For those of you who haven’t been reading this week – we’re currently in Mexico. The first part of the week was spent in Mexico City, and now we’re in Puebla. Read previous entries, including a visit to the Shrine of Our Lady of Guadalupe here.
— 1 —
This format fits very nicely into the Holy Thursday tradition of Visitation to the Seven Churches – but the account won’t be broken up that neatly, for more than the visitation happened yesterday…and I want to write about that, too.
Thursday would be our last day in Mexico City, a fact that brought both relief and the slightest little touch of sadness. It’s always that way when we travel – just when you’re settling in and feeling comfortable with the neighborhood – it’s time to go. But relief as well, because Mexico City is huge and busy, and even though our quick Thursday morning walk showed us that Holy Thursday would be far less chaotic than other days (given most people wouldn’t be working and the streets were far emptier), it would still be a relief to get somewhere where our sightseeing wouldn’t require either a long drive or fighting crowds to see what we wanted every time. (I’d be wrong on that last point, thought!)
So, Thursday morning, we awoke, cleaned ourselves and the apartment, packed, but then set out on to see last one sight before we checked out: the parish of the Holy Family, the location of Blessed Miguel Pro’s remains.
It was about a 3/4 mile walk in a direction we hadn’t explored before. Most shops and restaurants were closed, but the street vendors were out. We made it to the church, and prayed in front of Miguel Pro’s relics, which are contained in a small casket on the right side of the church. What was really unfortunate, but not surprising, was that the museum was closed – the museum that holds, for example, the vest he was wearing when he was killed and of course other interesting items and information. I didn’t think that through when “planning” this – that of course it would be closed on Holy Thursday. I am very glad we got to the church, but really regret not being able to see the museum with the boys. I find Miguel Pro’s story so inspiring and humbling (I wrote about him in the Book of Saints under “Saints are People who are Creative) that even without the museum, visiting him gave me a boost, and I hope did so for my sons as well, not to mention those for whom I prayed there.
M had spied a vendor featuring chorizo on the way, so on the return, we stopped for a taco or two, then made our way back, gave the apartment key to the doorman, called an Uber, and were driven to the east bus station, from which we’d go to Puebla.
— 2 —
Bus travel in Mexico is not like it is in the United States – it’s more like it probably was in the US before the advent of personal cars and interstates, but with better buses. These major bus stations are like very busy airports – probably more so on Thursday because of the holidays. It was very efficient, although these situations are those in which one’s lack of a language becomes a real handicap. In international airports, signage is in English and most employees speak English. There’s no reason for that to be the case here – so it isn’t. Add to that the fact that it’s loud and of course native speakers in a chaotic, busy environment where things need to get done and get done now – are going to speak very quickly.
The buses run so often that there’s no need to buy a ticket ahead of time. I just wanted to get to Puebla mid- to late afternoon, so I knew if I showed up around noon, we’d be able to get on a bus within an hour – sooner that that, it turns out. I got to the ticket counter at 12:15, requested first class tickets on a bus to Puebla, and was put on a 12:35. Total cost, a bit over 600 pesos, which is $33.
We made our way to the proper gate, checked our suitcases, got luggage tags, went through security (didn’t have to remove shoes or laptops, though!), then attempted to board the bus. This is where the language thing was a problem – well, not a problem, just annoying. If I could have understood what the woman was saying to me, I wouldn’t have kept getting in line over and over, only to be told each time, una momenta senora!
We arrived at the gate at about 12:20, so I didn’t think twice about attempting to board, but when she looked at my ticket, she told me to step aside – una momenta!. Then one group finished, she got on the PA and said something very fast into the din, people lined up, and so up we went…una momenta, senora! Finally, a manager who spoke a bit of English looked at my ticket and was able to tell me that we wouldn’t be boarding until right before the scheduled departure time – which is indeed the way it is. If your bus is at 12:35, you’ll probably board at about 12:33, sit down, and be driven away.
A word about “first class” – the boards I read indicated that it was worth the miniscule extra fee, partly because you get a bit of food. Well, we didn’t get any food. I don’t know if the seats were any better – they were indeed comfortable – and I did get WiFi – I don’t know that’s a feature of all the buses, or just restricted to first class. I’ll probably swing for first class on the way back, too – perhaps it will be less chaotic on Sunday and I’ll have a better sense of the difference.
After a not-very exciting two hour ride – the first part crawling through Mexico City traffic, and the last on highway, with The Mighty Macs playing on the television hanging in the front of the bus (maybe that was one of my first class benefits? The Mighty Macs? Well, then, of course it was worth it…) we arrived in Puebla, and attained a taxi through the same pre-paid system they had in the Mexico City airport – really quite effective in heading off scams.
—3–
Our hotel is an old one in the centro, just a block from the Cathedral. I let the boys chill, then set out on my usual recon mission – checking out the neighborhood, finding quick food, convenience stores, and just getting the lay of the land.
WUT.
I knew a lot of things. I knew that Puebla is not a small town (it’s the fourth-largest in Mexico, but with an historic center that was part of its appeal to me). I knew that it’s school vacation time in Mexico. But I also knew that it was, er, Holy Thursday – you know the first day of the Triduum, and part of the reason we’re here is to experience the big, serious Good Friday procession?
So I suppose what I expected as I set out was some sort of subdued preparation vibe. No. I put it this way in my head as I walked around.
Well I guess Lent is definitely over!
Big crowds, family groups everywhere, characters posing for photos with kids, toy vendors clacking their annoying toys, huge clouds of balloons for sale, food vendors, every shop open and just…people enjoying each other and enjoying life.
Not what I expected, but, as the day wore on and I absorbed more of the experience, probably exactly what I needed to break some frankly puritanical (French-Canadian Jansenist mother combined with low-church Methodist dad) currents still running in my blood – although a lot of that was shaken loose by my late husband’s deep, but relaxed and humane piety, it’s still there, and this was an education.
I stopped in the Cathedral – which was coursing with visitors (if you’ve ever been to St. Patrick’s in NYC – it’s the same kind of vibe – just a constant flow around and around) and was treated to a performance – from the dress and relaxed attitude, I’m going to guess it was a rehearsal, but perhaps not? Anyway, it was some kind of oratorio – perhaps the Messiah, although it was a section with which I’m not familiar. Or it occurred to me, it could have been a Mass or even Bach’s St. Matthew’s Passion. It was lovely. I hope it was a rehearsal and I can figure out when the actual performance is – I didn’t see it posted.
–4––
I returned and got the boys. This was about 4:30, and they’d hardly eaten anything all day, so time for refueling before the Mass fast sets in (we’d be at the Cathedral for the 7pm). There’s a tiny shop right next to our hotel that serves tortas – one got chicken, one got full on Cubana and I got milanese – which I finally learned is what they call veal. Slathered with bean spread and avocado, they were delicious, heated in a press. There was an option for some heat, but the shop owner warned by over-enthusiastic son against it, dropping a tiny drop on the back of his hand and inviting him to try it – Brave one took a taste, his eyes widened, and he shook his head: no gracias!
We then wandered until Mass time – I’ll talk more about Puebla in tomorrow’s post, because I’m sure we’ll be covering much of the same territory in a different way today.
We decided to settle into seats for Mass early – about 6:30. The Cathedral is very lovely, but kind of weirdly set up. There is just not a lot of seating. You walk in, there’s this huge, gorgeous octagonal altar, about twenty rows of seating, and then a huge closed off area for the organ and choir. There’s seating on the side, yes, but in all I can’t see that there are actual seats for more than a few hundred people. What I finally theorized was: first, when it was originally constructed, they probably didn’t have pews, so there was more room, and secondly, when it was originally constructed, perhaps the organ space – if there was one – wasn’t as large as it is now.
So we thought it was a good idea to claim a seat early – which it was. It got very crowded, naturally. And it wasn’t bad getting there early – we could watch the preparations, mostly one fellow who climbed high above the altar to light the (oil) candles and working to replace a couple of them.
Liturgical notes:
- Mass was celebrated by the archbishop (or a bishop – there are auxiliaries – but given his age I’m presuming it was the archbishop. Only one priest concelebrant, a deacon, an MC, and an interesting collection of serving ministers. Candlebearers and the VIMP (who holds the archbishop’s accoutrements during Mass) were older women dressed in identical grey suits. There was one teenage girl who was the actual altar server. Other robed adults floated around doing things. (Unlike the Shrine of Guadalupe, where everyone on the altar – including the troop of servers) were male.
- The music was provided by the organist and a small choir of adults, with a strong tenor cantoring the responsorial psalm. I have no idea what they were singing (there was no “worship aid” as we like to call it…), but every piece was known by the congregation by heart. The music sat between emotional Latin pop church music and more traditional sacred music, leaning more towards the latter in tone.
- During the Gloria, two other women in grey suits were in charge of ringing the bells which were very cool – I didn’t get a good photo (partly because there were signs everywhere forbidding photography – I’m thinking just during Mass – I hope) – but will try to go back today or tomorrow. There were two large rings of small bells – maybe two dozen – mounted on pillars for the choir area behind us. They are rung by pulling ropes – and one worked great, but the woman ringing the bells behind us couldn’t get them to work, as valiantly as she tried during the entire Gloria!
- The archbishop preached, in a sincere but subdued tone, so that even if I understood Spanish, I don’t think I would have been able to understand him. I saw several people look at each other and shrug during the homily.
- No foot washing, which was great in my book, but unfortunately no ritual stripping of the altar either – which is always such a solemn and sobering moment. The archbishop did of course process then to the altar of reservation back behind the sanctuary followed by a couple of hundred of us.
–5 —
What to do now? Well….I ventured…there’s this tradition of visiting seven churches where the Eucharist is reserved on Holy Thursday night. I’ve always wanted to do it, but doing so in Birmingham would require driving all around town – there are so many churches here – we could probably knock of seven in about thirty minutes.
They were not super enthusiastic, as well as doubtful about my claim, but you know what? I wasn’t too far off. If we had been totally business-like about the whole thing, and not stopped to watch and observe and figure out some new sights we were seeing it wouldn’t have taken longer than thirty minutes.
So we set out. And discovered something new and quite wonderful. Those of you with roots in this culture won’t be surprised. But I don’t and I was. This visitation of the seven churches is A Thing. It’s what everyone is doing on Holy Thursday night – wandering around the center of the city with their families and friends, stopping in churches, praying in front of the Blessed Sacrament and enjoying the end of Lent -for at the door of every church were vendors set up selling the typical snacks of this area – the corn, the little tortillas, frying, topped with salsas and cheese, and turnovers.
I was stunned. I don’t know if this is the “correct” way of seeing it, but this is what came to me as we walked amidst the other families, joined them in prayer and smelled the scents of bounty:
After the Last Supper, Jesus took his friends to the Garden of Gethsemane and asked them to stay awake with him. They didn’t. They slept. As we pray in front of the Blessed Sacrament on Holy Thursday night, we are trying to stay awake, to keep watch with him. We know this. But in this culture, it takes on a different flavor. The entire community – not just me as an isolated individual – is remaining with Jesus, not in strained imitation, but in joy and trust that as he remains faithful to us, we are going to try to be faithful to him, as we are, in community and in joy for the life we trust he has given us – a life that is real and full because of him. We flow into his Presence in the church, we pray, we keep watch, and we flow back out into the world as it is, knowing that in the midst of it, he lives, and we are doing our best to stay with him – not just by ourselves, but as a people.
Plus, you know, Lent is over!
One really intriguing note – that perhaps someone familiar with this can explain. At every church door, in addition to the regular food being sold, there was a table, usually manned by a religious sister, of big bags of white sheets and scraps of..something. I could not figure out what it was – I originally thought it was wax left over from candle making. I finally asked one woman in some broken Spanish, and a sister who spoke English approached and explained: No not wax but leftover sheets from host-baking. “We eat them as a snack,” she said, “We think they are delicious.” And indeed, as the night went on, that’s what we saw – people walking about munching the scraps. I don’t know if it’s something that is only done this time of year, or all the time.
–6–
So finally, the churches. I don’t have time to figure out what churches we went to. We just started at the Cathedral, and moved towards lighted bell towers. Every church was full of people praying, and many had lines to go in – the doors were marked entrada and salida for crowd control. There were different things going on in each church – silence in one, the rosary being prayed in another, sisters singing in another.
Photos below, with video at Instagram. I also don’t have time to artistically arrange these photos – gotta get going, and this Wi-Fi is unreliable. So I’m going to toss them here and hope for the best. You can click on photos and enlarge them.
–7–
Well, I probably have more to say, but this has taken long enough – time to rouse the troops and get ready for the Good Friday procession…..
Oh, and check out my entry in Living Faith tomorrow.
For more Quick Takes, visit This Ain’t the Lyceum!