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Archive for the ‘Saints’ Category

She was, after the Blessed Virgin herself, the most widely-venerated saint of the Medieval period, and July 22 is her feast day.

As Pope St. Gregory the Great said of her (as is quoted in the Office of Readings today)

 We should reflect on Mary’s attitude and the great love she felt for Christ; for though the disciples had left the tomb, she remained. She was still seeking the one she had not found, "amy welborn"and while she sought she wept; burning with the fire of love, she longed for him who she thought had been taken away. And so it happened that the woman who stayed behind to seek Christ was the only one to see him. For perseverance is essential to any good deed, as the voice of truth tells us: Whoever perseveres to the end will be saved.
  At first she sought but did not find, but when she persevered it happened that she found what she was looking for. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires. Anyone who succeeds in attaining the truth has burned with such a great love. As David says: My soul has thirsted for the living God; when shall I come and appear before the face of God? And so also in the Song of Songs the Church says: I was wounded by love; and again: My soul is melted with love.
  Woman, why are you weeping? Whom do you seek? She is asked why she is sorrowing so that her desire might be strengthened; for when she mentions whom she is seeking, her love is kindled all the more ardently.
  Jesus says to her: Mary. Jesus is not recognised when he calls her “woman”; so he calls her by name, as though he were saying: Recognise me as I recognise you; for I do not know you as I know others; I know you as yourself. And so Mary, once addressed by name, recognises who is speaking. She immediately calls him rabboni, that is to say, teacher,because the one whom she sought outwardly was the one who inwardly taught her to keep on searching.
I wrote a book about St. Mary Magdalene, rather horrendously titled De-Coding Mary Magdalene (an allusion to the previous DVC-related book…I argued against it, but…lost)…but I did enjoy researching and writing the book – the history of MM’s cultus is quite revealing about both Western and Eastern Christianity. The Da Vinci Code moment has mercifully past, but I hope St. Mary Magdalene’s hasn’t.

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Today is his feastday!

First, a General Audience from Pope Emeritus Benedict XVI, from 2011:

 

 

It is only the prayerful soul that can progress in spiritual life: this is the privileged object of St Anthony’s preaching. He is thoroughly familiar with the shortcomings of human nature, with our tendency to lapse into sin, which is why he continuously urges us to fight the inclination to avidity, pride and impurity; instead of practising the virtues of poverty and generosity, of humility and obedience, of chastity and of purity. At the beginning of the 13th century, in the context of the rebirth of the city and the flourishing of trade, the number of people who were insensitive to the needs of the poor increased. This is why on various occasions Anthony invites the faithful to think of the true riches, those of the heart, which make people good and merciful and permit them to lay up treasure in Heaven. “O rich people”, he urged them, “befriend… the poor, welcome them into your homes: it will subsequently be they who receive you in the eternal tabernacles in which is the beauty of peace, the confidence of security and the opulent tranquillity of eternal satiety” (ibid., p. 29).

Is not this, dear friends, perhaps a very important teaching today too, when the financial crisis and serious economic inequalities impoverish many people and create conditions of poverty? In my Encyclical Caritas in Veritate I recall: “The economy needs ethics in order to function correctly not any ethics whatsoever, but an ethics which is people-centred” (n. 45).

Anthony, in the school of Francis, always put Christ at the centre of his life and thinking, of his action and of his preaching. This is another characteristic feature of Franciscan theology: Christocentrism. Franciscan theology willingly contemplates and invites others to contemplate the mysteries of the Lord’s humanity, the man Jesus, and in a special way the mystery of the Nativity: God who made himself a Child and gave himself into our hands, a mystery that gives rise to sentiments of love and gratitude for divine goodness.

Not only the Nativity, a central point of Christ’s love for humanity, but also the vision of the Crucified One inspired in Anthony thoughts of gratitude to God and esteem for the dignity of the human person, so that all believers and non-believers might find in the Crucified One and in his image a life-enriching meaning. St Anthony writes: “Christ who is your life is hanging before you, so that you may look at the Cross as in a mirror. There you will be able to know how mortal were your wounds, that no medicine other than the Blood of the Son of God could heal. If you look closely, you will be able to realize how great your human dignity and your value are…. Nowhere other than looking at himself in the mirror of the Cross can man better understand how much he is worth” (Sermones Dominicales et Festivi III, pp. 213-214).

In meditating on these words we are better able to understand the importance of the image of the Crucified One for our culture, for our humanity that is born from the Christian faith. Precisely by looking at the Crucified One we see, as St Anthony says, how great are the dignity and worth of the human being. At no other point can we understand how much the human person is worth, precisely because God makes us so important, considers us so important that, in his opinion, we are worthy of his suffering; thus all human dignity appears in the mirror of the Crucified One and our gazing upon him is ever a source of acknowledgement of human dignity.

Dear friends, may Anthony of Padua, so widely venerated by the faithful, intercede for the whole Church and especially for those who are dedicated to preaching; let us pray the Lord that he will help us learn a little of this art from St Anthony. May preachers, drawing inspiration from his example, be effective in their communication by taking pains to combine solid and sound doctrine with sincere and fervent devotion. In this Year for Priests, let us pray that priests and deacons will carry out with concern this ministry of the proclamation of the word of God, making it timely for the faithful, especially through liturgical homilies. May they effectively present the eternal beauty of Christ, just as Anthony recommended: “If you preach Jesus, he will melt hardened hearts; if you invoke him he will soften harsh temptations; if you think of him he will enlighten your mind; if you read of him he will satifsfy your intellect” (Sermones Dominicales et Festivi III, p. 59).

Next, some photos of the huge Basilica of St. Anthony in Padua from our trip in 2012.

(I’m guessing there were no photos allowed inside…since I don’t have any of the interior)

(Sigh. I loved Padua -it is one of those mid-sized Italian cities that I find tremendously appealing – a vibrant, sophisticated interesting buzz around the carefully, but not fussily maintained medieval core.)

"amy welborn"

"amy welborn"

"amy welborn"

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Still looking for a First Communion gift?

Try…Friendship with Jesus. 

Friendship With Jesus: Pope Benedict XVI Talks to Children on Their First Holy Communion is based on a dialogue in St. Peter’s Square that took place in 2006

 

Artist Ann Engelhart thought the dialogue would make a wonderful children’s book and asked me to help edit it and get it published. It was first published in England by the Catholic Truth Society in 2010 and then picked up by Ignatius Press in 2011.
Also check out Be Saints!
Be Saints! is available from Ignatius Press

Pope Benedict tells children that if we grow in our friendship with God then we will find true happiness and become saints. In this beautifully illustrated book, popular author Amy Welborn introduces Pope Benedict’s simple yet profound message to children, given during talks to children his recent visit to England.

 

In this very colorful book by acclaimed artist Ann Englehart, the Pope’s words come to life as he interacts with the children, showing all children how only God can satisfy the deepest needs of our hearts.

 

Interspersed are prayers and quotes from various saints including Saint Francis, Saint Ignatius, Mother Teresa, St. Paul, St. Peter and more. They all emphasize that the most important thing we can become in this life is a Saint, a true friend of Jesus.

 

 

Previously:

Saints for Children – also good First Communion gifts.

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Ann Engelhart and I have a new book coming out in August, and it’s making its first appearances online…

 

"amy welborn"

 

 

We’re excited!

And a reminder – I have many books that are quite suitable for gift-giving for First Communion, Confirmation, Graduation, and Mother’s Day…and we’re entering into the season, aren’t we?

Saints and such for First Communion…

"amy welborn"

Confirmation?  Maybe the Prove It books…

Mother’s Day? 

If you know someone coming into the Church at Easter….maybe the How to Book of the Mass or The Words We Pray. 

 

 

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From Pope Benedict’s General Audiences of 2006.

(You may recall that during many of the General Audiences of his pontificate, Pope Benedict spoke of great figures of Christian history, beginning with the Apostles.   They were, of course, all collected into the book form, published by various publishers around the world.   OSV published The Apostles for which I wrote a study guide. )

July 5:

According to tradition, John is the “disciple whom Jesus loved”, who in the Fourth Gospel laid his head against the Teacher’s breast at the Last Supper (cf. Jn 13: 23), stood at the foot of the Cross together with the Mother of Jesus (cf. Jn 19: 25) and lastly, witnessed both the empty tomb and the presence of the Risen One himself (cf. Jn 20: 2; 21: 7).

We know that this identification is disputed by scholars today, some of whom view him merely as the prototype of a disciple of Jesus. Leaving the exegetes to settle the matter, let us be content here with learning an important lesson for our lives: the Lord wishes to make each one of us a disciple who lives in personal friendship with him.

To achieve this, it is not enough to follow him and to listen to him outwardly: it is also necessary to live with him and like him. This is only possible in the context of a relationship of deep familiarity, imbued with the warmth of total trust. This is what happens between friends; for this reason Jesus said one day: “Greater love has no man than this, that a man lay down his life for his friends…. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you” (Jn 15: 13, 15).

August 9:

Before the holidays I had begun sketching small portraits of the Twelve Apostles. The Apostles were Jesus’ travelling companions, Jesus’ friends. Their journey with Jesus was not only a physical journey from Galilee to Jerusalem, but an interior journey during which they learned faith in Jesus Christ, not without difficulty, for they were people like us.

But for this very reason, because they were Jesus’ travelling companions, Jesus’ friends, who learned faith on a journey that was far from easy, they are also guides for us, who help us to know Jesus Christ, to love him and to have faith in him.

….

If there is one characteristic topic that emerges from John’s writings, it is love. It is not by chance that I wanted to begin my first Encyclical Letter with this Apostle’s words, “God is love (Deus caritas est); he who abides in love abides in God, and God abides in him” (I Jn 4: 16). It is very difficult to find texts of this kind in other religions. Thus, words such as these bring us face to face with an element that is truly peculiar to Christianity.

John, of course, is not the only author of Christian origin to speak of love. Since this is an essential constituent of Christianity, all the New Testament writers speak of it, although with different emphases.

If we are now pausing to reflect on this subject in John, it is because he has outlined its principal features insistently and incisively. We therefore trust his words. One thing is certain: he does not provide an abstract, philosophical or even theological treatment of what love is.

No, he is not a theoretician. True love, in fact, by its nature is never purely speculative but makes a direct, concrete and even verifiable reference to real persons. Well, John, as an Apostle and a friend of Jesus, makes us see what its components are, or rather, the phases of Christian love, a movement marked by three moments.  more

August 23

The subject of one of the most important visions of the Book of Revelation is this Lamb in the act of opening a scroll, previously closed with seven seals that no one had been able to break open. John is even shown in tears, for he finds no one worthy of opening the scroll or reading it (cf. Rv 5: 4).

History remains indecipherable, incomprehensible. No one can read it. Perhaps John’s weeping before the mystery of a history so obscure expresses the Asian Churches’ dismay at God’s silence in the face of the persecutions to which they were exposed at that time.

It is a dismay that can clearly mirror our consternation in the face of the serious difficulties, misunderstandings and hostility that the Church also suffers today in various parts of the world.

 

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Pope Francis, today:

“In the joyful atmosphere of Christmas,” the pope noted, “this commemoration might seem out of place. Christmas in fact is the celebration of life and gives us feelings of serenity and peace. Why upset its charm with the memory of such brutal violence? In reality, from the perspective of faith, the Feast of St Stephen is in full harmony with the deeper meaning of Christmas. In martyrdom in fact, violence is overcome by love, death by life. The Church sees in the sacrifice of the martyrs their “birth in heaven.” Let us therefore celebrate today Stephen’s “birth”, which deeply stems from the birth of Christ. Jesus transforms the death of those who love him into the dawn of new life! The same clash between good and evil, between hatred and forgiveness, between gentleness and violence, which culminated in the Cross of Christ, is played out in Stephen’s martyrdom. Thus, the memory of the first martyr comes immediately to dissolve the false image of Christmas as a mushy fairy tale that does not exist in the Gospel! The liturgy brings us back to the true meaning of the Incarnation, connecting Bethlehem to Calvary, and reminding us that divine salvation involves a struggle against sin through the narrow gate of the Cross.”

For the pope, Saint Stephen’s martyrdom is the reason why “we are praying today especially for Christians who suffer discrimination because of their witness to Christ and the Gospel.”

“We are close to those brothers and sisters who, like Saint Stephen, are unjustly accused and subjected to violence of various kinds. This happens especially where religious freedom is still not guaranteed or not fully realised. In my opinion, there are more today than in the early days of the Church. As it happens however, even in countries and places that protect freedom and human rights on the paper, believers, especially Christians, encounter limitations or discrimination.”

“For these brothers and sisters, I would ask you to pray, for a moment, in silence, everyone,” the pope said off the cuff. After a brief moment of silence, he continued, saying, “Let us entrust them to Mary,” and called on everyone to say a Hail Mary for them.

 

Pope Benedict in 2012

On St Stephen’s Day we too are called to fix our eyes on the Son of God whom in the joyful atmosphere of Christmas we contemplate in the mystery of his Incarnation. Through Baptism and Confirmation, through the precious gift of faith nourished by the sacraments, especially the Eucharist, Jesus Christ has bound us to him and with the action of the Holy Spirit, wants to continue in us his work of salvation by which all things are redeemed, given value, uplifted and brought to completion. Letting ourselves be drawn by Christ, as St Stephen did, means opening our own life to the light that calls it, guides it and enables it to take the path of goodness, the path of a humanity according to God’s plan of love. Lastly, St Stephen is a model for all who wish to put themselves at the service of the new evangelization. He shows that the newness of the proclamation does not consist primarily in the use of original methods or techniques — which of course, have their usefulness — but rather in being filled with the Holy Spirit and letting ourselves be guided by him.

The newness of the proclamation lies in the depth of the believer’s immersion in the mystery of Christ and in assimilation of his word and of his presence in the Eucharist so that he himself, the living Jesus, may speak and act in his messengers. Essentially, evangelizers can bring Christ to others effectively when they themselves live in Christ, when the newness of the Gospel is reflected in their own life. Let us pray the Virgin Mary that in this Year of Faith the Church may see an increasing number of men and women who, like St Stephen, can bear a convincing and courageous witness to the Lord Jesus.

Pope Benedict in 2011

Today, the day after the solemn liturgy of the Lord’s Birth, we are celebrating the Feast of St Stephen, a deacon and the Church’s first martyr. The historian Eusebius of Caesarea describes him as the “perfect martyr” (Die Kirchengeschichte v. 2,5: GCS II, I, Lipsia 1903, 430), because in the Acts of the Apostles it is written that “Stephen, full of grace and power, did great wonders and signs among the people” (6:8). St Gregory of Nyssa commented: “he was a good man and full of the Holy Spirit. He was sustained by the goodness of his will to serve the poor and curbed enemies by the Spirit’s power of the truth” (Sermo in Sanctum Stephanum II: GNO X, 1, Leiden 1990, 98). A man of prayer and of evangelization, Stephen, whose name means “crown”, received from God the gift of martyrdom. Indeed, “full of the Holy Spirit … he saw the glory of God” (Acts 7:55) and while he was being stoned he prayed: “Lord Jesus, receive my spirit” (Acts 7:59). Then, he fell to his knees and prayed for forgiveness for those who accused him: “Lord, do not hold this sin against them” (Acts 7:60).

This is why the Eastern Church sings in her hymns: “The stones became steps for you and ladders for the ascent to heaven… and you joyfully drew close to the festive gathering of the angels” (MHNAIA t. II, Rome 1889, 694, 695).

After the generation of the Apostles, martyrs acquired an important place in the esteem of the Christian community. At the height of their persecution, their hymns of praise fortified the faithful on their difficult journey and encouraged those in search of the truth to convert to the Lord. Therefore, by divine disposition, the Church venerates the relics of martyrs and honours them with epithets such as: “teachers of life”, “living witnesses”, “breathing trophies” and “silent exhortations” (Gregory of Nazianzus, Oratio 43, 5: PG 36, 500 C).

Dear friends, the true imitation of Christ is love, which some Christian writers have called the “secret martyrdom”. Concerning this St Clement of Alexandria wrote: “those who perform the commandments of the Lord, in every action ‘testify’, by doing what he wishes, and consistently naming the Lord’s name; (Stromatum IV, 7,43,4: SC 463, Paris 2001, 130). Today too, as in antiquity, sincere adherence to the Gospel can require the sacrifice of life and many Christians in various parts of the world are exposed to persecution and sometimes martyrdom. However, the Lord reminds us: “he who endures to the end will be saved” (Mt 10:22).

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Today: Feast of St. Francis.   So in honor of that I will post some photos.  The Pope is there today! And tell you, one more time, that you should read Fr. Augustine Thompson’s biography.

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Street shrine

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"st. Francis of Assisi"

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Outside the town, on the way up to La Roque, the castle overlooking Assisi.


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Outside S. Rufino – where St. Francis was baptized. Note the lion head fountain.

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On the way to S. Damiano

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The view from La Rocca – the Basilica is on the left.

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The Basilica

In that love which is God , I, Brother Francis, the least of your servants and worthy only to kiss your feet, beg and implore all those to whom this letter comes to hear these words of our Lord Jesus Christ in a spirit of humility and love, putting them into practice with all gentleness and observing them perfectly. Those who cannot read should have them read to them often and keep them ever before their eyes, by persevering in doing good to the last, because they are spirit and life (Jn 6: 64). Those who fail to do this shall be held to account for it before the judgment-seat of Christ at the last day. And may God, Father, Son, and Holy Ghost, bless those who welcome them and grasp them and send copies to others, if they persevere in them to the last 

For more Quick Takes, visit Conversion Diary!

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Pope Emeritus Benedict XVI on today’s saint, Therese of Lisieux.  From the General Audience of 4/6/11:

"therese of lisieux"

Dear friends, we too, with St Thérèse of the Child Jesus must be able to repeat to the Lord every day that we want to live of love for him and for others, to learn at the school of the saints to love authentically and totally. Thérèse is one of the “little” ones of the Gospel who let themselves be led by God to the depths of his Mystery. A guide for all, especially those who, in the People of God, carry out their ministry as theologians. With humility and charity, faith and hope, Thérèse continually entered the heart of Sacred Scripture which contains the Mystery of Christ. And this interpretation of the Bible, nourished by the science of love, is not in opposition to academic knowledge. Thescience of the saints, in fact, of which she herself speaks on the last page of her The Story of a Soul, is the loftiest science.

“All the saints have understood and in a special way perhaps those who fill the universe with the radiance of the evangelical doctrine. Was it not from prayer that St Paul, St Augustine, St John of the Cross, St Thomas Aquinas, Francis, Dominic, and so many other friends of God drew thatwonderful science which has enthralled the loftiest minds?” (cf. Ms C 36r). Inseparable from the Gospel, for Thérèse the Eucharist was the sacrament of Divine Love that stoops to the extreme to raise us to him. In her last Letter, on an image that represents Jesus the Child in the consecrated Host, the Saint wrote these simple words: “I cannot fear a God who made himself so small for me! […] I love him! In fact, he is nothing but Love and Mercy!” (LT 266).

In the Gospel Thérèse discovered above all the Mercy of Jesus, to the point that she said: “To me, He has given his Infinite Mercy, and it is in this ineffable mirror that I contemplate his other divine attributes. Therein all appear to me radiant with Love. His Justice, even more perhaps than the rest, seems to me to be clothed with Love” (Ms A, 84r).

In these words she expresses herself in the last lines of The Story of a Soul: “I have only to open the Holy Gospels and at once I breathe the perfume of Jesus’ life, and then I know which way to run; and it is not to the first place, but to the last, that I hasten…. I feel that even had I on my conscience every crime one could commit… my heart broken with sorrow, I would throw myself into the arms of my Saviour Jesus, because I know that he loves the Prodigal Son” who returns to him. (Ms C, 36v-37r).

“Trust and Love” are therefore the final point of the account of her life, two words, like beacons, that illumined the whole of her journey to holiness, to be able to guide others on the same “little way of trust and love”, of spiritual childhood (cf. Ms C, 2v-3r; LT 226).

Trust, like that of the child who abandons himself in God’s hands, inseparable from the strong, radical commitment of true love, which is the total gift of self for ever, as the Saint says, contemplating Mary: “Loving is giving all, and giving oneself” (Why I love thee, Mary, P 54/22). Thus Thérèse points out to us all that Christian life consists in living to the full the grace of Baptism in the total gift of self to the Love of the Father, in order to live like Christ, in the fire of the Holy Spirit, his same love for all the others.

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The way to San Damiano:

"amy welborn"

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The room where St. Clare died.

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Photographs are not allowed in the chapel – the site where Francis discerned the voice of Christ.  The “San Damiano” cross that is in the chapel at San Damiano is a reproduction – the original is in the church of S. Chiara, back up in Assisi.

As is the case these days, our pop Catholic knowledge of saints often goes only so far.  Or – we know more than communicate in our catchy spurts of mini-evangelization.

So, St. Clare is far more than the patron saint of television, as intriguing as that association may be.  For a deeper look, try these links:

Her writings, most notably her letters – especially those to St. Agnes of Bohemia. 

Agnes was the daughter of a king and espoused to the Emperor Frederick, who remarked famously upon news of her refusal of marriage to him, “If she had left me for a mortal man, I would have taken vengeance with the sword, but I cannot take offence because in preference to me she has chosen the King of Heaven.”

She entered the Poor Clares, and what makes the letters from Clare so interesting to me is the way that Clare plays on Agnes’ noble origins, using language and allusions that draw upon Agnes’ experience, but take her beyond it, as in this one: 

Inasmuch as this vision is the splendour of eternal glory (Heb 1:3), the brilliance of eternal light and the mirror without blemish (Wis 7:26), look upon that mirror each day, O queen and spouse of Jesus Christ, and continually study your face within it, so that you may adorn yourself within and without with beautiful robes and cover yourself with the flowers and garments of all the virtues, as becomes the daughter and most chaste bride of the Most High King. Indeed, blessed poverty, holy humility, and ineffable charity are reflected in that mirror, as, with the grace of God, you can contemplate them throughout the entire mirror.

Look at the parameters of this mirror, that is, the poverty of Him who was placed in a manger and wrapped in swaddling clothes. O marvellous humility, O astonishing poverty! The King of the angels, the Lord of heaven and earth, is laid in a manger! Then, at the surface of the mirror, dwell on the holy humility, the blessed poverty, the untold labours and burdens which He endured for the redemption of all mankind. Then, in the depths of this same mirror, contemplate the ineffable charity which led Him to suffer on the wood of the cross and die thereon the most shameful kind of death. Therefore, that Mirror, suspended on the wood of the cross, urged those who passed by to consider it, saying: “All you who pass by the way, look and see if there is any suffering like My suffering!” (Lam 1:2). Let us answer Him with one voice and spirit, as He said: Remembering this over and over leaves my soul downcast within me (Lam 3:20)! From this moment, then, O queen of our heavenly King, let yourself be inflamed more strongly with the fervour of charity!

Also well worth reading, for a short introduction, are:

This letter of Pope John Paul II to the Poor Clares on the occasion of the 800th anniversary of her birth.

This letter of Pope Emeritus Benedict XVI to the Bishop of Assisi:

The profound meaning of Clare’s “conversion” is a conversion to love. She was no longer to wear the fine clothes worn by the Assisi nobility but rather the elegance of a soul that expends itself in the praise of God and in the gift of self. In the small space of the Monastery of St Damian, at the school of Jesus, contemplated with spousal affection in the Eucharist, day by day the features developed of a community governed by love of God and by prayer, by caring for others and by service. In this context of profound faith and great humanity Clare became a sure interpreter of the Franciscan ideal, imploring the “privilege” of poverty, namely, the renunciation of goods, possessed even only as a community, which for a long time perplexed the Supreme Pontiff himself, even though, in the end, he surrendered to the heroism of her holiness.

How could one fail to hold up Clare, like Francis, to the youth of today? The time that separates us from the events of both these Saints has in no way diminished their magnetism. On the contrary, their timeliness in comparison with the illusions and delusions that all too often mark the condition of young people today. Never before has a time inspired so many dreams among the young, with the thousands of attractions of a life in which everything seems possible and licit.

Yet, how much discontent there is, how often does the pursuit of happiness and fulfilment end by unfolding paths that lead to artificial paradises, such as those of drugs and unrestrained sensuality!

The current situation with the difficulty of finding dignified employment and forming a happy and united family makes clouds loom on the horizon. However there are many young people, in our day too, who accept the invitation to entrust themselves to Christ and to face life’s journey with courage, responsibility and hope and even opt to leave everything to follow him in total service to him and to their brethren.

The story of Clare, with that of Francis, is an invitation to reflect on the meaning of life and to seek the secret of true joy in God. It is a concrete proof that those who do the Lord’s will and trust in him alone lose nothing; on the contrary they find the true treasure that can give meaning to all things.

 

"amy welborn"

 

 

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We are slowly moving.  I closed on the new house a couple of weeks ago and will put this one up for sale in…a couple of weeks.   I’m sad about leaving my front porch, my bungalow style and this street with its close neighbors and sidewalks, but….it was time to get some more room, a bit more storage space, a more exciting yard and a basketball goal.

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I’m going from the cozy 30’s to the swanky 50’s with this move.  The “new” house was built in 1958 and has a sweet built-in feature that makes me want to start amassing atomic-style glassware.   Soon I’ll remember to take a photo of it when it’s actually daylight.

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For some reason, I am reading Zola’s Three Cities.  Downloaded it from Gutenburg.  I know Zola’s point of view, but I’m also just interested in his reporting.   It gives me a better view of the history of the period, particularly how Catholicism was practiced – from his perspective, anyway.

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It’s Christmas in July, people!  Bambinelli Sunday will be published in August, so here, in July, I’m starting to get ready.  I’ve got a Pinterest board going and everything. 

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Ann and I will be attending the Catholic Marketing Show in early August on behalf of the book. We’ll be signing Thursday at noon, so if you’re around – come see us!

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We went to San Francisco a couple of weeks ago – I wrote a bit about it here. 

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Speaking of San Francisco, my current project is St. Francis-related.  In sorting through things tonight, I found a little booklet I’d purchased in Santa Maria degli Angeli (the town at the base of the hill on which Assisi rests – it’s where the train station is and where the Porziuncola is).  The Pardon of Assisi is really just the text of a talk that then-Cardinal Ratzinger gave there in 1996.  The “Pardon of Assisi” or the Portiuncula Indulgence is described here.   Cardinal Ratzinger describes his childhood memories of it and ends his talk with a gentle exposition of its spiritual fruit.  I love the image of  letting ourselves ” fall into the communion of saints.”

I remember that in my youth the day of the Pardon of Assisi was a day of great interiority, a day on which we received the sacraments in a climate of personal recollection.  It was a day of prayer.  In the square in front of my parish church, a particularly solemn silence reigned.  There was a continuous flow of people into and out of the church.  One felt that Christianity is a grace and that this grace is revealed through prayer…..

Basically the Indulgence is a little like the church of the Portiuncula.  Just as you have to pass through the rather cold, extraneous space of the huge basilica to find the humble church at the center that touches our heart, so too, one must pass through the complex plot of history and of the theological ideas to arrive at that which is truly simple: the prayer with which we let ourselves fall into the communion of saints, to cooperate with them, for the victor of good over the apparently all-powerful evil, knowing that in the end, everything is grace.

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