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Spiraling

March 3, 2021 by Amy Welborn

Yes…all it took was one blog post, and here I go….

When it comes to education – formal and informal, in school and in life – I am one for both the “basics” and then thrashing about in the weeds. You learn a formula, a system, a timeline, a set of information – and then you spend the rest of the time getting various perspectives on it all and figuring out what it all might mean.

So, with a piece of literature: you read it, as it is. You get the context and learn about the author. Where he’s coming from, what he’s reacting to. You make sure you get it.

And then you talk. About whatever strikes you as important. If you’re a form and style person, you might focus on that. If you’re a word person, have at it. If you’re into cultural and social connections, you’ll have something to say. If you want to critique the author’s limits and flaws, there’s time for that. If you’re interested in human motivation and personality (raises hand), go for it.

In all of these conversations, you, the reader, are a subject. You are who you are, and you’re interacting. You can’t separate you and your experience from your views and reactions.

But here’s a problem, and the problem is this:

When the primary mode of reaction and analysis to literature becomes …”How does this make you feel?” and “What’s your reaction to this?”

At that point, you have set up a system which prioritizes the impact of a piece of art on your emotions and your very person.

And you have, right there, set in motion the endless cycle of cultural reaction grounded in offense and affirmation. You’ve not even given individuals the chance to learn how to interpret culture in any other framework.

I mean….what do you freaking expect??

If you have been involved in education over the past four decades in any way – student, parent, teacher – you know that this has, indeed, come to pass. Those are the themes of the majority of “discussion” questions in literature courses up to the college level and even beyond, and that’s the angle most liberal arts projects take.

Not: What is this about and what does it tell us about human life, past and present?

But: How did this make you feel?

Where does this present moment of offended cancellation come from?

From the “Discuss” questions in your lit textbook which, of course, are super easy to answer and much less work to grade…..

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  • Last year at the beginning of Lent, I posted a section from a late 19th-century book called The Correct Thing for Catholics.  As I said at the time, Aunt Agnes would never in a million years become a Romanist or be seen in the environs of a Papist gathering, but still. Because I was watching The Gilded Age, I couldn’t help but hear all of these admonitions in Aunt Agnes’ voice. Today is the feast of St. Margaret Clitherow. Linked is a post on her, and attached are a couple of images -  from the entry on her from the Loyola Kids Book of Saints, and the others from her shrine in York, which I visited last summer: There is more than one kind of death, and there is more than one kind of tomb in which the dead parts of ourselves lie, dark and still. Jesus stands outside every one of those tombs. His power is stronger than the stone, stronger than any kind of death. He stands; he desires our freedom; and to each of us he calls, “Come out!   On Flannery O'Connor's 98th birthday, a post with photos of her home at @andalusiafarm  as well as links to much of what I've written about her over the years.  Images from the Loyola Kids Book of Catholic Signs and Symbols, the Loyola Kids Book of Bible Stories, and the new Loyola Kids Book of Seasons, Feasts and Celebrations related to the #Annuncation.  From my 2020 Book of Grace-Filled Days. It's the Feast of the Annunciation - a few pages from my books related to the feast.  Most are published by @LoyolaPress. For more: Me on a certain element of John Wick 4. You can...probably guess which one.  Some thoughts on #solotravel and the #emptynest which of course turns into a Big Ol' Metaphor...

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