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Apologies for the earlier, incomplete version of this post that a few of you were confused by. I had scheduled it, then gotten too tired to finish writing it…then forgot I’d scheduled it. It’s gone. You’ll never see that again.
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Secondly, welcome Catholic Herald readers and thanks to the Herald for the link to my Young Pope ramblings! Come back on Monday (probably – in the evening) for thoughts on the first three episodes of The New Pope.
Check out my St. Francis de Sales post from today.
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We’re here in the Ham, as we call it, while Son #4 is up on his March for Life #3 – the first as a college student. What? No dire-threats-not-to-break them curfews? I can head into DC on Saturday…without a chaperone? What is this new life I’m leading?!
Very pleased and proud that he’s there, along with a huge group from his (Catholic) college.
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From First Things: The Myth of Medieval Paganism:
When we encounter “pagan-seeming” images or practices in medieval Christianity, we should consider the probability that they were simply expressions of popular Christianity before positing the existence of secret pagan cults in medieval Western Europe. Once we accept that most culturally alien practices in popular Christianity were products of imperfectly catechized Christian cultures rather than pockets of pagan resistance, we can begin to ask the interesting questions about why popular Christianity developed in the ways it did. Rejecting the myth of the pagan Middle Ages opens up the vista of medieval popular Christianity in all its inventiveness and eccentricity. After the first couple of centuries of evangelization, there were no superficially Christianized pagans—but there remained some very strange expressions of Christianity.
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In my earlier post this week, I focused on things I’ve been wasting my life watching lately.
I forgot one, though:
My 15-year old is a music guy and a fan of odd humor, so I figured it was time to introduce him to these geniuses. Yes, there will be a few moments that we’ll skip over, but for the most part it’s just fine, content-wise. And has prompted one of those much-beloved teachable moments , this one about the difference between New Zealand and Australian accents.
And yes, this particular video has been on replay constantly for the past few days and prompted other teachable moments about French – which was the main language I studied in school (besides Latin) but which he (Spanish and Latin guy) has little understanding of. So those have been decent conversations, too, that end up comparing these two romance languages, with the original, and then with the Craziness that is English…
Another watch, for trip prep, has been the PBS American Experience – The Swamp– about the Everglades. Running at almost two hours, it’s about thirty minutes too long, but other than that, it’s worth your time if you’re interested in the subject – it’s a history of the conflicts and problems surrounding the Everglades since the late 19th century when people actually started living down in South Florida – both the Seminoles, driven there as they attempted to escape US government forces -and white settlers, followed in the 20’s and 30’s by substantial migrant populations, mostly black from the deep south or the Caribbean.
So yes, that’s where we’re heading soon – a part of the state I’ve never been to. Looking forward to a quick adventure in warmer climes – son is disappointed we’ll probably miss the falling iguanas though – although he’d rather have warmer weather, as well.
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Coming tomorrow – the Conversion of St. Paul.
The event is included in The Loyola Kids Book of Bible Stories and The Loyola Kids’ Book of Heroes.
It’s coming…
(Feel free to take the graphic and use where ever.)
Next week – some suggestions on resources from my end.
For more Quick Takes, visit This Ain’t the Lyceum!