Feeds:
Posts
Comments

Archive for the ‘Matthew 25’ Category

amy-welborn11

 

St. Patrick's Well, Orvieto

What is this and what does it have to do with St. Patrick? See the end of the blog post…

From The Loyola Kids’ Book of Saints:

How do you teach a classroom that’s as big as a whole country? How do you teach a whole country about God?

St. Patrick’s classroom was the whole country of Ireland and his lesson was the good news of Jesus Christ. How in the world did he do it? Well, it was only possible because he depended totally on God.

….

God gave Patrick the courage to speak, even when Patrick was in danger of being hurt by pagan priests who didn’t want to lose their power over the people.

Patrick’s most famous prayer shows us how close he was to God. It’s called “St. Patrick’s Breastplate.” A breastplate is the piece of armor that protects a soldier’s heart from harm.

Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left.

I also have a chapter on the beautiful Lorica prayer – or St. Patrick’s Breastplate in The Words We Pray. You can dip into it here and buy the book here. It’s one of my favorites of those I’ve written.

Here’s the last page of the chapter:

amy_welborn

The point of St Patrick to me has always been he went back. He (like Isaac Jogues and many others) returned to the people who had caused him much suffering. Why did he return? Because he knew, first hand, that they needed to hear the Gospel. The Gospel is about forgiveness and reconciliation. Who better to bring it to them?

St. Patrick's Breastplate

St. Patrick’s Breastplate in a Wordcloud. Wordcloud made via this. Feel free to share.

The photograph at the top of the blog post is of St. Patrick’s Well in Orvieto, Italy, taken during our 2016 trip. No, St. Patrick never traveled to Italy, and no one thinks he does, either. The assumption is that the name of this very deep, intriguingly constructed well is derived from the awareness of “St. Patrick’s Purgatory” in Ireland, a cave so deep it led to Purgatory.

This incredible 16th century feat of engineering is 72 meters (174.4 feet) deep and 13 meters (43 feet) wide. Two staircases circle the central opening in a double-helix design, meaning that one person (or donkey carrying empty buckets) can travel down the staircase in one direction and never run into another person (or donkey carrying full buckets) coming up in the other direction. Seventy-two arched windows in the interior wall of the staircase filter light through the well and illuminate the brick and mortar used to seal it.

Why does a tiny town on top of a plateau of volcanic rock (or “tufa”) have such a thing? For the same reason it has such a stunning duomo! After the troops of Holy Roman Emperor Charles V sacked Rome in 1527, Pope Clement VII was held hostage in Castel Sant’Angelo, Rome’s holy fortress, for six months. He finally escaped dressed as a servant and took refuge in Orvieto. It was the perfect spot with its vantage point over the valley.

It didn’t, however, have a reliable source of water without descending from the plateau, something the Pope feared could be a issue if it were sieged. To solve the problem before it existed, Pope Clement VII commissioned Antonio da Sangallo the Younger, a visionary young Italian architect, to create a well that was at that time called “Pozzo della Rocca”, “Well of the Fortress”. Research had already been done to find the most suitable spot for a well and so the design and construction of Pozzo della Roca was begun immediately. It was finished 10 years later in 1537, under the reign of Pope Paul III.

It wasn’t until the 1800′s that the well got its new name, as it reminded some of the “well” or “cave” in Ireland called “St. Patrick’s Purgatory”.

amy-welborn10

(I always like these vintage books more for the art than the text….)

Finally, you might be interested in this, dug up from the Internet Archive: A Rhymed Life of St. Patrick by Irish writer Katharine Tynan:

Irish nationalist writer Katharine Tynan was born in Clondalkin, a suburb of Dublin, in 1859. She was educated at the Dominican Convent of St. Catherine and started writing at a young age. Though Catholic, she married a Protestant barrister; she and her husband lived in England before moving to Claremorris, in County Mayo. Tynan was friends with W.B. Yeats and Charles Parnell.

Involved in the Irish Literary Revival, Tynan expressed concern for feminist causes, the poor, and the effects of World War I—two sons fought in the war—in her work. She also meditated on her Catholic faith. A prolific writer, she wrote more than 100 novels, 12 collections of short stories, reminiscences, plays, and more than a dozen books of poetry, among them Louise de la Vallière and Other Poems (1885), Shamrocks (1887), Ballads and Lyrics (1891), Irish Poems (1913), The Flower of Peace: A Collection of the Devotional Poetry of Katharine Tynan (1914), Flower of Youth: Poems in Wartime (1915), and Late Songs (1917). She died in 1931.

 

Read Full Post »

From previous years, but still worth a read!


How did I happen up on this? In the usual, wandering way. I went to archive.org and typed in “ash wednesday” in the search box, and after wading through a bunch of sermons and pamphlets (including one had written!), I happened upon this, and stumbled into a huge rabbit hole.

In that rabbit hole I was introduceed to one Baron Ferdinand de Geramb, (probably) born in Lyons, but of Hungarian descent. An adventurer, a soldier, a prisoner of Napoleon, and eventually…a Trappist. From the old Catholic Encyclopedia:

In 1808 he fell into the hands of Napoleon, who imprisoned him in the fortress of Vincennes until 1814, the time when the allied powers entered Paris. After bidding farewell to the Tsar and Emperor of Austria, he resolved to leave the world. It was at this time that he providentially met the Rev. Father Eugene, Abbot of Notre Dame du Port du Salut, near Laval (France), of whom he begged to be admitted as a novice in the community. He pronounced his vows in 1817.

After having rendered great services to that monastery, he was sent, in 1827, to the monastery of Mt. Olivet (Alsace). During the Revolution of 1830 de Géramb displayed great courage in the face of a troop of insurgents that had come to pillage the monastery; though the religious had been dispersed, the abbey was at least, by his heroic action, spared the horrors of pillage. It was at this time that Brother Mary Joseph made his pilgrimage to Jerusalem. On his return in 1833, he went to Rome, where he held the office of procurator-general of La Trappe. He soon gerambgained the esteem and affection of Gregory XVI, who, though he was not a priest, named him titular abbot with the insignia of the ring and pectoral cross, a privilege without any precedent.

Abbot de Géramb is the author of many works, the principal of which are: “Letters to Eugene on the Eucharist”; “Eternity is approaching”; “Pilgrimage to Jerusalem”; “A Journey from La Trappe to Rome”, besides many others of less importance and of an exclusively ascetical character. They were often reprinted and translated. His style is easy and without affectation. The customs, manners, and incidents of the journey which he describes, all are vividly and attractively given, and the topographical descriptions are of an irreproachable accuracy. Even under the monk’s cowl the great nobleman could occasionally be seen distributing in alms considerable sums of money which he had received from his family to defray his expenses.

I spent a good deal of time skimming through the book to which the search took me: A Pilgrimage to Palestine, Egypt and Syria.  It is quite evocative, as this excerpt about Ash Wednesday shows:

 On the 20th I was awake long before dawn. I went
out of my tent, and seated myself at the entrance. My
Bedouins, at a little distance, were sleeping around some
half-extinct embers. At the slight noise which I made
their camels raised their heads, but laid them down
again immediately on the sand. Silence reigned around
me. It was Ash- Wednesday, a day specially set apart
by the Church, to remind its members of the curse pro-
nounced against the first man after his fall, and in which
his whole posterity is involved. I picked up a handful
of the dust of the desert, marked my brow with it, and,
giving myself the salutary warning which it was not pos-
sible for me to receive at the foot of the altars of Christ,
from the lips of one of his ministers, I pronounced these
words : — ” Recollect, O man, that dust thou art, and
unto dust shalt thou return.”

Then, joining in spirit and in heart the Christian
people, who, on this day more especially, beseech the
Lord ” to have pity upon them according to his great
mercy’ I waited for sunrise, meditating upon that
awful sentence of death pronounced upon the human
race, the execution of which none can escape, and which
it will by and by be my turn to undergo. It has often
been the case, my dear Charles, that I have felt deeply
moved and violently torn from the things of this world,
while listening to the powerful words demonstrating
their nothingness, issuing from the pulpit amidst the
doleful solemnities with which the holy season of penance
commences ; but I declare to you that this desert, where
the plant itself cannot live ; this soil, which is but dust,
and from which the blast sweeps away in the twinkling
of an eye all traces of the footsteps of man, telling him
that thus shall he be swept away by the blast of death;
this universal silence, not even interrupted like that of
the grave by the voice of grief or the song of mourning;
those ruins, and those empty sepulchers ; those carcasses
of kingdoms and of cities, which had just passed before
my eyes ; and that holy Bible, which related to me the
crimes of generations upon the spot where they were
committed, explained to me the transitory nature, the
paltriness, and the term of human life, and showed to
me, as still dwelling in the heavens, Him who will have
man know that he is the Lord, and that He infallibly
overtakes by his justice the presumptuous mortal who
disdains his mercy — all this spake to my soul in much
stronger language, in a language the energy of which
no words can express.


Now…for the 12-year old….

 

…1935 style.

More from a 1935 7th-grade text, part of the The Christ Life Series in Religion.

Note, again, how the child is treated as a full-fledged member of the Body of Christ, with responsibilities and the capacity to know his or herself and receive grace fruitfully and grow in union with Christ. No pandering, no dumbing-down. Nor is it about rule-following or a shallow embrace of external actions, as our caricatures of pre-Vatican II life tell us it must have been.  It is, as the textbook says, about becoming “more intimately united with Christ.”

Read and contrast to the prevalent contemporary understanding of Lent, which is that it’s about focusing my efforts so God can help me get my life together and feel better about it all.

There is a difference between the two emphases. Subtle, but real between “strengthening the soul’s life” and “having a great Lent.” It’s all about the focus. Is it about me or about Jesus, the Gospel and our mission, as parts of his Body, in a broken world?

And news flash: there is not much about Lent in the CCC, but what is there emphasizes that yes, it is still a penetential season. 

(click on graphics for bigger versions)

 

As living members of Christ’s Mystical Body we must participate in all His life. Today this means waging war on those passions which have been gaining ground in our soul and usurping the reign which belongs to Christ alone. Only a coward flees from a call to arms in a just cause. We, who in Confirmation have been sealed with the Spirit as soldiers of Christ, must fight courageously under His leadership. Is there any special self-indulgence weakening our spiritual life? Let us have entire confidence that with God’s grace we can overcome our faults.

Lent is a time of action and spiritual growth—not a time of gloom and repression, but a time of strong positive effort. Through our vigorous efforts of this season, we grow stronger spiritually, for we become more intimately united with Christ. It is in the Mass, above all, that we receive the grace we need in order to be victorious in the struggle upon which we are entering. Is it possible for you to assist at daily Mass during Lent, offering yourself with the divine Victim to atone for sin and to gain renewed vigor? Exactly what spiritual gains will you aim to make during this Lent? Join in the prayer of the Church today “that our fasts may be acceptable to thee and a means of healing to us. Through our Lord”

ashwednesday1

 

ashwednesday2

Read Full Post »

Here are some images from beginning-of-Lent related material from a couple of my books.

The entry on “Ashes” from The Loyola Kids Book of Catholic Signs and Symbols. 

The beginning of the account of the Temptation in the Desert – always the Gospel for the First Sunday of Lent – from The Loyola Kids Book of Bible Stories.

Remember, those stories are arranged in sections according to the liturgical season in which one would normally hear that particular Scripture narrative. So, this is in the “Lent” section.

 

Read Full Post »

This is a bit of a repeat, but I took the time to transcribe some of this from a scan of the book, so I thought it merited a separate post.

I wrote about Quinquagesima Sunday, and shared scans on the day from the 1935 7th-grade religion textbook, With Mother Church, from the Christ Life Series in Religion.  I’ve rescanned in a larger format and transcribed part of the text, for easier reading and quoting.

Remember – this is written for 7th graders. These days, we appeal to 7th graders by anxiously assuming that we must entertain them and constantly assure them of how fantastic they are and assure them that we’re offering them something appealing – as consumers, in other words. This is not the case here, is it? The 7th graders are treated respectfully, as full members of the Body of Christ with responsibilities and a role that contributes to the good of the whole, and are encouraged to be attentive to the Scriptures and prayers of the day’s liturgy, see their relationship to their lives and daily struggles, and to live in their framework.

Also note, belying the stereotype of those bad-old-days of-rules-and-rigidity, the theme of charity, aka, love. Also, the sensible, Gospel-rooted understanding of love – which is not about feeling awesome, excited, warm or …anything, but all about living in communion with God’s will – responding in love to His love. 

(Remember the first reading would have been Paul’s words on charity from 1 Corinthians 13) 

Thus we find that the perfect observance of the law of charity will make us perfect Christians. But how can we know that we have charity? Perhaps we do not feel a sensible love for God such as we feel toward our parents. Our Lord Himself has told us, “If you love me, keep my commandments” (John 14:15). This is the test. The first three commandments, you know, relate directly to God; the others, to our neighbor. Hence, “if any man say, I love God, and hateth his brother; he is a liar” (I John 4 : 20).

In time of temptation do we pray and resist because we do not want to break God’s commandments? Then we have charity. If, through weakness, we fall but are sorry and resolve not to sin again, then we have charity. If we are longing always to do the will of God, we shall certainly please Him by loving and bearing with our neighbor. God created and redeemed him and loves him in the same manner as He loves us. During Lent frequently offer the eucharistic Sacrifice, in which you are intimately united with Christ and with your neighbor in Christ through the sweet bond of charity.

Today is the final part of our preparation for Lent. Let us remember that our penances and good works depend for their value on our charity. On the last Sunday before Lent Christ Himself invites us to go up to Jerusalem with Him, and He says, “All things shall be accomplished which were written by the prophets concerning the Son of man, for he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon; and after they have scourged him, they will put him to death; and the third day he shall rise again” (Gospel). Face to face with the mystery of suffering, we must pray for light to understand and charity to endure. With the blind man in the Gospel let us cry out, “Lord, that I may see.”

This program of suffering and penance must not cause us to be fearful or sad. If it does, our repentance does not spring from charity or love of God. In the Tract today we join King David in saying: “Sing joyfully to God all the earth; serve ye the Lord with gladness. . . . He made us, and not we ourselves; but we art his people and the sheep of his pasture.” Only through frequent union with Christ in His Sacrifice, can we expect the grace to be generous and joyous in our Lenten penances. In the Postcommunion we are shown where to expect to find the light and strength necessary for victory. “We beseech thee, almighty God, that we who have received this heavenly food may by it be safe-guarded from all adversities.”

 

EPSON MFP imageEPSON MFP image

Read Full Post »

—1 —

Hey, there – I’m in Living Faith today – here you go for that! 

 

— 2 —

Today’s the feast of St. John Bosco. Want to know more about him?  The old Catholic Encyclopedia entry is a good place to start. 

I wrote about him in The Loyola Kids Book of Saints.

 

(You can click on individual images to get a clearer view.)

— 3 —

Ashwednesday

You know it. 

Here’s a page with many Lent-related posts. 

Next week, I’ll be ranting again about Septuagesima. But if you’re interested, you can catch the gist of it here. 

Short version, to newcomers – used to be that all Catholics (not just Eastern Catholics) celebrated a “pre-Lent” – three Sundays that, through the readings, prayers and practices, prepared your soul and readied your spirit for the sacrifices ahead.

But…well…some people thought they new better. Go here to read the tale. 

— 4 —

We spent the first part of this week in South Florida: the Everglades, the Upper Keys, and Biscayne, with the quickest of shots through Miami Beach – as quickly as one can do such a thing a few days before the Super Bowl…in Miami.

For the posts and photos, just click back through this week’s entries. And go to Instagram for some video – if you would like to see the highlights of the trip for us which were, respectively: kayaking out to an island in the Gulf; seeing manatees, stumbling into a citizenship ceremony, and watching a large gator munch on a waterfowl of some sort. Yup.

— 5 –

And sure, teachable moments. The emphasis was on history and ecology – we learned about the history of South Florida, focusing on the Seminole presence – where and why – as well as the history of development. (The PBS American Experience episode The Swamp is very good. Long, but good.) Lots of natural sciences and ecological considerations – the flora and fauna, the invasive species, the function of the Everglades and the formation of the Keys.

And manatees!

IMG_20200129_104752

— 6 —

Thanks to Dom & Melanie Bettinelli (on Facebook), I was reminded of P.D.Q. Bach. 

Wow, how could I have forgotten, with a music guy in the house? Well, a couple of weeks ago, it was Flight of the Conchords – this week, we’ll dive into the Maestro.

Music related, also from the Bettinellis – I’ve not yet listened, but we will certainly try out the podcast “How Does Music Do That?” Looks good! 

— 7 —

 I’ve recommended this before – but it bears repeating – of the many digest/newsletter type resources out there, Prufrock News is one of the best. Always good links to follow, and not so many that it’s overwhelming.

Today, he links to a piece on the history of the  Memphis (Tennessee) pyramid – in case you’d ever wondered!

 

 

For more Quick Takes, visit This Ain’t the Lyceum!

Read Full Post »

—1 —

Apologies for the earlier, incomplete version of this post that a few of you were confused by. I had scheduled it, then gotten too tired to finish writing it…then forgot I’d scheduled it. It’s gone. You’ll never see that again.

— 2 —

Secondly,  welcome Catholic Herald readers and thanks to the Herald for the link to my Young Pope ramblings! Come back on Monday (probably – in the evening) for thoughts on the first three episodes of The New Pope. 

Check out my St. Francis de Sales post from today. 

— 3 —

We’re here in the Ham, as we call it, while Son #4 is up on his March for Life #3 – the first as a college student. What? No dire-threats-not-to-break them curfews? I can head into DC on Saturday…without a chaperone? What is this new life I’m leading?!

Very pleased and proud that he’s there, along with a huge group from his (Catholic) college.

— 4 —

From First Things: The Myth of Medieval Paganism:

When we encounter “pagan-­seeming” images or practices in ­medieval Christianity, we should consider the probability that they were simply expressions of popular Christianity before positing the existence of secret pagan cults in ­medieval Western Europe. Once we accept that most culturally alien practices in popular Christianity were products of imperfectly catechized Christian cultures rather than pockets of pagan resistance, we can begin to ask the interesting questions about why popular Christianity developed in the ways it did. Rejecting the myth of the pagan Middle Ages opens up the vista of medieval popular Christianity in all its inventiveness and eccentricity. After the first couple of centuries of evangelization, there were no superficially Christianized pagans—but there remained some very strange expressions of Christianity.

— 5 –

In my earlier post this week, I focused on things I’ve been wasting my life watching lately.

I forgot one, though:

My 15-year old is a music guy and a fan of odd humor, so I figured it was time to introduce him to these geniuses. Yes, there will be a few moments that we’ll skip over, but for the most part it’s just fine, content-wise. And has prompted one of those much-beloved teachable moments , this one about the difference between New Zealand and Australian accents.

And yes, this particular video has been on replay constantly for the past few days and prompted other teachable moments about French – which was the main language I studied in school (besides Latin) but which he (Spanish and Latin guy) has little understanding of. So those have been decent conversations, too, that end up comparing these two romance languages, with the original, and then with the Craziness that is English…

Another watch, for trip prep, has been the PBS American Experience  – The Swamp– about the Everglades. Running at almost two hours, it’s about thirty minutes too long, but other than that, it’s worth your time if you’re interested in the subject – it’s a history of the conflicts and problems surrounding the Everglades since the late 19th century when people actually started living down in South Florida – both the Seminoles, driven there as they attempted to escape US government forces -and white settlers, followed in the 20’s and 30’s by substantial migrant populations, mostly black from the deep south or the Caribbean.

So yes, that’s where we’re heading soon – a part of the state I’ve never been to. Looking forward to a quick adventure in warmer climes – son is disappointed we’ll probably miss the falling iguanas though – although he’d rather have warmer weather, as well.

— 6 —

Coming tomorrow  – the Conversion of St. Paul.
The event is included in The Loyola Kids Book of Bible Stories and The Loyola Kids’ Book of Heroes. 

 

— 7 —

It’s coming…

Ashwednesday

 

(Feel free to take the graphic and use where ever.)

Next week – some suggestions on resources from my end.

For more Quick Takes, visit This Ain’t the Lyceum!

Read Full Post »

It’s the feast of the Holy Family, of course, but it’s also the memorial of St. Thomas Becket. 

He’s in the Loyola Kids Book of Saints in the section “Saints are people who tell the truth.”

amywelborn2

Here’s the last page of the entry, so you have a sense of the content.

amywelborn

 

Read Full Post »

Older Posts »

%d bloggers like this: