I have a few memories of this Basilica:
- Our first visit, back in 2006, the stop at St. John Lateran was part of a day led for us by then-seminarian and anonymous blogger Zadok. Remember at the time, my now-10-year old was a bit over a year and was being transported everywhere one someone’s back. We traded him off. It was a great day, but exhausting as we walked and walked – and if you have been to Rome, you know that the walk between St. John Lateran and St. Mary Major is uphill…way…uphill.
- I have often referred to the enormous statuary inside St. John Lateran, in which each of the apostles are represented, as is traditional, with the instruments of their martyrdom, St. Bartholomew depicted holding his own skin, as he is traditionaly remembered as having been flayed.
- As interesting as the church itself is the baptistry, which is enormous.
- We were in Rome right around Ash Wednesday, and the day we were at St. John Lateran was a Sunday, so the plaza around the church – the area around the obelisk (the oldest Egyptian obelisk in Rome) – was filled with children dressed in costumes playing games at booths and so on – the Bishop of Rome’s church just like any other parish church during this carnevale
- We ended up at St. Mary Major during Vespers, and there in a side chapel was Cardinal Law.
- Back in 2012, the boys and I returned to Rome – in late November as a matter of fact. My main memory from that trip’s visit to St. John Lateran was a rather aggressive beggar inside the church who was approaching visitors and berating them when they didn’t give – he ended up being driven out rather forcefully by security.
- Jumping back to the 2006 visit, we had a bit of trouble finding Zadok when we first arrived, so we killed a bit of time near the ancient city walls, doing what we do best on trips.
It is not Christ’s will that the Church be reduced to a private club, and a Church that acts contrary to Christ’s will is not the Church, but the anti-church and an anti-church is not the servant of Christ, but of the anti-christ.
The scriptures assigned for today are all in their own unique way about the temple. Remember, our religion is not a religion that worships in assembly halls or entertainment venues, our religion is a temple religion and at the center of the Church’s way of life is the temple.
Today’s scriptures describe what sort of temple in which we worship.
The first scripture is an excerpt from the New Testament Book of Revelation.
This scripture presented a vision of the temple of heaven and the earthly temple of the Church on earth is meant to be a representation of the temple of heaven.
This temple is the Mass. The Mass is not just an expression of the community, but it is the community of the Church worshipping God as he wants to be worshipped. The ritual of the Mass is meant as an expression on earth of the worship of heaven, not as simply an act of communal self-expression. This is the difference between true worship and false worship or what can be called faith-based entertainment. True worship honors God in Christ as he wants to be worshipped. False worship seeks to honor ourselves and uses the worship of God to give sanction to this self-reference.
The worship of the Church in the temple of the Mass makes heavenly realities present and available to us, we receive these heavenly realities in all the signs and symbols of the rituals of our worship, but most importantly, we receive the divine presence of God himself in the gift of the Blessed Sacrament.
And this is St. Paul’s point in his first letter to the Corinthians.
A temple is a dwelling place, a house for God. When St. Paul makes reference to the Christian as being a dwelling place for God or a kind of portable temple, his meaning is that we Christians receive the divine presence of God through our participation in the Eucharist. Having received the Eucharist we become, literally, bearers of the divine presence of Jesus Christ, living sanctuaries for God.
The beauty and the harmony of churches, destined to render praise to God, invites us human beings too, though limited and sinful, to convert ourselves to form a “cosmos”, a well-ordered construction, in close communion with Jesus, who is the true Holy of Holies. This reaches its culmination in the Eucharistic liturgy, in which the “ecclesia” that is, the community of baptized finds itself again united to listen to the Word of God and nourish itself on the Body and Blood of Christ. Gathered around this twofold table, the Church of living stones builds herself up in truth and in love and is moulded interiorly by the Holy Spirit, transforming herself into what she receives, conforming herself ever more to her Lord Jesus Christ. She herself, if she lives in sincere and fraternal unity, thus becomes a spiritual sacrifice pleasing to God.
Dear friends, today’s feast celebrates an ever current mystery: that God desires to build himself a spiritual temple in the world, a community that adores him in spirit and truth (cf. Jn 4: 23-24). But this occasion reminds us also of the importance of the concrete buildings in which the community gathers together to celebrate God’s praises. Every community therefore has the duty to carefully guard their holy structures, which constitute a precious religious and historical patrimony. For this we invoke the intercession of Mary Most Holy, so that she might help us to become, like her, a “house of God”, living temple of his love.