Archive for the ‘Uncategorized’ Category

Today’s her feastday!

She’s in The Loyola KIds’ Book of Saints under “Saints are people who love their families.”  Here are the first two pages of the entry:

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Pope Emeritus Benedict XVI on today’s saint, Therese of Lisieux.  From the General Audience of 4/6/11:

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Dear friends, we too, with St Thérèse of the Child Jesus must be able to repeat to the Lord every day that we want to live of love for him and for others, to learn at the school of the saints to love authentically and totally. Thérèse is one of the “little” ones of the Gospel who let themselves be led by God to the depths of his Mystery. A guide for all, especially those who, in the People of God, carry out their ministry as theologians. With humility and charity, faith and hope, Thérèse continually entered the heart of Sacred Scripture which contains the Mystery of Christ. And this interpretation of the Bible, nourished by the science of love, is not in opposition to academic knowledge. Thescience of the saints, in fact, of which she herself speaks on the last page of her The Story of a Soul, is the loftiest science.

“All the saints have understood and in a special way perhaps those who fill the universe with the radiance of the evangelical doctrine. Was it not from prayer that St Paul, St Augustine, St John of the Cross, St Thomas Aquinas, Francis, Dominic, and so many other friends of God drew thatwonderful science which has enthralled the loftiest minds?” (cf. Ms C 36r). Inseparable from the Gospel, for Thérèse the Eucharist was the sacrament of Divine Love that stoops to the extreme to raise us to him. In her last Letter, on an image that represents Jesus the Child in the consecrated Host, the Saint wrote these simple words: “I cannot fear a God who made himself so small for me! […] I love him! In fact, he is nothing but Love and Mercy!” (LT 266).

In the Gospel Thérèse discovered above all the Mercy of Jesus, to the point that she said: “To me, He has given his Infinite Mercy, and it is in this ineffable mirror that I contemplate his other divine attributes. Therein all appear to me radiant with Love. His Justice, even more perhaps than the rest, seems to me to be clothed with Love” (Ms A, 84r).

In these words she expresses herself in the last lines of The Story of a Soul: “I have only to open the Holy Gospels and at once I breathe the perfume of Jesus’ life, and then I know which way to run; and it is not to the first place, but to the last, that I hasten…. I feel that even had I on my conscience every crime one could commit… my heart broken with sorrow, I would throw myself into the arms of my Saviour Jesus, because I know that he loves the Prodigal Son” who returns to him. (Ms C, 36v-37r).

“Trust and Love” are therefore the final point of the account of her life, two words, like beacons, that illumined the whole of her journey to holiness, to be able to guide others on the same “little way of trust and love”, of spiritual childhood (cf. Ms C, 2v-3r; LT 226).

Trust, like that of the child who abandons himself in God’s hands, inseparable from the strong, radical commitment of true love, which is the total gift of self for ever, as the Saint says, contemplating Mary: “Loving is giving all, and giving oneself” (Why I love thee, Mary, P 54/22). Thus Thérèse points out to us all that Christian life consists in living to the full the grace of Baptism in the total gift of self to the Love of the Father, in order to live like Christ, in the fire of the Holy Spirit, his same love for all the others.

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My kids know all about St. Jerome because we frequent art museums, and St. Jerome is a very popular subject. I don’t think you can hit a museum with even the most meager medieval or renaissance collection and not encounter him. And since the way I have engaged my kids in museums since forever  – besides pointing out gory things – is to do “guess the saint” and “guess the Bible story” games -yes, they can recognize a wizened half-naked skull-and-lion accompanied St. Jerome from two galleries away.

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"amy welborn"


Good children’s books on St. Jerome:

Oh my gosh!

Margaret Hodge’s version with paintings by Barry Moser is..OUT OF PRINT?!

Well, thank goodness we have a copy, and hey, publishers…somebody pick this up and bring it back into print. Free advice, no charge.

Not surprisingly, Rumer Godden’s version is also out of print. 

Oh well…maybe you can find them at the library? Again…Catholic publishers..get on this!

I have St. Jerome in The Loyola Kids’ Book of Saints under “Saints are people who help us understand God.”

And now…from 2007. Two GA talks devoted to Jerome. From the first:

What can we learn from St Jerome? It seems to me, this above all; to love the Word of God in Sacred Scripture. St Jerome said: “Ignorance of the Scriptures is ignorance of Christ”. It is therefore important that every Christian live in contact and in personal dialogue with the Word of God given to us in Sacred Scripture. This dialogue with Scripture must always have two dimensions: on the one hand, it must be a truly personal dialogue because God speaks with each one of us through Sacred Scripture and it has a message for each one. We must not read Sacred Scripture as a word of the past but as the Word of God that is also addressed to us, and we must try to understand what it is that the Lord wants to tell us. However, to avoid falling into individualism, we must bear in mind that the Word of God has been given to us precisely in order to build communion and to join forces in the truth on our journey towards God. Thus, although it is always a personal Word, it is also a Word that builds community, that builds the Church. We must therefore read it in communion with the living Church. The privileged place for reading and listening to the Word of God is the liturgy, in which, celebrating the Word and making Christ’s Body present in the Sacrament, we actualize the Word in our lives and make it present among us. We must never forget that the Word of God transcends time. Human opinions come andgo. What is very modern today will be very antiquated tomorrow. On the other hand, the Word of God is the Word of eternal life, it bears within it eternity and is valid for ever. By carrying the Word of God within us, we therefore carry within us eternity, eternal life.

And from the second

Truly “in love” with the Word of God, he asked himself: “How could one live without the knowledge of Scripture, through which one learns to know Christ himself, who is the life of believers?” (Ep. 30, 7). The Bible, an instrument “by which God speaks every day to the faithful” (Ep. 133, 13), thus becomes a stimulus and source of Christian life for all situations and for each person. To read Scripture is to converse with God: “If you pray”, he writes to a young Roman noblewoman, “you speak with the Spouse; if you read, it is he who speaks to you” (Ep. 22, 25). The study of and meditation on Scripture renders man wise and serene (cf. In Eph.,Prol.). Certainly, to penetrate the Word of God ever more profoundly, a constant and progressive application is needed. Hence, Jerome recommends to the priest Nepotian: “Read the divine Scriptures frequently; rather, may your hands never set the Holy Book down. Learn here what you must teach” (Ep. 52, 7). To the Roman matron Leta he gave this counsel for the Christian education of her daughter: “Ensure that each day she studies some Scripture passage…. After prayer, reading should follow, and after reading, prayer…. Instead of jewels and silk clothing, may she love the divine Books” (Ep. 107, 9, 12). Through meditation on and knowledge of the Scriptures, one “maintains the equilibrium of the soul” (Ad Eph., Prol.). Only a profound spirit of prayer and the Holy Spirit’s help can introduce us to understanding the Bible: “In the interpretation of Sacred Scripture we always need the help of the Holy Spirit” (In Mich. 1, 1, 10, 15).

A passionate love for Scripture therefore pervaded Jerome’s whole life, a love that he always sought to deepen in the faithful, too. He recommends to one of his spiritual daughters: “Love Sacred Scripture and wisdom will love you; love it tenderly, and it will protect you; honour it and you will receive its caresses. May it be for you as your necklaces and your earrings” (Ep. 130, 20). And again: “Love the science of Scripture, and you will not love the vices of the flesh” (Ep. 125, 11).

For Jerome, a fundamental criterion of the method for interpreting the Scriptures was harmony with the Church’s Magisterium. We should never read Scripture alone because we meet too many closed doors and could easily slip into error. The Bible has been written by the People of God and for the People of God under the inspiration of the Holy Spirit. Only in this communion with the People of God do we truly enter into the “we”, into the nucleus of the truth that God himself wants to tell us. For him, an authentic interpretation of the Bible must always be in harmonious accord with the faith of the Catholic Church. It is not a question of an exegesis imposed on this Book from without; the Book is really the voice of the pilgrim People of God and only in the faith of this People are we “correctly attuned” to understand Sacred Scripture.

Finally, Pope Benedict XV wrote an encyclical about St. Jerome on the 1500th anniversary of his death, and in it declared him the patron of all who study Sacred Scripture. You can read it here. 

Immense, then, was the profit Jerome derived from reading Scripture; hence came those interior illuminations whereby he was ever more and more drawn to knowledge and love of Christ; hence, too, that love of prayer of which he has written so well; hence his wonderful familiarity with Christ, Whose sweetness drew him so that he ran unfalteringly along the arduous way of the Cross to the palm of victory. Hence, too, his ardent love for the Holy Eucharist: “Who is wealthier than he who carries the Lord’s Body in his wicker basket, the Lord’s Blood in his crystal vessel?”[128] Hence, too, his love for Christ’s Mother, whose perpetual virginity he had so keenly defended, whose title as God’s Mother and as the greatest example of all the virtues he constantly set before Christ’s spouses for their imitation.[129] No one, then, can wonder that Jerome should have been so powerfully drawn to those spots in Palestine which had been consecrated by the presence of our Redeemer and His Mother. It is easy to recognize the hand of Jerome in the words written from Bethlehem to Marcella by his disciples, Paula and Eustochium:
What words can serve to describe to you the Savior’s cave? As for the manger in which He lay – well, our silence does it more honor than any poor words of ours. . . Will the day ever dawn where we can enter His cave to weep at His tomb with the sister (of Lazarus) and mourn with His Mother; when we can kiss the wood of His Cross and, with the ascending Lord on Olivet, be uplifted in mind and spirit?[130]

Filled with memories such as these, Jerome could, while far away from Rome and leading a life hard for the body but inexpressibly sweet to the soul, cry out: “Would that Rome had what tiny Bethlehem possesses!”[131]

68. But we rejoice – and Rome with us – that the Saint’s desire has been fulfilled, though far otherwise than he hoped for. For whereas David’s royal city once gloried in the possession of the relics of “the Greatest Doctor” reposing in the cave where he dwelt so long, Rome now possesses them, for they lie in St. Mary Major’s beside the Lord’s Crib. His voice is now still, though at one time the whole Catholic world listened to it when it echoed from the desert; yet Jerome still speaks in his writings, which “shine like lamps throughout the world.”[132] Jerome still calls to us. His voice rings out, telling us of the super-excellence of Holy Scripture, of its integral character and historical trustworthiness, telling us, too, of the pleasant fruits resulting from reading and meditating upon it. His voice summons all the Church’s children to return to a truly Christian standard of life, to shake themselves free from a pagan type of morality which seems to have sprung to life again in these days. His voice calls upon us, and especially on Italian piety and zeal, to restore to the See of Peter divinely established here that honor and liberty which its Apostolic dignity and duty demand. The voice of Jerome summons those Christian nations which have unhappily fallen away from Mother Church to turn once more to her in whom lies all hope of eternal salvation. Would, too, that the Eastern Churches, so long in opposition to the See of Peter, would listen to Jerome’s voice. When he lived in the East and sat at the feet of Gregory and Didymus, he said only what the Christians of the East thought in his time when he declared that “If anyone is outside the Ark of Noe he will perish in the over-whelming flood.”[133] Today this flood seems on the verge of sweeping away all human institutions – unless God steps in to prevent it. And surely this calamity must come if men persist in sweeping on one side God the Creator and Conserver of all things! Surely whatever cuts itself off from Christ must perish! Yet He Who at His disciples’ prayer calmed the raging sea can restore peace to the tottering fabric of society. May Jerome, who so loved God’s Church and so strenuously defended it against its enemies, win for us the removal of every element of discord, in accordance with Christ’s prayer, so that there may be “one fold and one shepherd.”

And finally, Fr. Steve Grunow:

There is another quality of St. Jerome’s character that will console many of us who struggle to be virtuous and holy, a quality which surprises many whose image of sanctity lacks a sense of how Christ’s holiness transforms human character. Jerome was known for being a cantankerous fellow. He struggled at times with the virtue of patience, could be overbearing with those who disagreed with him, and had a reputation for being cranky. One commentator on Saint Jerome’s life noted that perhaps Jerome chose to be a hermit, not so much as a heroic act of sacrifice, but because had he not lived alone, he most assuredly would not have been a saint! 

The spiritual lesson for us in this might be to remember that saints are not born with perfect characters and that even the holiest among us has become that way over time. This means that saints have shared with us all the qualities and weaknesses that vex us. However, flaws in character did not assuage them from seeking to know Christ and to live in such a way that their relationship with him was evident in their way of life. 

Therefore we should never believe that our weaknesses be justified as an excuse that exempts us from living as disciples of the Lord Jesus. The saints know their weaknesses and can readily admit them, but they also accept them as opportunities to for conversion and humility. 

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I have a long-overdue blog post about a certain book I read  while back. I had read it on the Kindle app, and highlighted quite a bit. What I wanted was a way to copy and paste those highlights – I found some instructions here, if you are interested. (Basically, go to Kindle.Amazon.com, sign in, and find, er, “Your Highlights.”)

I thought it might be fun to share some of these highlights from a couple of years worth of reading on Kindle, randomly.  So without cheating and planning brilliant and ironic choices, I’m going to share the…let’s see …third…highlight from every book’s list that’s stored. Let’s see what we’ve got:

(I think they go in reverse chronological order, most recently read first. These are from the last couple of years.)

  • People were nice if you found the right ones. The trouble was there were so many of the wrong ones.  The Expendable Man by Dorothy B. Hughes
  • And suppose that you have nothing in you except your egoism and a dexterity that goes no higher than the elbow: suppose that your real gift is for a detailed, academic, representational style of drawing, your real métier to be an illustrator of scientific textbooks. How then do you become Napoleon? “Benefit of Clergy: Some Notes on Salvador Dali” – George Orwell
  • It is accomplished by unflagging assiduity in the system of puffing. To puff and to get one’s self puffed have become different branches of a new profession. – The Way We Live Now. Anthony Trollope
  • Two further steps result naturally from this second remark. To begin with, we must take note of the fact that the community of Jesus’ disciples is not an amorphous mob. At its center are the Twelve, who form a compactly knit core.  Called to Communon  – Joseph Ratzinger
  • I felt for quite a while as though four inches had been clipped from my shoulders, three inches from my height, and for good measure, someone had removed my ribs and my chest had settled meekly in towards my back. Good-bye Columbus by Philip Roth
  • Captain Wawn is crystal-clear on one point: He does not approve of missionaries. They obstruct his business. They make “Recruiting,” as he calls it (“Slave-Catching,” as they call it in their frank way) a trouble when it ought to be just a picnic and a pleasure excursion. Following the Equator  by Mark Twain
  • “Which of the extremes of human temperature does your courage start from—the dead cold or the white hot?”  No Name by Wilkie Collins
  • Almost home, stuck in traffic, I gazed south toward the Art Deco tower of the Wiltern Theater and thought: Well, one part’s over. I will never have to go through the first day after finding out I have cancer again.  Stripped by Heather King.
  • I confess I could not follow him clearly. He seems deeply interested in Church matters. Are you quite sure he is right in the head? I have noticed again and again since I have been in the Church that lay interest in ecclesiastical matters is often a prelude to insanity.  Decline and Fall by Evelyn Waugh
  • Old Suarez was there waiting in the cambio line, the exchange line, a revolutionary in coat and tie and black felt hat. He was all in black, watchful, on the lookout for little signs of disrespect to his person. A big American woman had sat down on him once. She hadn’t seen him on the park bench. Today he was lecturing. The leathery woman in front of him was from Winnipeg. She painted big brown landscapes. Suarez didn’t think much of Canadians either and he was setting her straight on a few things. Their nation was illegitimate. Their sovereignty had been handed to them on a platter, an outright gift, instead of having been properly won through force of arms. The birth throes had to be violent. There had to be blood. Gringos by Charles Portis
  • Through the entire body of the church not a man was to be seen. Incidents of Travel in the Yucatan. John L. Stephens
  • She chose a tall, glassy, urban-looking building of the kind that made conservationist groups send round-robin letters, accompanied by incriminating photographs, to newspapers in Lausanne. “From the Fifteenth District” in “Paris Stories” by Mavis Gallant
  • He’s looking for one image that will connect or combine or embody two points; one is a point in the concrete, and the "amy welborn"other is a point not visible to the naked eye, but believed in by him firmly, just as real to him, really, as the one that everybody sees.  Mysteries and Manners by Flannery O’Connor
  • ‘Just a minute, gentlemen,’ Shivlochan, BA (Professor), said, rising. ‘You are rejecting the doctrine of non-violence. Do you realize that?’ ‘Rejecting it just for a short time,’ Misir said impatiently. ‘Short short time.’  A House for Mr. Biswas by V. S. Naipul (never finished that one)
  • What was Camille doing right now? She was home, Judith knew that much, but your daughter being home was a consolation of yesteryear. With the Internet, Camille might as well be leaning against a lamppost in New Orleans or São Paulo. To Be Sung Underwater by Tom McNeal
  • Whole paragraphs were maddeningly free of both mistakes and meaning. Nate in Venice by Richard Russo
  • And then there is the question, on which so much depends, of how we react to the damage: whether we admit it or repress it, and how this affects our dealings with others. Some admit the damage, and try to mitigate it; some spend their lives trying to help others who are damaged; and then there are those whose main concern is to avoid further damage to themselves, at whatever cost. And those are the ones who are ruthless, and the ones to be careful of. The Sense of an Ending by Julian Barnes.

…well, that was entertaining.

And also Exhibit A in “Why I didn’t even try to get a doctorate” – can’t focus. Too scatterbrained.

But then I realized that the book I needed the highlights from was not a Kindle book after all, but a book downloaded onto the app from archive.org…oh well…..

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That first week of October is so saint-heavy…time to prepare…

The Novena to St. Therese of Lisieux begins today. It’s included in The Church’s Most Powerful Novenas. 

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And then, of course, St. Francis….October 4. You can order Adventures in Assisi here.  

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Published by Franciscan Media.

More information and background here 

More background on our trip to Assisi that inspired the book. 

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His memorial is today.

In the series of our catecheses on the great figures of the ancient Church, today we come to an excellent African Bishop of the third century, St Cyprian, “the first Bishop in Africa to obtain the crown of martyrdom”.

His fame, Pontius the Deacon his first biographer attests, is also linked to his literary corpus and pastoral activity during the 13 years between his conversion and his martyrdom (cf. Life and Passion of St Cyprian, 19, 1; 1, 1).

Cyprian was born in Carthage into a rich pagan family. After a dissipated youth, he converted to Christianity at the age of 35.

He himself often told of his spiritual journey, “When I was still lying in darkness and gloomy night”, he wrote a few months after his Baptism, “I used to regard it as extremely difficult and demanding to do what God’s mercy was suggesting to me. “I myself was held in bonds by the innumerable errors of my previous life, from which I did not believe I could possibly be delivered, so I was disposed to acquiesce in my clinging vices and to indulge my sins….

“But after that, by the help of the water of new birth, the stain of my former life was washed away, and a light from above, serene and pure, was infused into my reconciled heart… a second birth restored me to a new man. Then, in a wondrous manner every doubt began to fade…. I clearly understood that what had first lived within me, enslaved by the vices of the flesh, was earthly and that what, instead, the Holy Spirit had wrought within me was divine and heavenly” (Ad Donatum, 3-4).

Immediately after his conversion, despite envy and resistance, Cyprian was chosen for the priestly office and raised to the dignity of Bishop. In the brief period of his episcopacy he had to face the first two persecutions sanctioned by imperial decree: that of Decius (250) and that of Valerian (257-258).

After the particularly harsh persecution of Decius, the Bishop had to work strenuously to restore order to the Christian community. Indeed, many of the faithful had abjured or at any rate had not behaved correctly when put to the test. They were the so-calledlapsi – that is, the “fallen” – who ardently desired to be readmitted to the community.

The debate on their readmission actually divided the Christians of Carthage into laxists and rigorists. These difficulties were compounded by a serious epidemic of the plague which swept through Africa and gave rise to anguished theological questions both within the community and in the confrontation with pagans. Lastly, the controversy between St Cyprian and Stephen, Bishop of Rome, concerning the validity of Baptism administered to pagans by heretical Christians, must not be forgotten.

In these truly difficult circumstances, Cyprian revealed his choice gifts of government: he was severe but not inflexible with thelapsi, granting them the possibility of forgiveness after exemplary repentance. Before Rome, he staunchly defended the healthy traditions of the African Church; he was deeply human and steeped with the most authentic Gospel spirit when he urged Christians to offer brotherly assistance to pagans during the plague; he knew how to maintain the proper balance when reminding the faithful – excessively afraid of losing their lives and their earthly possessions – that true life and true goods are not those of this world; he was implacable in combating corrupt morality and the sins that devastated moral life, especially avarice.

“Thus he spent his days”, Pontius the Deacon tells at this point, “when at the bidding of the proconsul, the officer with his soldiers all of a sudden came unexpectedly upon him in his grounds” (Life and Passion of St Cyprian, 15, 1).

On that day, the holy Bishop was arrested and after being questioned briefly, courageously faced martyrdom in the midst of his people.

The numerous treatises and letters that Cyprian wrote were always connected with his pastoral ministry. Little inclined to theological speculation, he wrote above all for the edification of the community and to encourage the good conduct of the faithful.

Indeed, the Church was easily his favourite subject. Cyprian distinguished between the visible, hierarchical Church and the invisible mystical Church but forcefully affirmed that the Church is one, founded on Peter.

He never wearied of repeating that “if a man deserts the Chair of Peter upon whom the Church was built, does he think that he is in the Church?” (cf. De unit. [On the unity of the Catholic Church], 4).

Cyprian knew well that “outside the Church there is no salvation”, and said so in strong words (Epistles 4, 4 and 73, 21); and he knew that “no one can have God as Father who does not have the Church as mother” (De unit., 6). An indispensable characteristic of the Church is unity, symbolized by Christ’s seamless garment (ibid., 7): Cyprian said, this unity is founded on Peter (ibid., 4), and finds its perfect fulfilment in the Eucharist (Epistle 63, 13).

“God is one and Christ is one”, Cyprian cautioned, “and his Church is one, and the faith is one, and the Christian people is joined into a substantial unity of body by the cement of concord. Unity cannot be severed. And what is one by its nature cannot be separated” (De unit., 23).

We have spoken of his thought on the Church but, lastly, let us not forget Cyprian’s teaching on prayer. I am particularly fond of his treatise on the “Our Father”, which has been a great help to me in understanding and reciting the Lord’s Prayer better.

Cyprian teaches that it is precisely in the Lord’s Prayer that the proper way to pray is presented to Christians. And he stresses that this prayer is in the plural in order that “the person who prays it might not pray for himself alone. Our prayer”, he wrote, “is public and common; and when we pray, we pray not for one, but for the whole people, because we the whole people, are one (De Dom. orat. [Treatise on the Lord’s Prayer], 8).

Thus, personal and liturgical prayer seem to be strongly bound. Their unity stems from the fact that they respond to the same Word of God. The Christian does not say “my Father” but “our Father”, even in the secrecy of a closed room, because he knows that in every place, on every occasion, he is a member of one and the same Body.

“Therefore let us pray, beloved Brethren”, the Bishop of Carthage wrote, “as God our Teacher has taught us. It is a trusting and intimate prayer to beseech God with his own word, to raise to his ears the prayer of Christ. Let the Father acknowledge the words of his Son when we pray, and let him also who dwells within our breast himself dwell in our voice….

“But let our speech and petition when we pray be under discipline, observing quietness and modesty. Let us consider that we are standing in God’s sight. We must please the divine eyes both with the position of the body and with the measure of voice….

“Moreover, when we meet together with the brethren in one place, and celebrate divine sacrifices with God’s priest, we ought to be mindful of modesty and discipline – not to throw abroad our prayers indiscriminately, with unsubdued voices, nor to cast to God with tumultuous wordiness a petition that ought to be commended to God by modesty; for God is the hearer, not of the voice, but of the heart (non vocis sed cordis auditor est)” (3-4). Today too, these words still apply and help us to celebrate the Holy Liturgy well.

Ultimately, Cyprian placed himself at the root of that fruitful theological and spiritual tradition which sees the “heart” as the privileged place for prayer.

Indeed, in accordance with the Bible and the Fathers, the heart is the intimate depths of man, the place in which God dwells. In it occurs the encounter in which God speaks to man, and man listens to God; man speaks to God and God listens to man. All this happens through one divine Word. In this very sense – re-echoing Cyprian – Smaragdus, Abbot of St Michael on the Meuse in the early years of the ninth century, attests that prayer “is the work of the heart, not of the lips, because God does not look at the words but at the heart of the person praying” (Diadema monachorum [Diadem of the monks], 1).

Dear friends, let us make our own this receptive heart and “understanding mind” of which the Bible (cf. I Kgs 3: 9) and the Fathers speak. How great is our need for it! Only then will we be able to experience fully that God is our Father and that the Church, the holy Bride of Christ, is truly our Mother.

From the Office of Readings:

Cyprian to his brother Cornelius.
  My very dear brother, we have heard of the glorious witness given by your courageous faith. On learning of the honour you had won by your witness, we were filled with such joy that we felt ourselves sharers and companions in your praiseworthy achievements. After all, we have the same Church, the same mind, the same unbroken harmony. Why then should a priest not take pride in the praise given to a fellow priest as though it were given to him? What brotherhood fails to rejoice in the happiness of its brothers wherever they are?
  Words cannot express how great was the exultation and delight here when we heard of your good fortune and brave deeds: how you stood out as leader of your brothers in their declaration of faith, while the leader’s confession was enhanced as they declared their faith. You led the way to glory, but you gained many companions in that glory; being foremost in your readiness to bear witness on behalf of all, you prevailed on your people to become a single witness. We cannot decide which we ought to praise, your own ready and unshaken faith or the love of your brothers who would not leave you. While the courage of the bishop who thus led the way has been demonstrated, at the same time the unity of the brotherhood who followed has been manifested. Since you have one heart and one voice, it is the Roman Church as a whole that has thus borne witness. Dearest brother, bright and shining is the faith which the blessed Apostle praised in your community. He foresaw in the spirit the praise your courage deserves and the strength that could not be broken; he was heralding the future when he testified to your achievements; his praise of the fathers was a challenge to the sons. Your unity, your strength have become shining examples of these virtues to the rest of the brethren. Divine providence has now prepared us. God’s merciful design has warned us that the day of our own struggle, our own contest, is at hand. By that shared love which binds us close together, we are doing all we can to exhort our congregation, to give ourselves unceasingly to fastings, vigils and prayers in common. These are the heavenly weapons which give us the strength to stand firm and endure; they are the spiritual defences, the God-given armaments that protect us.
  Let us then remember one another, united in mind and heart. Let us pray without ceasing, you for us, we for you; by the love we share we shall thus relieve the strain of these great trials.

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Read this over the last day – the first page-turner that I’ve read in a while.

expendable man

No, it wasn’t high literature, but it is a well-written noir of sorts, penned in 1963.  Dorothy B. Hughes was a journalist who wrote 14 novels, the most-well known of which is probably In a Lonely Place, which was made into a film starring Humphrey Bogart and Gloria Grahame. 

One of the reasons it’s good to read not-high literature from the past is that it gives you a different sort of historical insight.  It’s very difficult to construct an even halfway accurate portrait of the past given the limitations of evidence and the power of presentism.

For me, fiction and travel literature add to the picture. I’ve taken to read a lot of older – 19th-mid 20th century- travel literature to read what writers have to say about the Catholic culture and practices of the places they visit.

So in this book, without giving too much away, the issues at hand are racial attitudes and abortion. I wouldn’t read too much about the book before reading it – there’s an element of surprise that makes the first part of the book a somewhat Sixth Sense sort of experience: you say, ah – and have to go back and re-read with the new-to-you information in mind.  I know it sounds gimmicky, but it’s really not, and Hughes’ treatment of her initially-hidden information is interesting and subtle.

I’ll be reading more of Hughes. But first, The Big Clock – I’m basically drifting around, reading short, grabby books that I can find for free ( I checked out a digital edition of The Expendable Man from my library.  The problem with my library systems online catalog is that there’s no way, as far as I can tell, to search only for digital books – I would like to be able to browse those titles much as I can go to the physical library and browse the physical books on the physical shelves.).

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Not canonized, but beatified and remembered on September 5.

Most of the entry I wrote on Mother Teresa for The Loyola Kids’  Book of Heroes is on the Loyola site, here. 

When we think about the difference that love can make, many people very often think of one person: Blessed Mother Teresa of Calcutta. A tiny woman, just under five feet tall, with no tools except prayer, love, and the unique qualities God had given her, Mother Teresa is probably the most powerful symbol of the virtue of charity for people today.

Mother Teresa wasn’t, of course, born with that name. Her parents named her Agnes—or Gonxha in her own language—when she was born to them in Albania, a country north of Greece.

Agnes was one of four children. Her childhood was a busy, ordinary one. Although Agnes was very interested in missionary work around the world, as a child she didn’t really think about becoming a nun; but when she turned 18, she felt that God was beginning to tug at her heart, to call her, asking her to follow him.

Now Agnes, like all of us, had a choice. She could have ignored the tug on her heart. She could have filled her life up with other things so maybe she wouldn’t hear God’s call. But of course, she didn’t do that. She listened and followed, joining a religious order called the Sisters of Loreto, who were based in Dublin, Ireland.


Here is Pope John Paul II’s homily on the occasion of her beatification, in 2003:

3. Whoever wants to be great among you must be your servant” (Mk 10: 43). With particular emotion we remember today Mother Teresa, a great servant of the poor, of the Church and of the whole world. Her life is a testimony to the dignity and the privilege of humble service. She had chosen to be not just the least but to be the servant of the least. As a real mother to the poor, she bent down to those suffering various forms of poverty. Her greatness lies in her ability to give without counting the cost, to give “until it hurts”. Her life was a radical living and a bold proclamation of the Gospel.

The cry of Jesus on the Cross, “I thirst” (Jn 19: 28), expressing the depth of God’s longing for man, penetrated Mother Teresa’s soul and found fertile soil in her heart. Satiating Jesus’ thirst for love and for souls in union with Mary, the Mother of Jesus, had become the sole aim of Mother Teresa’s existence and the inner force that drew her out of herself and made her “run in haste” across the globe to labour for the salvation and the sanctification of the poorest of the poor.

4. “As you did to one of the least of these my brethren, you did it to me” (Mt 25: 40). This Gospel passage, so crucial in understanding Mother Teresa’s service to the poor, was the basis of her faith-filled conviction that in touching the broken bodies of the poor she was touching the body of Christ. It was to Jesus himself, hidden under the distressing disguise of the poorest of the poor, that her service was directed. Mother Teresa highlights the deepest meaning of service – an act of love done to the hungry, thirsty, strangers, naked, sick, prisoners (cf. Mt 25: 34-36) is done to Jesus himself.

Recognizing him, she ministered to him with wholehearted devotion, expressing the delicacy of her spousal love. Thus, in total gift of herself to God and neighbour, Mother Teresa found her greatest fulfilment and lived the noblest qualities of her femininity. She wanted to be a sign of “God’s love, God’s presence and God’s compassion”, and so remind all of the value and dignity of each of God’s children, “created to love and be loved”. Thus was Mother Teresa “bringing souls to God and God to souls” and satiating Christ’s thirst, especially for those most in need, those whose vision of God had been dimmed by suffering and pain.

5. “The Son of man also came… to give his life as a ransom for many” (Mk 10: 45). Mother Teresa shared in the Passion of the crucified Christ in a special way during long years of “inner darkness”. For her that was a test, at times an agonizing one, which she accepted as a rare “gift and privilege”.

In the darkest hours she clung even more tenaciously to prayer before the Blessed Sacrament. This harsh spiritual trial led her toidentify herself more and more closely with those whom she served each day, feeling their pain and, at times, even their rejection. She was fond of repeating that the greatest poverty is to be unwanted, to have no one to take care of you.

6. “Lord, let your mercy be on us, as we place our trust in you”. How often, like the Psalmist, did Mother Teresa call on her Lord in times of inner desolation:  “In you, in you I hope, my God!”.

Let us praise the Lord for this diminutive woman in love with God, a humble Gospel messenger and a tireless benefactor of humanity. In her we honour one of the most important figures of our time. Let us welcome her message and follow her example

From the Vatican website, a page of papal talks related to Mother Teresa. 

In 2010, the year of the 100th anniversary of Mother Teresa’s birth, Pope Benedict lunched with 250 of Rome’s poor on December 26:

I think of the witness of Blessed Teresa of Calcutta, a reflection of the light of the love of God. To celebrate a hundred years since her birth is cause for gratitude and for reflection, that we might have a renewed and joyous charge toward the service of the Lord and our brothers and sisters, especially the neediest among us. As we know, the Lord himself wanted to be needy. Dear Sisters priests and brothers, dear friends, love is the force that changes the world, because God is love. Blessed Teresa of Calcutta lived love for everyone without distinction, but with a preference for the poorest and most abandoned: a luminous sign of the fatherhood and the goodness of God. She knew to recognize in each person the mother teresaface of Christ, who she loved with her whole self: the Christ who she loved and received in the Eucharist she continued to find in the streets and pathways of the city, becoming living “images” of Jesus who crosses over the wounds of man with the grace of his merciful love. Whoever asks why Mother Teresa became so famous, the answer is simple: because she lived in a humble, hidden way, for love and in love of God. She herself affirmed that her greatest prize was to love Jesus and serve him in the poor. Her tiny figure, whether with her hands joined together or embracing a sick person, a leper, the dying, a child, is the visible sign of an existence transformed by God. Amid the night of human suffering, she became resplendent in the light of divine Love and helped so many hearts find the peace only God can give.

Let us thank the Lord, that in Blessed Teresa of Calcutta we all have seen how our existence can change when it encounters Jesus; it can become for others a reflection of the light of God. To many men and women, in situations of sorrow and suffering, she gave consolation and the certainty that God doesn’t abandon anyone, ever! Her mission continues among many, here and in other parts of the world, who live her charism of being missionaries and missionaries of Charity. Our thanks to you is great, dear Sisters, dear Brothers, for your humble, discreet, almost hidden presence in the eyes of men, but extraordinary and precious to the heart of God. To man often in search of happy, fleeting illusions, your witness of life says where true joy is found: in sharing, in giving, in loving with the same generosity of God that upends the logic of human selfishness.

A chapter from David Scott’s book, The Love That Made Mother Teresa – this chapter on her “dark night.”

A blog post I wrote when the book on her spiritual struggles was published.

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