Feeds:
Posts
Comments

Archive for the ‘Loyola Press’ Category

— 1 —

This week has been Exhibit A in “Why I could never lease a car.”  Back and forth to Montgomery on Monday for a talk, then over and back from Atlanta today to pick up some stuff from my oldest’s condo – he moved to NYC in January, has the closing on his Atlanta place on Friday, and had a few things in it that he will probably want someday, but can’t have up in NYC right now, considering he’s renting one room in a house in Brooklyn at the moment.

Plus the usual at least 40-50 miles/day I put on in my rounds to various schools…I can’t imagine a life of only putting 10-15,000 miles/year on a car. I’d like to, but right now…it can’t happen.

— 2 —

Happy St. Patrick’s Day! More about him here, including from two of my books, the Loyola Kids Book of Saints and The Words We Pray. 

Is your diocese dispensing from the Lenten Friday abstinence? Ours is, with a caveat: 

To eat meat on this Friday, Catholics in Diocese of Birmingham must do one of these penances:

1. Pray the rosary for increase of vocations in the Diocese of Birmingham;
2. Participate in public celebration of the Stations of the Cross;
3. Do an act of charity;
4. Read scripture on the Passion of the Lord;
5. Spend time and pray before the Most Blessed Sacrament

May St. Patrick intercede for us to celebrate his memory well and to practice our Lenten penance with contrite heart with prayer, fasting, and almsgiving.

Rocco has a Master List at his place. 

Charles Collins, formerly of Vatican Radio, now writes for Crux – a superb call on Crux’s part – and has thoughts on this patchwork of regulations and dispensations:

Instead we get a hodgepodge of contradictory rules, and people get upset because their bishop didn’t give the dispensation, or they fret that no one really cares about Lent anymore, or they just find the conditions attached to the dispensation confusing.

There is no other day on the Church calendar which causes such a fuss. No scorecards are needed for St. Stanislaus or Saint John of God, which also often fall during Lent, despite the strong devotion of segments of the population to these saints.

Saint Patrick is different. The Church in Ireland has had an outsize influence on the Church in the United States, even when taking into account the large number of Irish immigrants who came to the country. In many ways, American Catholicism grew from an Irish root, and in Ireland, St. Patrick’s Day is a solemnity and meat is allowed.

 

— 3 —

What a glorious anniversary! It’s been a whole week since the BBC Dad explosion, and did you ever? Yes, it’s true that one of the things I hate about writing on the Internet – are questions about what people write about on the Internet.  As in: Why are you writing about that? And not this Important Thing?  Hate it. 

BUT.

Think for a minute about the people who spent a whole lot of time last weekend extrapolating Big Themes from 30 seconds in another family’s life and fighting with each other about said Big Themes.

God almighty, it was not a big deal. It was cute. It was funny. It just happened. It really was not a deeply meaningful leading indicator of Gender Relations. And…there were more interesting things to do last weekend than fight on Facebook about this, I’m pretty sure.

He told the Wall Street Journal: ‘As soon as she opened the door I saw her image on my screen. She was in a hippity-hoppity mood that day because of the school party.’

Prof Kelly, 44, said he gamely tried to continue with the interview but then nine-month-old James tottered into the room. ‘Then I knew it was over,’ he said.

To complete the farce, his wife Jung-a Kim then came skidding through the door.

She grabbed the two youngsters and attempted to drag them out of the door, but one of them could be heard wailing and the baby’s walker got stuck in the door.

More. 

(The WSJ article mentioned is behind a paywall now, but it mentioned that Jung-a Kim was recording the interview airing on the television in the other room – recording it with her phone – and didn’t notice the kids were up to anything until they appeared on the screen.)

— 4 —

Gene Luen Yang is a favorite around here – a great storyteller and graphic novelist. He’s also a Catholic. Christianity Today has a nice article about the McArthur “Genius” grant winner, his art and his faith:

Yang admits these tensions were not always easy for him to navigate, but his perspective on not fitting in has changed over time. “Now, when I look back, I feel really grateful and appreciative of being an outsider,” Yang told me. “When you are in a place of comfort, there are things you end up taking for granted.” While his upbringing and education were privileged in many ways, Yang is familiar with the feeling of cultural discomfort.

Spurred on by the complex tensions between his Chinese-Christian and Western-American heritage, Yang’s work represents an ongoing quest to better understand himself, his faith, and the world around him. He often takes his characters on similar journeys of exploring identity, place, and purpose—something that readers of any cultural and faith background can connect with.


Update:  I didn’t know the CT article was behind a paywall – I don’t subscribe, and somehow I could read it – perhaps because it was in an email link from CT? Anyway…sorry!

— 5 —.

From last December, a local (Atlanta) news feature on the Hawthorne Dominicans’ ministry in the city:

— 6 –

The Monk who saves manuscripts from ISIS:

Under Stewart’s direction, HMML has expanded its activities to India, where it recently photographed 10,000 palm-leaf manuscripts, and to Ethiopia, where it digitized the Garima Gospels, believed to be the oldest surviving Ethiopian manuscripts. The organization has also worked in Middle Eastern countries like Egypt, Lebanon, and Turkey, photographing thousands of manuscripts of all confessions and languages, from Coptic to Maronite and from Greek to Latin.

In 2013, the organization decided to start digitizing Islamic material as well. In Mali, HMML is currently digitizing more than 300,000 Islamic manuscripts, which risked being destroyed when Islamists associated with al-Qaeda took over the city of Timbuktu in 2012.

With the rise of ISIS, 2,000 out of the 6,000 manuscripts that HMML managed to digitize in Iraq between 2009 and 2014 have been lost or destroyed. Other manuscripts digitized in Syria may have suffered the same fate.

— 7 —

Starting to think about Easter gifts? First Communion? Confirmation Mother’s Day?

Check out my bookstore. It will be closed from 3/25-4/2, so you might want to get on those Easter orders….

For more Quick Takes, visit This Ain’t the Lyceum!

Read Full Post »

St. Patrick's Well, Orvieto

What is this and what does it have to do with St. Patrick? See the end of the blog post…

From The Loyola Kids’ Book of Saints:

How do you teach a classroom that’s as big as a whole country? How do you teach a whole country about God?

St. Patrick’s classroom was the whole country of Ireland and his lesson was the good news of Jesus Christ. How in the world did he do it? Well, it was only possible because he depended totally on God.

….

God gave Patrick the courage to speak, even when Patrick was in danger of being hurt by pagan priests who didn’t want to lose their power over the people.

Patrick’s most famous prayer shows us how close he was to God. It’s called “St. Patrick’s Breastplate.” A breastplate is the piece of armor that protects a soldier’s heart from harm.

Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left.

"amy welborn"

I also  have a chapter on the beautiful Lorica prayer – or St. Patrick’s Breastplate in The Words We Pray. You can dip into it here and buy the book here. It’s one of my favorites of those I’ve written. 

The point of St Patrick to me has always been he went back.  He (like Isaac Jogues and many others) returned to the people who had caused him much suffering. Why did he return? Because he knew, first hand, that they needed to hear the Gospel. The Gospel is about forgiveness and reconciliation. Who better to bring it to them?

St. Patrick's Breastplate

St. Patrick’s Breastplate in a Wordcloud. Wordcloud made via this. Feel free to share. 

The photograph at the top of the blog post is of St. Patrick’s Well in Orvieto, Italy. No, St. Patrick never traveled to Italy, and no one thinks he does, either. The assumption is that the name of this very deep, intriguingly constructed well is derived from the awareness of “St. Patrick’s Purgatory” in Ireland, a cave so deep it led to Purgatory. 

This incredible 16th century feat of engineering is 72 meters (174.4 feet) deep and 13 meters (43 feet) wide.  Two staircases circle the central opening in a double-helix design, meaning that one person (or donkey carrying empty buckets) can travel down the staircase in one direction and never run into another person (or donkey carrying full buckets) coming up in the other direction.  Seventy-two arched windows in the interior wall of the staircase filter light through the well and illuminate the brick and mortar used to seal it.

Why does a tiny town on top of a plateau of volcanic rock (or “tufa”) have such a thing? For the same reason it has such a stunning duomo!  After the troops of Holy Roman Emperor Charles V sacked Rome in 1527, Pope Clement VII was held hostage in Castel Sant’Angelo, Rome’s holy fortress, for six months.  He finally escaped dressed as a servant and took refuge in Orvieto. It was the perfect spot with its vantage point over the valley.

It didn’t, however, have a reliable source of water without descending from the plateau, something the Pope feared could be a issue if it were sieged.  To solve the problem before it existed, Pope Clement VII commissioned Antonio da Sangallo the Younger, a visionary young Italian architect, to create a well that was at that time called “Pozzo della Rocca”, “Well of the Fortress”. Research had already been done to find the most suitable spot for a well and so the design and construction of Pozzo della Roca was begun immediately.  It was finished 10 years later in 1537, under the reign of Pope Paul III.

It wasn’t until the 1800′s that the well got its new name, as it reminded some of the “well” or “cave” in Ireland called “St. Patrick’s Purgatory”.

 

Read Full Post »

  • Had a GREAT morning with the faculty of Montgomery Catholic schools yesterday. Thanks to Tom Riello for inviting me.
  • My topic was inspired partly by the occasion (teacher in-service), partly by some of my usual hobbyhorses and partly by Sunday’s Scripture readings. Basically: How to keep going and stay focused? Let Christ fill you and lead you. Well, how do we do that? By first starting with the prayer of the Church – the prayers and devotional life that have evolved over the Church’s history and the Eucharist. (Translation: Words We Pray). 
  • The Scripture passages I highlighted were:

Bear your share of hardship for the gospel with the strength that comes from God.  (2 Tim 1:8)

This was from the 2nd reading on Sunday, and was the over all theme of the talk. Life is hard. Teaching is hard. We are here with what we’ve been created with (nature) and know that God promises us strength to fulfill his will (grace). How do we do that? How do we bear our share of the hardship for the gospel and where do we find God’s grace?

Abram went as the LORD directed him. (Gn. 12:4)

From the first reading from Sunday. Called by God, Abram did as the Lord directed him. This is our paradigm, as well. But how do we know in what way the Lord is directing us? We first trust that he has not left us alone to figure that out – he has left us the Church, which we believe is the Body of Christ, and the prayers, practices, spirituality and theology of which is what Jesus promised, guided by the Holy Spirit.

So we begin with prayer. The prayer of the Church – both popular traditional prayers and, of course, the Liturgy of the Hours. Paul writes that we do not know how to pray as we ought. That means, in part, that we are like Job standing in the whirlwind, understanding at last how little we understand. When our prayer begins with the prayer of the Church, we are allowing ourselves to be led by the Spirit, and humbly entering into the space where we can be taught how to pray and what to pray for. We also find that we are not alone, as we join our prayers to millions who have joined their hearts to these words over the centuries.

Lord, it is good for us to be here. 

Of course, from Sunday’s Gospel, the narrative of the Transfiguration.

This part of the talk focused on the Eucharist as the source of our strength and I really emphasized the nature of humility here, as well in the other talk. I spoke of St. Francis – on the anniversary of the election of Pope Francis – and the role of humility in his spirituality. Many associate St. Francis with poverty, and rightly, so, but the fundamental type of poverty he spoke of was the poverty of Christ, expressed in Philippians 2. Francis nowhere encouraged all people everywhere to embrace voluntary material poverty. Instead, he said, and more importantly, lived, the truth that the poverty of Christ is centered on the emptying of the will, and allowing one to be totally led by the Father’s will. Bringing that attitude to Mass makes a difference, and impacts how much grace can build on our nature, to help us bear the hardship of the Gospel.

I ended with my dependable 7th grade text, and with Flannery:

Thousands and thousands of people upon the stage of life are adjusting themselves to their roles in this drama — this drama which is real life.  Old men are there and old women, youths and maidens, and even little children.  From all parts of the world they come and from all walks of life — kings and queens, merchants and laborers, teachers and students, bankers and beggars, religious of all orders, cardinals, bishops and parish priests, and leading them all the Vicar of Christ on earth.  All are quietly taking their places, for all re actors in the sublime mystery drama of our redemption.

We, too, have our own parts to play in this living drama.  And there is no rehearsal.  We begin now, on Septuagesima, following as faithfully as we can the guidance of the Holy Spirit, which comes to us particularly in the Mass and the sacraments.

Oh. I am sending you a rather garish looking book called A Short Breviary which I meant to get to you when you came into the Church but which has just come. I have a 1949 edition of it but this is a later one, supposed to be improved but I don’t think it is. Anyway, don’t think I am suggesting that you read the office every day. It’s just a good thing to know about, I say Prime in the morning and sometimes I say Compline at night but usually I don’t, But anyway I like parts of my prayers to stay the same and part to change. So many prayer books are so awful, but if you stick with the liturgy, you are safe.

And…this morning, I was all efficient and made some Chicken Cacciatore (Michael Chiarello’s recipe, doubled). More to come….

Oh, I didn’t sell all the books I had taken, so if you want some..go to the bookstore. Start thinking Easter, First Communion, Confirmation and Mother’s Day!

Read Full Post »

— 1 —

The stupidist thing I am currently addicted to are those really short, shot over the shoulder, quick-cut DIY, cooking and Life-hacking videos you find mostly on Instagram, and also on Facebook pages like 5-Minute Crafts.  It makes satisfying that aspirational (which is it all it will ever be) Maker inside that more efficient.

LifeHacks on Instagram.  One of the DIY feeds, if you want to know what I’m talking about.

Glue guns not optional.

That said, this was very funny to me. When you have no more ideas – not a single one – left.

— 2 —

Fr. Robert Imbelli, always  good and fair writer and thinker, has thoughts on the impact of the post-Conciliar reforms on sacramental life:

But is the challenge before us a doctrinal-pastoral “accommodation” to current cultural “realities,” or (as Saint Paul dares to mount, in the face of the culture of his day), a doctrinal-pastoral mystagogy?

The Corinthians, the Romans, the Galatians were as fractious and divisive as our contemporary divorce and discard culture. Hence Paul’s “accompaniment” of them entailed all the pain and hope of childbirth: “until Christ be formed in you” (Gal 4:19).

Thus Catholicism’s tradition of “Seven Sacraments” should not be construed as some arbitrary numerical concoction. Rather, especially today, it represents the Spirit-guided safeguard of a life-giving sacramental vision that stands in liberating contrast to the stunted secular imagination whose one-dimensional individualism and consumerism ends by suffocating the soul.

However, if as I have suggested the foundational issue is faith in Jesus Christ as Lord of the Church and Savior of the world, then the challenge is primarily that of a renewed Christ-centered proclamation and catechesis.

His is the beloved face revealed in and through the warp and woof of Catholicism’s sacramental tapestry. His is the radiant form to whom believers are sacramentally conformed and transformed.

— 3 —

This is an excellent article from the UK Catholic Herald on the ridiculous recent Pontifical Academy of Social Sciences on “biological extinction.”

The Pass has, since its founding in 1994, been charged with surveying the scholarship on contemporary topics in order to be of use to the Church’s pastors and theologians in the application of the principles of Catholic social teaching. In recent years, it has taken a turn towards publicity seeking, as when it invited Evo Morales of Bolivia and American senator Bernie Sanders last year to discuss the 25th anniversary of Centesimus Annus.

This year’s gambit was to invite the completely discredited Paul Ehrlich, the grandfather – if one might use that natalist term – of coercive population control, presumably to show broadmindedness by inviting the Church’s enemies and to generate notoriety by gratuitously sticking a finger in the eye of the Church’s pro-life witnesses.

This year’s meeting of the Pass was little different from any routine gathering of environmental alarmists at the United Nations. Consider the preamble to the meeting, which is standard man-is-a-cancer-on-the-planet boilerplate..

Robert Royal had a lot to say about the conference at the Catholic Thing website – his articles are gathered here.  (He intended to actually attend the sessions, but they were closed off to the press at somewhat the last minute.)

— 4 —

Donna Cooper O’Boyle has a new book coming out soon – a children’s book on Fatima. And perhaps you can recognize the style of the illustrator? Yes – it’s Ann Engelhart, my friend and colleague and talented artist. I’ve seen some of the interior art, and it’s really lovely, so check it out.

Another recent project of Ann’s, published last year, is The Chestertons and the Golden Key, written by Nancy Carpentier Brown. It’s another lovely book!

And what about us? Yes, we are tossing around ideas for something new. I will be traveling  up that way in June for a joint talk we are doing at Immaculate Conception Seminary Library, so we will hopefully by then have substantive ideas to discuss. 

— 5 —.

Speaking of my books, I just restocked the bookstore. Go here to see what’s available. I’ll include a copy of the Lent Daybreaks with each order – until they run out.

Not there because it’s not yet published…but coming in a few months:

"amy welborn"

— 6 –

Back to the Catholic Herald – Matthew Schmitz this time: “A Beautiful Church for the Poor.”

Mary Douglas, a great anthropologist and devout Catholic, saw this coming. When the bishops of England and Wales lifted the obligation for Friday abstinence, they suggested there was something untoward in the gusto with which Irish labourers observed the fast. Surely, the bishops believed, such outward observance would be better replaced by the more careful and thoughtful cultivation of an interior state of penitence and sorrow, perhaps complemented by a charitable gift?

Such anti-ritualistic arguments were made all across the Catholic world during and after the Council. Douglas, who had studied ritual among primitive tribes, bristled at them. She believed the bog Irish were being treated unfairly because of “a blank in the imaginative sympathy of their pastors”. The hierarchy had been made, “by the manner of their education, dull to non-verbal signals, and insensitive to their meaning”. They came to prefer ethical stances to ritual observance, and so they forgot how to speak to the poor.

For people who have not had the time and training necessary for cultivating a refined interior life or exquisite set of ethical commitments, a simple task like abstaining from meat gives the Christian life a meaning and shape that is no less profound for being inarticulate. In abolishing practices that poor Catholics had treasured for so long, the bishops acted with such violence that it is hard not to see it in terms of class war.

Of course, the Catholic faith is about divine mysteries, not human rituals, however treasured. Thomas Aquinas distinguished ceremonial forms from what was essential to the sacraments. While the sacraments were instituted by God, the form of celebration was determined by man.

This distinction is what gave the fathers of the Second Vatican Council the boldness to tamper with the most ancient rites of the Church. Yet Aquinas saw something that too many in that time did not: ritual cannot be dispensed with and should not be disparaged. We need solemn ceremonial forms not because they are essential but because humans have always tended to comprehend the profound through the trivial.

We need fixed and tangible ways of perceiving divine mysteries. This is why Aquinas defends not only the importance of ritual but also the use of images in Church. He offers three arguments. First, images are necessary for the instruction of simple people. Second, they aid the memory by daily presenting the example of the saints. Third, they help to excite devotion.

Really, though, Aquinas’s three reasons are one. Though he first defends images as useful for the instruction of simple people, he then goes on to explain why they are useful to us all. For learned and unlettered alike, memory is imprinted and emotion aroused “more effectively by things seen than by things heard”. Aquinas was sophisticated enough to realise that all men are simple. If the poor need art and ritual, so does everyone.

— 7 —

Off to finish my own (not nearly as good) essay and two talks for Monday. Happy first day of the St. Joseph Novena….

For more Quick Takes, visit This Ain’t the Lyceum!

Read Full Post »

…for kids. 

"amy welborn"

 

amy-welborn-frances

amy-welborn-frances2

 

amy-welborn-frances3

 

 

From the Loyola Kids Book of Saints. 

By the way, I have restocked my bookstore. I have a speaking engagement on Monday, and I needed to have wares to peddle. I didn’t order a lot, so who knows how long I’ll be open here. But if you want – I sign the books, and you can certainly specify an inscription – here is the bookstore page.  Please note, all prices include Media Mail Shipping.

I have some copies of the Lent Daybreaks hanging around, so as long as you see this sentence in this post, I’ll throw in a free copy of that with every order.

Available:

  • All the Prove It books
  • Prove-It Teen Bible
  • Loyola Kids Book of Saints
  • Loyola Kids Book of Heroes
  • The Words We Pray
  • Catholic Woman’s Book of Days
  • The How-To Book of the Mass
  • Wish You Were Here
  • Bambinelli Sunday
  • Be Saints
  • Adventures in Assisi

 

 

Read Full Post »

Today’s Gospel is Matthew’s account of Jesus teaching his disciples to pray. We know how it goes:

Jesus said to his disciples, ‘In your prayers do not babble as the pagans do, for they think that by using many words they will make themselves heard. Do not be like them; your Father knows what you need before you ask him. So you should pray like this:
‘Our Father in heaven,
may your name be held holy,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
And forgive us our debts, as we have forgiven those who are in debt to us.
And do not put us to the test,
but save us from the evil one.
‘Yes, if you forgive others their failings, your heavenly Father will forgive you yours; but if you do not forgive others, your Father will not forgive your failings either.’

Of course, we have taken Jesus at his word here and taken these prayers as literally– how we are to pray.

Although, I wonder how widespread memorization of these words are among those who aren’t Catholic? Years ago, my daughter was in a high school production of Lilies of the Field down here in Birmingham.  There’s a scene in which the sisters recite the Lord’s Prayer. They weren’t off book then, but, you know…the Lord’s Prayer. My daughter was the only one who knew it by heart, here in Bible country. Perhaps none of the other girls were church-goers at all, but it did prompt me to wonder…would evangelicals know the Lord’s Prayer as a stand-alone?

Anyway, as a memorized prayer, taking Jesus literally, the Lord’s Prayer is foundational. But it is more than that. My conscience has long been pricked by Jesus’ words here because it seems to me they go far deeper than telling me what words to say. They are about how to pray, no matter what words – or no words – I bring. They are about an attitude and approach.

So often when we think about prayer, we focus on petitions and on ourselves. We begin by spilling out our guts to God, loading up on our problems and needs. But how does Jesus tell us how to pray? By beginning in giving praise to God and acknowledging who God is. Half the prayer is that – God is Father, God is holy, God reigns. Oh, and then…may we be sustained. May we be forgiven. May we be faithful in the face of temptation.

Amen. 

Not a lot of words. No  self-centered babbling. A lot of God, not much us.

As I said, a conscience-pricker.

A bit more, on a slightly different angle, from The Words We Pray. 

"amy welborn"

 

 

"amy welborn"

"amy welborn"

Read Full Post »

You can read the text of the Acts of the two saints here. 

5. A few days after, the report went abroad that we were to be tried. Also my father returned from the city spent with weariness; and he came up to me to cast down my faith saying: Have pity, daughter, on my grey hairs; have pity on your father, if I am worthy to be, called father by you; if with these hands I have brought you unto this flower of youth- and I-have preferred you before all your brothers; give me not over to the reproach of men. Look upon your brothers; look upon your mother and mother’s sister; look upon your son, who will not endure to live after you. Give up your resolution; do not destroy us all together; for none of us will speak openly against men again if you suffer aught.

This he said fatherly in his love, kissing my hands and grovelling at my feet; and with tears he named me, not daughter, but lady. And I was grieved for my father’s case because he would not rejoice at my passion out of all my kin; and I comforted him, saying: That shall be done at this tribunal, whatsoever God shall please; for know that we are not established in our own power, but in God’s. And he went from me very sorrowful.

6. Another day as we were at meal we were suddenly snatched away to be tried; and we came to the forum. Therewith a report spread abroad through the parts near to the forum, and a very great multitude gathered together. We went up to the tribunal. The others being asked, confessed. So they came to me. And my father appeared there also, with my son, and would draw me from the step, saying: Perform the Sacrifice; have mercy on the child. And Hilarian the procurator – he that after the death of Minucius Timinian the proconsul had received in his room the right and power of the sword – said: Spare your father’s grey hairs; spare the infancy of the boy. Make sacrifice for the Emperors’ prosperity. And I answered: I am a Christian. And when my father stood by me yet to cast down my faith, he was bidden by Hilarian to be cast down and was smitten with a rod. And I sorrowed for my father’s harm as though I had been smitten myself; so sorrowed I for his unhappy old age. Then Hilarian passed sentence upon us all and condemned us to the beasts; and cheerfully we went down to the dungeon. Then because my child had been used to being breastfed and to staying with me in the prison, straightway I sent Pomponius the deacon to my father, asking for the child. But my father would not give him. And as God willed, no longer did he need to be suckled, nor did I take fever; that I might not be tormented by care for the child and by the pain of my breasts.

7. A few days after, while we were all praying, suddenly in the midst of the prayer I uttered a word and named Dinocrates; and I was amazed because he had never come into my mind save then; and I sorrowed, remembering his fate. And straightway I knew that I was worthy, and that I ought to ask for him. And I began to pray for him long, and to groan unto the Lord. Immediately the same night, this was shown me.

I beheld Dinocrates coming forth from a dark place, where were many others also; being both hot and thirsty, his raiment foul, his color pale; and the wound on his face which he had when he died. This Dinocrates had been my brother in the flesh, seven years old, who being diseased with ulcers of the face had come to a horrible death, so that his death was abominated of all men. For him therefore I had made my prayer; and between him and me was a great gulf, so that either might not go to the other. There was moreover, in the same place where Dinocrates was, a font full of water, having its edge higher than was the boy’s stature; and Dinocrates stretched up as though to drink. I was sorry that the font had water in it, and yet for the height of the edge he might not drink.

And I awoke, and I knew that my brother was in travail. Yet I was confident I should ease his travail; and I prayed for him every day till we passed over into the camp prison. (For it was in the camp games that we were to fight; and the time was the feast of the Emperor Geta’s birthday.) And I prayed for him day and night with groans and tears, that he might be given me.

8. On the day when we abode in the stocks, this was shown me.

I saw that place which I had before seen, and Dinocrates clean of body, finely clothed, m comfort; and the font I had seen before, the edge of it being drawn to the boy’s navel; and he drew water thence which flowed without ceasing. And on the edge was a golden cup full of water; and Dinocrates came up and began to drink therefrom; which cup failed not. And being satisfied he departed away from the water and began to play as children will, joyfully.

And I awoke. Then I understood that he was translated from his pains.

They are in the section of The Loyola Kids’ Book of Saints called:

"amy welborn"

The last couple of pages:

"amy welborn"

"amy welborn"

By the way, this has a listing on Amazon now – no cover art yet, but at least we know it exists and will be published!

"amy welborn"

Read Full Post »

Older Posts »

%d bloggers like this: