Guadalupe to Toledo

 

First, business: The Absence of War is now available on Kindle again. I had pulled it because I entered in a competition which, not surprisingly, I did not win, so here it is again for you – lending is enabled, so if you like it, you can pass it on. And while you’re at it, check out Son #2’s new book, coming in a week or so: Crystal Embers.  Preview here. 

All right, now for travel things. Monday, we traveled from Caceres to Guadalupe, the site of the famed Royal Monastery of Guadalupe. History:

There is a legend of the origins of the statue of the Virgin of Guadalupe. The legend says that St. Luke was the person who created the statue in the first century AD. When he died in Asia Minor, he was buried with the statue. In the 4th century, his remains were transferred to Constantinople in the 4th century. In 590 Gregorio Magno was elected Pope and he had a devotion to this Virgin and exhibited the statue in his chapel. One day the Pope was having a solemn procession with the Virgin in Rome and asked the Virgin to intercede to stop an epidemic in the city. An angel appeared to the Pope and the epidemic stopped.

Pope Gregorio Magno sent the statue to Seville to St. Leandro, who was the archbishop of the city, through his brother Isidoro, who was in Rome. During the boat trip, a sudden storm overtook the boat, but Isidoro prayed to the Virgin and the storm stopped suddenly. The Virgin was enthroned in Seville in the principal church at that time until the Moorish invasion in 714. Many priests in Seville fled the city during the invasion and went north with the statue of the Virgin and other reliquaries of the saints. They hid the statue near the river in Guadalupe.

At the end of the 13th century, a cow herder called Gil Cordero had a vision from the Virgin Mary beside the river. She indicated to him where her statue could be found. She told him to tell the priests where the statue was and for them to build a church in that place. The priests of Caceres then build a hermitage in that place and dedicated it to Our Lady of Guadalupe. Pilgrimages started to the hermitage and later in 1389 the monks of the Order of St. Jeronimo arrived and took over the hermitage. Many of the Spanish kings, especially the Catholic Kings, favored the monastery and many additions were made to it and many treasures were given to it too. The Catholic Kings made a pilgrimage to the monastery after their conquest of Granada.

The statue of the Virgin has been examined by experts several times. The statue was carved in cedar and polychromed at the end of the 12th century. Its style is Romanesque and today her image looks black, from the passage of time. The Virgin is seated and has the Child Jesus in her arms. The image measures 59 cm. Today the Virgin is venerated and on Sept.8 there is a celebration on her feast day. After Santiago de Compostela, the number of pilgrimages to Guadalupe is the most numerous in Spain.

On July 29, 1496, Columbus brought two Indians named Cristobal and Pedro to the monastery to have them baptized, when he met the Catholic Kings here. This was the first baptism of Indians from America. They returned to Mexico and many hermitages and churches in the Americas were dedicated to the Virgin of Guadalupe. Columbus named one of the islands he discovered Guadalupe, after the Virgin. Today there is a great devotion to this Virgin in all of the Americas and around the world, especially in Mexico.

Images of the baptism are everywhere and the font that was used is the center of a fountain in front of the monastery.

I was a little surprised by how the monastery was situated. The place has a mini-Lourdes-like vibe, not surprising, if you read the note above about its long-time popularity as a pilgrimage site. So it’s not exactly a peaceful place, with the monastery being literally right up against the little town – the steps a couple hundred feet from the plaza-side cafes. It’s kind of strange, but because the town structures around the monastery retain their medieval look (except, you know, for the Mahou ads and such), it fits.

There are two aspects to visiting the monastery complex: Visiting the monastery itself, which requires participation in a tour, and then visiting the basilica, which is of course, open. The tours just kind of…happen, it seems to me. Enough people gather, and they start a tour. So, thinking that we might do this tour on Tuesday, we showed up Monday around 4:30, having checked in our cute little hostel (2 rooms for $70 total), and people were sitting around in the gathering area, so..you know…why not?

The tour is in Spanish, and takes you in the cloister, adjoining rooms which have been made into museum rooms of choir books and religious artifacts, the magnificent sacristy which features paintings by Zubaran, and then the upper…chapel, I guess. A layman takes you through most of the tour, and then in that upper chapel, a Franciscan takes over. We were, I gathered, about to see Guadalupe herself. He talked for a while, then opened another door – there was a panel with all sorts of painted images on it which he turned…and there she was! He lead a Hail Mary in front of it, then offered us a disk attached to the statue with a rope for us to venerate. Most in the group did, some held back. There was a pregnant woman in the group to whom he gave the privilege of turning the statue back the other way. (When you go in the basilica, the statue is up high from your vantage point – so where you’ve been on the tour is up behind it.)

At one point one of my sons asked me, “What is he saying?” of the lay tour guide and I quickly explained that he was telling us we were in the former refectory and this is where the tables where and up there was the niche in which the reader stood during meals. He stared at me and said, “But you don’t speak Spanish.” “But I speak Catholic,” I said – and continued explaining that if I know the context of the speech and if I’m familiar with the topic, I can follow the general gist of what someone is saying in French, Spanish or Italian. Context is everything, though. So here, once I picked up the word for refectory, I was set.

The tour was a little rushed, but I guess you could also say it was efficient, right? The basilica was…a basilica. There was not much distinctive about it, so I’m glad we got all that done when we arrived – the advantages of the late-living Spanish lifestyle!

No photos were allowed in the monastery, but you can easily find images of that online.

Monday evening, we wandered, took in views, and prepped for the next stage. Tuesday morning, we got up and I thought we might do some walks around Guadalupe, but as we drove out, I couldn’t figure out stopping points or parking places or trail beginnings, so we just sped on. It would be an hour and a half to the next stop, so might as well….

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Praying with the Pivotal Players

Just a quick word about a project that’s just becoming available and that I’m proud to have been involved in.

Most of you are familiar with Bishop Robert Barron’s Catholicism series. The Word on Fire team is following up with another video series and study program called Pivotal Players.  The first half of the program is just now being released. From the website:

CATHOLICISM: The Pivotal Players is a multi-part film series that illumines a handful of saints, artists, mystics, and scholars who not only shaped the life of the Church but changed the course of civilization.

The Study Guide looks very strong, with sections by scholars like Dr. Matthew Levering, Fr. Paul Murray, O.P. and Dr. Anthony Esolen. Here’s a pdf sample of the study guide material on Catherine of Siena.

My part? I wrote a prayer book: Praying with the Pivotal Players. 

Each figure gets five segments. Each segment begins with a quote from their writings, even Michelangelo who left many letters and wrote poetry. This is followed up with some reflections and then some prayer and reflection prompts. The sections are thematically aligned with whatever is emphasized in the episodes. I wrote the book last fall, and really enjoyed the process. It gave me an opportunity to immerse myself in the writings of these figures and I learned quite a bit. The table of contents is on the website. 

The book is included as part of the parish program packet, but judging from what I see on Amazon, you should be able to purchase it by itself eventually.

 

 

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Mary Magdalene’s Feast

An interesting coincidence (or is it???) that the Gospel reading for the Sunday after the Vatican announced that  Mary Magdalenes’ July 22 observance would be raised from a memorial to a feast is that in which we meet her, by name, for the first time.

It is from Luke. The bulk of the Gospel is the end of Luke 7, which tells the story of a nameless woman who enters the Pharisee’s home in which Jesus is dining and, repentant, kisses his feet, cleanses his feet with her tears, dries them with her hair and anoints them with oil.

Jesus points out to the aghast Pharisee that this woman has done what he failed to do – welcome him properly into his home by cleaning the dust of the road off his feet and his head. Of course, the meaning is deeper than that. The Pharisee has failed to welcome Jesus into his life out of pride. The woman, aware of her sinfulness, recognizes Jesus’ power to free her. Her gestures acknowledge who Jesus is, the grace he offers to forgive her and free her from the prison of her sins and how he will do this – through his own suffering. She recognizes, she welcomes, she is changed.

The option is given to tag the first part of chapter 8 onto this reading, and that is the section that specifically mentions Mary Magdalene, as one of a group of women who attach themselves to Jesus and the apostles, women who provide for the group’s needs. She is described as a woman from whom Jesus drove out seven demons. “Seven” is understood as an all-encompassing, consuming number, and so what we learn from this very brief description is that whatever had Mary in its grip, had her completely, and Jesus drove it all away and freed her. Just as completely as she was consumed by demons, she was freed. So of course she would leave her life behind and follow.

The juxtaposition of these narratives has led to an association – that Mary of Luke 8 is the same woman described in the chapter before. Mary Magdalene is also associated with other women in the Gospels – she is thought of as Mary, the sister of Martha and Lazarus, or even as the woman caught in adultery in John 7. When you add in the post-Gospel legendary material of both the eastern and western Christian traditions, the confusion builds even more.

So confusing..someone should write a book!
Well, I did – several years ago in the midst of Da Vinci Code fever. OSV published it and gave it the unfortunate title of De-Coding Mary Magdalene. It was unfortunate because it tied the book to DVC, and I felt that its potential value reached far beyond that particular moment, since it was (and I think still is) the only popular Catholic book-length treatment of the saint – who was, incidentally, the most popular saint of the Middle Ages after the Blessed Virgin herself.

It is out of print, but I am working on getting a digital text that I would like to make available at no cost, just as I have with Come Meet Jesus, The Power of the Cross and Mary and the Christian Life. I’ll let you know how that turns out.

In the meantime, take a look at this excerpt

Mary Magdalene was an enormously important figure in early Christianity. She was, after the Blessed Virgin Mary, the most popular saint of the Middle Ages. Her cultus reveals much about medieval views of women, sexuality, sin, and repentance. Today, Mary Magdalene is experiencing a renaissance, not so much from within institutional Christianity, but among people, mostly women, some Christian, many not, who have adopted her as an inspiration and patron of their own spiritual fads, paths, and fantasies.

Mary Magdalene is the patron saint of contemplatives, converts, pharmacists, glove makers, hairdressers, penitent sinners, perfumers, sexual temptation, and women.

This book is a very basic introduction to the facts and the fiction surrounding Mary Magdalene. We’ll unpack what Scripture has to say about her identity and role in apostolic Christianity. We’ll see how, very soon after that apostolic era, she was adopted by a movement that remade her image in support of its own theological agenda, a dynamic we see uncannily and, without irony, repeated today.

We’ll look at the ways in which both Western and Eastern Christianity have described, honored, and been inspired by her, and how their stories about her have diverged. During the Middle Ages in the West, Mary Magdalene’s story functioned most of all as a way to teach Christians about sin and forgiveness: how to be penitent, and with the hope of redemption open to all. She made frequent appearances in religious art, writing, and drama. She inspired many to help women and girls who had turned to prostitution or were simply destitute. She inspired Franciscans and Dominicans in their efforts to preach reform and repentance.

It all sounds very positive, and most of it, indeed, is. That’s not, however, the idea we get from some contemporary commentators on Mary Magdalene’s historical image.

Many of you might have had your interest in the Magdalene piqued by the novel The Da Vinci Code, by Dan Brown. In that novel, Brown, picking up on strains bubbling through pop culture and pseudo-historical writings of the past fifteen years or so, presents a completely different Mary Magdalene than the woman we meet in the Gospels and traditional Christian piety. She was, according to Brown, Jesus’ real choice to lead his movement; a herald of Jesus’ message of the unity of the masculine and feminine aspects of reality; a valiant and revered leader opposed by another faction of Jesus’ apostles led by Peter; the mother of Jesus’ child; and in the end, some sort of divine figure herself. Mary Magdalene is no less than the Holy Grail herself, bearing the “blood” of Jesus in the form of his child.

 

 

….The Magdalene-Spouse-Queen-Goddess-Holy-Grail theories are not serious history, so, frankly, we are not going to bother with them until the final chapter, and then only briefly. What we will be looking at — the history of the person and the imagery of Mary Magdalene — is daunting, rich, and fascinating enough.

The contemporary scholarship on Mary (and, indeed, on much of the history of Christian spirituality and religious practices) is growing so fast and is so rich that all I can do here is simply provide an introduction. A thorough, objective introduction, I hope, but the fact is that the burgeoning scholarship on Mary Magdalene is quite vast, and much of it, particularly that dealing with the medieval period, is not yet available in English. I have provided an annotated bibliography at the end of this book for those readers interested in pursuing this subject in more depth.
Our brief survey will undoubtedly be revealing, as we rediscover how deeply Mary Magdalene has been revered, used, and yes, misused and misunderstood by Christians over the centuries. The story, I hope, will be provocative in the best sense. For the fact is, the greatest interest in Mary Magdalene in the West today comes from those outside of or only nominally attached to the great course of traditional apostolic Christianity. Roman Catholics, in particular, seem to have lost interest in her, as, it must be admitted, they have in most saints.

Lots of people are listening to a Magdalene of their own making, a figure with only the most tentative connection to the St. Mary Magdalene of centuries of traditional Christian witness.

May the story recounted in the book play a part in reclaiming Mary Magdalene, so that we may hear her speak clearly again, as she does in the Gospels: for Jesus Christ, her Risen Lord.

Here’s a piece I wrote for the Busted Halo site on MM.

(This nutty angle on MM will be getting more play in the fall, once again, as for some strange reason, Dan Brown releases a new edition of his book..”for teens.”)

And now let’s get back to the elevation of this memorial.

The designation of special days in the Catholic calendar is complicated. You might be tempted to shrug, “legalism” and wonder why such trouble must be taken to put various celebrations in specific categories, but don’t. When the Church celebrates something, it does so in terms of the Mass readings and prayers and also the readings and prayers of the Office, or Liturgy of the Hours, the cycle of prayers that all religious are bound to pray and that all laity are invited to pray as well. There are thousands of saints and blesseds formally recognized by the Church. There has to be a system for organizing these celebrations and keeping the calendar focused, particularly as these celebrations are observed from people all over the world and also since the calendar moves, as we saw, for example, a couple of months ago when the Feast of the Annunciation fell on Good Friday.

So don’t sneer. That specificity, that attention to that kind of detail is in service to all of us and the Gospel.

Anyway, to get the background on this elevation, read the declaration itself and this commentary from the New Liturgical Movement.commentary from the New Liturgical Movement, which alerts us to the fact that this “new” action circles back around to

Not only is this not a novelty, it is partially a return to the historical practice of the Tridentine Rite. In the Breviary of St Pius V, which predates his Missal by two years (1568), there were only three grades of feasts: Double, Semidouble and Simple. St Mary Magdalene’s feast was a Double, meaning that it had both Vespers, doubled antiphons at the major hours, nine readings at Matins, precedence over common Sundays, and had to be transferred if it were impeded. It is true that later on, as Double feasts were subdivided into four categories, she remained at the lowest of them (along with all the Doctors, inter alios). Nevertheless, the privileges of her liturgical rank did not even begin to be curtailed until late in the reign of Pope Leo XIII, at the end of the 19th century.

As I noted in 2014 in an article about her feast day, the Creed was traditionally said at the Mass of St Mary Magdalene in recognition of that fact that it was she who first announced the Resurrection to the Apostles. (This felicitous custom was removed from the Roman Missal for no discernible reason in 1955.) This is also why she was called “Apostles of the Apostles” in a great many medieval liturgical texts, such as the Benedictus antiphon in her proper Office sung by the Dominicans.

This recognition of Mary Magdalene as an “apostle to the apostles” is not a new invention. As Roche points out, it is ancient, but as he fails to point out, it is a notable characterization of Mary Magdalene in the East.

And now, I’ll carp.

• The notification is offered to us because this change is something Pope Francis wants. It is by his “express wish” and a means by which he seeks to “underline” some themes.
• This emphasis on framing the Faith in terms of Pope Francis’ priorities, hopes and dreams is such a huge problem, I can’t tell you. Well, I probably can.
• The declaration is presented with no acknowledgment of the historical background of Mary Magdalene’s cultus or the shape of her memorial in the liturgy, and therefore comes across as an amazing new thing. This decision, in the current ecclesial context, seeks to reflect more deeply upon the dignity of women, on the new evangelisation and on the greatness of the mystery of God’s Mercy. 
• The failure to mention the liturgical role of Mary Magdalene in Eastern Christianity is regrettable and narrow.
• And Roche ends with this: For this reason it is right that the liturgical celebration of this woman should have the same rank of Feast as that given to the celebration of the Apostles in the General Roman Calendar and that the special mission of this woman should be underlined, she who is an example and model for all women in the Church. 
• This is just wretched. Yes, we say, for example, that a certain teen-aged saint is a model for teenagers, or an African is a model and beacon of hope for other Africans, but we say that informally.
• When we talk about the shape of Catholicism as a whole and how it embodies the saving action of Christ in the world, we do not use gendered or class-bound or ethnically-defined language. Women are invited to contemplate the witness of St. Francis of Assisi. Men are invited to embrace the spirituality of Therese of Lisieux. And so on.

  The amazing, beautiful and absolutely unique thing about Catholicism is how adolescent girl-martyrs, homeless guys, the homebound and in general, people of every ethnicity and age are held up as figures for everyone to look to, honor, pray to and emulate. In what other part of life on this earth do you find Very Rich People financing huge, elaborate edifices to house the bones of kids murdered by worldly powers? Where do you find a spirituality that says – the witness of his homeless fellow, of this woman who spent her life praying in solitude…the freedom they found in Christ? It’s yours, no matter who you are. Be like that homeless guy. Be like that woman. Be like that kid. All of you. Learn from them. Be like them. 

• So, sure. This is good. But how much more powerful, or at least, less irritating, it would have been if the decision, as expressed, were more firmly and explicitly grounded in the Church’s already rich tradition of devotion to Mary Magdalene, not as an expression of the priorities of Pope Francis, and she was presented as an “example and model” for all people, and not in terms of mildly insulting gesture for the ladies who presumably haven’t figured out from, I don’t know, the entire witness of Catholic tradition..that sharing the Good News is what we, as baptized Christians, are all about.

 

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RCIA Stuff

We are in the final weeks before Easter, which means that we are in the final weeks of candidate and catechumen preparing for full initiation at the the Easter Vigil.

(Of course, RCIA is really, properly only for the unbaptized and already baptized Christians can and should be catechized and brought into the Church year-round if it’s appropriate for that person. But, nonetheless…)

The Scrutinies are the 3rd, 4th, and 5th Sundays of Lent and so perhaps this is a good time to share some good instructional material with friends or family members who are revving up for meeting Christ in the Eucharist for the first time in a few weeks.

The How To Book of the Mass has recently undergone a makeover – I had no role in it and was as surprised as anyone. Mike fought hard for the original cover – he didn’t want the normal Catholic-looking cover and wanted something that would really stand out on a bookstore shelf, so for years the left-hand image had been the cover.

 

 

The new cover looks much like any other intro-to-the-Mass book, but rest assured the content is the same. I’m glad it’s still in print, still selling welling, and helping people. And the content does reflect the most recent translation. Here is an excerpt. 

I have a few copies with the original  cover – you can order here. Or get through your local Catholic bookstore or online. 

In addition, I’d recommend my Words We Pray  – which is a collection of essays I wrote on traditional Catholic prayers from the Sign of the Cross to the Lord’s Prayer to the Memorare to the Liturgy of the Hours to Amen.  Each essay ties in some historical material with spiritual reflection, the goal being to help the pray-er link the prayers of his or her own heart with the prayer of the Church.  St. Paul says, In the same way, the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings.(Romans 8:26).

One way the Spirit helps us pray as we ought and give voice to our the depths of our hearts is via the Spirit-formed traditional prayer of the Church. It leads us away from solipsism and situates our prayer properly, putting praise and gratitude to God first, and placing our needs in the context of his will, above all.

I have a few copies of that here too, as well as all the picture books.  But you can get The Words We Pray online anywhere as well.  

 

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Getting ready for October…Saints..

That first week of October is so saint-heavy…time to prepare…

The Novena to St. Therese of Lisieux begins today. It’s included in The Church’s Most Powerful Novenas. 

And then, of course, St. Francis….October 4. You can order Adventures in Assisi here.  

Published by Franciscan Media.

More information and background here 

More background on our trip to Assisi that inspired the book. 

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Holy Name of Mary…and looking to St. Francis

Pope Emeritus Benedict XVI, from Germany in 2006. The homily mentions the feast at the end:

Today we celebrate the feast of the “Most Holy Name of Mary”. To all those women who bear that name – my own mother and my sister were among them, as the Bishop mentioned – I offer my heartfelt good wishes for their feast day. Mary, the Mother of the Lord, has received from the faithful the title of Advocate: she is our advocate before God. And this is how we see her, from the wedding-feast of Cana onwards: as a woman who is kindly, filled with maternal concern and love, a woman who is attentive to the needs of others and, out of desire to help them, brings those needs before the Lord. In today’s Gospel we have heard how the Lord gave Mary as a Mother to the beloved disciple and, in him, to all of us. In every age, Christians have received with gratitude this legacy of Jesus, and, in their recourse to his Mother, they have always found the security and confident hope which gives them joy in God and makes us joyful in our faith in him. May we too receive Mary as the lodestar guiding our lives, introducing us into the great family of God! Truly, those who believe are never alone. Amen!

John Paul II was in the Slovak Republic on 12/12 in 2003:

1. “My heart rejoices in the Lord” (Resp. psalm).  It is with deep joy and profound gratitude to God that I join you in this square, dear Brothers and Sisters, to celebrate today the memorial of the Holy Name of Mary.

The place where we are assembled is especially meaningful in the history of your city. It calls to mind the respect and devotion of your Ancestors towards Almighty God and the Blessed Virgin Mary. At the same time it recalls the attempt to profane this precious inheritance, perpetrated by a bleak regime of not so many years ago. To all of this the column of the Blessed Virgin Mary is a silent witness……

…..4. “Behold, I am the handmaid of the Lord, let it be to me according to your word” (Lk 1:38).  Mary believes and therefore she says “yes”.  Her faith becomes life; it becomes a commitment to God, who fills her with himself through her divine motherhood.  It becomes a commitment to her neighbour, who awaits her help in the person of her cousin Elisabeth (cf. Lk 1:39-56).  Mary abandons herself freely and consciously to God’s initiative, which will achieve in her his “marvellous things”: mirabilia Dei.

With the Virgin Mary’s example before us, we are invited to reflect: God has a project for each of us, he “calls” everyone.  What is important is knowing how to recognise this call, how to accept it and how to be faithful to it. 

5. My dear Brothers and Sisters, let us make room for God!  In the variety and richness of diverse vocations, each one is called, like Mary, to accept God into one’s own life and to travel along the paths of the world with him, proclaiming his Gospel and bearing witness to his love.

May this be the resolution that we all make together today and that we place confidently in Mary’s maternal hands.  May her intercession obtain for us the gift of a strong faith that makes clear the scope of our life and enlightens our mind, our spirit and our heart. 

There are actually a lot of Marian feasts in September, aren’t there? Nativity of Mary (9/8), Our Lady of Sorrows (9/15) and today – Holy Name of Mary.  More on September with Mary here.

So…why not pray the rosary?

A bit more information here.

And then there’s a free book…

Go here for more information and to download.

Also…the feastday of St. Francis of Assisi is on its way..considering ordering Adventures in Assisi as a way to deepen your child’s understanding of St. Francis beyond the legends, helping them understand his core message of poverty and humility and what that actually means..

More here

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7 Quick Takes

— 1 —

Okay – about Brother Sun, Sister Moon.

I’ve written about this before.  Somewhere, to far back to dig up, and I’ve defended the movie, relating how it’s a guilty pleasure for me mostly because of the emotional associations.  When I was a freshman in college, the student center at UT showed it one night and our whole crew – those of us who were active at the Catholic student center – went. There we were, deep in our friendships and community, really into this Catholic thing, in the way that mostly (only?) young people can be, and we all went and saw this movie…and came out even more ecstatic, convinced that this thing was real and beautiful.

If you want your dream to grow…

I know there are those that hate it, but even in adulthood, and even now, no, I don’t hate it, but this most recent viewing last weekend, probably 15 years at least since the last time, revealed its flaws quite clearly.

— 2 —

• It’s not exactly Christocentric.  Not surprising, right?  Of course Christ is mentioned – Francis does say he wants to live like Christ and the apostles, but it’s not presented as his central motivation.  And naturally, Francis’ whole focus on penance – that was what he was doing, really – embracing the life of a penitent, not a homesteader, is absent. (it’s absent from most contemporary takes, even Catholic ones, as well, though. When you actually read St. Francis, it’s very clear – his motive wasn’t primarily “simplify” or even “the poor.”  It was “penance for my sins.”
• The scene in Rome with the Pope is over the top and almost laughable.
• He didn’t have as much actual contact with Clare after she embraced poverty as the movie suggests.  In fact, after they had established how she was to live, he didn’t see her again until he was dying.
• I’m pretty sure it doesn’t snow in Assisi as much as the film suggests.

Good things?

• The atmosphere is wonderful.
• So many haunting images that might not be historically accurate but are, well.. truthy. 
• My favorite scene in the film is this one:

And there are other good ones.  Yes, the Jesus-centeredness of Francis is not..central. But if you can balance that out with what you’ve learned from Fr. Thompson’s biography and this fantastic book….all the better.

Aside:  The first time Francis encounters Clare, he follows her to an area where, to his horror, lepers gather to wash. She has brought them bread, which she lays on a rock. She then warbles, “Brothers! Brothers!”   Years ago, when my daughter was maybe 5 or so, we watched the movie and for days, she would call her own (perhaps to her, leprous) big brothers by trilling, “Brothers! Brothers!” herself.

— 3 —

Speaking of Hansen’s Disease, I’m still reading The Colony, which is about the history of the leper colony at Molokai.  It’s quite fascinating, and perhaps the most important figure I’ve learned about was one who was quite well known during the early part of this century and who now has, following his presently more famous colleagues, Sts. Damien and Marianne of Molokai, his canonization cause in process:

Brother Joseph Dutton:

In late July 1886, a ship pulled into Molokai, Hawaii’s leper colony. Father Damien de Veuster always greeted the newcomers, usually lepers seeking refuge and comfort. But one passenger stood out, a tall man in a blue denim suit. He wasn’t a leper; he was Joseph Dutton, and at age 43 he came to help Father Damien. The priest warned he couldn’t pay anything, but Dutton didn’t care. He would spend forty-five years on Molokai, remaining long after the priest’s death of leprosy in 1889.

Joseph’s journey to Molokai was full of twists and turns. 

Well worth reading and contemplating!

More here

Here 

….

Before his death on March 26, 1931, he said: “It has been a happy place—a happy life.” It had been a restless life until he found happiness among the lepers of Molokai. At the time of his death, the Jesuit magazine America noted: “Virtue is never so attractive as when we see it in action. It has a power to believe that we too can rise up above this fallen nature of ours to a fellowship with the saints.”

Here.

Father Damien—then a patient himself—greeted him as “Brother” on July 29, 1886, and from that moment until Damien’s death on April 15, 1889, the two maintained an intimate friendship.  Dutton dressed Damien’s sores, recorded a statement about the priest’s purity, and worked tirelessly to honor his memory and legacy in following years.  He led the movement to name the main road “Damien Road” and wrote both personal letters and newspaper columns about his sacrifice.  Included in Dutton’s collection at Notre Dame are strips of Damien’s cloak and several finger towels that he saved in envelopes.

In his 44 years in Kalaupapa, Dutton touched thousands of lives through his selfless service.  He headed the Baldwin Home for Boys on the Kalawao side of the peninsula, where he cared physically and spiritually for male patients and orphan boys.  From laboring as a carpenter and administrator, to comforting the dying, to coaching baseball, Dutton immersed himself in his community without accepting credit; to him, work was always about answering God’s call instead of personal fame or selfish desire.

— 4 —

A good week for saints this week, eh?  Well, it always is, but I’m also struck by the aptness of this week’s saints for Catholic Schools Week:  Angela Merici, Thomas Aquinas and Don Bosco.

Read their lives. Contemplate their lives. Called to take different paths in varied circumstances, all listened and responded.  They prayed, they thought, they wrote, they were all creative as they, shall we say…reached out to the peripheries?

Who’d have thought it possible….

— 5 —

Speaking of Catholic schools, it was nice to see the Diocese of Birmingham featured in this NCRegister article on the impact of vouchers on Catholic schools.  This past fall, Ann Engelhart and I spoke at St. Barnabas, one of the schools mentioned, and I was so impressed with the children, who knew quite a bit about (guess who) ..St. Francis of Assisi already.

— 6 —

Did a homeschool roundup post here yesterday.  Here’s how Guatemala has progressed.  It will be painted today:

I mean…I wouldn’t have done the mountains that way, but it’s not my salt dough map of Guatemala!

— 7 —

 (Repeat from last week…but…still pertinent)

Lent is coming!  Full list of resources here, but take special note today, if you don’t mind, of these Stations of the Cross..and pass it on to your parish!

John Paul II’s Biblical Way of the Cross, published by Ave Maria Press.  This, again, is available as an actual book and in a digital version, in this case as an app.  Go here for more information. (The illustrations are by Michael O’Brien)

A few years ago, I wrote a Stations of the Cross for young people called No Greater Love,  published by Creative Communications for the Parish. They put it out of print for a while…but now it’s back!

For more Quick Takes, visit This Ain’t the Lyceum

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7 Quick Takes

— 1 —

Busy week….Ann Engelhart has been in town, and we’ve been working hard.

— 2 —

As you might or might not know, Ann and I have done four books together.  She came to town to tape an EWTN Bookmarks program.  We decided to take advantage of the visit and schedule some school talks…and have we ever!

— 3 —

We did three today – well, four talks, since one school had us speak to two separate groups.  We’ll have one tomorrow after our taping and before she leaves.

— 4 —

What to do we do?  Well, Ann managed to bring some her paintings (yes, all of her illustrations are originally actually watercolor paintings), so we have them available for the children to see.  Then we read Adventures in Assisi to them, talk a bit about the story and the process, and then Ann shows some “slides” of photographs of scenes compared with her paintings of those scenes.  The children seem to enjoy hearing about the real-life models for Gianna and Lorenzo, pointing out the animals Ann included in every illustration, and talking about, er…New York..when they learn she’s from New York.

So, there’s that….

—

– 5 —

At some point over the weekend, I’m going to fix up my bookstore page so you can get started ordering some Christmas gifts, if you like.  Ann’s going to sign all of the books I have here, so what you’ll get are books signed by both of us, for once.

— 6 —

And don’t forget the Bambinelli!  If you are responsible for parish religious education, a Catholic school program or a parish…consider doing your own “Bambinelli Sunday.”  It’s December 14 this year – the 3rd Sunday of Advent. It’s a real thing in Rome – here’s the website for this year’s event.  Last year, I invited folks to let me know if they were doing a Bambinelli Sunday in their parish.  Here’s a post with an ongoing list – I wouldn’t bother clicking on any of the parish links – most of them were to parish bulletin notices, and most of those links are dead by now, of course.  But that post might give you ideas for what to do in your own setting.  I’ll have more about that next week.

— 7 —

Oh, and if you’ve not been back since the last quick takes…you probably missed Groucho…..

For more Quick Takes, visit Conversion Diary!

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7 Quick Takes

— 1 —

Mass last Sunday was a cappella. The organ had to be covered with a ginormous tarp because of plaster work being done in the loft.

I have to say, it was lovely.  It really is my preference, no offense to all the musicians out there.  A chanted monastic liturgy, Eastern Christian liturgies resonating with the human voice…yes.  Seems to me it’s the way it should be.

At one point, I presented the worship aid, with the words of the Gloria, in Latin, closer to my 9-year old’s face.  He waved it away and whispered, “We had to learn it in schola.” 

Well. My bad.

— 2 —

Speaking of music in our cathedral, this past Monday the cathedral hosted the debut performance of a new (independent) music group in town, the Highland Consort, specializing in Renaissance Polyphony. It was a stunning performance.  We sat in the rear of the main center aisles, which were full, it seemed to me.

As I sat there, I listened and I also watched people listening. And I thought, “This is evangelization.“

Because why? Because there  during that hour you have a few hundred people sitting in a Catholic church listening to Catholic sacred music (the program had all the lyrics in Latin and English – easily understood), and you could see people, as the music flowed over them, letting their gaze wander around the church. They watched the ensemble, but that’s not all they saw.  Their heads turned, their necks craned as they looked around at the saints in the stained glass, up at the ceiling painting, over at the paintings of the sacramental symbols in the sanctuary, at the altar, the statues of Mary, Joseph, St. John Vianney and St. Paul…there were not only in a church, but they were in the midst of the Church, surrounded by a cloud of witnesses, some silent, some beautifully audible, past and present, transcending time and space, surrounded by the proclamation of the Good News in visual art, music, symbol, structure and hospitality, and guess what….all were welcome.

— 3 —

Speaking of stained glass, our weekly jaunt took Michael and me up to Huntsville.  I wanted to revisit the science center that we frequented last fall when the older boy was doing First Lego League. It’s moved and I wanted to check out the facilities…we were disappointed to see that it really wasn’t an improvement and everything looked, in fact, a little more tired.

So after a very short visit, we headed over to Lowe Mill, an old mill (obviously) that has been transformed into studio space for artists.  Not a lot of artists were working (I’m guessing more of them of present on weekends), but we could peek through windows at quite a bit of interesting work.  One fellow who was in was working on this:

…for a church in Kentucky, and we got a bit of instruction on his technique, which is…painstaking.

— 4 —

I exercise regularly, but I decided this week to revisit the Couch to 5K program which I’d done and finished several years and, it seems, lifetimes ago.  This time I started at week 4, which was no trouble and really just the right spot.  Now,  I didn’t know there were lots of different versions of Cto5k you can download, and the first one I randomly downloaded was…not my style of music.  It was sort of weird.  But then I stumbled upon the versions produced by the ever-helpful NHS, and, well…if you want…entertaining encouragement, I highly recommend giving this version a try.  I mean, what is more helpful than a woman urging  you in a gentle British accent Well done! and Off you go! 

— 5 —

Speaking of British people talking in my ear while I walk and run in circles, Melvin Bragg is back in business with a new season of In Our Time, which I once again, as is my wont, encourage you to try out.  I’ll admit that the first two topics were challenging for me – I couldn’t tell you much more about the number “e” now than before I “listened” to the program, and the next one, on a very important 7th century battle between   Arabs  and  Chinese  lost me after fifteen minutes.  BUT…the third episode was on Rudyard Kipling and it was really good, giving a thorough and fair treatment of his life in India, his business-savvy writing career, his time in America, how he felt about America, World War I, his verse.  Good stuff.

— 6 —

Nothing like waiting until exactly a month before you leave the country to renew your passport.  Good job, me!

— 7 —

Next week, I’ll be spending a lot of time with Jim and Joy Pinto!

Monday, I’ll be on their EWTN radio show, which airs at 2 eastern, and then Thursday, I’ll join them on the television at 3 eastern – the times they’re repeated are at the links.  I’ll be talking mostly about Adventures in Assisi, of course, but also about my other books on saints, since it’s that time of year.

For more Quick Takes, visit Conversion Diary!

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Adventures in Assisi -the video!

Ann Engelhart did an interview with the Brooklyn Diocese television network – it’s a great introduction to the book, with a peak into her studio.

For more about our books:

On our first, Friendship with Jesus.

The second, Be Saints!

Then last year’s release, Bambinelli Sunday

And finally, more about Adventures in Assisi here and here. 

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