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Ann Engelhart did an interview with the Brooklyn Diocese television network – it’s a great introduction to the book, with a peak into her studio.

For more about our books:

On our first, Friendship with Jesus.

The second, Be Saints!

Then last year’s release, Bambinelli Sunday

And finally, more about Adventures in Assisi here and here. 

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Two years ago next month, my younger sons and I spent a few days in Assisi.  There’s no way I could have written Adventures in Assisi without that trip.  Here’s a bit more about the journey.

It was part of our massive, sort of crazy three months in Europe the fall of 2012.  Why did we go? Because we could and also because it was a way to force us all into homeschooling.  Pretty dramatic, eh?  I had been knowing that we should be homeschooling for a while, but they were a bit resistant, as was I (mostly for selfish reasons).

As the late winter of 2012 wore on, and I grew more and more dissatisfied with institutional school in general, the notion of a big journey took hold.  My father had passed away the preceding fall, I had the means, I was hitting 52 years old soon…why not?

So we did, and while during the trip, I always told the boys that they could certainly return to school in January…when it came time…they decided…nah. 

(For the record, two years later, my older son, who is 8th grade, is back in school, and it’s going great. The younger son is still home, in 4th grade, and might return to school in 6th…might.)

Anyway. 

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Student protest passing by our apartment in Padua the morning we left for Assisi.

Not to recap the entire journey, but we had landed in Paris on September 11, spent almost 2 months in France – the first chunk in western France and Provence, and then October in Paris.  In early November, we left Paris on the train, spent a couple of days in Lausanne, Switzerland, then about a week in Padua and then finally…Assisi.  

(After Assisi, we were in Rome for 10 days, then…home.)

I really liked Assisi a lot, although it’s a bit of an odd place.

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It’s your typical Italian hill town, in a way, but not, because it’s spotless to the point of antiseptic.  Ironically, no begging is allowed in Assisi.  For hundreds of years, pilgrimage has been the primary point of Assisi, and it shows – it works like clockwork, everything geared to the pilgrims.

The train station for Assisi is not actually in Assisi – it’s in Maria san Angeli at the bottom of the hill.

We arrived in the evening, caught a taxi and were taken up the hill. And then another. And then another, to our hotel.

I think I read later that the hotel had been a monastery in a previous life, and that explained a lot.  Well, at least it explained the bathroom.

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You would not believe the contortions I had to go through to get this photo, but I was determined.

Obviously not original to the structure, obviously squeezed in.

Yes I was mean, and there was schoolwork done, in the top floor lounge, before we set out on our journeys.

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He’s making an “A” in Algebra in 8th grade now, so I guess we did something right.

Assisi is…hilly.  You get quite a workout there.

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Here’s where Francis was baptized – the Cathedral.

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This is the castle looming above the town.  The best views.

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The church of S. Chiara – this is the church of the Poor Clares, and is where the San Damiano cross is kept now. (no photos inside)

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And this is San Damiano – the way down the hill from the town is lovely, lined with olive groves.  The church which Francis rebuilt, where he experienced the call of Christ in a profound way, and where the Poor Clares first lived and prayed, and where St. Clare died.

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The main piazza in the center of the town – Francis’s birthplace is on this square, hidden behind the tourism office.

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The basilica, where the tomb of Francis is located, and of course, the site of the amazing frescoes by Giotto and others.  A place of profound prayer.

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Playground outside Assisi walls

Then back to Santa Maria degli Angeli, the location of the Porziuncola, the site of one of the early settlements of the friars and the place where St. Francis died. (again, no inside photos allowed – but look up the images – the tiny church in the midst of the big basilica…)

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I think of all the sites, being in that spot where Francis died in the midst of such physical suffering, his brotherhood already in some disarray,and pondering the  tension between humility, poverty of spirit and the majesty of the basilica..was the most thought-provoking.

Last year, I wrote about another encounter I had in Assisi, and its relation to the whole homeschooling thing…..

On St. Bruno

On this feast of St. Bruno, founder of the Carthusians, you might want to read this talk that Pope Emeritus Benedict XVI gave in 2011 at the Charterhouse of Serra San Bruno:

I chose to mention this socio-cultural condition because it highlights the specific charism of the Charterhouse as a precious gift for the Church and for the world, a gift that contains a deep message for our life and for the whole of humanity. I shall sum it up like this: by withdrawing into silence and solitude, human beings, so to speak, “expose” themselves to reality in their nakedness, to that apparent “void”, which I mentioned at the outset, in order to experience instead Fullness, the presence of God, of the most real Reality that exists and that lies beyond the tangible dimension. He is a perceptible presence in every creature: in the air that we breathe, in the light that we see and that warms us, in the grass, in stones…. God,Creator omnium, [the Creator of all], passes through all things but is beyond them and for this very reason is the foundation of them all.

The monk, in leaving everything, “takes a risk”, as it were: he exposes himself to solitude and silence in order to live on nothing but the essential, and precisely in living on the essential he also finds a deep communion with his brethren, with every human being.

Some might think that it would suffice to come here to take this “leap”. But it is not like this. This vocation, like every vocation, finds an answer in an ongoing process, in a life-long search. Indeed it is not enough to withdraw to a place such as this in order to learn to be in God’s presence. Just as in marriage it is not enough to celebrate the Sacrament to become effectively one but it is necessary to let God’s grace act and to walk together through the daily routine of conjugal life, so becoming monks requires time, practice and patience, “in a divine and persevering vigilance”, as St Bruno said, they “await the return of their Lord so that they might be able to open the door to him as soon as he knocks” (Letter to Rudolph “the Green”, n. 4); and the beauty of every vocation in the Church consists precisely in this: giving God time to act with his Spirit and to one’s own humanity to form itself, to grow in that particular state of life according to the measure of the maturity of Christ.

In Christ there is everything, fullness; we need time to make one of the dimensions of his mystery our own. We could say that this is a journey of transformation in which the mystery of Christi’s resurrection is brought about and made manifest in us, a mystery of which the word of God in the biblical Reading from the Letter to the Romans has reminded us this evening: the Holy Spirit who raised Jesus from the dead and will give life to our mortal bodies also (cf. Rom 8:11) is the One who also brings about our configuration to Christ in accordance with each one’s vocation, a journey that unwinds from the baptismal font to death, a passing on to the Father’s house. In the world’s eyes it sometimes seems impossible to spend one’s whole life in a monastery but in fact a whole life barely suffices to enter into this union with God, into this essential and profound Reality which is Jesus Christ.

"amy welborn"This is why I have come here, dear Brothers who make up the Carthusian Community of Serra San Bruno, to tell you that the Church needs you and that you need the Church! Your place is not on the fringes: no vocation in the People of God is on the fringes. We are one body, in which every member is important and has the same dignity, and is inseparable from the whole. You too, who live in voluntary isolation, are in the heart of the Church and make the pure blood of contemplation and of the love of God course through your veins.

Stat Crux dum volvitur orbis [the cross is steady while the world is turning], your motto says. The Cross of Christ is the firm point in the midst of the world’s changes and upheavals. Life in a Charterhouse shares in the stability of the Cross which is that of God, of God’s faithful love. By remaining firmly united to Christ, like the branches to the Vine, may you too, dear Carthusian Brothers, be associated with his mystery of salvation, like the Virgin Mary whostabat (stood) beneath the Cross, united with her Son in the same sacrifice of love.

Just a reminder about pertinent resources:

First, this small rosary book from OSV.  They are telling me they are going to put it out of print, so get your copy now!

An excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it "amy welborn"would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Then, of course, my (definitely out of print!) book on Mary – Mary and the Christian Life – you can find information about it here and download/read it. 

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While The Words We Pray doesn’t address the Rosary as a whole, I do explore the Hail Mary and Hail, Holy Queen in the book of historical and spiritual essays on traditional Catholic prayers. 

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St. Francis of Assisi

Well, happy feastday!

(In honor of his feastday…try reading some his actual writings.  You might be surprised at what you find.)

I was going to write a post about the genesis of Adventures in Assisi, but Lisa Hendey saved me the trouble by requesting an interview with us.

So here it is!

Q: What prompted you to write/illustrate “Adventures in Assisi” and what will our readers discover in this book?

Amy: I love history and I love to travel and the saints are central to my Catholic spirituality. In my teaching and writing, I’ve always particularly enjoyed bringing Catholic tradition and history to readers and listeners and many of my books reflect that interest.

"amy welborn"St. Francis of Assisi has always interested me not only because his is a truly compelling, radical figure, but also because he is  rather mysterious.  The radical nature of his conversion and the singularity of his journey is unique, but the legends and stories that have grown around him over the past eight hundred years have only added to the mystique and have always piqued my curiosity.  My earliest encounters with Francis were both quite memorable, although both were rooted, I now understand, in more fiction, personal ideology and a cultural moment than fact – reading NIkos Kazantzakis’ St. Francis as a teenager and seeing Brother Sun, Sister Moon with my friends from the Catholic campus ministry in college.  Despite the serious limitations of both, what moved me in these works was my vivid and thought-provoking encounter with the possibility that radical sacrifice was, paradoxically, the path to fullness of life.

In the subsequent years, I encountered St. Francis here and there.  I taught his story when I taught high school theology.  I wrote about him in the Loyola books. I wrote about his prayers in The Words We Pray.  Over the years, I probably read every existing children’s picture book about Francis to my own children, most of which were about either the wolf of Gubbio or the Christmas creche.

And then, a few years ago, I read the new biography of Francis by Fr. Augustine Thompson OP  – Francis of Assisi: A New Biography.  It’s a tight, compact, rich work, and Fr.Thompson’s insights struck me to the core, so once again, St. Francis moved me…. MORE

Q: Ann, please say a few words on the artwork in this new book. How did you conceive of the characters “look”? What type of research do you have to undertake to artfully depict a venue like Assisi?

Ann: I was able to visit Assisi on two occasions, once with my teenage children and another time alone with my husband. I was able to walk the same paths as the characters in this book as they followed St. Francis’ footsteps.

I took countless photos because the style of my work is quite detailed, and I wanted the reader to authentically experience the exquisite Umbrian landscapes, the extraordinary architecture that is both grand and humble, and the simple beauty of the country roads and olive groves that surround St. Francis’ hilltop hometown….

MORE

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NET-TV – the Brooklyn diocese television station – went to Ann’s house this week to interview her about her work.  I hope it is put online, and when it is, I’ll let you know.

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In this age of 24-7, can’t escape information-mongering, it is amazing (or perhaps not) that actually reporting continues to suck.

Take this whole Synod on the Family thing.

Obviously, there is a lot of discussion regarding the Synod, much of that discussion being driven by Cardinal Kasper of Germany, who is just going on and on and on about compassion and mercy and such.

Plenty of people are talking about all of that.  What hardly anyone is doing, however is even trying to move beyond the ideological narratives, and raising questions about  the German church tax.

For that is really the most pressing issue facing the German Catholic Church.  And I really wonder why any of our highly-praised religion journalists are completely ignoring this issue and don’t even seem interested in connecting the dots or even asking Cardinal Kasper directly about how the Catholic Church in Germany understands and practices issues related to Church membership and the sacraments. And taxes.

Here’s the deal. I’m going to use the explanation of the German Church Tax that I found on a Mormon blog.  It’s clear and helpful:

…religious organizations in Germany can qualify to be treated as public law corporations. Public law corporation status provides a number of benefits, including exemption from income, inheritance, and gift taxes, the right to employ clergy as civil servants in various public facilities, and exemption from bankruptcy laws. In addition, public law corporations can impose the Church Tax on their members.

Churches actually get to draft their own tax ordinances (though the ordinances must be approved by the state). Generally, state statutes provide forms that these Church Taxes can take, including income, wealth, and property taxes. Though churches are technically responsible for collecting the tax themselves, they can—and usually do—enlist the state’s help. The government collects the tax through its wage withholding, then, after keeping a service fee, remits the rest of the Church Tax to the relevant church. When the Church Tax is imposed on a member’s income, it’s levied as 8 to 9 percent of her federal income tax liability, which amounts to between 3 and 4 percent of her income.

Recent changes have raised awareness of the tax and the exodus from formal church affiliation has been growing:

…in 2012, a German court held that churches could bar people who stopped paying the tax (by civilly withdrawing from the church) from participating in church activities, including becoming godparents and joining church-run clubs.

Second, church members will no longer be able to avoid paying the Church Tax on their capital gains. While technically it has always been imposed on capital gains, in the past, banks waited for customers to volunteer their religious affiliation. Under new rules, banks are required to report their customers’ affiliation, rather than wait. That is, while the underlying law hasn’t changed, the enforcement mechanism has just improved.

From the TaxProf Blog, quoting from a WSJ article:

German church members must pay an additional 8% to 9% of their gross annual income tax and capital gains tax bills to the church. That is typically steeper than in many other parts of Europe. A registered believer, for instance, paying a 30% income tax rate, or €30,000, on an income of €100,000, would pay another €2,400 to €2,700 in church tax. …

While the church tax had officially always been due on capital gains, it had never been properly enforced. Under the new rules, which the churches lobbied for, banks will be required to report their customers’ religious affiliations, rather than wait for customers to volunteer the information. “We’re not doing it for the additional revenue,” said Thomas Begrich, finance chief for the Protestant Churches of Germany, or EKD, defending the change. “The wealthy need to pay their fair share.”

The WSJ article is here.  I’m not sure if it’s behind a firewall or not for everyone, so I provide the link to the TaxProf blog as well.

So far this year, the number of Germans leaving the country’s Protestant and Catholic churches has reached its highest level in 20 years, twice last year’s level—a surge many clergy and finance experts blame on the changes in how the tax is levied.

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More from Reuters on the recent changes:

German tax authorities collect an 8 or 9 percent premium on churchgoers’ annual tax bills and channel it to the faiths to pay clergy salaries, charity services and other expenses. Members must officially leave the church to avoid paying this.

Under a simplified procedure starting next year, banks will withhold that premium from church members earning more than 801 euros ($1,055) in capital gains annually and pass it on to tax authorities for distribution to the churches.

Letters from banks announcing the new procedure this summer and asking clients for their religious affiliation — so they can earmark funds to the right churches — have worried many members. Churches have scrambled to explain the changes.

“Nobody has to get angry and leave the church,” the Lutheran diocese of Braunschweig pleads on its website.

“I’m surprised because this isn’t a tax rise but just a new procedure,” Rev. Karl Juesten, the Catholic liaison official with parliament in Berlin, told the magazine Christ & Welt this week. “We should have become active earlier.”

Discussing the large sums involved is difficult for the churches, maybe more so now for Catholics because Pope Francis says he wants “a poor church for the poor” and makes a point of living in a simple apartment and riding in ordinary cars.

EMPTYING PEWS

National statistics are not yet available, but individual cases reported in recent weeks illustrate the problem.

For example, both the Lutheran diocese in Berlin and Stuttgart’s Catholic diocese reported a 50 percent jump in departures in the first half of 2014. That means about as many quit in only six months as had left in a full year before.

Some clergy have accused financial advisers of telling clients to quit their churches if they don’t want to pay up, a step that would have them barred from receiving the sacraments, being married in church or having a religious burial.

The banks replied with prompt and sharp denials.

“The churches are trying to get off easy. They should ask themselves why such a personal decision as belonging to a church is reduced to the issue of capital gains tax,” said Thomas Lange of the local banking association in Duesseldorf.

From a column at the Catholic Thing:

Some European journals are also calling for a reconsideration of the close financial link between Church and State in Germany. The Church draws a hefty income from this so-called church tax, and the clergy are paid rather large salaries by the state. Most Americans would be a bit shocked to learn that German bishops make between €8000 ($10,965) and €11,500 ($15,763) a month, depending upon their seniority. That comes to between $131,000 and $189,000 a year. Priests make less – but still far more than their American brother priests.

Der Spiegel is certainly not objective, but when you sort through the biases, you can get a sense of the financial..er…complexity of the Catholic Church in Germany.  The “Bishop of Bling” was only the most excessive of an excessive, wealthy bunch.

All right, then, you get the picture.  The German Catholic Church is a big business (the country’s second-largest employer) and it’s income is considerable.  There are various sources for that income, but a huge part of it is the church tax.  Fewer registered members?  Less income.

That’s one thing But here’s the other thing to keep in mind as you hear Cardinal Kasper talk. And talk and talk.

(Well, first you should be wondering why the head of a national church that is dying should have this constantly-turned on microphone on this issue.  Why are we even listening to him?  Aren’t we supposed to be listening to the Church from places where it is actually alive and growing? What happened to We’re-not-a-Western-European-Church-We’re-a-Global-Church?)

Okay, back to Germany.  Here’s how the German bishops responded to the growing exodus.  Back in 2012, they issued a decree.

This decree declared that if you’re Catholic, and you un-register with the German government and don’t pay the church tax…you’re basically excommunicated.  From, you know, the Eucharistic Table of the Lord.  You can’t be buried out of the Church unless you’ve repented. Heck, you can’t even chair the social committee:

From CNS:

“Conscious dissociation from the church by public act is a grave offense against the church community,” the decree said.

“Whoever declares their withdrawal for whatever reason before the responsible civil authority always violates their duty to preserve a link with the church, as well as their duty to make a financial contribution so the church can fulfill its tasks.”

The document added that departing Catholics could no longer receive the sacraments of penance, holy Communion, confirmation or anointing of the sick, other than when facing death, or exercise any church function, including belonging to parish councils or acting as godparents.

Marriages would granted only by a bishop’s consent and unrepentant Catholics would be denied church funerals, the decree said.

So yes, the de-registration is being interpreted as a formal defection from the Church.  Of course then, one does not receive the sacraments if one has taken this step.  But in the German context, there might be other reasons a Catholic would de-register which might have to do with, say, distrust of the national Church’s structure and unwillingness to support it, from either a liberal or conservative perspective.

Update:    I am fuzzy on whether the 2012 decree is actually in force. The German bishops at the time declared it was approved by the Vatican, which had, a few years previously declared that the practice was not valid.  Rome had declared in 2006, but this digging-in-the-heels German statement was in 2012. A discussion of it here.

Does all of this invalidate anyone’s statements or perspective?  Of course not.  But it is all very interesting, and seems to me very important context.

7 Quick Takes

— 1 —

I just realized that Living Faith publishes a lot, if not all of their daily devotionals on line.  Had no idea. I don’t know how long they are available, but here are links to some of mine:

March 2013

November 24, 2013

November 26, 2013

June 23, 2014

June 25, 2014

August 27, 2014

September 23, 2014

September 25, 2014

— 2 —

Tomorrow, of course, is the feast of St. Francis of Assisi.  I want to again, highly recommend Fr. Augustine Thompson, OP’s recent biography of the saint.  There is now a more “popular” edition (not that the original, scholarly version was beyond a non-historian’s ability to understand) called Francis of Assisi: The Life.  There’s no dearth of Francis (of Assisi) material out there, but since so many of the contemporary works have a personal agenda – and I don’t mean that in a negative way, but just that a lot of the modern stuff is of the “my engagement with Francis” genre – this biography is important and quite welcome.

In fact, reading this biography was one of the inspirations for Adventures in Assisi. 

— 3 —

...as you can read here in this interview with Ann and me.  Thanks, Lisa Hendey!!!

— 4 —

I’ve been a bit of a slacker on the exercise front this week, but I did get a bit of listening in early on: this series on the global popularity of western Classical music is fascinating.  Really well done exploration of the growing interest in China, India, Turkey and other countries.

— 5 —

The injured finger has healed nicely.  Many have told me that no, a 5-hour emergency room visit for a minor injury is not unusual.  When we went to our pediatrician for the follow-up earlier this week, I asked her about what someone else had told me – that we should have called her and then received an admission to another’s hospital’s specialized children’s clinic nearby.  She shook her head. “Nope,” she said, “because for every, single hand injury, no matter what, they call in a hand specialist, and they only have one.  It’s crazy.  It probably would have been worse.”

Well.  That’s a mercy, anyway.

— 6 —

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Oh, come on…you know you want more Assisi.

— 7 —

And here’s what homeschooling looked like today:

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School performance of The Wind in the Willows at a local university. I just called up and said, “We homeschool.”  They said, “What cover school?”  I told them.  They said, “Performance is at 10 am. See ya ”  Easy.  The show was, of course, aimed at a slightly younger audience than my almost 10-year old, but live theater is always entertaining, and it beats grammar and logic pages.

Although that was not avoided because he did some in the car. So.

Then an afternoon at Ruffner Mountain.  In thinking about the day, I had anticipated the play being only about an hour, and thought we could work in a jaunt to a spot a little further away…but the play was actually about 90 minutes, so by the time we got to the car, we’d run out of time for that.  So headed to this spot, which is a favorite of his because it has a quarry.  Aside from me listening to him discourse about Star Wars and Lego sets, the primary educational activity was observing how the colors of the soil and rocks on the mountain changed – I had actually never noticed it before, but this time it struck me, and we really paid attention to the shift between browns, greys and almost bright , iron-rich red.

We also got some arts conversation in as he went on a mild rant about something he’d seen in, I think, one of the Star Wars-related cartoons. He said, “Then they cast a spell. That’s not right.  It doesn’t fit what Star Wars is.”  So, hand to God, we started talking about internal consistency of a created universe, suspension of disbelief and so on..and it made sense to him.

Later, after brother had been picked up from school, it was time for art class.  This was super exciting because the technique of the day was clay work – for which he had been yearning ever since he started the classes.

Oh…here’s my favorite tangent of the week.  I think this is a pretty good synopsis of how we roll here:

Last week, in the library run, I pulled this book on the Panama Canal off the shelf.  Earlier this week, I had him read it.  We talked about it.  It led to geography discussions and discussions of presidents among other things.

Then I said, “Have you heard of ‘A man, a plan, a canal, Panama’?”

He said, “Oh, yeah, it was in the book.”

I wrote it on (of course) the white board along with various words like “sis” and “wow” and phrases like “Madam I’m Adam” and asked him to figure out what they all had in common.  It took a while, but the light dawned, and so he learned about Palindromes.

Then I showed him this video, which has nothing to do with palindromes.  I explained who Bob Dylan is. Etc.

(Oooookaaaaay..you’re saying)

Then I showed him this  video – made by an artist he’s gone mad for this late summer and fall.


So….such is the life of the homeschooled kid with the INFP mom….pretty crazy. Yeah.

For more Quick Takes, visit Conversion Diary!

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