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Archive for the ‘Loyola Press’ Category

Here we are –  For help in preparing the kids, let’s go to one of my favorite sources – this wonderful  old Catholic religion textbook.

The short chapter on Pentecost is lovely and helpful.

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This volume is for 7th graders.

What I’m struck by here is the assumption that the young people being addressed are responsible and capable in their spiritual journey. They are not clients or customers who need to be anxiously served or catered to lest they run away and shop somewhere else.

What is said to these 12 and 13-year olds is not much different from what would have been said to their parents or grandparents. God created you for life with him. During your life on earth there are strong, attractive temptations to shut him out and find lasting joy in temporal things. It’s your responsibility to do your best to stay close to Christ and let that grace live within you, the grace that will strengthen you to love and serve more, the grace that will lead you to rest peacefully and joyfully in Christ.

Pentecost is one of the events in The Loyola Kids Book of Heroes. 

(The book is structured around the virtues. Each section begins with an event from Scripture that illustrates one of those virtues, followed by stories of people and events from church history that do so as well)

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This hasn’t been published in a book – yet – but it’s a painting by Ann Engelhart, illustrator of several books, including four with my writing attached – all listed here. It’s a painting of the tradition of dropping rose petals through the oculus in the Pantheon in Rome.

pentecost

(The Cathedral of St. Paul is doing this today as well – I won’t be there to see it, but hopefully will have information from parish media tomorrow.) 

 

Finally, hopefully today you’ll be hearing/singing/praying Veni Creator Spiritus today.  I have a chapter on it in The Words We Pray. A sample:

 

 

 

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All right – first things first. As in…my things. 

I was in Living Faith on Monday – here’s the link. Look for an entry next Wednesday, as well.

Also check out Instagram this weekend – there’s a road trip happening.

The cover for my next book is up for viewing at the Loyola Press site!

Coming July: The Loyola Kids Book of Signs and Symbols.

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Signs and symbols…Bible stories…saints, heroes and history. 

It’s a series of books with which I’m very pleased – due in no small part to stellar design and artwork, for which I can take no credit. Please check out the whole series here and consider gifting it to your local Catholic school, parish – or even public library!

— 2 —

The most comforting thing I read this week was from Graham Greene’s preface to a collection of his stories. He wrote:

I would like too to explain the digging up from a magazine of the twenties of a detective story, “Murder for the Wrong Reason” Reading it more than sixty years later, I found that I couldn’t detect the murderer before he was disclosed. 

— 3 —

I found it comforting because this week I noticed that book to which I was allegedly a contributor was being published this summer. I had no recollection of this essay, but a quick search through my files revealed that yes, I had written said essay in March of 2017, sent it in and even invoiced for it. Once I reread the piece, I did, indeed recall it in detail, but there were those few moments before that in which you’d asked me out of the blue, Hey , what about that essay you wrote for the Living Faith collection? I would have stared at you…blankly. Granted, there’s a big difference between a sixty-year memory glitch and..well…one year. But still. I’ll take that small comfort, if allowed.

To be published in mid-June: 

PDF sample available here, and here’s the Table of Contents. With my name in it, indeed.

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— 4 —

More book news (for those who only come here on Fridays) – I’ve made How to Get the Most Out of the Eucharist available as a free pdf here. 

(One of several free ebooks I have available)

And don’t forget Son #2’s Amazon author page and personal author page. 

— 5 —

Moving on….

Very interesting: “How I got the BBC to apologise for misrepresenting my Jesuit ancestor.”

It was in these dangerous circumstances that Fr Gerard, a tall and dashing young Jesuit, landed by night on the Norfolk coast, shortly after the defeat of the Spanish Armada, when anti-Catholic feelings were at a high. Disguising himself first as a falconer and then as a country gentlemen, he met contacts in Norwich who introduced him to a network of Catholic sympathisers across Norfolk and nearby counties.

Moving from one country house to another, Fr Gerard managed to persuade their owners, at substantial risk to themselves, to use their houses as centres for building local Catholic communities. In the process he made numerous converts to the faith, at least 30 of whom subsequently became priests themselves….

….

After three years Fr Gerard was moved to the Tower of London where he was further interrogated and badly tortured. But despite being weakened by imprisonment and ill treatment, he engineered a daring and ingenious escape across the moat, listed by Time magazine as one of the 10 greatest prison escapes in history. Somehow he managed to resume his activities and continue his mission for another eight years, until he was forced to leave the country in the aftermath of the Gunpowder Plot.

As a priest, he knew several of the plotters and was quite close to at least one of them, whom he had converted to Catholicism. Robert Cecil, James I’s spymaster and principal adviser, wanted to pin the blame for the Gunpowder Plot on the Jesuits and on John Gerard in particular, whose earlier escape from the Tower had not been forgotten.

But despite extreme methods, Cecil was unable to extract any credible evidence against Fr Gerard. Under interrogation and in one case torture, the two surviving plotters “admitted” that he had said Mass for them after their first meeting, but both firmly insisted that he had no knowledge of the plot itself. Another of the plotters wrote that they had deliberately kept him in the dark, because they knew he was opposed to violence and would have talked them out of it….

…He has been an inspiration to members of my family for hundreds of years and it came as a shock to see him featured in the BBC historical drama Gunpowder, clearly represented as being “in on the plot”. The characterisation of Fr Gerard was so far removed from all historical accounts that I believed it could only have been a deliberate misrepresentation.  More

— 6 —

And this:

Obianuju Ekeocha, the founder of Culture of Life Africa, has written an open letter to MPs ahead of a Westminster Hall debate tomorrow on “Access to reproductive rights around the world”.

In the letter, sent by SPUC, Ms Ekeocha, author of Target Africa, takes issue with the premise of the debate being sponsored by Stella Creasy, Labour MP for Walthamstow, saying it confirms the reality that the UK has become a “lead neocolonial master.”

Reproductive rights?

In the letter, Ms Ekeocha explains that although her country, Nigeria, is now independent of British colonial rule, “in recent years, we are noticing the footprints of the United Kingdom all over Africa as they have become one of the most enthusiastic western proponents of so-called ‘reproductive rights’, a concept that is seen and understood all across Africa as abortion, contraception, sterilisation and graphic (age-inappropriate) sexuality education.”

Funding illegal abortion

She points out that about 80 per cent of the African countries have continued to resist and reject the notion that abortion should be legal, and that it is “an idea that is incompatible with our culture which teaches us that every human being carries bloodlines of clans and families that are never to be forgotten and that our lives begin right from our mothers’ womb.”

We find “organizations like Marie Stopes International, International Planned Parenthood Federation and IPAS…running expensive lobbying campaigns at our parliaments to legalize abortion even against the will of the people,” she continues. “And when we investigate, we find out that some of these organizations are performing illegal abortions in African countries where abortion is not legal.”

 

— 7 —

Great news for Catholic education in Birmingham – one of our already excellent Catholic schools is taking it up a notch and going classical – in other words, thinking with the mind of the Church on education. 

For more Quick Takes, visit This Ain’t the Lyceum!

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Click on cover for more information.

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Other than Writing Things (look for me in Living Faith on Monday, by the way) – a music-heavy week around here. The big state competition is Friday – and may even be over as you read this. So there’s been a lot of practicing, especially of the Kabalevsky concerto movement that he is playing with his teacher.

IMG_20180508_174857.jpgI’ll have more to say after it’s over. I’m superstitious that way.

I may even post some video.

(If you follow me on Instagram, you’ve seen it in Stories – snippets through the week.)

It’s not that I’m any kind of stage or Tiger Mom as far as this business goes. It’s simply this: He’s been working on these four pieces for almost a year. He’s performed them in various settings (including retirement homes and a temporary residence for cancer patients as part of the requirements for being in the Honors Ensemble). I don’t give a flip whether or not he “wins” – I simply don’t want him to walk into this, bearing the fruit of a year’s worth of hard work, and then blunder in a way that throws him off and then throws off the piece – the consequence being that in this particular setting, the fruit of his work won’t be evident.

— 2 —

The work is bearing fruit in other ways, to be sure. He’s just begun taking jazz piano, which is coming fairly easily to him – but only because of the kind of work he’s been doing in classical piano for three years. Same with rock – his friend down the street takes rock guitar lessons, and they’ve invited M to play with the band for the recital – and he can pull it off with not much time because of Beethoven and Kabalevsky.

But still….dozens, if not hundreds of hours on this Kabalevsky, in particular….it sure would be nice….

— 3 —

So there’s that. Stress levels have also been heightened this week because of

AP Physics exam

The end of the 2nd year of law school

Ready for the school year to be over. Oh, and you know how parents of older children always say to parents of younger kids: You’ll look back to the years of no sleep and potty training and think…that was easy.

There’s a reason. It’s true. Cleaning up a puddle of urine on three hours of sleep is nothing compared to the stress of giving counsel to young adults worried about the course of the rest of their lives and their relationships  and then watching them drive away in 2-ton death machines.

— 4 —

And then there’s son #2 who has his own news – a writer of many stories and a few novels, all unpublished, he has decided to go the e-book route, and going about it in a very methodical way. He’s publishing short collections of stories over the next few months, and then releasing a novel in the fall.

You can find his website here. There are links to all the collections.

The collection you can purchase now is here.

And here he is on Twitter, chronicling the process of writing his next book.

Please go check it out!!

— 5 —

 Okay, this is fantastic:

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Come to Birmingham for Pentecost!!

— 6 —

The Lumen Christi Institute:

Founded in 1997 by Catholic scholars at the University of Chicago, the Lumen Christi Institute brings together thoughtful Catholics and others interested in the Catholic tradition and makes available to them the wisdom of the Catholic spiritual, intellectual, and cultural heritage.

They’ve just started making podcasts of their sponsored talks available as free podcasts. The page with links to the various podcast sites (Itunes, Google Play store, etc.) is here. 

— 7 —

Mother’s Day is  Sunday, so it’s too late to order this online, but I’d bet your local Catholic bookstore has it: 

It would also be a great end-of-year gift for a teacher or DRE! 

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First Communion

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It’s that time of year…

…the time of year in which spring starts really spring, and the outdoor events and festivals start popping…

…and we can’t go to any of them because of Activities.

And we don’t even do that much. No spring sports – it’s just that with piano-related events and serving Mass and my older son’s work – we get kind of stuck on the weekends. Not that the youngest and I can’t go on our own – and we do – but still, it’s not the same. And I walk around in a continual state of low-grade irritation because of it.

Well, after this weekend, things should wind down. The last major piano thing will happen on a Friday, then the older kids’ exams begin and end..and then…freedom!

— 2 —

In case you missed it earlier in the week, I had a post on the present lackadaisical status of homeschooling around here. Nothing’s changed since Monday. In fact, it might have gotten worse.

Well, “worse” in terms of “academics” – but the reason is music: three lessons of three different types, plus extra practice with the teacher for that Friday event. If he were in regular school, he couldn’t do this – which is why we’re loading up on it now and trying to lay solid groundwork before he returns in the fall.

(Also earlier – a rambling Monday morning post.)

— 3 —

For some reason, in that Monday post, I neglected to talk about the one jaunt we were able to squeeze in between serving and something else on Saturday, which was a festival at St. Symeon Orthodox Church, located just down the road from us. We’ve lived here for five years, and it’s been interesting to watch it grow, as they’ve gone from meeting in a multipurpose building to constructing their church. The parish is part of the Orthodox Church in America (in its origins, associated with the Russian Orthodox, but now separate and rather oriented towards converts, and any more than that I will not venture because while there is nothing more confusing in contemporary Christianity than the Anglican communion, the Orthodox come mighty close.)

Anyway, they had a festival last Saturday, which means that we finally had a chance to see the interior of the church – it’s absolutely lovely.

 

 

— 4 —

Much has been written about the terrible case of Alfie Evans. I found these two to be particularly worth the read:

Carter Snead of Notre Dame wrote a piece for the CNN site that, I would imagine, introduced the fundamental issues in an accessible way:

Is this some fictional, dystopian, totalitarian nightmare? Sadly and shamefully, no. It is the reality of the modern-day United Kingdom — a nightmare from which the parents of toddler Alfie Evans cannot awaken.
Little Alfie Evans has recently passed away, but the struggle over his treatment provoked a worldwide conflict over parental rights, how to care properly for the seriously disabled, and the appropriate role of the state in such intimate and vexed matters. What it revealed is that the law of the UK is in desperate need of revision to make room for the profoundly disabled and their loved ones who wish to care for them, despite the judgment of others that such lives of radical dependence and frailty are not worth living.

— 5 —

And then, more strongly, Stephen White at The Catholic Thing:

Margaret Thatcher famously said, “There’s no such thing as society. There are individual men and women and there are families.” That was always a rather anemic view of social life, but the way the Alfie Evans case played out, one wonders if she may have overstated the case. Are there just individuals and their interests – and the state employing experts to instruct the former in regard to the latter?

Catholics know better, or we ought to. Pope Francis grasped what was at stake in the Alfie Evans case – meeting Alfie’s father, Tom, and tweeting his steadfast support. Statements from the bishops of England and Wales were mostly of the pastoral-by-way-of-not-taking-sides; in other words, flaccid and perfunctory. Some Catholics – British writer and papal biographer, Austen Ivereigh, for example – were indignant, insisting that protests against the abrogation of parental rights were somehow evidence of libertarian contagion coming from the American Church.

“The contention,” wrote Pope Leo XIII in Rerum novarum, “that the civil government should at its option intrude into and exercise intimate control over the family and the household is a great and pernicious error.” Pope Leo, it should be noted, was neither American nor libertarian.

When the ministers of the law, purporting to act in the interest of an individual, isolate that individual from the bonds of family, which are the very foundation of human society and which the law exists primarily to protect, they do violence to the individual, to the family, and to society. Again, Pope Leo put it well, “If the citizens, if the families on entering into association and fellowship, were to experience hindrance in a commonwealth instead of help, and were to find their rights attacked instead of being upheld, society would rightly be an object of detestation rather than of desire.”

Alfie Evans was treated – not as a person in full, the son of a father and mother – but as a naked individual whose dignity consists in his “interests,” and who was subject to the ministrations of impersonal forces of the state. The state made itself an object of detestation.

— 6 —

Ascension Thursday is next week. And yes, it’s still Ascension Thursday even though our episcopal betters believe us incapable of celebrating it then.


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Click on graphic or here for more on Daniel Mitsui and this piece.

Speaking of art – my friend and collaborator Ann Engelhart is on Instagram now – follow her here! 

— 7 —

Mother’s Day is a week from Sunday – have you considered this? I have loads here if you’d like a personalized copy – just go to the bookstore or email me at amywelborn60 AT gmail.com

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First Communion

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Today, of course, is her feastday.

(But it’s Sunday – which takes precedence.)

In Aleteia today, I have a column that is basically an excerpt from the book Praying with the Pivotal Players and the sections on Catherine:

Blood. Some of us are wary of the sight of it or even repulsed, but in Catherine’s landscape, there is no turning away. The biological truth that blood is life and the transcendent truth that the blood of Christ is eternal life are deeply embedded in her spirituality. We see these truths in the Dialogue, in passages like the one above, and even in her correspondence.

For in her letters, Catherine usually begins by immediately setting the context of the message that is about to come:  Catherine, servant and slave of the servants of Jesus Christ, write to you in his precious blood….

The salutation is followed by a brief statement of her purpose, which, by virtue of Catherine’s initial positioning  of her words in the context of the life-giving blood of Jesus, bear special weight and authority: in his precious blood… desiring to see you a true servant….desiring to see you obedient daughters…desiring to see you burning and consumed in his blazing love…desiring to see you clothed in true and perfect humility….

In both the Dialogue and her letters, Catherine takes this fundamental truth about salvation – that it comes to us through the death, that is, the blood of Christ – and works with  it in vivid, startling ways. She meets the challenges of describing the agonies and ecstasies of the spiritual life with rich, even wild metaphors, and the redemptive blood of Christ plays its part here. For as she describes this life of a disciple, we meet Christ’s friends, followers, sheep, lovers as those drunk on his blood, inebriated. They are washed in the blood and they even drown in it:

MORE

In 2016, Siena was a part of our three weeks in Italy. It did not end up being the thoughtful pilgrimage day I had for years envisioned. We did not stay overnight there, but stopped for an afternoon on the way from our days in Sorano to Florence. And then it rained. Because of that, and because of restrictions on photography in many of the Catherine-related sites, my photos are limited…but here are some of them.

 

 

Oh, and of course, Catherine is also in the Loyola Kids Book of Saints.

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Also available here. 

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This coming Sunday is, well, a Sunday – so that means Sunday takes precedence over any saints’ days – but since it is April 29, and that’s St. Catherine of Siena’s day – here’s a link to a section from Praying with the Pivotal Players on St. Catherine – reprinted last year in Aleteia: Catherine of Siena –  Drunk on the Blood of Christ. 

At the end of his life, stripped naked, scourged at the pillar, parched with thirst, he was so poor on the wood of the cross that neither the earth nor the wood could give him a place to lay his head. He had nowhere to rest it except on his own shoulder. And drunk as he was with love, he made a bath for you of his blood when this Lamb’s body was broke open and bled from every part … He was sold to ransom you with his blood. By choosing death for himself he gave you life. (Dialogue)

Blood. Some of us are wary of the sight of it or even repulsed, but in Catherine’s landscape, there is no turning away. The biological truth that blood is life and the transcendent truth that the blood of Christ is eternal life are deeply embedded in her spirituality. We see these truths in the Dialogue, in passages like the one above, and even in her correspondence.

For in her letters, Catherine usually begins by immediately setting the context of the message that is about to come:  Catherine, servant and slave of the servants of Jesus Christ, write to you in his precious blood….

The salutation is followed by a brief statement of her purpose, which, by virtue of Catherine’s initial positioning  of her words in the context of the life-giving blood of Jesus, bear special weight and authority: in his precious blood…desiring to see you a true servant….desiring to see you obedient daughters…desiring to see you burning and consumed in his blazing love…desiring to see you clothed in true and perfect humility….

In both the Dialogue and her letters, Catherine takes this fundamental truth about salvation – that it comes to us through the death, that is, the blood of Christ – and works with  it in vivid, startling ways.

More.

— 2 —

Look for me in Living Faith on Monday. 

—3–

My youngest son and I went to a local production of Children of Eden for two reasons – someone we know was involved, and we had free tickets. The person we know did a spectacular job – and it was a huge job, and we’re very proud – but geez louise the theology  is appalling and the show itself – musically and dramatically  – is  mediocre. I’d never seen it, and hardly knew anything about it except that it was about Genesis and is by the Godspell guy. Here’s a history of the show from Wikipedia – and it’s sort of interesting – it had a very short, poorly received run in the West End and, aside from local productions, that’s it. After seeing it, I understand why.

And what’s so bad about the theology? Well, think – Phillip Pullman belting 80’s show tunes – and you’ve nailed it.

I mean – when the show climaxes with Noah telling his son to take Adam’s spear, made from the wood of the Tree of Knowledge of Good and Evil – and to go out, replant it, and share the fruit with their descendants – you’ve got a mess on your hands.

Probably the worst of all of the late 20th century “Hey Kids, Let’s Put on a Bible Show!” creations. Well and enthusiastically performed though. So there’s that.

–4–

Since this is “quick takes” – let’s be appropriately random. I ran across these from Catholic Truth Society, which strike me as quite useful: short, inexpensive basic prayer books in a bunch of different languages. 

These new prayer books will help bring together in prayer and worship Catholics of different nationalities. They offer a reliable translation of the Mass and some common prayers and devotions, in the familiar CTS pocket-size format, with the English text always set out on the facing pages. Prepared with the help of chaplains serving immigrant communities, these inexpensive booklets are principally designed to help newcomers to the United Kingdom. Catholics travelling to other countries will also find them useful travelling companions. 

Nice! But wouldn’t it also be great if we could pray together in a single language that is a concrete expression of our unity?

Yes, that would be truly awesome. Can someone make that happen maybe?

–5 —

Let’s add to the already massive amount of great video material out there on the Internet: a new art history site – Heni Talks. 

What I especially appreciate is that they offer transcripts of the audio – always helpful.

Here’s a video on the Lady Chapel of Ely Cathedral, wrecked by Protestants:

People come into this building to be healed, cheered up, but above all they would have thought about this in kind of medicinal terms. That you’re sweetened by the Virgin Mary. My thought is this. Was the curving Ogee arch and the beautiful, slightly fleshy, consistency of the architecture here, in a way a metaphor, or a communicative vehicle, for the idea of femininity?  What they were doing at Ely was producing an architecture that in itself would have made people subliminally aware of the Virgin Mary as a kind of physical presence, as something which we love, which we’re drawn to.

The second thing was colour. This building was like a hothouse of colour. What we see now is like a bleached remnant of something that was altogether more exotic. And finally stained glass. So, much more striking. We might not have liked it, but we would undoubtedly have been impressed by it.

Iconoclasm literally is the destruction of images. Basically, the censorship off anything that is a representation. This building was absolutely packed with sculpture. A lot of that is gone, simply torn away. In the 16th and 17th centuries, when the English Reformation occurred, a long-drawn out and violent process, a very divisive process, the deliberate targeting of the central symbols of Catholicism was important. And certainly in this part of England, which was really the birthplace of the Protestant Reformation, there was a violent sentiment against all the things that had, two centuries before been extremely loved, respected and regarded. And the cult of the Virgin Mary, was swept away. The theory is always that by getting rid of the concrete expression of something, by erasing it, you disempower the idea and you disempower the perpetuation of the idea. It’s a way of erasing memory.

So when I speak about the art and architecture here being persuasive, being sweetening, you have to understand that to a Protestant reformer, all these little what they would call ‘puppets’ these statues all around the room, all the little stories, would be deeply interesting, but also repulsive and dangerous. And, as a result of that, what I call ‘hammer-happy iconoclasts’ went for this building with a kind of enthusiasm. All the statues were pulled down in the upper parts of the wall, all the stained glass just smashed out, and all the delicate little stories of the Virgin Mary, all of her little miracles, whacked off with hammers. All heads went, some of them are unrecognisable, and the colour was scrubbed off, and the whole thing, it was an effort to kind of cancel it, to destroy its power.

–6–

This one is also excellent – it’s on Pisaro’s Pisa Pulpit – 

It is now over seven hundred years since the Italian Gothic sculptor Giovanni Pisano set chisel to stone. Though long regarded as his masterpiece, the Pisa Pulpit fell out of favour in the 20th century.

The rise of photography had given a new generation of historians outside of Italy access to the work, but photos failed to convey the pulpit’s complexity. Basing their opinions on two-dimensional reproductions, critics thought the carvings to be distorted and the narrative scenes grossly cluttered.

Art Historian Jules Lubbock examines a plaster cast of the pulpit in the Victoria and Albert Museum’s collections and argues that it was the critics who were ill-judged. As an inscription on the pulpit implores: ‘You who marvel, judge by the correct law!’

–7–

As you may recall, our Bishop Emeritus David Foley passed away last week. I didn’t make to any of the actual rituals – I was going to go to Vespers on Sunday evening, but I got a phone call and by the time I was done, it was too late. The funeral Mass itself was ticketed (our Cathedral is small), so I didn’t even consider that – but I knew they were going to process with the body from the church around the block to the courtyard where the episcopal burial plot is located, so I thought we would dash downtown for that (it’s a ten minute drive). I kept an eye on the progress of the funeral on EWTN (you can watch the recording here) and as Communion drew to a close, we got ourselves out the door and into the car. Now – the word had always been that the procession was of course, contingent on weather – and it’s been rainy here lately. But that morning had been clear, and at the moment we left, it still was. We parked and walked to the street where they Knights of Columbus were standing at the ready, waiting. Still clear. Around the corner come the servers, followed by the first set of priests – looking okay – but then…..sprinkles. Then more. Still more – and then a minute later, le deluge. It just poured down on all those priests and bishops in their vestments. You can see it on the video – starting around the 1 hour fifty minute mark. 

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More on Instagram. 

 

Seeking gifts for First Communion, Confirmation, Mother’s Day…etc?

Try one of these!

 

First Communion

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