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Archive for the ‘Jesus’ Category

2 memorials today – Hildegard of Bingen, declared a Doctor of the Church by that retrograde, Pope Benedict XVI, and St. Robert Bellarmine.

First, B16 on the latter:

In his book De gemitu columbae — the lament of the dove — in which the dove represents the Church, is a forceful appeal to all the clergy and faithful to undertake a personal and concrete reform of their own life in accordance with the teachings of Scripture and of the saints, among whom he mentions in particular St Gregory Nazianzus, St John Crysostom, St Jerome and St Augustine, as well as the great founders of religious orders, such as St Benedict, St Dominic and St Francis.

Bellarmine teaches with great clarity and with the example of his own life that there can be no true reform of the Church unless there is first our own personal reform and the conversion of our own heart.

Bellarmine found in the Spiritual Exercises of St Ignatius recommendations for communicating the profound beauty of the mysteries of faith, even to the simplest of people. He wrote: “If you have wisdom, may you understand that you have been created for the glory of God and for your eternal salvation. This is your goal, this is the centre of your soul, this the treasure of your heart. Therefore consider as truly good for you what leads you to your goal, and truly evil what causes you to miss it. The wise person must not seek felicitous or adverse events, wealth or poverty, health or sickness, honours or offences, life or death. They are good and desirable only if they contribute to the glory of God and to your eternal happiness, they are evil and to be avoided if they hinder it” (De ascensione mentis in Deum, grad. 1).

These are obviously not words that have gone out of fashion but words on which we should meditate at length today, to direct our journey on this earth. They remind us that the aim of our life is the Lord, God who revealed himself in Jesus Christ, in whom he continues to call us and to promise us communion with him. They remind us of the importance of trusting in the Lord, of expending ourselves in a life faithful to the Gospel, of accepting and illuminating every circumstance and every action of our life with faith and with prayer, ever reaching for union with him. Many thanks.

Three substantive talks from him on Hildegard.  First, two in his series of General Audiences focused on great figures of the Church:

9/1/2010:

During the years when she was superior of the Monastery of St Disibodenberg, Hildegard began to dictate the mystical visions that she had been receiving for some time to the monk Volmar, her spiritual director, and to Richardis di Strade, her secretary, a sister of whom she was very fond. As always happens in the life of true mystics, Hildegard too wanted to put herself under the authority of wise people to discern the origin of her visions, fearing that they were the product of illusions and did not come from God. She thus turned to a person who was most highly esteemed in the Church in those times: St Bernard of Clairvaux, of whom I have already spoken in several Catecheses. He calmed and encouraged Hildegard. However, in 1147 she received a further, very important approval. Pope Eugene iii, who was presiding at a Synod in Trier, read a text dictated by Hildegard presented to him by Archbishop Henry of Mainz. The Pope authorized the mystic to "hildegard of bingen"write down her visions and to speak in public. From that moment Hildegard’s spiritual prestige continued to grow so that her contemporaries called her the “Teutonic prophetess”. This, dear friends, is the seal of an authentic experience of the Holy Spirit, the source of every charism: the person endowed with supernatural gifts never boasts of them, never flaunts them and, above all, shows complete obedience to the ecclesial authority. Every gift bestowed by the Holy Spirit, is in fact intended for the edification of the Church and the Church, through her Pastors, recognizes its authenticity.

I shall speak again next Wednesday about this great woman, this “prophetess” who also speaks with great timeliness to us today, with her courageous ability to discern the signs of the times, her love for creation, her medicine, her poetry, her music, which today has been reconstructed, her love for Christ and for his Church which was suffering in that period too, wounded also in that time by the sins of both priests and lay people, and far better loved as the Body of Christ. Thus St Hildegard speaks to us; we shall speak of her again next Wednesday. Thank you for your attention.

And, as promised….9/8/2010:

Today I would like to take up and continue my Reflection on St Hildegard of Bingen, an important female figure of the Middle Ages who was distinguished for her spiritual wisdom and the holiness of her life. Hildegard’s mystical visions resemble those of the Old Testament prophets: expressing herself in the cultural and religious categories of her time, she interpreted the Sacred Scriptures in the light of God, applying them to the various circumstances of life. Thus all those who heard her felt the need to live a consistent and committed Christian lifestyle. In a letter to St Bernard the mystic from the Rhineland confesses: “The vision fascinates my whole being: I do not see with the eyes of the body but it appears to me in the spirit of the mysteries…. I recognize the deep meaning of what is expounded on in the Psalter, in the Gospels and in other books, which have been shown to me in the vision. This vision burns like a flame in my breast and in my soul and teaches me to understand the text profoundly” (Epistolarium pars prima I-XC: CCCM 91).

Hildegard’s mystical visions have a rich theological content. They refer to the principal events of salvation history, and use a language for the most part poetic and symbolic. For example, in her best known work entitled Scivias, that is, “You know the ways” she sums up in 35 visions the events of the history of salvation from the creation of the world to the end of time. With the characteristic traits of feminine sensitivity, Hildegard develops at the very heart of her work the theme of the mysterious marriage between God and humanity that is brought about in the Incarnation. On the tree of the Cross take place the nuptials of the Son of God with the Church, his Bride, filled with grace and the ability to give new children to God, in the love of the Holy Spirit (cf. Visio tertia: PL 197, 453c).

From these brief references we already see that theology too can receive a special contribution from women because they are able to talk about God and the mysteries of faith using their own particular intelligence and sensitivity. I therefore encourage all those who carry out this service to do it with a profound ecclesial spirit, nourishing their own reflection with prayer and looking to the great riches, not yet fully explored, of the medieval mystic tradition, especially that represented by luminous models such as Hildegard of Bingen.

Finallly, from his proclamation of her as a Doctor of the Church, in 2012:

Hildegard’s eminent doctrine echoes the teaching of the Apostles, the Fathers and writings of her own day, while it finds a constant point of reference in the Rule of Saint Benedict. The monastic liturgy and the interiorization of sacred Scripture are central to her thought which, focusing on the mystery of the Incarnation, is expressed in a profound unity of style and inner content that runs through all her writings.

The teaching of the holy Benedictine nun stands as a beacon for homo viator. Her message appears extraordinarily timely in today’s world, which is especially sensitive to the values that she proposed and lived. For example, we think of Hildegard’s charismatic and speculative capacity, which offers a lively incentive to theological research; her reflection on the mystery of Christ, considered in its beauty; the dialogue of the Church and theology with culture, science and contemporary art; the ideal of the consecrated life as a possibility for human fulfilment; her appreciation of the liturgy as a celebration of life; her understanding of the reform of the Church, not as an empty change of structure but as conversion of heart; her sensitivity to nature, whose laws are to be safeguarded and not violated.

For these reasons the attribution of the title of Doctor of the Universal Church to Hildegard of Bingen has great significance for today’s world and an extraordinary importance for women. In Hildegard are expressed the most noble values of womanhood: hence the presence of women in the Church and in society is also illumined by her presence, both from the perspective of scientific research and that of pastoral activity. Her ability to speak to those who were far from the faith and from the Church make Hildegard a credible witness of the new evangelization.

And if you are in a listening mood, this BBC radio edition of In Our Time focusing on Hildegard is worth your time.

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So…yes, I’ve written some of those, too.

(Previous entries in this series:  books for adult formation and RCIA here; books for children here, devotionals and other parish materials here.)

First up, the Prove it series.

This series had its beginning ages ago – 1999 or so – when I hadn’t written any books, but had been column-writing (for the Florida Catholic , then CNS, then OSV) for many years.  So I was known to OSV.  They had commissioned an apologetics book for teens from another author who had, indeed, delivered, but it wasn’t what they wanted at all. (I never saw that original manuscript, so I can’t comment on that).  So yes, they knew me, they knew I was a Catholic high school teacher and knew that my CNS columns were for youth.  So they asked me to take a shot at it, and I gladly agreed – finally able to put down into print the material I had been teaching anyway.

(For you see, at the time, apologetics simply was not a part of any Catholic high school theology curriculum.  Things have changed since then, but in 1999, we were still at the tail end of Pretty Bad. So you had to supplement – substantially.)

And there you have it:

You can find links to all the books at the OSV site here. 

Prove It: God

I Don’t Believe in God Because….

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  • …No One Can Prove He Exists
  • …Science Shows That the Universe Exists Without a God
  • …People Could Have Just Made the Stuff in the Bible up
  • …It’s So Difficult to Find Him
  • …People Have So Many Different Ideas About Him
  • …There are So Many Hypocrites in Churches
  • …People Do Such Horrible Things in the Name of Religion
  • …It’s What I Believe and I Don’t Need Anyone Else to Tell Me What to Believe!
  • …I Want to Be Free to Be Myself
  • …I Don’t Need Him
  • …Innocent People Suffer

Prove It: Churchamy welborn

  1. What Church Do You Go To?
  2. Why Isn’t Your Church a ‘Bible Only’ Church?
  3. Why Don’t You Read the Bible Literally?
  4. Why Aren’t Some of Your Beliefs in the Bible?
  5. Why Doesn’t Your Church Let You Interpret Scripture?
  6. Why Has Your Church Added Books to the Bible?
  7. Why Were You Baptized as a Baby?
  8. Why Aren’t You Saved?
  9. Why Does Your Church Say You’re Saved by Works, Not by Faith?
  10. Why Do You Pray to Saints?
  11. Why Do You Honor Mary So Much?
  12. Why Does Your Church Have Statues?
  13. Why Do you Believe That the Pope is Infallible?
  14. Why Do You Confess to a Priest?
  15. Why Do You Call Priests, “Father?”
  16. Why Do You Believe In Purgatory?

Prove It: Jesus

amy welbornI’ve Always Wondered….

  1. …Is What the Gospels Say About Jesus True?
  2. …What Are the Basic Facts About Jesus?
  3. …What Did Jesus Really Teach?
  4. …Did Jesus Really Perform Miracles?
  5. …Why Was Jesus Executed?
  6. …Did Jesus Really Rise From the Dead?
  7. …When Is Jesus Going to Come Again?
  8. …Was Jesus Really God?
  9. …How Could Jesus Be Both God and Human?
  10. …Why Did Jesus Come at All, and What Does It Mean for Me Today?

Excerpt from Prove It: Jesus

Prove It; Prayer

amy welbornSection 1 I Don’t Pray Because….
  1. …God’s In My Heart All the Time
  2. …God Already Knows Everything I Feel: I Don’t Have to Tell Him
  3. …God’s In Control: My Prayer Doesn’t Influence Him

Section II I Want to Pray, But It’s Difficult Because…

  1. …I’m Too Busy
  2. …I Don’t Know Where to Start
  3. …Meditation is Weird
  4. …I Can’t Concentrate
  5. …The Bible is Too Hard to Read
  6. …Memorized Prayers Are Meaningless
  7. …I don’t Know Whether It’s God I’m Hearing, or Just Me
Epilogue: Prayer and the Rest of Your Life

Excerpt from Prove It: Prayer.

Prove It: You

The final book in the series isn’t apologetics, but a guide to discipleship. How can a teen live joyfully and amy welbornfaithfully? What does it mean to do that? What’s right and what’s wrong? What’s my life for?

  • Who Am I
  • Sure, I Want to Be a Good Person, But…How?
  • What’s Jesus Got To Do With It?
  • It Was Only a Little Lie. So?
  • I’ve Got All The Time In The World…Don’t I?
  • Love Who? Everyone? Really?
  • It’s My Body. All Mine.
  • How Far Can I Go?
  • Whose Life Is Worth Living?
  • It’s A Big World With Too Many Problems.  Can’t I Just Live My Life?
  • “Be Not Afraid”

I know that you as young people have great aspirations, that you want to pledge yourselves to build a better world . Let others see this, let the world see it, since this is exactly the witness that the world expects from the disciples of Jesus Christ; in this way, and through your love above all, the world will be able to discover the star that we follow as believers. – Pope Benedict XVI, homily, World Youth Day, Cologne, Germany, 8/21/2005


Here. Now. A Catholic Guide to the Good Life was written for young adults. In it, I’m trying to help young adults see how the needs and desires and yearnings they experience are answered in Christ, and that Christ amy welbornis found in His Church. I wrote it after, in the space of a week, visiting my two young adult sons and then spending time at the enormous Christian Booksellers’ Association trade show, then pondering the myriad of resources and energies that evangelical Christians dedicate to young adults and comparing that to what Catholic resources and support are out there.

***crickets***

So I wrote this book. “Good” has a double meaning. It means a life that’s experienced as good – as joyful and peace-filled. It also means a life that is, well, good , as in virtuous. The latter leading to the former, of course. It’s also a shout-out to Augustine, of De Beata Vita fame. And a few other things.

You can read the introduction here.

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Continuing my series on books and other materials I’ve published that you might find useful in your home, parish or school.

Previously:

Adult Faith Formation/RCIA books:

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Children’s books (with more to come tomorrow)

Today – some of the devotional and parish resources I’ve published.  Some are more timely than others, but just so you can see, and in case anyone still wants pamphlets on Pope Benedict XVI!

First, A Catholic Woman’s Book of Days – published by Loyola.  This was probably the hardest book I ever wrote.  I mean – it "amy welborn"was endless.  Just imagine, if you would, reaching the point where you’d written two hundred short devotions. You feel pride. You’ve achieved something.  Then you realize, “That means I have 165 to go….”

Yeah, that was a challenging road.

But I finished! And I think it’s pretty good!  Since it’s designed to be used in any year, the entries can only get so specific.  So for the non-moveable feasts like Christmas and the Marian feasts, the entries are set.  But since the liturgical seasons are moveable, what I did was to make the late February and March entries Lent-ish, the late April and May entries Easter-ish and the December entries Adventy.

I’ve written quite a bit for Creative Communications for the Parish – which is a great company providing affordable, quality materials.

Of course, I contribute 6 devotions to every quarterly issue of Living Faith. There are print and digital versions.

Also:

This Lenten devotional:

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Do I Have to Go?  – a little pamphlet on helping children get more out of Mass.

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This year, I have a new family Advent devotional:

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Currently out of print is a small booklet I wrote on St. Nicholas.

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Also currently out of print, but I understand, coming back into print for Lent 2015 is the young people’s Stations of the Cross I wrote:

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Okay…moving on to OSV:

(more…)

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Continuing to feature my books, broken down into categories for you.  Earlier this week, adult education resources. Today, books for children.

Suggested uses?  In your home, for your grandchildren, purchased for your parish catechists and Catholic school teachers. And, if you know any, Catholic book store owners – freestanding, in parishes or in shrines.

The Loyola KIds Book of Saints:

This was one of the first books I wrote, back in 2000 – along with Prove It God about the same time.  Neither were my idea – most of my books are not.  Loyola wanted a book of saints for children and they were familiar with my column-writing, so they invited me to do this.  I struggled a while with the organization.  I really wanted to make it different from other saints books, which are either organized chronologically through history, chronologically through the liturgical year, or alphabetically.  I wanted a more compelling, interesting organizational principle.  So was born the “Saints are people who….” sections, as you can see below.

Good for read-alouds from about age 5 on, independent reading (depending on child) from about 8 on. The emphasis is on helping children see the connection between their own journey to holiness and the saints’.  Sample sections and chapters, with a complete list here:

Saints Are People Who Create
St. Hildegard of Bingen,Blessed Fra Angelico,St. John of the Cross,Blessed Miguel Pro

Saints Are People Who Teach Us New Ways to Pray
St. Benedict,St. Do"amy welborn"minic de Guzman,St. Teresa of Avila,St. Louis de Monfort

Saints Are People Who See Beyond the Everyday
St. Juan Diego, St. Frances of Rome, St. Bernadette Soubirous, Blessed Padre Pio

Saints Are People Who Travel From Home
St. Boniface, St. Peter Claver, St. Francis Xavier, St. Francis Solano, St. Francis Xavier Cabrini

Saints Are People Who Are Strong Leaders
St. Helena, St. Leo the Great, St. Wenceslaus, St. John Neumann

Saints Are People Who Tell The Truth
St. Polycarp, St. Thomas Becket, St. Thomas More, Blessed Titus Brandsma

 Published by Loyola Press. 

And then..the exciting sequel!

This book evolved.  Loyola originally wanted this – a book of “heroes” , but I adjusted the concept a bit.  I really need a strong concept in order to write – once I come up with the concept it flows pretty well.  So for this book I decided to organize it according to the virtues, and include in each section a originating narrative from Scripture, a historical event or movement and then a collection of saints who personify that virtue.  For some reason, this book sold particularly well this past spring (Or “First Communion” season. )  I’m not sure why.

Also published by Loyola.

  1. Introduction: Jesus Teaches
  2. Pentecost: Heroes on Fire with Hope
  3. Paul: A Hero"amy welborn" Changes and Finds Hope
  4. St. Patrick and St. Columba: Heroes Bring Hope into Darkness
  5. St. Jane de Chantal: Heroes Hope through Loss
  6. St. Mary Faustina Kowalska: A Hero Finds Hope in Mercy

Charity

  1. Introduction: Jesus Works Miracles
  2. Peter and John: Heroes are Known by their Love
  3. St. Genevieve: A City is Saved by a Hero’s Charity
  4. St. Meinrad and St. Edmund Campion: Heroes love their Enemies
  5. Venerable Pierre Toussaint: A Hero Lives a Life of Charity
  6. Rose Hawthorne Lathrop: A Hero Cares for Those Who Need it Most
  7. Blessed Teresa of Calcutta: A Hero Lives Charity with the Dying

Temperance

  1. Introduction: Jesus Strikes a Balance
  2. Peter and Cornelius: Heroes Love Their Neighbors
  3. Charlemagne and Alcuin: Heroes Use their Talents for Good
  4. St. Francis: A Hero Appreciates Creation
  5. Venerable Matt Talbot: Heroes Can Let Go
  6. Blessed Pier Giorgio Frassati: A Hero Enjoys the Gift of Life

Now, a couple of books I had an editorial hand in – also good resources for your home or classroom.

I didn’t write the Psalms, of course, but I did write the introduction and organizing material for this Child’s Book of Psalms. 

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Then I did some editing work on this New Catholic Illustrated Bible, published by St. Benedict/Tan.  

It was originally published in Europe and for a non-Catholic audience.  So my job was to do general editing of the text and bring in a Catholic emphasis. It was an interesting job.

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Well!  I was going to include my four books with Ann Engelhart here, but I think that’s enough for one blog post….

Previously: 

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Today is the feastday of Pope St. Gregory the Great.  Some links:

Fr. Steve Grunow on the saint:

As a culture we labor under the assumption that a vocation is best illuminated as a kind of decision, a choice by which we decide for ourselves who we are and what we should do. On the surface, the pretense of this might console us and make us feel that in a world that is so evidently outside of our control, at the very least we can forge for ourselves a personal destiny. However, authentic vocation is not so much about our decision, but God’s. It is only when our lives are in conformity with God’s will that we truly learn who we are and what we must do.

Pope Benedict XVI had two General Audiences on the saint back in 2008.

Part 1:

Notwithstanding the very difficult conditions in which he had to work, he gained the faithful’s trust, thanks to his holiness of life and rich humanity, achieving truly magnificent results for his time and for the future. He was a man immersed in God: his desire for God was always alive in the depths of his soul and precisely because of this he was always close to his neighbour, to the needy people of his time. Indeed, during a desperate period of havoc, he was able to create peace and give hope.

Part 2:

He was a passionate reader of the Bible, which he approached not simply with a speculative purpose: from Sacred Scripture, he thought, the Christian must draw not theoretical understanding so much as the daily nourishment for his soul, for his life as man in this world. For example, in theHomilies on Ezekiel, he emphasized this function of the sacred text: to approach the Scripture simply to satisfy one’s own desire for knowledge means to succumb to the "amy welborn"temptation of pride and thus to expose oneself to the risk of sliding into heresy. Intellectual humility is the primary rule for one who searches to penetrate the supernatural realities beginning from the sacred Book. Obviously, humility does not exclude serious study; but to ensure that the results are spiritually beneficial, facilitating true entry into the depth of the text, humility remains indispensable. Only with this interior attitude can one really listen to and eventually perceive the voice of God. On the other hand, when it is a question of the Word of God understanding it means nothing if it does not lead to action. In these Homilies on Ezekiel is also found that beautiful expression according which “the preacher must dip his pen into the blood of his heart; then he can also reach the ear of his neighbour”. Reading his homilies, one sees that Gregory truly wrote with his life-blood and, therefore, he still speaks to us today.

 

….

 

Above all he was profoundly convinced that humility should be the fundamental virtue for every Bishop, even more so for the Patriarch. Gregory remained a simple monk in his heart and therefore was decisively contrary to great titles. He wanted to be – and this is his expression -servus servorum Dei. Coined by him, this phrase was not just a pious formula on his lips but a true manifestation of his way of living and acting. He was intimately struck by the humility of God, who in Christ made himself our servant. He washed and washes our dirty feet. Therefore, he was convinced that a Bishop, above all, should imitate this humility of God and follow Christ in this way. His desire was to live truly as a monk, in permanent contact with the Word of God, but for love of God he knew how to make himself the servant of all in a time full of tribulation and suffering. He knew how to make himself the “servant of the servants”. Precisely because he was this, he is great and also shows us the measure of true greatness.

 

Link to Gregory’s Pastoral Rule at New Advent

 

 

 

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….that is, my books.

(And of course, my intention was to publish this on Tuesday.  Now it’s Wednesday.  So it will be a short week.  Perhaps it will be “Book Weeks.”  Probably.)

Since Adventures in Assisi is now available, I’m going to seize the moment and take the week to offer a bunch of posts on the books I’ve written over the past fifteen years or so.  I’m going to begin today by suggesting some resources for those of you with adult education formation to plan…

(And remember, you don’t have to be An Official Staff Member of a Parish in order to get a small group going.  You can, you know, call up some people, invite them to invite friends, pick a book…and go to someone’s house or a coffeeshop or bar and..talk about it!)

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First, some formal studies:

Loyola Press has a series of Scripture studies, and I wrote two of them:

Parables: Stories of the Kingdom

and

Matthew 26-28: Jesus’ Life-Giving Death.

Both are designed to be used over 6 weeks.  You can tell because the series is called 6 Weeks with the Bible. 

If you’d like something just as substantive but a little less structured, you could try The Words We Pray, also published by Loyola.

It’s a series of essays connecting the content, historical background and spiritual resonance of traditional Catholic prayers.

I have a page about the book here.

Here’s an excerpt at the Loyola site. An excerpt of the excerpt:

The words of our traditional prayers are also gifts from the past, connecting us to something very important: the entirety of the Body of Christ, as it was then, as it is now, and as it will be to come.

How many billions of times have Christians recited the Lord’s Prayer? How many lips, both Jewish and Christian, have murmured the ancient words of the Psalms?

There is a sense in which each of us is alone in the universe. At the end, there is no one but us and God. We are beholden to no one but him, and he is the one we face with an accounting of how we have used this gift called life.

But we are not alone. We have billions of brothers and sisters, all of whom breathe the same air and whose souls look to the same heights for meaning and purpose.

We whisper the words of the Hail Mary at our child’s bedside, in concert, in God’s time, with every other mother who has looked to the Virgin for help and prayers when the burdens of parenthood seemed unbearably heavy.

Every child stumbling through the words of the Lord’s Prayer, offering up simple prayers for simple needs out of the simplest, deepest love—every one of those children has countless companions lisping through the same pleas, and we are among those companions.

Together we beg God for mercy, we rage at God in confusion, we praise God in full throat. And when we do so using the Psalms, we are one with the Jews and Christians who have begged, raged, and praised for three thousand years.

We’re not alone. And when we pray these ancient prayers, in the company of the living and the dead, we know this.

I know of several small groups through the years that have used The Words We Pray as a source book.  It might be nice for RCIA as well.

Do you want something FREE?

If your group members have access to computers or tablets – which most of us do – you could use Come Meet Jesus or Mary and the Christian Lifeboth out of print now, but both available at no cost to you or anyone else.

More about Come Meet Jesusincluding the download.

More about Mary and the Christian Life, including the download.

Of course I can’t claim the real content for this, but I did write the study guide for Fr. Robert Barron’s series on Conversion.  Both it and the 6 Weeks with the Bible study on Matthew would be good for Lent, for those of you planning ahead. (It will be here sooner than you know!)

Finally, you might also find Michael’s How to Get the Most Out of the Eucharist and The How to Book of the Mass good – the former for study/discussion groups, and the latter for RCIA.

Oh, one more thing.  Fiction-reading groups are very popular and a great way to bring up interesting issues of faith in a non-threatening and not-overly personal kind of way (although the good group facilitator will have developed the skill of tactfully handling the oversharers anyway, right?).  There are loads of good books out there for that purpose, but you might take a look at the titles in the Loyola Classics series.  I was the General Editor of this series for a long time – that means I cleared rights to books, acquired authors to write the forwards and then wrote the author bios and discussion questions for each book.

The titles are here.

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For today’s feast, Pope Emeritus Benedict, from 2012:

But now we may ask ourselves: What does it mean that Mary is Queen? Is it merely a title along with others, the crown, an ornament like others? What does it mean? What is this queenship? As already noted, it is a consequence of her being united with her Son, of her being in heaven, i.e. in communion with God. She participates in God’s responsibilities over the world and in God’s love for the world. There is the commonly held idea that a king or queen should be person with power and riches. But this is not the kind of royalty proper to Jesus and Mary. Let us think of the Lord: The Lordship and Kingship of Christ is interwoven with humility, service and love: it is, above all else, to serve, to assist, to love. Let us recall that Jesus was proclaimed king on the Cross, with this inscription written by Pilate: “King of the Jews” (cf. Mark 15:26). In that moment on the Cross it is revealed that He is king. And how is he king? By suffering with us, for us, by loving us to the end; it is in this way that he governs and creates truth, love and justice. Or let us also think of another moment: at the Last Supper, he bends down to wash the feet of his disciples. Therefore, the kingship of Jesus has nothing to do with that which belongs to the powerful of the earth. He is a king who serves his servants; he showed this throughout his life. And the same is true for Mary. She is queen in God’s service to humanity. She is the queen of love, who lives out her gift of self to God in order to enter into His plan of salvation for man. To the angel she responds: Behold the handmaid of the Lord (cf. Luke 1:38), and in the Magnificat she sings: God has looked upon the lowliness of His handmaid (cf. Luke 1:48). She helps us. She is queen precisely by loving us, by helping us in every one of our needs; she is our sister, a humble handmaid.

 

Thus we have arrived at the point: How does Mary exercise this queenship of service and love? By watching over us, her children: the children who turn to her in prayer, to thank her and to ask her maternal protection and her heavenly help, perhaps after having lost their way, or weighed down by suffering and anguish on account of the sad and troubled events of life. In times of serenity or in the darkness of life we turn to Mary, entrusting ourselves to her continual intercession, so that from her Son we may obtain every grace and mercy necessary for our pilgrimage along the paths of the world. To Him who rules the world and holds the destinies of the universe in His hands we turn with confidence, through the Virgin Mary. For centuries she has been invoked as the Queen of heaven; eight times, after the prayer of the holy Rosary, she is implored in the Litany of Loreto as Queen of the Angels, Patriarchs, Prophets, Apostles, Martyrs, Confessors, Virgins, of all Saints and of Families. The rhythm of this ancient invocation, and daily prayers such as the Salve Regina, help us to understand that the Holy Virgin, as our Mother next to her Son Jesus in the glory of Heaven, is always with us, in the daily unfolding of our lives.

 

The title of Queen is therefore a title of trust, of joy and of love. And we know that what she holds in her hands for the fate of the world is good; she loves us, and she helps us in our difficulties.

 

Related:

Praying the Rosary – the small devotional book I had a hand in. 

Free e-book on Mary? Got it right here: Mary and the Christian Life

"amy welborn"

 

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