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Archive for the ‘Loyola Kids Book of Bible Stories’ Category

 

Gregory’s story has a lot to teach us about that tricky thing called discernment.

Back in 2008, Pope Emeritus Benedict XVI devoted two General Audiences to this saint.  He began with a helpful outline of his life – born into an important Roman family, serving as prefect of Rome, turning his family’s land into a monastery togregory the greatwhich he retired, then entering the service of the pope during very difficult times in Rome, including the plague, which killed the pope, and then…

The clergy, people and senate were unanimous in choosing Gregory as his successor to thend  See of Peter. He tried to resist, even attempting to flee, but to no avail: finally, he had to yield. The year was 590.

Recognising the will of God in what had happened, the new Pontiff immediately and enthusiastically set to work. From the beginning he showed a singularly enlightened vision of realty with which he had to deal, an extraordinary capacity for work confronting both ecclesial and civil affairs, a constant and even balance in making decisions, at times with courage, imposed on him by his office.

Benedict engages in some more analysis in the second GA. This is useful and important to read. 

Wanting to review these works quickly, we must first of all note that, in his writings, Gregory never sought to delineate “his own” doctrine, his own originality. Rather, he intended to echo the traditional teaching of the Church, he simply wanted to be the mouthpiece of Christ and of the Church on the way that must be taken to reach God. His exegetical commentaries are models of this approach.

And that is what any teacher of the faith, especially a pastor, is called to do.

Moving on:

Probably the most systematic text of Gregory the Great is the Pastoral Rule, written in the first years of his Pontificate. In it Gregory proposed to treat the figure of the ideal Bishop, the teacher and guide of his flock. To this end he illustrated the seriousness of the office of Pastor of the Church and its inherent duties. Therefore, those who were not called to this office may not seek it with superficiality, instead those who assumed it without due reflection necessarily feel trepidation rise within their soul. Taking up again a favourite theme, he affirmed that the Bishop is above all the “preacher” par excellence; for this reason he must be above all an example for others, so that his behaviour may be a point of reference for all. Efficacious pastoral action requires that he know his audience and adapt his words to the situation of each person: here Gregory paused to illustrate the various categories of the faithful with acute and precise annotations, which can justify the evaluation of those who have also seen in this work a treatise on psychology. From this one understands that he really knew his flock and spoke of all things with the people of his time and his city.

Nevertheless, the great Pontiff insisted on the Pastor’s duty to recognize daily his own unworthiness in the eyes of the Supreme Judge, so that pride did not negate the good accomplished. For this the final chapter of the Rule is dedicated to humility: “When one is pleased to have achieved many virtues, it is well to reflect on one’s own inadequacies and to humble oneself: instead of considering the good accomplished, it is necessary to consider what was neglected”. All these precious indications demonstrate the lofty concept that St Gregory had for the care of souls, which he defined as the “ars artium”, the art of arts. The Rule had such great, and the rather rare, good fortune to have been quickly translated into Greek and Anglo-Saxon.

Another significant work is the Dialogues. In this work addressed to his friend Peter, the deacon, who was convinced that customs were so corrupt as to impede the rise of saints as in times past, Gregory demonstrated just the opposite: holiness is always possible, even in difficult times.

He proved it by narrating the life of contemporaries or those who had died recently, who could well be considered saints, even if not canonised. The narration was accompanied by theological and mystical reflections that make the book a singular hagiographical text, capable of enchanting entire generations of readers. The material was drawn from the living traditions of the people and intended to edify and form, attracting the attention of the reader to a series of questions regarding the meaning of miracles, the interpretation of Scripture, the immortality of the soul, the existence of Hell, the representation of the next world – all themes that require fitting clarification. Book II is wholly dedicated to the figure of Benedict of Nursia and is the only ancient witness to the life of the holy monk, whose spiritual beauty the text highlights fully.

Above all he was profoundly convinced that humility should be the fundamental virtue for every Bishop, even more so for the Patriarch. Gregory remained a simple monk in his heart and therefore was decisively contrary to great titles. He wanted to be – and this is his expression – servus servorum Dei.Coined by him, this phrase was not just a pious formula on his lips but a true manifestation of his way of living and acting. He was intimately struck by the humility of God, who in Christ made himself our servant. He washed and washes our dirty feet. Therefore, he was convinced that a Bishop, above all, should imitate this humility of God and follow Christ in this way. His desire was to live truly as a monk, in permanent contact with the Word of God, but for love of God he knew how to make himself the servant of all in a time full of tribulation and suffering. He knew how to make himself the “servant of the servants”. Precisely because he was this, he is great and also shows us the measure of true greatness.

And he’s in The Loyola Kids’ Book of Saints. 

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First, from The Loyola Kids Book of Bible Stories.

(What is below is the end of the story. The structure of every story is the same – a retelling, then an specifically Catholic application, Scriptural references, a reflection prompt and a prayer.)

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Bellini Transfiguration
It is indeed good to be here, as you have said, Peter. It is good to be with Jesus and to remain here for ever. What greater happiness or higher honour could we have than to be with God, to be made like him and to live in his light?
  Therefore, since each of us possesses God in his heart and is being transformed into his divine image, we also should cry out with joy: It is good for us to be here – here where all things shine with divine radiance, where there is joy and gladness and exultation; where there is nothing in our hearts but peace, serenity and stillness; where God is seen. For here, in our hearts, Christ takes up his abode together with the Father, saying as he enters: Today salvation has come to this house. With Christ, our hearts receive all the wealth of his eternal blessings, and there where they are stored up for us in him, we see reflected as in a mirror both the first fruits and the whole of the world to come.
Sermon of Anastasius of Sinai. Office of Readings

 

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I attended Vanderbilt for my MA.   I was in the graduate school, but my classes were in Vanderbilt Divinity School. (Difference?  I was going for an MA in Church History, not an M.Div – a professional degree. So, Graduate School, not Div School). Most of my classmates were being educated for ministry in some Protestant denomination, mostly Methodist (Vanderbilt being an historically Methodist school) or Lutheran.

One afternoon, I was talking to a friend, a woman who was a Lutheran seminarian.  I cannot remember what seminar we were taking together, but the topic of our conversation was the paper for the course. What would we write about?  We ran over topics, we mused, we discussed.

And what struck me, and what sticks in my mind almost 30 years (!) later  – it’s so weird that I can remember even that we were standing in an office of some sort, talking –  was her end of the conversation. As I said, I don’t remember which class this was, but every possible paper topic she considered had, of course, Martin Luther at the center.  Luther’s views on……Whatever topic as seen through the prism of Luther’s thoughts….     Understanding X in the context of Luther’s writings on Galatians….

And I thought…

How boring.

How boring to have your Christianity defined by the perspective of one theologian who lived in one tiny corner of Christian history. 

(Sorry, Lutherans!)

I’ve thought of that often in the years since, as I’ve been grateful for the dynamic, if sometimes fraught diversity of Catholicism,which simply reflects the reality of what happens when the Word becomes Flesh.  In the Catholic context, it’s most clearly seen, of course, in religious orders, all of which have different – sometimes radically different – charisms and spiritual sensibilities, but co-exist in the awareness that the body as many parts: Dominicans, Franciscans, Benedictines, Jesuits, Cistercians, active orders of women and men….etc.

So it has been over the past few years that I have marveled at some people’s insistence that Pope Francis, in his priorities and public expressions, defines  – or is in the process of redefining Catholicism. What? Actually, that’s not supposed to be the way it is – Catholicism is supposed to define him, as is the case with all of us.  Five tips for happiness from Pope Francis. How can bishops and priests be more like Pope Francis? Following Pope Francis this Lent…..Want to live like Pope Francis?

In addition, as social media takes over the scene and everything, even spirituality, seems to be filtered through Instagram, Twitter, Facebook and the like, we see the dominance of I guess what you could call inspirational influencers, people of all denominations and traditions who’ve grabbed these platforms in the name of “faith sharing” and “inspiring” but somehow managed to invariably place themselves – their daily lives, their past and present struggles and victories, their children, their adventures, their advice, their personal care regimes – all at the center of your feed. Constantly.

There’s nothing wrong with being inspired by the particular charism and angle of a particular figure – of course! I certainly am!  A particular figure can help us draw closer to Jesus and the Church, certainly – that person can be our grandmother, our friend, a pastor, a friend, a writer or mystic, an activist or the Pope.  We can see something in that person that sparks us to take a closer look at Christ.

At Christ. 

Just as is the case with religious orders, so it is with saints. As far as I’m concerned, children’s religious education could be totally designed around the lives and thoughts of the saints – you get it all – spiritual formation, history, theology, ecclesiology, liturgy. Boom.

So here are the major saints from this coming week’s calendar (beginning today) – a typical week, really, expressing the diversity of Christ’s Church and the generous way in which God’s grace permeates all of life, at every stage, in every walk of life and every type of person.  We have men and

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women, clergy, secular rulers, mystics, martyrs and a fisherman.

These saints  would certainly welcome you, advise you to the best of their ability, teach you, listen to you, pray with you and be glad that you were inspired by some element of their life and thinking, but would also be horrified to think that you might be defining your Christian faith by their particular spiritual path rather than that of Christ through His Church.  Because, you know, that’s humility. Real humility, which understands when stuff is becoming to much about yourself and your personal vision and in humility – backs off.

In most of these images, the gaze of the saints is certainly fixed, and in their example, they invite us to look, not at them, but with them.

"amy welborn"

July 20: Apolinnaris

July 21: Lawrence of Brindisi, Doctor of the Church

July 22: Mary Magdalene

July 23: Bridget of Sweden

July 24: Charbel Maklhouf

July 25: James, Apostle

Come back every day this week for a bit more on each of these saints. 

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Just get out there. Go. Live that faith as if it’s actually real to you.

Here’s an excerpt from The Loyola Kids Book of Bible Stories. It’s not the whole thing – just the first page and the last two. I’m sharing the last two with you, both in jpeg and text form, so you can see my take here. As I’ve very tediously said before, the structure of this book involves retelling Bible narratives at age-appropriate levels, and then tying the story into a more specifically Catholic theme.

Here you go:

 

Click on images for larger versions. Here’s the text of the last section:

In the ages before the computer or even the telephone or the printing press, men and women listened carefully to the words of Jesus that the Apostles remembered. They passed on those words and wrote them down. They took these Gospels and the prayers of the Church with them, written on scrolls and in books. They carried the love of Jesus in their hearts and climbed over icy mountains, walked through dark forests, and sailed over oceans to share Jesus’ words with others. Often, they had to learn other languages to do this. Sometimes, traveling to new places was dangerous and uncertain.

Jesus’ friends told women, men, boys, and girls from every continent in the world this truth that would change their lives. They told them the Good News that they were here on earth because God wanted them to be here. Jesus had come to earth to forgive their sins and bring them close to God. They told them that this world is not all there is: when people say yes to God, they will live forever in God’s presence. Christians traveled into jungles, villages, and cities, teaching what Jesus had taught and remembering that he was always with them.

Over the centuries, since just a few people stood on the mountain with Jesus, women, men, boys, and girls have been baptized into the Body of Christ in every corner of the world. They have heard the Great Commission and lived by it. They have passed on prayers and rituals. They have encountered Jesus in the sacraments. They have painted pictures, sculpted statues, and written music as a way of telling people about Jesus. They have taken children on their laps and, by the light of a flickering fire, guided their tiny hands across their bodies in the Sign of the Cross:

In the name of the Father, and of the Son, and of the Holy Spirit ..

Because of them—all of them—you and I can say our prayers. Because those first friends of Jesus accepted the mission he gave them, you and I can meet Jesus in the Eucharist.

Jesus’ earthly body ascended into heaven that day but as he promised, he is always present. We don’t look up at the sky. We don’t have to. He is all around us: the Body of Christ.
To read the whole story in the Bible, go to Matthew 28:16-20 and Acts 1:6-11.
Think Quietly: What mission did Jesus give the Apostles? How has the Church fulfilled Jesus’ Great Commission?
Pray Together: Jesus, you send us out in your name. Be with us as we spread the Good News.

 

More.

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June is dedicated in a special way to devotion to the Sacred Heart of Jesus (Mary’s heart – the Immaculate Heart of Mary – is the focus of August).

In a time and culture in which hardly any of us understand what love actually is, in which dehumanizing hate and contempt dominate public discourse, a daily prayer (you can find some here) focused simply on love might just have surprising power.

In a church culture which often reflects contemporary values that emphasize achievement and self-actualization and fulfillment by doing the Next Big Amazing Thing in Your Very Big Amazing Life, a daily prayer centered on opening ourselves to sharing the love pouring forth from the heart of Jesus in just ordinary ways might provide a welcome refocus as we get our bearings for summer.

Here are the pages on the Sacred Heart from The Loyola Kids Book of Catholic Signs and Symbols. 

Click on each image for a larger version.

As you can see, the structure of the book is: for every entry, the left-hand page features a beautiful illustration and a brief definition. On the facing page, you will find a longer explanation, suitable for older children.

More about the book – and the others in the series – here. 

 

 

 

 

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 Lots and lots of new readers, thanks to a link from New Advent. Thanks, Kevin!

A note to those new readers: I blog almost every day, in some form or another. Most of what I write here is inspired by things I read, watch or just see. My main purpose here is to share (hopefully) interesting information that might help readers see a slightly bigger and broader chunk of the world and perhaps even make sense of it.

If you look at the row of tabs up there, you can see links to pages on which I’ve collected some of my thoughts on a few topics.

You might want to make a point of keeping up with this blog through the month of June, as in a few days, we are heading to Spain!

 — 2 —

Today is the feast of the Visitation. I wrote about it in my book, Mary and the Christian Life. Here’s an excerpt from the chapter:

For centuries, the disciples of Jesus have easily and joyfully
incorporated Mary into their spiritual lives. With the angel, we
greet Mary. With Elizabeth, we call her blessed.
Why? Because we sense that in greeting Mary, we welcome the
Christ she bears.
In greeting her, we offer indirect but powerful praise to God,
for it is God who has done this. God has entered creation in this
most ordinary moment, in this most ordinary way.
In the meeting of Mary and Elizabeth, so much resonates and
gently gestates outside the women’s wombs. Mary has traveled
so far, in haste, to meet the older woman whom, we are told, had
been living in seclusion herself.
One travels, one welcomes, and in their meeting, in this visitation,
we see the heart of hospitality, welcome, and friendship.
One way to look at it is this: these two women recognize
the action of God in each other’s lives. They have listened and
heard good news about each other, and they bring it all into their
encounter. They treasure each other. They treasure the new lives
growing within. They are attentive to those little lives as well.

**In honor of the Feast of the Visitation, Mary and the Christian Life will be available for free all day Friday and Saturday. It’s normally only .99 anyway, but still!**

visitation_yy_la_canne-e1432834856937

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Source

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An interesting find from Melanie Bettinelli: The Moby Dick Big Read

In the spring of 2011, artist Angela Cockayne and writer Philip Hoare convened and curated a unique whale symposium and exhibition at The Levinsky Gallery, the dedicated contemporary art space at The Arts Institute (formerly Peninsula Arts), University of Plymouth, under the title, Dominion. Inspired by their mutual obsession with Moby-Dick and with the overarching subject of the whale, they invited artists, writers, musicians, scientists and academics to respond to the theme. The result was an enthusiastic response which evidently could not be contained within the physical restrictions of a gallery space and a three-day symposium.

‘I have written a wicked book’, said Melville when his novel was first published in 1851, ‘and I feel as spotless as the lamb’. Deeply subversive, in almost every way imaginable, Moby-Dick is a virtual, alternative bible – and as such, ripe for reinterpretation in this new world of new media. Out of Dominion was born its bastard child – or perhaps its immaculate conception – the Moby-Dick Big Read: an online version of Melville’s magisterial tome: each of its 135 chapters read out aloud, by a mixture of the celebrated and the unknown, to be broadcast online in a sequence of 135 downloads, publicly and freely accessible.

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From C.C. Pecknold at the Catholic Herald:

By some miracle, in the midst of this cultural devastation, St. John’s has gone from 50 sporadic parishioners to over 300 every Sunday. The friars just began celebrating Mass ad orientem, and so I asked if the native parishioners objected. He said that once he explained that “this is how it used to be done,” that facing Christ together was one of “the old ways,” they immediately embraced it as something hopeful, and something their ancestors would have known when they were converted hundreds of years ago by Jesuit and Franciscan missionaries. It struck me as a fitting response.

It’s tragic to see the devastation. It’s like the trail of tears has never ended. But I saw the Franciscan Friars of the Holy Spirit love these people. With the Franciscan Friars of the Holy Spirit I saw a glimpse of hope for these people. Not material hope mind you, since the tribe is immensely wealthy while the people still live in true material and cultural destruction — a lot like the so-called post-Christian West. What I did glimpse, though, was a greater interior hope. Seeing the Eucharistic sacrifice at the heart of the mission, and faithful friars radiating God’s presence in the midst of their suffering, I suddenly felt joy that the image of God, so beaten down, could find a sanctuary, an oasis, life-giving water, even in the desert of desolation. I had hope that these people could be raised up, not by their tribe, but by the City of God in their midst.

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Pentecost is coming to town – we missed it last year – I think because the boys had to serve at the convent – but we will not miss it this year – the Descent of the Rose Petals at the Cathedral of St. Paul here in Birmingham! (Inspired by the same event at the Pantheon in Rome)

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You can see what the music will be – thanks to our fantastic Sacred Music program – here. 

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A couple of other writing notes – mine and other’s:

Since it’s the Visitation, check out related excerpts from The Words We Pray (the chapter on the Hail Mary) and The Loyola Kids Book of Bible Stories. The stories in the latter are arranged according to when in the liturgical year a Catholic child would most likely hear it in the context of the Mass – so Advent for this one. The narrative ends by pointing out specifically Catholic ties to the story, as well as recollection and reflection questions. Click on images to see a clearer, readable version.

 

And…one of my older sons is prepping another novel for publication – Crystal Embers. 

You can read an excerpt here – along with his almost daily thoughts on film.

Here he is in a short video, looking at the proof of the paperback:

Pre-order here.

 

For more Quick Takes, visit This Ain’t the Lyceum!

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Alabama has, of course, been in the news. For a break from the tension, take a look at this Twitter thread – a challenge tossed out there by someone saying, Hey people who call yourself pro-life, tell me what you do about pregnant women and kids? 

The thousands – not kidding  – thousands of  answers will hearten you – and hopefully open some minds and hearts along the way. 

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Eve Tushnet has a great post on “A pilgrimage to hostage relics”

This past Saturday a small band of weirdos met in a park to practice our chant, then headed to the Cloisters to do some guerrilla venerating. Our pilgrimage made me think about relics; and about public witness, and the relationship between these two aspects of Christian practice.

The Cloisters, like many other museums, holds certain real relics, including a relic of the True Cross. First of all, relics should be venerated not merely appreciated; second of all, relics should not be paywalled. It costs $25 for a non-New Yorker to go and venerate these relics, which should be open to all. Did Christ give His life only for those with twenty-five bucks to spare? He did not.

So we went, and those of us from out of town paid our museum-simony, and we found the True Cross relic and began to quietly pray an Office. We were swiftly interrupted by a security guard, who told us that people had complained and were “offended.” (I don’t know if this word was theirs, or his translation of their concerns, or what.) Like a complete idiot I attempted some negotiation, which first of all wasn’t my place as I had no actual authority in this pilgrimage, and second of all was dumb because the safe employee-answer to any question of the form, “But can we…?” is, “You sure can’t.”

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Also from Eve, an excellent article on complicated Catholic writer Antonia White, focusing on Frost in May (which I wrote about here) but going much further. Go read. Good stuff. And then find the books!

The heroines of White’s fiction, those rippling reflections of her own life, make their way in a world where Catholicism is beautiful and cruel, exotic and sentimental, willfully stupid and hauntingly otherworldly. These are women who have to earn their keep; for whom the nature of the world and of their own soul is never obvious.

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From Reason (libertarians, btw) – 10 colleges where you won’t have to walk on eggshells. 

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This might be interesting: Lumen Christi Institute Podcasts:

On our podcast we will make available our many lectures, symposia, panel discussions, and addresses by the scholars, clerics, and public intellectuals who participate in our programs.

We also will make available interviews with our speakers and affiliated scholars. These interviews allow friends of Lumen Christi to speak to their personal lives and intellectual journeys, assess current events within and involving the Church, and discuss the work of Lumen Christi and their relationship with the Institute.

Here’s the link to that Soundcloud channel

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Circling back to life issues, the response of the families that Pennsylvania State Representative Brian Sims harassed and doxxed in front of a Philadelphia Planned Parenthood has been wonderful, hasn’t it? USA Today column that, we can hope, did a tremendous amount in educating readers as to what “pro-life” means – and raising over a hundred thousand dollars for women and children in need:

And really – if you have people you know who are super upset about any new abortion restrictions out there, let them know about the local crisis pregnancy center where there are folks helping women and their families every day in countless ways, you know?

 

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Randomness:

We have another award!

amy-welborn

Books! Got to sell the books! They make great end of the year gifts for you local Catholic teacher and classroom. Help them stock up! 

I spoke to a local 2nd grade class who’ve just received First Communion and were each gifted a copy of the saints book. Here’s the cover of their thank-you card. Isn’t it sweet?

EPSON MFP image

Writer son comments on GOT (which I don’t watch) and The Seventh Seal.

The movie ends with Jof waking up after the terrible night to find a beautiful day. He begins to pack up Mia and Mikael when he has another vision, the other famous image of the Dance of Death. Death leads the party over a hill, each hand in hand, and they dance behind Death who leads them on. Is Jof a crazy person who just sees things? Or was he divinely touched in a way that saved him and his family from the end the rest of the party shared?

Once again, it’s Bergman begging for signs from God he can interpret. It’s not a rejection of God, but a plea to hear something from the Supreme Being who treats him with nothing but silence.

For more Quick Takes, visit This Ain’t the Lyceum!

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