But now we may ask ourselves: What does it mean that Mary is Queen? Is it merely a title along with others, the crown, an ornament like others? What does it mean? What is this queenship? As already noted, it is a consequence of her being united with her Son, of her being in heaven, i.e. in communion with God. She participates in God’s responsibilities over the world and in God’s love for the world. There is the commonly held idea that a king or queen should be person with power and riches. But this is not the kind of royalty proper to Jesus and Mary. Let us think of the Lord: The Lordship and Kingship of Christ is interwoven with humility, service and love: it is, above all else, to serve, to assist, to love. Let us recall that Jesus was proclaimed king on the Cross, with this inscription written by Pilate: “King of the Jews” (cf. Mark 15:26). In that moment on the Cross it is revealed that He is king. And how is he king? By suffering with us, for us, by loving us to the end; it is in this way that he governs and creates truth, love and justice. Or let us also think of another moment: at the Last Supper, he bends down to wash the feet of his disciples. Therefore, the kingship of Jesus has nothing to do with that which belongs to the powerful of the earth. He is a king who serves his servants; he showed this throughout his life. And the same is true for Mary. She is queen in God’s service to humanity. She is the queen of love, who lives out her gift of self to God in order to enter into His plan of salvation for man. To the angel she responds: Behold the handmaid of the Lord (cf. Luke 1:38), and in the Magnificat she sings: God has looked upon the lowliness of His handmaid (cf. Luke 1:48). She helps us. She is queen precisely by loving us, by helping us in every one of our needs; she is our sister, a humble handmaid.
Thus we have arrived at the point: How does Mary exercise this queenship of service and love? By watching over us, her children: the children who turn to her in prayer, to thank her and to ask her maternal protection and her heavenly help, perhaps after having lost their way, or weighed down by suffering and anguish on account of the sad and troubled events of life. In times of serenity or in the darkness of life we turn to Mary, entrusting ourselves to her continual intercession, so that from her Son we may obtain every grace and mercy necessary for our pilgrimage along the paths of the world. To Him who rules the world and holds the destinies of the universe in His hands we turn with confidence, through the Virgin Mary. For centuries she has been invoked as the Queen of heaven; eight times, after the prayer of the holy Rosary, she is implored in the Litany of Loreto as Queen of the Angels, Patriarchs, Prophets, Apostles, Martyrs, Confessors, Virgins, of all Saints and of Families. The rhythm of this ancient invocation, and daily prayers such as the Salve Regina, help us to understand that the Holy Virgin, as our Mother next to her Son Jesus in the glory of Heaven, is always with us, in the daily unfolding of our lives.
The title of Queen is therefore a title of trust, of joy and of love. And we know that what she holds in her hands for the fate of the world is good; she loves us, and she helps us in our difficulties.
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