….year C. Angelus addresses that track with the readings, from B16:
Today the word of God calls us to this, outlining the lines of conduct we should follow to be ready for the Lord’s Coming. In Luke’s Gospel, Jesus says to the disciples: “take heed… lest your hearts be weighed down with dissipation and drunkenness and cares of this life… at at all times, praying” (Lk 21:34, 36). Therefore, moderation and prayer. And the Apostle Paul adds the invitation to “increase and abound in love” among ourselves and for everyone, to make our hearts blameless in holiness (cf. 1 Thess 3:12-13).
In the midst of the upheavals of the world or in the deserts of indifference and materialism, may Christians accept salvation from God and bear witness to it with a different way of life, like a city set upon a hill. “In those days”, the Prophet Jeremiah announced, “Jerusalem will dwell securely. And this is the name by which it will be called: The Lord is our righteousness” (33:16). The community of believers is a sign of God’s love, of his justice which is already present and active in history but is not yet completely fulfilled and must therefore always be awaited, invoked and sought with patience and courage.
The Virgin Mary perfectly embodies the spirit of Advent that consists in listening to God, with a profound desire to do his will and to serve our neighbour joyfully. Let us allow ourselves to be guided by her, so that God who comes may not find us closed or distracted but rather may extend a little of his kingdom of love, justice and peace in each of us.
I would like here to recall above all the beloved Catholic community which lives on Turkish territory. I am thinking of it this Sunday as we enter the Season of Advent.
I was able to meet and celebrate Holy Mass with these brothers and sisters of ours who live in conditions that are frequently difficult. It is truly a small flock, variegated, rich in enthusiasm and faith, which we might say lives the Advent experience constantly and vividly, sustained by hope.
In Advent, the liturgy frequently repeats and assures us, as if to overcome our natural diffidence, that God “comes”: he comes to be with us in every situation of ours, he comes to dwell among us, to live with us and within us; he comes to fill the gaps that divide and separate us; he comes to reconcile us with him and with one another.
He comes into human history to knock at the door of every man and every woman of good will, to bring to individuals, families and peoples the gifts of brotherhood, harmony and peace.
This is why Advent is par excellence the season of hope in which believers in Christ are invited to remain in watchful and active waiting, nourished by prayer and by the effective commitment to love. May the approaching Nativity of Christ fill the hearts of all Christians with joy, serenity and peace!
To live this Advent period more authentically and fruitfully, the liturgy urges us to look at Mary Most Holy and to set out in spirit together with her towards the Bethlehem Grotto. When God knocked at the door of her young life, she welcomed him with faith and love.
In a few days we will contemplate her in the luminous mystery of her Immaculate Conception. Let us allow ourselves to be attracted by her beauty, a reflection of divine glory, so that “the God who comes” will find in each one of us a good and open heart that he can fill with his gifts.
The Fathers of the Church observe that the “coming” of God – continuous and, as it were, co-natural with his very being – is centred in the two principal comings of Christ: his Incarnation and his glorious return at the end of time (cf. Cyril of Jerusalem,Catechesis 15,1: PG 33, 870).
The Advent Season lives the whole of this polarity.
In the first days, the accent falls on the expectation of the Lord’s Final Coming, as the texts of this evening’s celebration demonstrate.
With Christmas approaching, the dominant note instead is on the commemoration of the event at Bethlehem, so that we may recognize it as the “fullness of time”.
Between these two “manifested” comings it is possible to identify a third, which St Bernard calls “intermediate” and “hidden”, and which occurs in the souls of believers and, as it were, builds a “bridge” between the first and the last coming.
“In the first”, St Bernard wrote, “Christ was our redemption; in the last coming he will reveal himself to us as our life: in this lies our repose and consolation” (Discourse 5 on Advent, 1).
The archetype for that coming of Christ, which we might call a “spiritual incarnation”, is always Mary. Just as the Virgin Mother pondered in her heart on the Word made flesh, so every individual soul and the entire Church are called during their earthly pilgrimage to wait for Christ who comes and to welcome him with faith and love ever new.
The liturgy of Advent thus casts light on how the Church gives voice to our expectation of God, deeply inscribed in the history of humanity; unfortunately, this expectation is often suffocated or is deviated in false directions.
As a Body mystically united to Christ the Head, the Church is a sacrament, that is, a sign and an effective instrument of this waiting for God.
To an extent known to him alone, the Christian community can hasten his Final Coming, helping humanity to go forth to meet the Lord who comes.
And she does this first of all, but not exclusively, with prayer.
Next, essential and inseparable from prayer are “good works”, as the prayer for this First Sunday of Advent declares, and in which we ask the Heavenly Father to inspire in us “the desire to go with good works” to Christ who comes.
In this perspective, Advent is particularly suited to being a season lived in communion with all those who – and thanks be to God they are numerous – hope for a more just and a more fraternal world.
In this commitment to justice, people of every nationality and culture, believers and non-believers, can to a certain extent meet. Indeed, they are all inspired by a common desire, even if their motivations are different, for a future of justice and peace.