The apostles rejoined Jesus and told him all they had done and taught. Then he said to them, ‘You must come away to some lonely place all by yourselves and rest for a while’; for there were so many coming and going that the apostles had no time even to eat. So they went off in a boat to a lonely place where they could be by themselves. But people saw them going, and many could guess where; and from every town they all hurried to the place on foot and reached it before them. So as he stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length.
The Word of God this Sunday presents us once again with a fundamental, ever fascinating theme of the Bible; it reminds us that God is the Shepherd of humanity. This means that God wants life for us, he wants to guide us to good pastures where we can be nourished and rest. He does not want us to be lost and to perish, but to reach the destination of our journey which is the fullness of life itself. This is what every father and mother desires for their children: their good, their happiness and their fulfilment.
In today’s Gospel Jesus presents himself as the Shepherd of the lost sheep of the House of Israel. He beholds the people, so to speak, with a “pastoral” gaze. For example, this Sunday’s Gospel says: As he disembarked, “he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things” (Mk 6:34). Jesus embodies God the Shepherd with his manner of preaching and his works, caring for the sick and sinners, for those who are “lost” (cf. Lk 19:10), in order to bring them back to safety through the Father’s mercy.
Among the “lost sheep” that Jesus rescued there was also a woman called Mary, a native of the village of Magdala on the Sea of Galilee, who for this reason was known as “Magdalene”. It is her liturgical Memorial in the Church Calendar of today. Luke the Evangelist says that Jesus cast out seven demons from her (cf. Lk 8:2), that is, he saved her from total enslavement to the Evil One. In what does this profound healing which God works through Jesus consist? It consists in true, complete peace, brought about by the inner reconciliation of the person, as well as in every other relationship: with God, with other people and with the world. Indeed, the Evil One always seeks to spoil God’s work, sowing division in the human heart, between body and soul, between the individual and God, in interpersonal, social and international relations, as well as between human beings and creation. The Evil One sows discord; God creates peace. Indeed, as St Paul says, Christ is our peace, he who made us both one and broke down the dividing wall of enmity, through his flesh (cf. Eph 2:14).
In order to carry out this work of radical reconciliation Jesus the Good Shepherd had to become a Lamb, “the Lamb of God, who takes away the sin of the world” (Jn 1:29). Only in this way could he keep the marvellous promise of the Psalm: “Surely goodness and mercy shall follow me / all the days of my life; / and I shall dwell in the house of the Lord / for ever” (Ps 23:6).
Dear friends, these words make our heart beat fast for they express our deepest desire, they say what we are made for: life, eternal life! These are the words of those who, like Mary Magdalene, have experienced God in their life and know his peace. They are words truer than ever on the lips of the Virgin Mary, who already lives for eternity in the pastures of Heaven where the Shepherd-Lamb led her. Mary, Mother of Christ our peace, pray for us!