Feeds:
Posts
Comments

Archive for the ‘Confirmation Gifts’ Category

Ah…the weekend. What happened to it?

The younger son had an audition for the honors ensemble/scholarship at his music academy – and emerged victorious, we learned later in the afternoon. So that’s good.

Older son had a job interview in the afternoon, and will have a second when the store manager returns from vacation this week. So that’s very good.

There’s such a need for a change in our educational culture. Well, duh, that’s what I’ve been saying for years, sure, but the whole 16-year old job searching has set my wheels turning again. I really do think that American education is in need of a radical paradigm shift that would make it broadlly acceptable to reach an endpoint of mandatory education at the age of 15-16 again. If *I* were running a high school with a general focus (as opposed to a magnet type school focused on arts or Classics or such), I would design a program in which what we now call freshman and sophomore years would be focused on fundamental, mandatory coursework, and then make any further “secondary” education more like college.  The state says you need two more English classes and a government/econ credit? Okay – do that in a year, and then graduate. That’s fine. Get your classes done, then get off the property and go to your job. You want to be in classrooms all day five days a week for the next two years and stay after for athletic practices?  That’s fine, too. Here are the classes and teams:  go for it.

You find this here and there, and in greater numbers. My nephew is graduating from high school in Florida in June, but hasn’t actually been to a class on his high school campus in a year – he’s been taking community college classes and will have an AA degree as well as a high school diploma when he “finishes” high school  – as well as a lot of experience in his chosen field. It’s such a better model. Really.

Well, anyway.

The rest of the weekend was filled with a birthday party for one of the boys’ friends, and then one of them was invited to spend the day with friends at yesterday’s Indy race nearby, so he did that. 

Sunday afternoon, I walked by the glass patio door, and was startled to see:

I am not sure what drew them. They’re gathered around the top of a storage container that held water from an earlier rain shower – but that meant there was lots of water around, everywhere. I don’t know why this particular spot was so attractive. I’ve certainly seen flocks of birds around here, but I’ve never seen a small flock of a distinctive kind of bird like this just gathered a couple of feet from my house. It was a little strange. By the way, they are Cedar Waxwings. Not that I knew that off the top of my head, of course.

(It’s the kind of thing that I note – when I bother to – on Instagram Stories. Remember, you can only see Stories with the app on a phone.)

Currently reading the new Eamon Duffy book

Reformation Divided  is a collection of essays with my favorite subtext: You think you know this story? Well..you don’t. Try again, and maybe this time use sources more carefully and with less bias.  More when I finish reading.

 

Read Full Post »

— 1 —

This year, we celebrated the Triduum at the Casa Maria Convent and Retreat House, the boys serving Holy Thursday, Good Friday and Easter Sunday – we chose Sunday rather than the Vigil this year, and it was good, I think, because they were the only servers. Father John Paul, MFVA celebrated all the liturgies, and it was as it always is: simplicity, depth, reverence. Music that was offered as praise, and since this was so, was beautiful but not ostentatious or self-referential.

As I was waiting for the boys after one of the liturgies, a young man was speaking to his friend nearby. He was explaining what he liked about the liturgies at the convent. “It’s not too much,” he was saying, “It just is.

It just is.

IMG_20170413_182500

(For some audio clips of some of the liturgies, go to my Instagram profile/page.)

— 2 —

Next year, though, I am thinking that I want to take off for the Triduum. I see all these newsfeed and Instagram photos of processions and pictures on the ground fashioned out of flower petals, and I want to go to there.  I might try to go to a place where the culture is still all in on Holy Week. Suggestions? Somewhere in Mexico or Central America? Preferably no more than one time zone away from me?

— 3 —

We have a new driver in the house. As I said on Facebook, four down, one to go.  It really is, in my mind, the worst thing about parenting. I hate guiding a new driver through all this, and it causes me more stress than almost anything.  Yeah, potty-training is hassle, but wet diapers don’t risk anyone’s life or limbs. Usually.

We still only have one vehicle, though, so drive time is limited. As it happens, the day before his driving test, a car popped up on the local neighborhood discussion board – a fellow who seemed legit was selling a decent car for a very decent price – under 2K.  I almost jumped at it. I even emailed him about it, but after letting it swim in my brain overnight, I told him I’d pass.  For you see, I have been making regular speeches on the theme of We Are Not Getting Another Vehicle Until At Least Late Summer if Not Later  with clear (I hope) subtexts of how the new driver needed to probably kick in some funds to offset insurance costs, which was intended to incentivize job-seeking.  In a way, life would be a lot easier with another car right now, but upon reflection, I decided my original instincts were correct. We need a little bit of time to sit with the pain of being-able-to-but-not-having-the-means-to-do-what-we-want. Waking up with a set of wheels to drive, even if they’re old and not-shiny a couple of days after you turn sixteen doesn’t contribute to that cause and just encourages taking-for-granted, which no house which harbors adolescents, even good-hearted ones – needs more of than it already has.

— 4 —

Recent listens:

In Our Time program on Rosa Luxembourg, a Polish-born socialist revolutionary thinker murdered by her fellow-travelers in a divided movement in Germany. The whole discussion was interesting, since I had never heard of her, but what really caught my attention was the post-show discussion in which loose ends are tied up and missed points are made.

During the entire program, the scholar guests, particularly the two female academics had been working hard to make the case that Luxemburg was very important and had an enormous impact on German leftism in the early part of the 20th century, all of this despite being a woman, and thereby being prohibited from expressing her views and promoting her agenda through running for office herself or even voting.

Her contributions were outlined and emphasized, her major themes delineated including, it was said, her pacifism.

Well, hang on, said the third scholar at the end. In the post-Great War German revolution, leftist forces employed devastating destructive violent acts that we might even say verged on terrorism. Luxembourg, he said, said and did nothing to discourage this direction and even held positions that contributed to the climate in which such violence was acceptable and innocents were victimized.

Oh, no, no, no said the other two scholars – she really didn’t have that much influence – whatever she might have said along those lines or any perceived approval in silence had no impact on the events that were unfolding at the time.

It’s such a familiar pattern. My marginalized hero/heroine contributed so much when the cause is beneficial to my point of view, but when it gets uncomfortable…eh. She was really just a repressed marginalized voice, you know. Not her fault.

— 5 —

On Books and Authors, I heard a short interview with British Muslim writer Ayisha Malek, the author of a couple of so-called Brigid Jones with hijabs. I was intrigued, especially after being in London and being one of the 2% of non-Muslims in Harrod’s one evening.

What interested me was her statement that as a teenager, she couldn’t identify with contemporary young adult literature or chick-lit, but she could identify very closely with Austen and other writers because, as she said, as an observant Muslim, her social life had more in common with Elizabeth Bennett’s and Isabel Archer’s than it did with Brigid Jones’.

Well, that’s intriguing, and a good point, I thought – I’d like to peek into the lives of those women I saw in their hijabs and niqabs, toting Luis Vuitton and Chanel bags. So I downloaded the free sample of the first few chapters of her novel, Sofia Khan is Not Obliged..  Meh. The writing was pedestrian and the humor obvious and forced. Which was too bad, because I was up for it.

— 6 –

Start the Week had a program on the Reformation which initially prompted mild but decidedly ragey feelings as I stomped around the park and listened to a litany of caricatures of pre-Reformation England from people who really should – and probably do- know better. But the arrow swung back in the direction of “approve” as the topic of women came up and both women on the program, one of whom was novelist Sarah Dunant – began to rather forcefully make the point that perhaps the Lutheran and Calvinist movements were not great for women. One of the male scholars argued that the Reformation helped women because it emphasized their role as keepers of the faith flame in the home, but one of the women responded, quite correctly that well, yes, then according to most of the Reformers, that was it, then, wasn’t it? Hmmm…someone else has made that point recently, I do believe!

— 7 —

Are you in need of gifts for First Communion, Confirmation, graduation? Mother’s Day? End-of-the-year teacher gift? Perhaps I can help….

(For children, mom, sister, friend, new Catholic….)

For more Quick Takes, visit This Ain’t the Lyceum!

Read Full Post »

It’s that time of year….First Communions…Confirmations…Mother’s Day…Graduation…

I can help. 

(I have most of these on hand, and you can purchase them through me. If it’s on the bookstore site, I have it. Or just go to your local Catholic bookstore or online portal).

First Communion:

friendship-with-jesus-eucharistic-adoration

 

The Loyola Kids’ Book of Saints

The Loyola Kids’ Book of Heroes

Be Saints!

Friendship with Jesus (not available through my bookstore at the moment)

Adventures in Assisi

prove-it-complete-set-1001761Confirmation/Graduation:

Any of the Prove It books.

The Prove It Catholic Teen Bible

The How to Book of the Mass

New Catholic? Inquirer?

"pivotal players"The How to Book of the Mass

The Words We Pray

Praying with the Pivotal Players

Mother’s Day

The Catholic Woman’s Book of Days

End of Year Teacher/Catechist Gifts

Any of the above…..

 

 

 

"amy welborn"

 

 

Read Full Post »

Books for sale…..Easter…New Catholic? First Communion…Confirmation. 

"amy welborn"

 

I also have copies of all the Prove It books on hand – so check out the bookstore page for prices on those. 

 

 

Read Full Post »

— 1 —

Traveling is so very weird. A week ago today, we were gearing up for the very tail end of the trip…and now…that was a week ago, and the trip is already in what seems like the distant past…

You can access all my posts from London, including a wrapup post, by clicking here. 

"amy welborn"

— 2 —

Life rolled back to normal, mostly. I was Mean and made everyone go to school on Monday – although one of them awoke at 5am (as I did) and so was up anyway….

The drama of the week involved weather – as it often does in the South in the spring. Bad storms were predicted for Wednesday, and were due to hit in the early morning. So first, the schools announced a delayed opening (which made sense) and then everyone just threw up their hands and cancelled classes for the day – even the University of Alabama.

You can understand the skittishness. Several years ago, an April tornado did terrible damage in the area. But you can probably also predict what happened…

Yes, there was rain in the morning…and that was it for most of the area. In the late afternoon, one slice of town saw some hail, but really…it was an overreaction. Understandable, and yes, better safe than sorry, since these things are so unpredicatable, but still…

— 3 —

We took advantage of the break to stop by my younger son’s favorite lunch place downtown, a little deli he can’t normally enjoy because it’s only open on weekdays. After, we stopped by the Birmingham Museum of Art, where a mandala is in progress.

We talked about what it means – he had seen one a couple of years ago that was being made in advance of a visit  by the Dalai Lama.

I wondered if the museum would ever invite an Icon writer to set up shop in the lobby and end the experience with a choir chanting Orthodox vespers…..

 

— 4 —

 

I really liked this article:

Should a Christian want to know something of a Passover Seder, there is many a readily available Jewish host who would set a fine table for his or her Christian friends and neighbors. We have often welcomed non-Jewish visitors to our Shabbat dinner tables, our Passover meals, weddings, bar or bat mitzvah ceremonies, and the like. In these settings, it is clear that the ritual is a wholly authentic Jewish experience. There is a world of difference between being a guest in someone else’s home or house of worship, and the expropriation of another’s ritual for one’s own religious purposes.

Back in the 70’s, it was all the rage to celebrate Seder meals in Catholic parishes on Holy Thursday. Thankfully, that fad seems to have passed. If I’m invited by a Jewish family or group to participate in their Seder or other ritual, that’s one thing, but, well, appropriating it in this way just always gave me an uncomfortable feeling.

I think the article is also good to read because it addresses the issue of whether or not the Last Supper was a Passover meal. The author points out that whatever the case, the “Seder” as we understand it, in its specifics,  comes after the time of Jesus, so Christian Seders that try to mash-up the two are a mess for a lot of reasons.

A good exploration of the matter of Passover and the Last Supper is provided by B16 in Jesus of Nazareth. 

— 5 —.

Speaking of misappropriation of history, if you haven’t yet read it and if you are interested in such matters, this article on Pope Francis’ interpretations of history and the statements he makes based on those interpretations is very good and rather important. 

Pope Francis, however, in order to push along the cause of Catholic-Lutheran reunification, casts Luther as someone who had no wish to sow discord among Christians. For the hardening sectarian divisions of the early modern era, Francis blames, instead, others who “closed in on [themselves] out of fear or bias with regard to the faith which others profess with a different accent and language.”

With all due respect to His Holiness, this explanation of what unfolded during and after Luther’s time is not only condescending to the full-blooded, spirited, and hardly faultless reformer himself. It is insulting to the intelligence of numerous theologians, apologists, and preachers of the sixteenth and seventeenth centuries, including Robert Bellarmine and other Jesuits who devoted years of life, and heart, to clarifying and defending serious, important Catholic doctrines against serious, important Protestant challenges. And it is cavalier toward the memory not only of countless martyrs and war dead on all sides of that era’s terrible struggles, but also of numerous families, villages, even religious communities in Reformation Europe’s confessional borderlands, which were torn apart, agonizingly—while very much speaking the same language, with the same accents!—over very serious, important, real disagreements about doctrine and praxis.

— 6 –

From the Catholic Herald: A Thriving Church Amid the Tragedy of Nigeria:

Pope Francis has often spoken of the Church accompanying people. I have seen this in the many religious congregations in Africa whose core mission involves feeding the hungry, educating children, helping orphans, and providing hospice care, crisis pregnancy support and healthcare in the most dire situations. In the villages, towns and cities of Africa, the Church is often in the background accompanying and caring for the least of the Lord’s brethren.

I’m sure it will not come as a surprise when I say that most of our African priests and bishops are clear and unambiguous in explaining the loving (and sometimes difficult) position of the Church on important issues that concern the sanctity and dignity of human life and sexuality. It is rare to find people openly dissenting or opposing the Church in her teaching authority on issues such as abortion, contraception, cohabitation and divorce. No wonder that Cardinal Francis Arinze, the former prefect of the Vatican Congregation for Divine Worship, has been recently quoted as saying: “By African standards, I’m not conservative, I’m normal.”

I believe that it is because of this unflinching fidelity to the teachings of Christ that the Catholic Church in Africa has flourished, even in the midst of the most difficult tragedies, the most extreme conditions and a growing cultural imperialism from Western nations.

 

— 7 —

Don’t forget….Easter is coming. I have books for sale that might make great gifts!

(For children, mom, sister, friend, new Catholic….)

"amy welborn"

For more Quick Takes, visit This Ain’t the Lyceum!

Read Full Post »

  • Had a GREAT morning with the faculty of Montgomery Catholic schools yesterday. Thanks to Tom Riello for inviting me.
  • My topic was inspired partly by the occasion (teacher in-service), partly by some of my usual hobbyhorses and partly by Sunday’s Scripture readings. Basically: How to keep going and stay focused? Let Christ fill you and lead you. Well, how do we do that? By first starting with the prayer of the Church – the prayers and devotional life that have evolved over the Church’s history and the Eucharist. (Translation: Words We Pray). 
  • The Scripture passages I highlighted were:

Bear your share of hardship for the gospel with the strength that comes from God.  (2 Tim 1:8)

This was from the 2nd reading on Sunday, and was the over all theme of the talk. Life is hard. Teaching is hard. We are here with what we’ve been created with (nature) and know that God promises us strength to fulfill his will (grace). How do we do that? How do we bear our share of the hardship for the gospel and where do we find God’s grace?

Abram went as the LORD directed him. (Gn. 12:4)

From the first reading from Sunday. Called by God, Abram did as the Lord directed him. This is our paradigm, as well. But how do we know in what way the Lord is directing us? We first trust that he has not left us alone to figure that out – he has left us the Church, which we believe is the Body of Christ, and the prayers, practices, spirituality and theology of which is what Jesus promised, guided by the Holy Spirit.

So we begin with prayer. The prayer of the Church – both popular traditional prayers and, of course, the Liturgy of the Hours. Paul writes that we do not know how to pray as we ought. That means, in part, that we are like Job standing in the whirlwind, understanding at last how little we understand. When our prayer begins with the prayer of the Church, we are allowing ourselves to be led by the Spirit, and humbly entering into the space where we can be taught how to pray and what to pray for. We also find that we are not alone, as we join our prayers to millions who have joined their hearts to these words over the centuries.

Lord, it is good for us to be here. 

Of course, from Sunday’s Gospel, the narrative of the Transfiguration.

This part of the talk focused on the Eucharist as the source of our strength and I really emphasized the nature of humility here, as well in the other talk. I spoke of St. Francis – on the anniversary of the election of Pope Francis – and the role of humility in his spirituality. Many associate St. Francis with poverty, and rightly, so, but the fundamental type of poverty he spoke of was the poverty of Christ, expressed in Philippians 2. Francis nowhere encouraged all people everywhere to embrace voluntary material poverty. Instead, he said, and more importantly, lived, the truth that the poverty of Christ is centered on the emptying of the will, and allowing one to be totally led by the Father’s will. Bringing that attitude to Mass makes a difference, and impacts how much grace can build on our nature, to help us bear the hardship of the Gospel.

I ended with my dependable 7th grade text, and with Flannery:

Thousands and thousands of people upon the stage of life are adjusting themselves to their roles in this drama — this drama which is real life.  Old men are there and old women, youths and maidens, and even little children.  From all parts of the world they come and from all walks of life — kings and queens, merchants and laborers, teachers and students, bankers and beggars, religious of all orders, cardinals, bishops and parish priests, and leading them all the Vicar of Christ on earth.  All are quietly taking their places, for all re actors in the sublime mystery drama of our redemption.

We, too, have our own parts to play in this living drama.  And there is no rehearsal.  We begin now, on Septuagesima, following as faithfully as we can the guidance of the Holy Spirit, which comes to us particularly in the Mass and the sacraments.

Oh. I am sending you a rather garish looking book called A Short Breviary which I meant to get to you when you came into the Church but which has just come. I have a 1949 edition of it but this is a later one, supposed to be improved but I don’t think it is. Anyway, don’t think I am suggesting that you read the office every day. It’s just a good thing to know about, I say Prime in the morning and sometimes I say Compline at night but usually I don’t, But anyway I like parts of my prayers to stay the same and part to change. So many prayer books are so awful, but if you stick with the liturgy, you are safe.

And…this morning, I was all efficient and made some Chicken Cacciatore (Michael Chiarello’s recipe, doubled). More to come….

Oh, I didn’t sell all the books I had taken, so if you want some..go to the bookstore. Start thinking Easter, First Communion, Confirmation and Mother’s Day!

Read Full Post »

— 1 —

The stupidist thing I am currently addicted to are those really short, shot over the shoulder, quick-cut DIY, cooking and Life-hacking videos you find mostly on Instagram, and also on Facebook pages like 5-Minute Crafts.  It makes satisfying that aspirational (which is it all it will ever be) Maker inside that more efficient.

LifeHacks on Instagram.  One of the DIY feeds, if you want to know what I’m talking about.

Glue guns not optional.

That said, this was very funny to me. When you have no more ideas – not a single one – left.

— 2 —

Fr. Robert Imbelli, always  good and fair writer and thinker, has thoughts on the impact of the post-Conciliar reforms on sacramental life:

But is the challenge before us a doctrinal-pastoral “accommodation” to current cultural “realities,” or (as Saint Paul dares to mount, in the face of the culture of his day), a doctrinal-pastoral mystagogy?

The Corinthians, the Romans, the Galatians were as fractious and divisive as our contemporary divorce and discard culture. Hence Paul’s “accompaniment” of them entailed all the pain and hope of childbirth: “until Christ be formed in you” (Gal 4:19).

Thus Catholicism’s tradition of “Seven Sacraments” should not be construed as some arbitrary numerical concoction. Rather, especially today, it represents the Spirit-guided safeguard of a life-giving sacramental vision that stands in liberating contrast to the stunted secular imagination whose one-dimensional individualism and consumerism ends by suffocating the soul.

However, if as I have suggested the foundational issue is faith in Jesus Christ as Lord of the Church and Savior of the world, then the challenge is primarily that of a renewed Christ-centered proclamation and catechesis.

His is the beloved face revealed in and through the warp and woof of Catholicism’s sacramental tapestry. His is the radiant form to whom believers are sacramentally conformed and transformed.

— 3 —

This is an excellent article from the UK Catholic Herald on the ridiculous recent Pontifical Academy of Social Sciences on “biological extinction.”

The Pass has, since its founding in 1994, been charged with surveying the scholarship on contemporary topics in order to be of use to the Church’s pastors and theologians in the application of the principles of Catholic social teaching. In recent years, it has taken a turn towards publicity seeking, as when it invited Evo Morales of Bolivia and American senator Bernie Sanders last year to discuss the 25th anniversary of Centesimus Annus.

This year’s gambit was to invite the completely discredited Paul Ehrlich, the grandfather – if one might use that natalist term – of coercive population control, presumably to show broadmindedness by inviting the Church’s enemies and to generate notoriety by gratuitously sticking a finger in the eye of the Church’s pro-life witnesses.

This year’s meeting of the Pass was little different from any routine gathering of environmental alarmists at the United Nations. Consider the preamble to the meeting, which is standard man-is-a-cancer-on-the-planet boilerplate..

Robert Royal had a lot to say about the conference at the Catholic Thing website – his articles are gathered here.  (He intended to actually attend the sessions, but they were closed off to the press at somewhat the last minute.)

— 4 —

Donna Cooper O’Boyle has a new book coming out soon – a children’s book on Fatima. And perhaps you can recognize the style of the illustrator? Yes – it’s Ann Engelhart, my friend and colleague and talented artist. I’ve seen some of the interior art, and it’s really lovely, so check it out.

Another recent project of Ann’s, published last year, is The Chestertons and the Golden Key, written by Nancy Carpentier Brown. It’s another lovely book!

And what about us? Yes, we are tossing around ideas for something new. I will be traveling  up that way in June for a joint talk we are doing at Immaculate Conception Seminary Library, so we will hopefully by then have substantive ideas to discuss. 

— 5 —.

Speaking of my books, I just restocked the bookstore. Go here to see what’s available. I’ll include a copy of the Lent Daybreaks with each order – until they run out.

Not there because it’s not yet published…but coming in a few months:

"amy welborn"

— 6 –

Back to the Catholic Herald – Matthew Schmitz this time: “A Beautiful Church for the Poor.”

Mary Douglas, a great anthropologist and devout Catholic, saw this coming. When the bishops of England and Wales lifted the obligation for Friday abstinence, they suggested there was something untoward in the gusto with which Irish labourers observed the fast. Surely, the bishops believed, such outward observance would be better replaced by the more careful and thoughtful cultivation of an interior state of penitence and sorrow, perhaps complemented by a charitable gift?

Such anti-ritualistic arguments were made all across the Catholic world during and after the Council. Douglas, who had studied ritual among primitive tribes, bristled at them. She believed the bog Irish were being treated unfairly because of “a blank in the imaginative sympathy of their pastors”. The hierarchy had been made, “by the manner of their education, dull to non-verbal signals, and insensitive to their meaning”. They came to prefer ethical stances to ritual observance, and so they forgot how to speak to the poor.

For people who have not had the time and training necessary for cultivating a refined interior life or exquisite set of ethical commitments, a simple task like abstaining from meat gives the Christian life a meaning and shape that is no less profound for being inarticulate. In abolishing practices that poor Catholics had treasured for so long, the bishops acted with such violence that it is hard not to see it in terms of class war.

Of course, the Catholic faith is about divine mysteries, not human rituals, however treasured. Thomas Aquinas distinguished ceremonial forms from what was essential to the sacraments. While the sacraments were instituted by God, the form of celebration was determined by man.

This distinction is what gave the fathers of the Second Vatican Council the boldness to tamper with the most ancient rites of the Church. Yet Aquinas saw something that too many in that time did not: ritual cannot be dispensed with and should not be disparaged. We need solemn ceremonial forms not because they are essential but because humans have always tended to comprehend the profound through the trivial.

We need fixed and tangible ways of perceiving divine mysteries. This is why Aquinas defends not only the importance of ritual but also the use of images in Church. He offers three arguments. First, images are necessary for the instruction of simple people. Second, they aid the memory by daily presenting the example of the saints. Third, they help to excite devotion.

Really, though, Aquinas’s three reasons are one. Though he first defends images as useful for the instruction of simple people, he then goes on to explain why they are useful to us all. For learned and unlettered alike, memory is imprinted and emotion aroused “more effectively by things seen than by things heard”. Aquinas was sophisticated enough to realise that all men are simple. If the poor need art and ritual, so does everyone.

— 7 —

Off to finish my own (not nearly as good) essay and two talks for Monday. Happy first day of the St. Joseph Novena….

For more Quick Takes, visit This Ain’t the Lyceum!

Read Full Post »

« Newer Posts - Older Posts »

%d bloggers like this: