in their suffering more so because of the importance her mother placed on Clara Feyhelping those less fortunate than herself.To that end she would later set up a school with some likeminded friends in Aachen in 1837 in order to cater to the educational needs of poor children.

On 2 February 1844 in Aachen she established the Sisters of the Poor Child Jesus as a means of leading children to Jesus Christ and to educate them in a religious environment. It was around 1835 that she started to read the works of Saint Teresa of Ávila and even desired to become a Carmelite nun. But in 1841 her spiritual aide Father Wilhelm Sartorius motivated her to instead read the works of Saint Francis de Sales for greater theological inspiration. She and some others made their vows as nuns in 1850. Her order received diocesan approval on 28 January 1848 from the Archbishop of Cologne and the papal decree of praise from Pope Pius IX on 11 July 1862 prior to Pope Leo XIII issuing full papal approval for her order on 15 June 1888

Here’s the website of her order – which was driven from Germany during the Kulturkampf, but returned eventually.

— 6 —

the martyrdom of the Servant of God Luciano Botovasoa, layperson and father, of the Third Order of St. Francis, killed in hatred of the faith in Vohipeno, Madagascar on 17 April 1947..

.…Lucien Botovasoa, a married man with eight children, who was also a Third Order Franciscan, teacher and a catechist at his parish in Vohipeno, Madagascar.

As the AfLucien Botovasoarican island went from being a colonial outpost to an independent nation, Botovasoa was blacklisted as an enemy of the cause for independence and was killed in 1947 out of hatred of the faith.

Years later a village elder admitted on his deathbed to a local missionary that he ordered the murder of Botovasoa even though Botovasoa had told him he would be by his side to help him whenever he was in need. The elder told the missionary he felt Botovasoa’s presence and asked to be baptized.

 

— 7 —

the heroic virtues of the Servant of God Elia dalla Costa, Cardinal of the Holy Roman Church, Archbishop of Florence; born 14 May 1872 and died 22 December 1961

The Nazis began to deport Jews after the German occupation of Italy in September Elia Dalla Costa1943. A major rescue effort in Florence was begun by the city’s Jewish leader Rabbi Nathan Cassuto and Jewish resistance fighter Raffaele Cantoni. The operation soon became a joint Jewish-Christian effort, with the cardinal offering guidance.

Cardinal Dalla Costa recruited rescuers among the clergy and supplied letters asking monasteries and convents to shelter Jews. He sheltered Jewish refugees in his own palace for short periods before they could be taken to safety.

Yad Vashem said the cardinal was part of a network that helped save hundreds of local Jews and Jewish refugees from areas previously under Italian control.

For more Quick Takes, visit This Ain’t the Lyceum!

Read Full Post »

john baptist de la salle

Today is the feastday of St. Jean-Baptiste de la Salle, the 17th-18th century French priest, founder of the Christian Brothers, who revolutionized education.

In brief:

Jean-Baptiste de la Salle (1651-1719) is one of the most important figures in the history of education. As the founder of the Institute for the Brothers of the Christian Schools – not to be confused with the Irish Christian Brothers – he showed a revolutionary fervour for the education of the poor.

In teaching techniques, too, he was an innovator, insisting on grouping pupils together by ability rather than by age. Against the traditional emphasis on Latin, he stressed that reading and writing in the vernacular should be the basis of all learning.

Equally, Catholic dogma should lie at the root of all ethics. Yet de la Salle also introduced modern languages, arts, science and technology into the curriculum. Of his writings on education, Matthew Arnold remarked: “Later works on the same subject have little improved the precepts, while they entirely lack the unction.”

From a LaSallian page:

John Baptist"john baptist de la salle" de La Salle was a pioneer in founding training colleges for teachers, reform schools for delinquents, technical schools, and secondary schools for modern languages, arts, and sciences. His work quickly spread through France and, after his death, continued to spread across the globe. In 1900 John Baptist de La Salle was declared a Saint. In 1950, because of his life and inspirational writings, he was made Patron Saint of all those who work in the field of education. John Baptist de La Salle inspired others how to teach and care for young people, how to meet failure and frailty with compassion, how to affirm, strengthen and heal. At the present time there are De La Salle schools in 80 different countries around the globe.

An excellent summary of the life of the saint can be found at a webpage dedicated to a set of beautiful stained-glass windows portraying the main events.

Not surprisingly, de la Salle left many writings behind. Many, if not all, are available for download at no cost here. 

All are of great interest. De la Salle wrote on education, of course, but since his vision of education was holistic, he is concerned with far more than the transmission of abstract knowledge or skills.

You might be interested in reading his Rules of Christian Decorum and Civility.

It is incredibly detailed. Some might find the detail off-putting or amusing. I see it as a fascinating window into the past and a reminder, really, of the incarnational element of everyday life. The introduction to the modern edition notes:

De La Salle sought, instead, to limit the impact of rationalism on the Christian School, and he believed that a code of decorum and civility could be an excellent aid to the Christian educator involved in the work of preserving and fostering faith and morals in youth. He believed that although good manners were not always the expression of good morals, they could contribute strongly to building them. While he envisioned acts of decorum and civility as observing the established customs and thereby protecting the established social order, he envisioned them more profoundly as expressions of sincere charity. In this way the refinement of the gentleman would become a restraint on and an antidote to self-centeredness, the root of individual moral transgressions as well as the collective evil in human society.

A sample:

Decorum requires you to refrain from yawning when with others, especially when with people to whom you owe respect. Yawning is a sign that you are bored either with the compabruegel-yawning-man.jpg!Largeny or with the talk of your companions or that you have very little esteem for them. If, however, you find that you cannot help yawning, stop talking entirely, hold your hand or your handkerchief in front of your mouth, and turn slightly aside, so that those present cannot notice what you are doing. Above all, take care when yawning not to do anything unbecoming and not to yawn too much. It is very unseemly to make noise while yawning and much worse to yawn while stretching or sprawling out.

You need not refrain entirely from spitting. It is a very disgusting thing to swallow what you ought to spit out; it can make you nauseated. Do not, however, make a habit of spitting often and without necessity. This is not only uncouth but also disgusting and disagreeable to everyone. Take care that you rarely need to do this in company, especially with people to whom special respect is due

Also of interest might be two books on religious formation, gathered here into a single volume. The first centers on the Mass, and the second on the prayer life of a school.  The first was intended, not just for students, but for parents and the general public as well, and once again, offers a helpful and important piece of counter evidence against the ahistorical claim that the laity were not encouraged to “participate” in the Mass before the Second Vatican Council.

Of all our daily actions, the principal and most excellent one is attending Mass, the most important activity for a Christian who wishes to draw down God’s graces and blessings on himself and on all the actions he must perform during the day. jeanbaptistedelasalleNevertheless, few people attend Mass with piety, and fewer still have been taught how to do so well. This is what led to the composing of these Instructions and Prayers to instruct the faithful in everything relating to the holy Sacrifice and to give them a means of occupying themselves in a useful and holy manner when they attend Mass.

To begin with, we explain the excellence of holy Mass, as well as the benefits derived from attending it. Next, we point out the interior dispositions that should animate our external behavior at Mass. Finally, readers learn the means of focusing their attention fully during the time of Mass.

Following this presentation, we explain all the ceremonies of holy Mass. Finally, this book suggests two sets of prayers, one based on the Ordinary of the Mass, the other on the sacred actions performed by the celebrant during Mass. Thus the faithful can alternate between both sets of prayers without growing overly accustomed to either one. Those who prefer can select the one set they like best or that inspires them with greater devotion

 

 

Read Full Post »

Older Posts »

%d bloggers like this: