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Archive for the ‘Pope’ Category

Today is his feastday!

First, a General Audience from Pope Emeritus Benedict XVI, from 2011:

 

 

It is only the prayerful soul that can progress in spiritual life: this is the privileged object of St Anthony’s preaching. He is thoroughly familiar with the shortcomings of human nature, with our tendency to lapse into sin, which is why he continuously urges us to fight the inclination to avidity, pride and impurity; instead of practising the virtues of poverty and generosity, of humility and obedience, of chastity and of purity. At the beginning of the 13th century, in the context of the rebirth of the city and the flourishing of trade, the number of people who were insensitive to the needs of the poor increased. This is why on various occasions Anthony invites the faithful to think of the true riches, those of the heart, which make people good and merciful and permit them to lay up treasure in Heaven. “O rich people”, he urged them, “befriend… the poor, welcome them into your homes: it will subsequently be they who receive you in the eternal tabernacles in which is the beauty of peace, the confidence of security and the opulent tranquillity of eternal satiety” (ibid., p. 29).

Is not this, dear friends, perhaps a very important teaching today too, when the financial crisis and serious economic inequalities impoverish many people and create conditions of poverty? In my Encyclical Caritas in Veritate I recall: “The economy needs ethics in order to function correctly not any ethics whatsoever, but an ethics which is people-centred” (n. 45).

Anthony, in the school of Francis, always put Christ at the centre of his life and thinking, of his action and of his preaching. This is another characteristic feature of Franciscan theology: Christocentrism. Franciscan theology willingly contemplates and invites others to contemplate the mysteries of the Lord’s humanity, the man Jesus, and in a special way the mystery of the Nativity: God who made himself a Child and gave himself into our hands, a mystery that gives rise to sentiments of love and gratitude for divine goodness.

Not only the Nativity, a central point of Christ’s love for humanity, but also the vision of the Crucified One inspired in Anthony thoughts of gratitude to God and esteem for the dignity of the human person, so that all believers and non-believers might find in the Crucified One and in his image a life-enriching meaning. St Anthony writes: “Christ who is your life is hanging before you, so that you may look at the Cross as in a mirror. There you will be able to know how mortal were your wounds, that no medicine other than the Blood of the Son of God could heal. If you look closely, you will be able to realize how great your human dignity and your value are…. Nowhere other than looking at himself in the mirror of the Cross can man better understand how much he is worth” (Sermones Dominicales et Festivi III, pp. 213-214).

In meditating on these words we are better able to understand the importance of the image of the Crucified One for our culture, for our humanity that is born from the Christian faith. Precisely by looking at the Crucified One we see, as St Anthony says, how great are the dignity and worth of the human being. At no other point can we understand how much the human person is worth, precisely because God makes us so important, considers us so important that, in his opinion, we are worthy of his suffering; thus all human dignity appears in the mirror of the Crucified One and our gazing upon him is ever a source of acknowledgement of human dignity.

Dear friends, may Anthony of Padua, so widely venerated by the faithful, intercede for the whole Church and especially for those who are dedicated to preaching; let us pray the Lord that he will help us learn a little of this art from St Anthony. May preachers, drawing inspiration from his example, be effective in their communication by taking pains to combine solid and sound doctrine with sincere and fervent devotion. In this Year for Priests, let us pray that priests and deacons will carry out with concern this ministry of the proclamation of the word of God, making it timely for the faithful, especially through liturgical homilies. May they effectively present the eternal beauty of Christ, just as Anthony recommended: “If you preach Jesus, he will melt hardened hearts; if you invoke him he will soften harsh temptations; if you think of him he will enlighten your mind; if you read of him he will satifsfy your intellect” (Sermones Dominicales et Festivi III, p. 59).

Next, some photos of the huge Basilica of St. Anthony in Padua from our trip in 2012.

(I’m guessing there were no photos allowed inside…since I don’t have any of the interior)

(Sigh. I loved Padua -it is one of those mid-sized Italian cities that I find tremendously appealing – a vibrant, sophisticated interesting buzz around the carefully, but not fussily maintained medieval core.)

"amy welborn"

"amy welborn"

"amy welborn"

"amy welborn"

"amy welborn"

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Still looking for a First Communion gift?

Try…Friendship with Jesus. 

Friendship With Jesus: Pope Benedict XVI Talks to Children on Their First Holy Communion is based on a dialogue in St. Peter’s Square that took place in 2006

 

Artist Ann Engelhart thought the dialogue would make a wonderful children’s book and asked me to help edit it and get it published. It was first published in England by the Catholic Truth Society in 2010 and then picked up by Ignatius Press in 2011.
Also check out Be Saints!
Be Saints! is available from Ignatius Press

Pope Benedict tells children that if we grow in our friendship with God then we will find true happiness and become saints. In this beautifully illustrated book, popular author Amy Welborn introduces Pope Benedict’s simple yet profound message to children, given during talks to children his recent visit to England.

 

In this very colorful book by acclaimed artist Ann Englehart, the Pope’s words come to life as he interacts with the children, showing all children how only God can satisfy the deepest needs of our hearts.

 

Interspersed are prayers and quotes from various saints including Saint Francis, Saint Ignatius, Mother Teresa, St. Paul, St. Peter and more. They all emphasize that the most important thing we can become in this life is a Saint, a true friend of Jesus.

 

 

Previously:

Saints for Children – also good First Communion gifts.

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Hard to believe..

As you may or may not know, watercolorist Ann Engelhart and I published two books centered around dialogues the Pope Emeritus had with children.

It’s called Friendship with Jesus. 

And it’s now #2 on Amazon in the “First Communion” category. 

Also take a look at Be Saints - based on the dialogue he had on his apostolic visit to Great Britain.

Also check out the free download of the little book I based on the thought of Pope Benedict XVI, Come Meet Jesus. 

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From Pope Benedict’s General Audiences of 2006.

(You may recall that during many of the General Audiences of his pontificate, Pope Benedict spoke of great figures of Christian history, beginning with the Apostles.   They were, of course, all collected into the book form, published by various publishers around the world.   OSV published The Apostles for which I wrote a study guide. )

July 5:

According to tradition, John is the “disciple whom Jesus loved”, who in the Fourth Gospel laid his head against the Teacher’s breast at the Last Supper (cf. Jn 13: 23), stood at the foot of the Cross together with the Mother of Jesus (cf. Jn 19: 25) and lastly, witnessed both the empty tomb and the presence of the Risen One himself (cf. Jn 20: 2; 21: 7).

We know that this identification is disputed by scholars today, some of whom view him merely as the prototype of a disciple of Jesus. Leaving the exegetes to settle the matter, let us be content here with learning an important lesson for our lives: the Lord wishes to make each one of us a disciple who lives in personal friendship with him.

To achieve this, it is not enough to follow him and to listen to him outwardly: it is also necessary to live with him and like him. This is only possible in the context of a relationship of deep familiarity, imbued with the warmth of total trust. This is what happens between friends; for this reason Jesus said one day: “Greater love has no man than this, that a man lay down his life for his friends…. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you” (Jn 15: 13, 15).

August 9:

Before the holidays I had begun sketching small portraits of the Twelve Apostles. The Apostles were Jesus’ travelling companions, Jesus’ friends. Their journey with Jesus was not only a physical journey from Galilee to Jerusalem, but an interior journey during which they learned faith in Jesus Christ, not without difficulty, for they were people like us.

But for this very reason, because they were Jesus’ travelling companions, Jesus’ friends, who learned faith on a journey that was far from easy, they are also guides for us, who help us to know Jesus Christ, to love him and to have faith in him.

….

If there is one characteristic topic that emerges from John’s writings, it is love. It is not by chance that I wanted to begin my first Encyclical Letter with this Apostle’s words, “God is love (Deus caritas est); he who abides in love abides in God, and God abides in him” (I Jn 4: 16). It is very difficult to find texts of this kind in other religions. Thus, words such as these bring us face to face with an element that is truly peculiar to Christianity.

John, of course, is not the only author of Christian origin to speak of love. Since this is an essential constituent of Christianity, all the New Testament writers speak of it, although with different emphases.

If we are now pausing to reflect on this subject in John, it is because he has outlined its principal features insistently and incisively. We therefore trust his words. One thing is certain: he does not provide an abstract, philosophical or even theological treatment of what love is.

No, he is not a theoretician. True love, in fact, by its nature is never purely speculative but makes a direct, concrete and even verifiable reference to real persons. Well, John, as an Apostle and a friend of Jesus, makes us see what its components are, or rather, the phases of Christian love, a movement marked by three moments.  more

August 23

The subject of one of the most important visions of the Book of Revelation is this Lamb in the act of opening a scroll, previously closed with seven seals that no one had been able to break open. John is even shown in tears, for he finds no one worthy of opening the scroll or reading it (cf. Rv 5: 4).

History remains indecipherable, incomprehensible. No one can read it. Perhaps John’s weeping before the mystery of a history so obscure expresses the Asian Churches’ dismay at God’s silence in the face of the persecutions to which they were exposed at that time.

It is a dismay that can clearly mirror our consternation in the face of the serious difficulties, misunderstandings and hostility that the Church also suffers today in various parts of the world.

 

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Pope Francis, today:

“In the joyful atmosphere of Christmas,” the pope noted, “this commemoration might seem out of place. Christmas in fact is the celebration of life and gives us feelings of serenity and peace. Why upset its charm with the memory of such brutal violence? In reality, from the perspective of faith, the Feast of St Stephen is in full harmony with the deeper meaning of Christmas. In martyrdom in fact, violence is overcome by love, death by life. The Church sees in the sacrifice of the martyrs their “birth in heaven.” Let us therefore celebrate today Stephen’s “birth”, which deeply stems from the birth of Christ. Jesus transforms the death of those who love him into the dawn of new life! The same clash between good and evil, between hatred and forgiveness, between gentleness and violence, which culminated in the Cross of Christ, is played out in Stephen’s martyrdom. Thus, the memory of the first martyr comes immediately to dissolve the false image of Christmas as a mushy fairy tale that does not exist in the Gospel! The liturgy brings us back to the true meaning of the Incarnation, connecting Bethlehem to Calvary, and reminding us that divine salvation involves a struggle against sin through the narrow gate of the Cross.”

For the pope, Saint Stephen’s martyrdom is the reason why “we are praying today especially for Christians who suffer discrimination because of their witness to Christ and the Gospel.”

“We are close to those brothers and sisters who, like Saint Stephen, are unjustly accused and subjected to violence of various kinds. This happens especially where religious freedom is still not guaranteed or not fully realised. In my opinion, there are more today than in the early days of the Church. As it happens however, even in countries and places that protect freedom and human rights on the paper, believers, especially Christians, encounter limitations or discrimination.”

“For these brothers and sisters, I would ask you to pray, for a moment, in silence, everyone,” the pope said off the cuff. After a brief moment of silence, he continued, saying, “Let us entrust them to Mary,” and called on everyone to say a Hail Mary for them.

 

Pope Benedict in 2012

On St Stephen’s Day we too are called to fix our eyes on the Son of God whom in the joyful atmosphere of Christmas we contemplate in the mystery of his Incarnation. Through Baptism and Confirmation, through the precious gift of faith nourished by the sacraments, especially the Eucharist, Jesus Christ has bound us to him and with the action of the Holy Spirit, wants to continue in us his work of salvation by which all things are redeemed, given value, uplifted and brought to completion. Letting ourselves be drawn by Christ, as St Stephen did, means opening our own life to the light that calls it, guides it and enables it to take the path of goodness, the path of a humanity according to God’s plan of love. Lastly, St Stephen is a model for all who wish to put themselves at the service of the new evangelization. He shows that the newness of the proclamation does not consist primarily in the use of original methods or techniques — which of course, have their usefulness — but rather in being filled with the Holy Spirit and letting ourselves be guided by him.

The newness of the proclamation lies in the depth of the believer’s immersion in the mystery of Christ and in assimilation of his word and of his presence in the Eucharist so that he himself, the living Jesus, may speak and act in his messengers. Essentially, evangelizers can bring Christ to others effectively when they themselves live in Christ, when the newness of the Gospel is reflected in their own life. Let us pray the Virgin Mary that in this Year of Faith the Church may see an increasing number of men and women who, like St Stephen, can bear a convincing and courageous witness to the Lord Jesus.

Pope Benedict in 2011

Today, the day after the solemn liturgy of the Lord’s Birth, we are celebrating the Feast of St Stephen, a deacon and the Church’s first martyr. The historian Eusebius of Caesarea describes him as the “perfect martyr” (Die Kirchengeschichte v. 2,5: GCS II, I, Lipsia 1903, 430), because in the Acts of the Apostles it is written that “Stephen, full of grace and power, did great wonders and signs among the people” (6:8). St Gregory of Nyssa commented: “he was a good man and full of the Holy Spirit. He was sustained by the goodness of his will to serve the poor and curbed enemies by the Spirit’s power of the truth” (Sermo in Sanctum Stephanum II: GNO X, 1, Leiden 1990, 98). A man of prayer and of evangelization, Stephen, whose name means “crown”, received from God the gift of martyrdom. Indeed, “full of the Holy Spirit … he saw the glory of God” (Acts 7:55) and while he was being stoned he prayed: “Lord Jesus, receive my spirit” (Acts 7:59). Then, he fell to his knees and prayed for forgiveness for those who accused him: “Lord, do not hold this sin against them” (Acts 7:60).

This is why the Eastern Church sings in her hymns: “The stones became steps for you and ladders for the ascent to heaven… and you joyfully drew close to the festive gathering of the angels” (MHNAIA t. II, Rome 1889, 694, 695).

After the generation of the Apostles, martyrs acquired an important place in the esteem of the Christian community. At the height of their persecution, their hymns of praise fortified the faithful on their difficult journey and encouraged those in search of the truth to convert to the Lord. Therefore, by divine disposition, the Church venerates the relics of martyrs and honours them with epithets such as: “teachers of life”, “living witnesses”, “breathing trophies” and “silent exhortations” (Gregory of Nazianzus, Oratio 43, 5: PG 36, 500 C).

Dear friends, the true imitation of Christ is love, which some Christian writers have called the “secret martyrdom”. Concerning this St Clement of Alexandria wrote: “those who perform the commandments of the Lord, in every action ‘testify’, by doing what he wishes, and consistently naming the Lord’s name; (Stromatum IV, 7,43,4: SC 463, Paris 2001, 130). Today too, as in antiquity, sincere adherence to the Gospel can require the sacrifice of life and many Christians in various parts of the world are exposed to persecution and sometimes martyrdom. However, the Lord reminds us: “he who endures to the end will be saved” (Mt 10:22).

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..if only….!

 

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"pope Benedict"

Source – BBC
 
"Pope Benedict"
 
 
Source: AP
 
"Pope Benedict"
 
 
Source: Vatican Radio English Facebook page – go “like” them!
 
"Pope Benedict"
 
 
Source: Vatican Radio English Facebook page.
 
 
 
 
Source

Today we contemplate Christ in the desert, fasting, praying, and being tempted. As we begin our Lenten journey, we join him and we ask him to give us strength to fight our weaknesses. Let me also thank you for the prayers and support you have shown me in these days. May God bless all of you!

By the way – you might have missed it, but on February 8, Pope Benedict spoke to the seminarians of Rome – his topic was Peter.  So his thoughts – on Peter, the Petrine ministry – given when he knew he was resigning, but before the rest of us did – are worth a look. 

(more…)

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